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BRAZIL
BRAZIL
THE AMAZONS AND THE COAST
HERBERT H. SMITH
ILLUSTRATED FROM SKETCHES
J. WELLS CHAMPNEY
AND OTHERS
&Afc
NEW YORK /k-^^:^^ 'X
CHARLES SCRIBNER'S SONS ^CC^*^
743 AND 745 Broadway
1879
Copyright by
CHARLES SCRIBNER'S SONS.
1879.
Trow's
Printing and Bookbinding Company,
205-213 East ■12th Street,
NEW YORK.
TO
Senhor d. s. ferreira penna,
OF PARA,
AS A MARK OF SINCERE ADMIRATION FOR HIS
GEOGRAPHICAL STUDIES ON THE LOWER AMAZONS,
AND AS AN ACKNOWLEDGMENT OF
MY GRATITUDE FOR HIS MANY KINDNESSES,
THIS BOOK
IS DEDICATED.
HKKTCHMAP
OF THE
AMAZOITS
AND ITS TRIBUTARIES,
EXPLANATION OF THE MAP.
laouscnpt map of ScnhorD S, Ferreira Peona; that of the Lowei- Troinbetas was taken, in part, frum
, published by Dr. Joilo Barboza Rodtigiicz; the reniaiiidcr is original.
The positions of ctireo points— Obidos. Santarein. «nd Itaituba— liavo been determiiied by variout nun
*e. the map has only an appro.tjmate correctness ; but the skrrtch-wnrk has Uen carefully dor.c ai
(ved that the actual poaitions uf the lakes aud clianucb will not be found to vary macb from ihuse ludica
R EFERENCES,
■ sss
I. LoKOde.UierduClilo.
PREFACE.
IN 1870, when a young student, I made a trip to the Amazons
in the company of my friend and teacher, Prof. C. F. Hartt.
The gUmpse of tropical hfe Avhich I then obtained, acted as a
constant attraction to draw me back to these glorious forests and
rivers. In 1S74 I returned to Brazil, with the design of collect-
ing and studying the Amazonian animals. After two years, spent
in the vicinity of Santarem, I was requested by Prof. Hartt, then
in charge of the Brazilian Geological Commission, to make some
explorations on the northern tributaries of the Amazons and on
the Tapajos. These explorations occupied, altogether, more than
a year. On their completion I went to Rio de Janeiro, spending
four months there before returning to the United States.
It was then that I began to dream of writing a book on Brazil,
but for a long time the idea remained latent. I had, indeed, a
large mass of notes, and a collection of about one hundred thou-
sand specimens, principally entomological ; but the notes were
thrown together at random, and a large portion of the collections
were still in their packing-boxes. Heretofore my reading of books
on Brazil had been desultory and not very extensive. I now began
to collect such works as I could obtain, and to com])are the views
of the various authors with my own observations. This taught me
a new difficulty. I found that most travellers either praised Brazil
unduly, or condemned the country altogether. From my pleasant
Vlll PREFACE.
observations of tropical nature I was inclined to side with the farmer
class, but I felt that I could not write fairly of social and commer-
cial life without more careful study.
At this juncture the Messrs. Scribner & Co. invited me to write
a series of articles on Brazil for their magazine. Through their
libcraliiy I was enabled to make two more trips to South America,
revisiting Rio and the Amazons, and making special studies of the
coffee and sugar industries, of social and commercial life, and,
tinally, of the famine district in Ceara. Mr. J. Wells Champney,
the artist, was my companion on one of these trips. To him I am
indebted, not only for a series of very accurate and beautiful draw-
ings, but for many keen observations and intelligent criticisms on
Brazilian nature and society.
With these added studies, I began the present work. As my per-
sonal adventures and observations were, \n themselves, hardly worth
writing about, I have avoided a purely narrative form. I have,
rather, endeavored to frame a series of essays, with a general loose
connection, but varying in tense and person as the subjects seemed
to require. While generally confining my descriptions to the ground
that I have personally been over, I have tried to make them typical
of the whole, so that the book, though it does not describe the
whole of Brazil, may yet present an intelligible picture of the coun-
try. Naturally, I have dwelt most on the scenes that I love best —
the wild streams and glorious green forests of the Amazons. When
I have treated of the less pleasant social and commercial life, I have
endeavored to weigh my own opinions carefully with those of other
persons, and to judge fairly from the whole ; thus, the book may
appear contradictory in parts, because it does not always praise, nor
yet wholly condemn, the Brazilian people. I believe that this is a
difficulty which every author must meet, who attempts to write the
truth about any nation.
The series of six articles on Brazil, first published in Scribner's
Magazine, have been embodied in the present work, but with so
PREFACE. IX
many changes and additions as to give them an entirely new char-
acter.
Among the many kind friends who have assisted me in my work,
I can speak here only of a few. My thanks are especially due to
Sr. D. S. Ferreira Penna, and to His Excellency, Dr. F. M. C. de
Sa e Benevides, late President of Para ; to Mr. R. J. Rhome, of
Taperinha ; to His Honor, the Baron of Saiitarem, and to Sr. Cae-
tano Correa, of the same place, as well as to many American colo-
nists of the vicinity ; to Dom Manuel Onetti, of Monte Alegre ; to
President Julio, and Sr. Morsing, of Fortaleza; to Dr. Gomes Per-
rira, of Baturite ; to Mr. H. H. Swift, and Dr. Mamede, of Pernam-
buco ; to Maj. O. C. James, of Rio de Janeiro ; and to Sr. Miranda
Jordao, of Bem Posta. Among my American coadjutors, I must
mention the officers of the American Geographical Society.
Besides the illustrations by Mr. Champney, a number of drawings
were made by Mr. Wiegandt, of Rio de Janeiro ; a few were worked
up from photographs, by various artists ; three were borrowed from
Keller. The zoological drawings, in Chapter VH., are by Mr. J. C.
Beard.
Two chapters, which, in their nature, did not admit of illustra-
tions, have been placed at the end of the book ; and one, of a more
exclusively scientific cast, has been reduced to the form of an ap-
pendix.
I hope that this may be but the beginning of my studies on
South America. As such, I offer it to the reading public.
Brooklyn, N. Y. , Dec. i, 1879.
CONTENTS.
CHAPTER I.
PAGE
The Great River and its History, ....... i
CHAPTER n.
Para, 34
CHAPTER HI.
The River-plain, 78
CHAPTER IV.
Santarem, . . . . . . . . . . . 117
CHAPTER V.
American Farmers on the Amazons, 135
CHAPTER VI.
The Forest, 176
CHAPTER VII.
Zoological Gleanings, 205
CHAPTER VIII.
The Tapajds, ........... 226
CHAPTER IX.
The North Shore, 257
CHAPTER X.
The Curua, ........... 295
xii CONTENTS.
CHAPTER XL
PAGE
The Maecuru, 342
CHAPTER XH.
An Indian Village, ......... 370
CHAPTER XHI.
Ceard and the Drought, 398
CHAPTER XIV.
Down the Coast, .......... 436
CHAPTER XV.
Social Life at Rio, . . . . . . . . . '451
CHAPTER XVI.
Profit and Loss, .......... 484
CHAPTER XVII.
The Story of Cofiee, . . . . . . . . -Sn
CHAPTER XVIII.
Myths and Folk-lore of the Amazonian Indians, . . . 541
CHAPTER XIX.
The Tributaries of the Amazons, 588
APPENDIX.
Geology and Physical Geography of the Amazons Valley, . . 619
Index, 6y]
LIST OF ILLUSTRATIONS.
PAGE
Table-topped Hills of the Lower Amazons 5
River-side Vegetation, 9
Flooded Forest of the Upper Amazons (from Keller) 13
On the Banks — Lower Amazons i?
Indian Settlement, 26
The Fort, Para 35
At the Custom-house, 3^
The Assai Stand, 44
The Market Wharf, 46
The Theatre, Para 52
The Washerwoman, Para 56
" Monkey Joe's," • • 57
Estrada de Sao Jose 59
The Botanical Garden 63
Breves Channel, . . 81
The Rubber-gatherer, 84
Preparing Rubber, 85
At Breves 9^
Victoria Regia, 9^
The Pirarucu Fisher 98
Drying Cacao 113
The Beach below Santarem, "7
At the Window 123
Scavengers, 128
Beach Scenes at Santarem, ......•••• 13°
Taperinha Plantation, from the River 152
The Cane-mills— Old and New I54
Picking Tobacco-leaves, . • • 156
Preparing Tobacco, I57
The Plantation House, Taperinha, I59
xiv LIST OF ILLUSTRATIONS.
PAGE
Lace-maker i6o
Looking down from the Cane-field, Tapermha, i6i
Fishing by Torchlight, 164
Looking up the Uaiaia from Taperinha 168
Forest Group, 177
Sandy Campos (Hill-sides) 178
In the Forest, 186
Inajd Palms, 199
Spider Monkeys 206
Young Pacas, 208
Leaf-insect, i, 219
Leaf-insect, 2 221
Longicorn Beetles, 224
The Embarkation, 227
Camp on the Tapajos, 229
Jara Palm 232
Ascending the Rapids, 251
Cacao-orchard, ............. 260
Jose's Family, ............. 263
Thatch-palm on the Campo at Terra-preta 275
Pirarucii (from Keller), 285
Igarape de Cujubim, ............ 287
Village Scene, Alenquer, 296
An Indian Kitchen 299
An Indian Mother, 307
Highland Stream, 318
The River-shore, Curua, 323
Manuel's Hut 325
Looking over the Lowlands from Monte .Alegre, 344
Calabash-tree 348
Serra d'Erere, from the Northeast, 350
View on Lake Maripa 353
Indian Shooting Fish ' 356
Camp Scene on the Maecuru 362
The Spring, 374
Indian Woman making Pottery, ......... 379
Straining the Mandioca, 382
Roasting Farinha, 383
Hammock-weaving, 386
Indian Woman beating Cotton, 389
The Saire, 394
Road-side Scene. Ceara, ........... 404
A Jangada in the Breakers (from Keller) 406
Group of Refugee Children (from a photograph) 413
LIST OF ILLUSTRATIONS. XV
PAGE
The Exodus 415
Refugees Working on the Roads 429
The Reef at Pernambuco, . ^ 439
Bahia, from the Hill 448
Victoria Harbor 45°
Tijuca, from the Bay 452
Rua Primeiro de Marcjo, 453
The Sugar-loaf, from the West 456
The Organ Mountains 45^
Up the Bay 459
Porters waiting for Work 464
Plantation Slaves 469
In the Passeio Publico 47^
Beer-Garden, 478
The Gavea 480
Botafogo and the Corcovado, . • 482
Fruit-seller 485
Poultry-seller 488
Charcoal-seller • • 489
A narrow Street 494
Water-carts in the Largo de Carioca 497
The Sugar-loaf, from the South 5°!
Loading a Ship with Coffee, at Rio, 5^5
Coffee-plantation in Southern Brazil 5^3
The Viveiro 5i<5
Picking Coffee 5i7
Coffee-berries on the Tree 518
The Pulping-machine, 520
Steam Drying-machine, . 521
Diagram of a Coffee-engenho 523
Coffee- sheller (old form) 524
Picking over Coffee 525
Cutting Cane-stalks for the Cattle 527
The Uniao e Industria Road, near Entre Rios, 53°
Coffee Warehouse, 535
Weighing 538
Diagram I. (Appendix), 620
"II ■' 620
" III. " 620
" IV. i< • 621
"V. " 621
Diagram illustrating the Formation of Terraces 632
BRAZIL :
THE AMAZONS AND THE COAST.
CHAPTER I.
THE GREAT RIVER AND ITS HISTORY.
ON the fly-leaf of an old copy of Schiller I find this
note :
"July 26th, noon, long. 47° 30' W. G., lat. 5° 30' N.
Water slightly discolored, assuming a greenish tint ; current
from the southwest."
The charts indicate similar discolored patches all along
the coast of Guiana, and as far north as lat. 9° or iO°. In
these patches the current is from the southwest, south, or
southeast. The line of green water runs parallel to the coast,
but two or three hundred miles away from it. There are no
shoals here ; bottom is beyond the reach of ordinary sound-
ings.
Consulting that clever book of travels, Mr. Bates's " Nat-
uralist on the Amazons," we find noted on the last page a
curious observation made in these seas :
" On the 6th of June, when in 7° 55' N. lat. and 52° 30' W.
long., we passed numerous patches of floating grass mingled
2 BRAZIL.
with tree-trunks and withered foliage. Amongst these masses
I espied many fruits of ubussii pahns." The ubussii, or bussu
{Manicaria saccifera), is an Amazonian tree, growing along
the narrow channels about Marajo. "And this," says Mr.
Bates, " was the last I saw of the great river."
The green tint, then, is caused by intermixture of fresh
water, in which are suspended particles of yellow clay. The
fresh water was gathered far westward on the slopes of the
Andes ; the clay has been washed from muddy banks over
the whole breadth of Brazil.
Farther south, near the equator, and still a hundred miles
from land, the sea is much more strongly tinged ; in April
and May, indeed, it has nearly the clay-yellow hue of the
Amazons itself, and furious currents struggle with each other
until the surface boils and seethes as below a cataract. The
flood of turbid waters, after this first battle with the ocean,
gives way before the yet stronger equatorial current ; its
flank is turned, and it sweeps away northward, staining the
sea with the blood of its defeat, littering it with debris, madly
rushing into the heart of the enemy's country, until its last
forces are exhausted and it sinks to annihilation, six hundred
miles from the field of battle.
Down on the ocean-floor the king is building his monu-
ment ; such an one as you may have seen of the old-time
rivers — sheets of sandstone and shale, stretching over hun-
dreds of miles, rising into hills and mountains, furrowed by
lakes and valleys. We shall see presently how he is building
along the great valley ; building, and tearing down, and re-
building, with a restless impatience of his own work. But this
ocean monument grows steadily, for the river-king wills that
his name shall live ; through years and centuries he has been
washing away the continent and spreading it under the sea.
THE GREAT RIVER AND ITS HISTORY. 3
From green water to yellow water, and off through the
forests and plains of the Amazons valley. It will be rough
life for us, with rough pleasures and cares ; but there is health
in it, and bright sunshine and green boughs, and a glimpse of
nature-love there at nature's heart.
In the outset we must survey our field and see what other
explorers have done here.
The Amazons is not the longest river in the world ; it is
even a good thousand miles shorter than the geographies
would have it, for they set it down at four thousand miles.
The more probable estimates give two thousand seven hun-
dred and forty miles from Lake Lauricocha along the river-
curves to the Atlantic ; or, if the Ucayali be considered as the
source, the length is rather more than three thousand miles.
In either case, both the Mississippi and the Nile are longer
than the South American river. But the Amazons is wider
and deeper than either of them ; it carries more water than
the two together ; and it has a vastly greater extent of navi-
gable surface, what with the side-channels and the mighty
tributaries.
This immense river-system, that can stain the sea for six
hundred miles from its mouth, is dependent, too, on great
causes ; and often very remote ones, which we must seek out
carefully. First, the configuration of the land. The north-
ern part of South America is a plain — a low one, with gentle
slopes. On the western side this plain is bordered by the
Andes, snowy peaks away up in the cloud-region. To the
north the Andes sweep round through New Grenada and
Venezuela ; to the south there are high table-lands in Central
Brazil. The plain is, in fact, a great basin, shut in on three
sides, but open toward the east. Here the northeast and
southeast trade-winds blow in freely, as they blow over the
4 BRAZIL.
tropics all round the earth. Hot winds, sweeping over a
warm ocean. They take up water, every hour, until they
are full of it — saturated, so that the least puff of cold air
sends torrents of rain down over the ocean. When they
reach the South American coasts they are heav}' with mois-
ture, more than any other winds in the world. The sun is
the furnace, the Atlantic is the retort, South America is the
receiver.
Cool land-currents strike the trades and condense their
moisture. Already, near the coast, there are daily rains ;
and then, far to the v/est ward, come freezing Andean winds,
meeting the warm ones from the East, whirling about
with them, rising and edd^nng and tossing, and filling the
sky with clouds at every pace. Here the rains are almost
constant, and the air, and ground, and trees, are all soaked
and dripping. On the Upper Amazons, if a gun is kept
loaded overnight, it will not go off in the morning ; sugar
and salt deliquesce so rapidly that it is almost impossible to
keep them ; books and furniture and clothes drop to pieces.
" All our watches stopped," says Orton.
Now the winds strike cold mountain-sides, snowy peaks,
and beds of ice. There yet more of their moisture must be
wrung from them, until, dry and cool, they pass on to the
Pacific, over a country almost devoid of vegetation, except
along the river-courses.
They have not always kept close to the ground. On the
Lower Amazons, and as far up as Manaos, the prevailing
winds are easterly ; after that the trades form an upper cur-
rent, and near the plain there are variable winds, where ed-
dying currents from the mountains come in. But on the
high Andean peaks the breeze is steadily from the east.
This great basin that I have described receives more rain
THE GREAT RIVER AND ITS HISTORY. 5
than any other region in the world of hke extent. The
water is collected in channels — brooks from the Andes,
and streams on the dripping lowlands, and rivers pouring
toward the east ; finally the whole is gathered into two
great troughs, the Amazons and the Orinoco — two river-
systems that are almost combined above, but separated below
by the mountains of Guiana, the highest land in the basin.
These Guiana mountains will not compare with the Andes ;
but they are quite high enough to affect the rainfall. If
report be true, indeed, some of the peaks are nearly ten
thousand feet above the sea- level ; and even near the Ama-
zons there are spurs sixteen hundred feet high — flat-topped
Table-topped Hills of th^ l ■■..-■ A - ,.• ,
hills of Almeyrim and Velha Pobre. To the highest range
sweeps our northeast trade-wind, and the Guiana slope is all
moist and dripping — a matted forest down to the coast ; Sir
Walter Raleigh, wandering there in search of El Dorado, was
drenched and steamed into a proper respect for the country.
But on the southern side of the range is precisely the
driest region along the main Amazons ; dry comparatively,
that is, for even there the rains are heavy enough in the
winter ; but in August and September there are weeks to-
gether without even a shower. So here the great forest is
interrupted ; you find it along hill-sides and about the river-
courses, but on level ground you shall walk, or gallop if you
please, for days, over open stony lands and sandy campos.
6 BRAZIL.
with a stunted growtli of trees — a region altogether unHke
the rest of the valley. Real forest must have good, pouring
rains ; but here the rain has all been stolen away by the
»
mountains.
On the other side of the Amazons, if we ascend the
Tocantins or the Xingii, we shall find that the summer
climate grows drier as we advance, until we reach the great
open Scrtao, where dry and wet seasons are sharply divided,
and hardly any rain falls from June to November. Even on
the Lower Tocantins there is a long, dry season : " It did
not rain for three months," we read in Mr. Wallace's book.
We shall study the Sertao and its seasons in their proper
place ; it will be enough now to remember that wet and dry
seasons there depend on the position of the sun. When
it is south of the line, the Sertao atmosphere is warmer
than the trade-wind, and the rains do not fall ; when it is
on the northern side, there are ascending currents and heavy
rains. But near the equator this change is hardly felt, and to
the westward the cooling winds come all through the year
from the Andes.
It is well for us to note these modified regions — the lee
of the Guiana highlands, and edges of the Sertao. But
they are only little fragments of the great plain ; for the rest
it is rain, rain, almost every day — often five or six times in a
day — drizzling, pouring, filling up the river-channels, stain-
ing the sea beyond. You must not look for a dry season on
the Upper Amazons or at Para ; the so-called dry and wet
seasons are only marked by lighter or heavier showers. " It
rains every day, or it rains all the while," says a voyaging
friend of mine.*
At Obidos the whole Amazonian flood is gathered into
* Gait found no inches, by rain-gauge, during one year on the Upper Amazons.
THE GREAT RIVER AND ITS HISTORY. 7
a narrow trough, through which it rushes with mill-race
swiftness ; even along the shores it is difficult to force vessels
against it. This channel at Obidos is little more than a mile
wide,* but it makes up for that by its great depth. Lieut.
Herndon sounded it, rather unsatisfactorily : "In what was
pointed out as the deepest part I sounded in one hundred and
fifty, one hundred and eighty, and two hundred and ten feet,
with generally a pebbly bottom. In another place I judged I
had bottom in two hundred and forty feet, but the lead came
up clean. It is very difficult to get correct soundings in so
rapid a current." Wallace found that this current ran four
miles per hour in the dry season. Taking these two observa-
tions of Herndon and Wallace as our basis, we can venture on
a calculation of the amount of water that passes through the
strait. With a width of six thousand feet, we may allow an
average depth of forty feet — a very low estimate. This would
give two hundred and forty thousand feet for the water which
is opposite a given foot of space at any one instant. Mr.
Wallace's observation was made, no doubt, in mid-stream ;
along the banks, and at the bottom, the current is slower.
Allow but two and one-quarter miles per hour for the aver-
age, that would give over three feet per second, or seven
hundred and sixty thousand cubic feet per second in the
whole breadth. Von Martins and Wallace, it is true, calcu-
lated but five hundred thousand feet per second ; but they
must have underestimated the depth. Below Obidos, the
Amazons receives the Tapajos, Xingu, and other smaller trib-
utaries ; but collectively they can hardly add more than one
hundred thousand feet per second. On the whole, if we say
that eight hundred and fifty thousand feet per second pass
* 1,892 metres, according to Sr. D. S. Ferreira Penna : A Regiao Occidental da
Provincia do Para, p. 141.
8 BRAZIL.
into the ocean by the northern mouth, we are quite within
bounds. That is double the outflow of the Mississippi.*
The difference in rainfall is great enough to produce
a yearly rise and fall of the river. From December or
January to June the winds are stronger, and the cold
currents from the West more numerous ; every fisherman
knows the vento da ciina — "wind from up-river" — which
brings rain almost always, and with it an increase of
volume in the river. The rise and fall vary a good deal
with the locality and with different years. On the Upper
Amazons, about Teffe, there are, in fact, two floods, t
corresponding to what may be called two rainy seasons.
The first is in November and December, when the showers
are somewhat heavier and the river rises fifteen or twenty
feet above the summer level ; after that there is a fall of four
or five feet before the great rainy season, the one that is felt
all over the valley. Perhaps this fall in December is caused
by dry weather below the Andes ; for Lieut. Herndon, care-
ful collector of facts, has recorded this in Peru : " There is a
period of fine weather from the middle of December to the
middle of January, called El Vcrano del Nifio, or the sum-
mer of the child, from its happening about Christmas. The
streams which are fed from the rains of this country invari-
ably stop rising, and fall a little after this period." |
At Teffe the highest water is in June : forty-five feet, says
Bates, above the summer level, but it varies with different
years ; after this the fall continues into October. But here,
* Wallace, on a basis of seventy-two inches per annum, calculates the rainfall
of the whole valley at one million five hundred thousand cubic feet per second,
and he supposes that half of this is evaporated. This gives nearly the same
result.
+ Bates : Naturalist on the Amazons, p. 326.
f Valley of the Amazon, Part I., p. 112.
THE GREAT RIVER AND ITS HISTORY.
and elsewhere on the upper rivers, there are repiqiietes —
Uttle floods — when the waters increase a few inches only ;
these seem to be caused by the sudden rising of one or two
tributaries. The great river spreads its arms over such a
vast territory that there may be a rainy season about the
head- waters of one, while the others are still low.
On the Lower Amazons, however, the repiquetcs are not
felt, and the two floods of November and February are
hardly sepa-
rated. More-
over, on the
broad lower
reaches the
rise of wa-
ter is not so
great ; for
while it may
be sixty feet
on the Pu-
r u s , * and
forty- five
feet, as we i
have seen,
at Teffe, we
shall hardly
find it over thirty-five feet below Obidos. The seasons and
the floods are very fickle and irregular,— much to the discom-
fort of the Indians, for their yearly fish and turtle harvests
depend on this annual rise and fall.
River-side Vegetation.
* According to Brown and Lidstone : Fifteen Thousand Miles on the Amazon,
p. 427.
lO BRAZIL.
The Amazonian floods are not at all like the freshets that
immerse Albany streets, or burst through the levees in Lou-
isiana. Those are caused by melting snows ; but this tropical
river-pulsation is entirely dependent on the rains ; the flood
comes on gradually, and the water passes off by slow degrees.
Wet or dry season, the temperature is much the same
all over the valley, and by no means a scorching equatorial
heat such as you may imagine. At Para, it is true, people
complain of the sultry days, but you shall see a dozen more
sultry ones during any August in New York ; 90° Fahren-
heit is about the highest temperature of sunny afternoons,*
and the evenings are delightfully cool.
Now, concerning the healthfulness of the river-valley, that
is a question with two sides. I can take you from Para to
the Andes, along the main river, and you will never have so
much as a headache; you can ascend some of the tributaries,
and in a week you will be shivering with ague. In general, it
may be said that the Amazons region is very healthy ; the ex-
ceptions are in lowland swamp-forest, and far up the branch-
rivers, among the rapids. Certain rivers, too, are healthy
during some years, but unhealthy at other times ; I have
found this on the Tocantins, the Xingu, and other branches.
Chandless, writing from the Puriis in 1865, says : " It is now
very healthy, but some eight years ago fever was so preva-
lent and severe one season that the following year four or
five men only ventured up the river." If two hundred fever-
stricken men are sent down from the Madeira Railroad, it
* 92" or 93°, says Bates ; but Lieut. Herndon's table, made in April, shows
nothing above 86°. In the absence of exact data I give the mean. At Manaos, in
a series of hourly observations taken through many years, the highest temperature
noted was 95° Fahr., and the lowest 68°.
THE GREAT RIVER AND ITS HISTORY. II
is hardly fair to judge the whole valley by their account.
The railroad is located near the great Madeira Rapids, pre-
cisely the most sickly spot on that river ; and the men were
half-starved besides. I wandered for four years on the
Amazons, and never had the ague at all ; I caught it in three
days on the Ohio. People live to old age, and are hale and
hearty with their gray hairs. You hear sometimes of the
"enervating" climate, but even that bugbear is largely
imaginary. The white race is lazy here, not because of the
climate, but from its own immorality and decay. American
residents can and do work as well as in the United States,
and they stand the strain better. The only "enervating"
effect I ever experienced was a slight lassitude on returning
to the changeable northern climate ; but that soon passed
awa)'.
To the river-people the floods are a yearly " ebb and
flow" — vasante and enchente. But on the Lower Ama-
zons there are true ebbs and flows — the regular twelve-hourly
tides. Of course, you would look for tides about a river-
mouth. But the Amazons is not content with this : it has
appropriated to itself a part of the ocean movements, and
you find them away up in the fresh water five or six hun-
dred miles from the sea. They are modified by the annual
rise : during the flood season tides are hardly felt above
the Xingii ; but in August and September they are quite
distinct at Obidos and on the Lower Tapajos. Bates found
them on a secondary branch of the latter river, five hun-
dred and thirty miles, as the channels run, from the sea.
On the main Amazons they do not stop the current, but
retard it ; only through the little side-channels the water is
forced back very perceptibly, and canoemen take advantage
of this ebb and flow in their voyages.
12 BRAZIL.
You will understand, of course, that the salt water never
comes up so far ; on the contrary, it hardly enters the river-
mouth at all. At Para, even in the height of the dry season,
the river is only slightly brackish, and outside of the islands
of Caviana and Mexiana it is still quite fresh. I suppose that
the up-river tide is simply caused by the damming up of the
current below ; or in part it may be a kind of wave, a back-
water from the sea, as pebbles thrown into a pond will send
circles to the very brim.
Near the mouth this wave is very apparent. The tide
is forced, so to speak, into a funnel, over shoals and against
the descending current ; it rises in a great solid mass three
or four feet high, uprooting trees along the banks and break-
ing canoes that may happen to be in shallow water. This is
the celebrated pororoca* a phenomenon which is best seen
on the northern side of the river, and during the spring
tides. Travellers have had much to say of \.\\q poroi'Lka, and
some of them, no doubt, have multiplied it in their fancy.
However, the tidal wave is really formidable, and much
dreaded by the canoemen, who keep in mid-channel to avoid
its force.
The tides below and the river-floods above must spread
themselves through a hundred courses, in every possible direc-
tion, for the Amazons is not so much a single river as a net-
work of large and small channels. Generally we find a main
stream — sometimes two — with smaller ones on either side, with
islands and swamps and lakes innumerable, forming that great
labyrinth to which Brazilians give the name varscas ; geogra-
* Wallace : Travels on the Amazon and Rio Negro, p. 129 : La Condamine, etc.
The name comes apparently from pororo^, Tupi-Guarany ; the noise caused by
breaking or burstins:.
THE GREAT RIVER AND ITS HISTORY.
13
phers call it the flood-plain of the Amazons. It is perfectly
flat, never raised more than a few inches above high-water
level, and everywhere the islands are formed of silt and mud
from the river itself. The flood-plain varies greatly in out-
Flooded Forest of the Upper Amazons (tiom Kellor).
line, and there are long projections of it where the tributaries
come in. From Manaos to Marajo it may have an average
width of thirty miles or more.
14 BRAZIL.
Now, this great band, running across the continent, is a
world in itself, with trees and flowers, with quadrupeds, and
birds and insects, all different from those of the terra firvie on
either side of it. It is well for us to understand in the out-
set this first division of the land, because it is the most strik-
ing and the most important one of all. By and by, when we
come to study the lowlands, we shall have long rambles to
take over the meadows and in the shore woods ; we must
force our way through swampy jungle, and float in canoes
among the shady by-channels and shallow lakes.
In March and April the river has overflowed the varzeas,
so that hardly a dry spot is left ; the valley is like a great lake
with deeper channels marking the water-courses, and only the
submerged forest and floating grass to indicate islands and
meadows. Towards the Atlantic this flooded land occupies
an area as broad as New England, and the channels are
even more tangled than above.
The school geographies, I remember, used to tell us that
the mouth of the Amazons was one hundred and eighty miles
wide. There was some reason in this, with a great deal of
error. If we allow that the mouth extends from the north-
ern side of the northernmost channel to the southern side of
the Para, then the geographies are right. But the Para
is properly a continuation of the Tocantins, and Marajo, the
great tract included in this measurement, is not a delta island
at all. It is true that nearly the whole of it is formed of
river-silt ; but there is a framework of higher and older land,
with rock-formations and terra-finne forest, as at Breves,
This older land forms a strip, or rather a series of strips,
along the southwestern side of the island, and adjoining the
net of channels by which the Amazons is connected with
THE GREAT RIVER AND ITS HISTORY. 1 5
the Para. In these channels the tides ebb and flow ; but the
general current, no doubt, is from the Amazons to the Para.
So, even in the dry season, the volume of water received by
the latter river in this way may be greater than that of
the Tocantins, and in the winter the proportion is increased.
But, in any case, the amount is very small compared to the
great flood which is poured out of the Amazons on the
northern side of Marajd. Besides, the Para flows almost
north, and right in the course of the Tocantins ; so we may
consider it as an estuary mouth of the latter, receiving also
the Guama and its branches, and increased by this contribu-
tion sent in through the Breves channels. It has a fair claim
to Amazonian honors ; but, allowing this, I cannot see why
Marajo, a tract as large as the State of New York, should
be reduced to the rank of a mere " island in the mouth of
the Amazons," nor why the great river should be forced to
open its mouth a hundred and eighty miles to choke itself
with such a morsel.
The Para itself is thirty miles wide, but it does not stain
the sea to a very great distance. North of Marajo the main
mouth is about sixty miles across, and much broken by isl-
ands ; the principal channel below Macapa is ten or twelve
miles wide.* This part of the river is much obstructed by
shifting sand-bars, and the fierce currents make it a danger-
ous entrance for ships ; so I suppose that the Para will be
the commercial mouth of the Amazons as long as the world
lasts.
Farther up, the river is deep enough ; fifteen or twenty
fathoms, even near the banks, and in the middle it is not
easy to sound. The current is swift and steady; the river, in
According to the map of Tardy de Montravel.
l6 BRAZIL.
mass, appears yellowish brown ; but, on the surface at least,
it is not a muddy stream like the Mississippi ; if you dip up
the water in a glass it will deposit hardly any sediment, and
even during the floods it is excellent for drinking. On the
Amazonian steamboats, river-water is always kept in great
porous jars, for the benefit of passengers.
The river is full of varzea islands, as we have seen. The
main channel may be seven or eight miles wide, as near the
mouth of the Xingii, but oftener it is only two or three miles.
The bends are seldom very sharp ; so you can look up and
down to open horizons, where the lines of forest are lifted
up by the mirage, and broken into groups and single trees
until they disappear altogether : it is like going out to sea.
Above the narrow strait at Obidos we find again an
average breadth for the main channels of two miles or more :
Herndon tells of sounding in from seventy-five to one hun-
dred and fifty feet of water; and away up to Nauta there
is yet a navigable channel with six or seven fathoms, and
with a current of two and a half or three miles per hour.
It is a wild region, this of the Alto Amaaojias ; a shade
more savage, even, than the eastern portion of the valley.
The villages are very few, and most of them are mere collec-
tions of Indian huts, a dozen together. Only after we pass
the Peruvian frontier the population begins to increase a lit-
tle toward the Andes ; once in ten or fifteen miles there may
be a hamlet crowded against the river banks ; but within
there is onh' the unbroken, rayless forest — a solitude that
can be felt.
Tabatinga, on the Peruvian frontier, is only two hundred
feet, it is said, above the Atlantic. It is difficult, however,
to compute the slope of the river-plain. Agassiz supposed
that the fall was one foot in ten miles ; Orton gives one foot
THE GREAT RIVER AND ITS HISTORY.
17
in five miles, which is probably nearer the truth. But baro-
metrical measurements in this region are not very reliable.
Herndon suggests an explanation : "I am led to believe
that this irregularity arises from the fact that the trade-winds
are dammed up by the Andes, and that the atmosphere in
those parts is from this cause compressed, and consequently
heavier than it is farther from the mountains." He may be
right in part ; but the
amount of moisture
in the air is a more
important element of
error. We cannot
measure it, for the
heaviest layers are
high up out of oui
reach.* We know, at
any rate, that the fall
of the river is ver)
slight, and it ma>
seem strange that the
current should be so ^ '^^^^^
rapid. But a river ^^^^ij==^
may run, even on per-
fectly level ground,
if there is a constant
supply of moisture about its head; just as in a trough,
which may be exactly level, if water is poured in at one
end, it will run out at the other end in a constant stream.
Above Nauta, however, the slope increases rapidly, and
On the Banks— Lov
* Chandless makes the mouth of the Puriis one hundred and seven feet above
the Atlantic; Keller gives twenty-one metres for the level of the Madeira em-
bouchure.
1 8 BRAZIL.
then there is that long south-to-north course where the river
rushes and foams down the rocky valley from its lake-cradle
in the Andes. It is little more than a pond, this lake of
Lauricocha; the hills around are bare and bleak to the snowy
Cordilleras that feed it.
Fragments of pumice-stone float down from the Andean
volcanoes, and are picked up even on the shores of Marajo.
Melting snows swell the volume of water ; granite and gneiss
and slate from the mountains have been washed away to form
these varzea islands, to build up the sea-bottom half-way to
the West Indies.
Long ago Pingon told of a fresh-water sea which he had
found on the South American coast, where, it is affirmed, he
filled his water-casks while yet he could not see the shore.*
Pinion's voyage was made in 1500, and he discovered
this fresh water about March of that year — /. c, during the
flood season ; so we may suppose that he actually did find
fresh water far outside of the river-mouth, though we may
doubt the forty leagues which Herrera and others credit.
Probably he had sailed about forty leagues from his last land-
ing-place, but in a line almost parallel to the coast.
A wonderful sight it must have been to the explorer and
his company. They dipped up the yellow water for their
casks, but all around there was clear horizon — never a tree
or a sandbar. It is written, however, that " wishing to know
this secret, he approached the land ; and there were there
many beautiful and verdant islands, with much people, who
received the sailors with as great love as if they had always
known them." With true Spanish brutality they rewarded
the faith of these simple-hearted savages. " Not finding
* Herrera : Hist. Gen. de las Indias, Tom. I., p. 90 ; J. C. da Silva: L'Oyapoc et
I'Amazone, vol. ii., ^ 2530-2583.
THE GREAT RIVER AND ITS HISTORY. I9
provisions in this place, they took away with them thirty-
six men, and so sailed on to Paria."
These were the first tidings of the mighty king-river. It
is interesting to read in the '' Capitulation" of Pinion, how
" with the help of God our Lord, and with your own industry
and labor and diligence, you discovered certain islands and
main land ; and from thence you followed the coast, which
runs to the northeast, to the great river, which you called
Saint Mary of the Fresh-Water Sea — Santa Maria de la
Mar Dtilce/' *
This was the first name given to the river, except that
older and better one of the Indians, Parana, the sea ; after-
wards it was Mar anon and Rio das Amazonas, from the
female warriors that were supposed to live near its banks.
Yet for the moment we will draw Pincon's name out of its
oblivion and let it stand in our chapter.
After Pingon's time, there were others who saw the fresh-
water sea, but no one was hardy enough to venture into it.
The honor of its real discovery was reserved for P^rancisco
de Orellana ; and he explored it, not from the east, but from
the west, in one of the most daring voyages that was ever
recorded.
It was accident, rather than design, that led him to it.
After Alonzo Pizarro had conquered Peru, he sent his
brother Gonzalo, with three hundred and forty Spanish
soldiers and four thousand Indians, to explore the great
forest east of Quito, " where there were cinnamon-trees."
The expedition started late in 1539, and it was two years
* Capitulation de Vincent Pin(;on. This curious document was copied from a
manuscript in Madrid, and first published by Sr. J. C. da Silva, as an appendix of
his L'Oyopoc et I'Amazone — a work, I may add, which shows an amount of re-
search not at all common with Brazilians.
20 BRAZIL.
before the starved and ragged survivors returned to Quito.
In the course of their wanderings they had struck the river
Coco ; building here a brigantine, they followed down the
current, a part 'of them in the vessel, a part on shore. After
awhile they met some Indians, who told them of a rich
country ten days' journey beyond — a country of gold, and
with plenty of provisions. , Gonzalo placed Orellana in com-
mand of the brigantine, and ordered him, with fifty soldiers,
to go on to this gold-land, and return with a load of pro-
visions. Orellana arrived at the mouth j:if the Coco in three
days, but found no provisions ; " and he considered that if
he should return with this news to Pizarro, he would not
reach him in a year, on account of the strong current, and
that if he remained where he was, he would be of no use to
the one or to the other. Not knowing how long Gonzalo
Pizarro would take to reach the place, without consulting
any one he set sail and prosecuted his voyage onward, in-
tending to ignore Gonzalo, to reach Spain, and obtain that
government for himself.''*
Down the Napo and the Amazons, for seven months,
these Spaniards floated to the Atlantic. At times they
suffered terribly from hunger: "There was nothing to eat
but the skins which formed their girdles, and the leather
of their shoes, boiled with a few herbs." When they did
get food they were often obliged to fight hard for it ; and
again they were attacked by thousands of naked Indians,
who came in canoes against the Spanish vessels. At some
Indian villages, however, they were kindly received and
well fed, so they could rest safely while building a new and
* Garcilasso Inca de la Vega : Royal Commentaries. Translation published by
the Hakluyt Society. Herrera, however, supposes that Orellana may have con-
tinued the voyage with Gonzalo's permission.
THE GREAT RIVER AND ITS HISTORY. 21
stronger vessel. Think what a picture these iron -clad sol-
diers must have made, with the naked Indians about them
and the great rolling forest behind.
On the 26th of August, 1541, Orellana and his men
sailed out to the blue water, " without either pilot, com-
pass, or anything useful for navigation ; nor did they know
what direction they should take." Following the coast, they
passed inside of the island of Trinidad, and so at length
reached Cubagua in September. From the king of Spain
Orellana received a grant of the land he had discovered ;
but he died while returning to it, and his company was
dispersed.
It was not a very reliable account of the river that was
given by Orellana and his chronicler. Padre Carbajal. So
Herrera tells their story of the warrior females, and very
properly adds : " Every reader may believe as much as he
likes." Of these Amazon women, more anon ; whether they
existed or not, they did not mix in white-race affairs, so we
may dismiss them for the present.
Lope de Aguirre's voyage, in 1561, has some similarity
to Orellana's. He was one of those who followed Pedro de
Ursua in his search for Omagua and El Dorado. They
came down the river Huallaga to the Amazons, and there
this Lope de Aguirre and others conspired against their
chief, and murdered him ; elected Guzman to the command,
and murdered him also ; finally, formed themselves into a
piratical band, the " Maraiiones," * threw off allegiance to
Spain, and continued their search for El Dorado to the east-
ward. It appears that they followed down the Amazons to
the Negro, and ascended that river to the Casiquiare canal,
* Whence, perhaps, the name of the river, Maranon or Maranhao ; but it is more
probable that the word comes from the Tupi para/fd.
22 BRAZIL.
and so to the Orinoco ; by this latter stream they reached
the sea. Their whole journey was marked by savage mur-
ders, cruelty of every kind, brutality beyond parallel, even
in the Spanish chronicles. "Traitor Aguirre," and "ty-
rant," the historians call him ; I wish that the hangman had
found him before ever he left Peru. " It was noticed," says
Padre Simon, " that he was growing morose because many
days had elapsed since an occasion had offered to kill any
one." *
Lope sent a letter to King Philip of Spain — one of the
most remarkable documents, in its way, that was ever pro-
duced ; and in the matter of strong language it would be hard
to match it :
" I take it for certain," remarks this robber, " that few kings go to
hell, only because they are few in number ; but that if there were many,
none of them would go to heaven. For I believe that you are all worse
than Lucifer, and that you hunger and thirst after human blood ; and
further, I think little of you, and .despise you all, nor do I look upon
yoiu" go\crnment as more than an air-bubble."
Aguirre's description of his voyage, in this letter, is a pithy
resume of it :
" They named me Maestro del Campo, and because I did not con-
sent to their evil deeds, they desired to murder me. I therefore killed
our new king, the captain of his guard, his lieutenant-general, four cap-
tains, his major-domo, his chaplain who said mass, a woman, a knight
of the order of Rhodes, an admiral, two ensigns, and five or six of his
servants. It was my intention to carry on the war, on account of the
many cruelties which thy ministers had committed. I named captains
and sergeants ; but these men also wanted to kill me, and I hung them.
* Primera Parte de las Noticias Historicas de las Conquistas de Tierra Firme.
Translated and published by the Hakluyt Society.
THE GREAT RIVER AND ITS HISTORY. 23
We continued our course while all this evil was befalling us, and it was
eleven months and a half before we reached the mouth of the river,
having travelled for more than a hundred days, over more than fifteen
hundred leagues. This river has a course of two thousand leagues of
fresh water, the greater part of the shores being uninhabited ; and God
only knows how we ever escaped out of this fearful sea. I advise thee
not to send any Spanish fleet up this ill-omened river ; for, on the faith
of a Christian, I swear to thee, O King and Lord, that if a hundred thou-
sand men should go up, not one would escape."
In a contradictory mood he finishes :
" We pray God that thy strength may ever be increased against the
Turk and the Frenchman, and all others who desire to make war against
thee ; and we shall give God thanks if, by our arms, we attain the re-
wards which are due to us, but which thou hast denied us ; and, because
of thine ingratitude, I am a rebel against thee until death.
(Signed) " LoPE DE Aguirre, the Wanderer."
Forttniately, the madman and his crew were defeated in a
battle with the royal forces ; on this he killed his own daugh-
ter, " that she might not be pointed at with scorn as the
daughter of a traitor ; " and then gave himself up ignobly,
when, as I am glad to learn, he was immediately put to death.
Will-o'-the-wisp lights flicker on the llanos : the country
people cross themselves when they see these reddish flames —
" the soul of the traitor Aguirre." *
Para had already been founded, in 16 16, when two monks
of the Order of San Francisco came down the river. They
had been driven from the Peruvian missions by savage In-
dians ; they floated down in a canoe, with fear and trembling,
"like persons who were each day in the hands of death,"
From Para these monks went on to Maranhao, where they
* Humboldt : Reise.
24 BRAZIL.
persuaded the governor, Noronha, to explore tne river and
carry them back to Peru. Pedro Texeira was chosen to com-
mand the expedition ; he set out in 1637, with over forty
canoes, containing seventy Portuguese soldiers and twelve
hundred Indians, with women and boys, — in all, two thousand
persons.
Not all commanders are so well chosen. This man Tex-
eira was gifted with prudence and wisdom ; but withal he was
bold and persevering — just the man to carry a great expedi-
tion through an unknown country. The Indians deserted
him ; his soldiers would have turned back ; only his skill and
tact kept them from open mutiny. Benito Rodrigues was
sent ahead as pioneer ; the captain followed in his track, and
so, after a whole year, they all reached the Spanish settle-
ments in Peru. Texeira left the canoes in command of
trusted officers, and went on to Quito.
At that time Portugal and its possessions were united to
Spain ; the Spanish viceroy, therefore, received Texeira with
open arms, and not a little surprised he must have been at
such a wonderful adventure. When Texeira returned, in
February, 1639, a Jesuit priest was sent with him as a chron-
icler ; this was Pedro Cristoval de Acuiia, to whom we owe
our first intelligible account of the river.
I, for one, respect the old writer most thoroughly. One
wades through scores of rubbishy books on Brazil, and this
simple, vivid story shines forth a light in the darkness. I
keep my Nuevo Descuhrimiento, with Bates, and Wallace,
and Penna, for constant reference. It is true that Acuna
gives credit to certain Indian fables, but he always presents
these reports as such ; and I cannot wonder at his faith in
them, remembering that the whole region was a terra incog-
nita, which rumor had already peopled with El Dorados,
THE GREAT RIVER AND ITS HISTORY. 2$
and dwarfs, and one-eyed men. Now, when all men believe
a thing, it is human nature to add our belief to that of all
men, be it for graveyard ghosts or the atomic theory. If
a hundred million Christians believed that the moon was
made of green cheese, you and I would believe it too.
Acuiia does not fall into many errors. He speaks much
of the tributaries, of the channels and islands, of the forest
and the fertile soil ; and dwells strongly on the importance
of the Amazons as a highway across the continent : I hope
his dreams may be realized yet. One can sympathize with
the enthusiasm which writes : '' The river has rich reward for
all who will come. To the poor it offers sustenance ; to the
laborer, a return for his work ; to the merchant, employ-
ment ; to the soldier, a field of valor ; to the rich, yet greater
riches ; to the noble, honors ; to the powerful, estates ; and
to the King himself, a new empire."
Acuna and the others found a host of Indian villages
along the banks, so close together in some places that they
formed a continuous line. " They are engaged in constant
wars, in which they kill and take prisoners great numbers of
souls every day. This is the drain provided for so great a
multitude, without which the whole land would not be large
enough to hold them." However, I think that the most of
this population was close to the river-banks ; the deep forest
was as wild as it is now, with only half-animal roving Indian
families.
The Indians found worse enemies than their own neigh-
bors : Portuguese slavery on one side, Spanish bloodhounds
and arquebuses on the other ; fighting bravely, or submit-
ting as they might, they were swept away by thousands, un-
til the land was left desolate. Already in Acuna's time,
Benito Maciel was enslaving them on the Tapajos ; the Jesuit
26
BRAZIL.
cried against this wickedness, as Jesuit missionaries cried for
a century after, until they were driven out of the country.
They were heroes, these priests ; bigots, I grant you, but
their great hearts rose above it all ; even the wild savages re-
spected them. The Amazons, to this day, would be as im-
passable as Central Africa, but for the Jesuit missionaries —
man-tamers and peace-makers worthy of their martyrdom.*
The villages, now, are few and far between ; but there
are good and gentle people in them, white or brown. They
Indian Settlement-
are close to the river-banks ; within there is only the thick
wood, without roads, without paths even — the largest forest
in the world. Suppose we allow two millions five hundred
thousand square miles for the valley, the highest possible es-
* The Jesuits taught in the lingua-geral^ a somewhat corrupted form of the Tupi.
For a long time this language was used almost exclusively on the Amazons, but it
is now supplanted by the Portuguese, in most places.
THE GREAT RIVER AND ITS HISTORY. 2/
timate of the population will give one million souls — two for
every five square miles. The province of Alto Amazonas
contains, in round numbers, seven hundred and fifty thousand
square miles, and the whole registered population is hardly
fifty-five thousand ; add to this the wild Indians, and we
may possibly have one hundred thousand — one for seven and
one-half square miles, and these few are gathered in villages,
little specks in the wilderness.
Imagine, if you can, this matted forest — this maze of col-
umns, and branches, and leaves, and looping vines. Imagine
a region where you must cut your path right and left ; where
sunshine hardly reaches the ground ; where man is an in-
truder— an insult, almost, to the solitude. There is no desert
like this, for in the great plains of Asia and Africa you can
look about and know if there be other human beings near
you ; here, you could be but half a mile from one of these
tiny villages — and you starving withal, blind to your safety,
invisible to the world.
You have heard that marvellous story of Madame Godin
des Odonais : how she wandered alone through these forests,
and yet was saved, as by a miracle. Twenty years she had
been parted from her husband ; his letters to her had been
lost by the faithlessness of a messenger ; she, in Quito, only
knew of a Portuguese boat which was waiting on the Upper
Amazons to convey her to him at Cayenne.
Remember, this was in 1769, when even the mission-
stations were very few. The route is difficult now, even for
strong men ; but this Frenchwoman braved it when the at-
tempt must have seemed like madness. Her father went
before, to have men and canoes ready for her at each station,
and she followed down the Bobonassa branch in a boat, with
several persons. Two of these were her brothers, and there
2 8 BRAZIL.
was a nephew of nine or ten years, with a French physician
who was travelling the same way ; for servants she had a
negro man and three women. Her father had arranged for
their embarkation at Canelos, but meanwhile the small-pox
had appeared there, and the Indians had left the place. So
here they could get no crew, and the Peruvians who had
come over the mountains with them would go no farther —
deserted them in their sore need. Still, with two men who
remained at Canelos, they ventured to embark ; but on the
third morning these two deserted them also, and they had to
go on without a pilot. The Bobonassa is full of rapids ;
as might have been expected, their boat was presently upset,
and the party was obliged to land. After that Madame
Godin and her brothers resolved to remain on the bank,
while the French physician and her negro slave went on to
Andoas ; the Frenchman promised to send back a properly
manned canoe for them w^ithin two weeks. Those who re-
mained built a hut, and waited vainly for twenty-five days.
Then, "giving up all hope, they constructed a raft, on which they
ventured themselves with their provisions and property. The raft, badly
made, struck against a sunken tree ; all their effects were lost, and the
whole party was thrown into the water. Thanks to the narrowness of the
river at this place, no one was drowned, Madame Godin being happily
saved after twice sinking. Placed now in a more terrible situation, they
resolved to follow down the banks of the river. They returned to their
hut, took what provisions they had left behind, and began their journey
along the river- side. They found that its sinuosities greatly lengthened
their way ; to avoid this they penetrated the forest, and in a few days
lost themselves. Wearied by so many days' march through the midst of
woods, their feet torn by thorns and brambles, their provisions exhausted,
and dying of thirst, they seated themselves on the ground, too weak to
stand, and waited thus the approach of death ; in three or four days they
expired, one after another. Madame Godin, stretched on the ground by
THE GREAT RIVER AND Tl'S HISTORY. 29
the corpses of her brothers, stupefied, delirious, and tormented with
choking thirst, at length assumed resolution and strength enough to
wander on. Such was her deplorable condition, that she was without
shoes, and her clothes all torn to rags ; she cut the shoes off her brothers'
feet, and fastened the soles on her own. It was on the ninth day after
she left this place when she reached the banks of the Bobonassa ; she
assured me that she was ten days alone in the woods — two awaiting death
by the side of her brothers, the other eight wandering at random. On
the second day's march, the distance necessarily inconsiderable, she
found water, and the succeeding day some wild fruit and fresh eggs — of
what bird she knew not, but by her description I judge that it was some
kind of partridge ; she ate them with the greatest difficulty, her throat
being so parched and swollen ; but these, and other food she accident-
ally met with, sufficed to support her skeleton frame."
When at length she reached the river, by the merest ac-
cident she encountered two Indians who were just launching
a canoe from the bank ; they took her to Andoas, whence
she finally reached the Portuguese vessel at Tabatinga, and
was conveyed to her husband.
" The remembrance of the terrible spectacle, the horror of solitude
and the darkness of night in the desert, had such an effect on her mind
that her hair turned gray." *
Since Madame Godin's time the forest has been traversed
again and again, the river has been explored and re-ex-
plored by a host of distinguished travellers, but to this day
the country is as wild as she saw it. A few more villages
there are ; a few more people in the old ones ; but far in the
interior there are great tributary rivers of which we know
nothing — Indian tribes who have never seen a white face.
After La Condamine's time came Martius, studying the
* Letter from M. Godin des Odonais to M. de la Condamine, published by the
latter.
30 BRAZIL.
plants — " mcine Fre^inde" he said ; sweet flowers and noble
forest-trees, and waving grasses ; he wrote beautiful prose
poetry about them. The Englishmen, Smythe and Mawe,
and the Prussian, Poepig, explored the Upper Amazons ;
D'Orbigny travelled on the Madeira, and Castelnau on the
Ucayale ; Tardy de Montravel mapped the Lower Amazons ;
and with these we come to the explorers of our own day.
I have already spoken of Mr. Bates and his book. This
gentleman was an English naturalist, who came to the Ama-
zons in 1848, and lived in the river-towns for eleven years.
Of course, he had far better advantages for studying the
country and the people than a mere transient traveller ; his
book is really invaluable for its descriptions, which are, be-
sides, very readable. Mr. Wallace, who came with Mr. Bates,
travelled at first in his company ; subsequently he explored
the Rio Negro and its affluent the Uapes, and gave us much
reliable information about a little known region.
In 1850 the United States Government sent two naval
officers, Lieuts. Herndon and Gibbon, to explore the Ama-
zons valley. Herndon examined the Peruvian tributaries ;
Gibbon visited the Bolivian ones, and the reports of both
were subsequently published at Washington. They are
crowded with information, reliable in most cases, but not
very well digested. Agassiz' expedition is too well known
to need comment. Mrs. Agassiz wrote a clever narrative of
the voyage, but, beyond a few scientific papers, the results of
the Amazons survey have never been published. Prof.
Orton's book is comprehensive, but very unreliable ; for my
part, I would far rather trust the much older American book
of Mr. Edwards, which has no greater fault than the bad
spelling of Indian and Portuguese words.
One other American remains to be noticed. Prof Hartt
THE GREAT RIVER AND ITS HISTORY. 3 1
came to the Amazons in 1870, and again in 1871. He ex-
plored less and studied more — studied as few have the
power to study, with marvellous acuteness and accuracy.
There is hardly a superfluous word in his writings ; alas
that there are so few of them I He died, before his work was
half done, a victim of yellow fever at Rio de Janeiro.
The Englishman, Chandless, merits hardly less praise; to
him we owe the careful explorations of the Puriis and Jurua,
and a survey of the Tapajos through its whole length. A
brave traveller he was, and a modest ; one would be glad of
something more than his few papers in the Proceedings of the
Geographical Society.
Of Brazilian explorers, there are three modern ones who
especially deserve attention : Penna, Barboza Rodriguez, and
Coutinho. The first is a gentleman of Para, who has often
been employed by the provincial government for the exami-
nation of various districts ; his reports are good and very
reliable. Dr. Barboza Rodriguez is a well-known Brazilian
botanist, who was commissioned by the imperial govern-
ment to collect and study plants. As an explorer he was
enterprising and persevering ; as a writer he would be valu-
able if he confined himself to facts : his absurd theories and
constant quarrels with other authorities have hidden the
real value of his work. Coutinho is a government engineer,
who has travelled all over the Amazons valley ; readers of
Mrs. Agassiz's book will remember how he was chosen to
accompany the professor and his party. Coutinho's reports
are not voluminous, but some of them are very good.
One of the Brazilian Government explorations was placed
in charge of Franz Keller, a German engineer. On his re-
turn to Europe this gentleman published a book, which was
subsequently republished in English. " The Amazons and
32 BRAZIL.
the Madeira River" is very readable, but its chief value
hes in the magnificent illustrations from Keller's own pencil.
I might mention at least a hundred other authors who have
written about the Amazons : most of the Brazilian ones are
buried in government reports ; the others A\'rote journals of
travel and personal adventure, or historical notices of greater
or less value. Any one who has been obliged to wade
through this mass will be glad enough to be spared a re-
hearsal of it.
A great step in advance was made when steamboats were
placed on the Amazons, in 1852. Of course, the line was run
on a government subsidy ; every new enterprise must have
a subsidy in Brazil. But since the first one was started,
independent lines have sprung up, and they have succeeded
very well. At first, the river merchants declined to submit
to the innovation ; they shipped their rubber and cacao by
canoes as before, until they learned that the steamboats
could take them at half the expense and in a quarter of the
time ; so the old canoe trafhc was given up, new trading
centres were formed along the river, and the steamboats
became a necessity as much as they are on the Hudson.
In 1867 Brazil opened the Amazons to all flags — made it,
in fact, a free highway, like the ocean. But she forgot to
take away the heavier burden of her export duties, and she
could not give a population to attract commerce. It was a
great step in advance, but a step that "vvill be felt in the
future more than in our day. Very few foreign ships come
here now ; why should they come to these deserts ?
Yet it is no wonder that Brazilians proudly call the Ama-
zons the Mediterranean of America. Not alone for the main
stream ; the great branches spread their arteries in all direc-
tions, navigable often for hundreds of miles. And so the
THE GREAT RIVER AND ITS HISTORY. 33
great stream flows on, through the richest region on earth, yet
the least known ; where tropical heats are tempered by the
refreshing trade-winds, and the climate is wholesome almost
everywhere ; where all nature seems to invite man to come,
yet the region of all others that man has forsaken — a glorious
desert, an overflowing wilderness.
Will the regeneration come soon ? Sooner than we look
for, maybe. Brazil gave the signal by this opening of the river
to free navigation. Bankrupt Peru dreams yet of her railroad
over the Andes ; if she ever builds it, her commerce will go,
not westward to the Pacific, but eastward to the Huallaga
and Maranon. The Mamore Railroad is surveyed around the
falls of the Madeira. It may be abandoned for the present ;
even if it is built now it will not be a paying enterprise for
many years ; but some time it must become an achieved fact,
and Bolivia will look back with wonder on her mule-train
commerce. Colombia has had commissioners at work ex-
ploring the lea, and steamboats have penetrated from Para
almost to her capital. These are but signs; and in South
America the march of improvement is slow. But, be it soon
or late, the destiny of the Amazons is sure. Even the Darien
ship-canal, if it is ever made, cannot compete with this straight,
deep channel for the trade of the western republics.
CHAPTER II.
PARA.
THERE are white breakers on the Braganca shoal ; wind
from the northeast, and three thousand miles of ocean
vigor in its puffs. It slaps the waves into foam, and showers
salt spray in your face, sweeps up the beaches and away
through the dark forest and over the continent to the snow-
caps on the other side. Trade-wind, forsooth ! Play-wind,
race-wind, wake-up-wind, pitch-and-tumble-wind ; you pace
the deck and stop every minute to draw a longer breath of it.
So you get your portion of life from this air, as some hun-
dred thousand trees are getting theirs on every square mile
of the great plain. Give it yet another name : life-wind.
The trees are waving and nodding in the fulness of their
quiet joy ; out here the surf gleams, and the gulls are whirl-
ing about in our wake, and you and I at the mouth of the
Para river are enjoying it all.
There is a line of forest to the south, with sand-beaches
here and there ; to the north, only a blank horizon ; for this
channel is thirty miles wide ; only far up, the shores of Marajo
come in sight, another line of woods, just visible. Truth to
tell, the Para is no more a river than Delaware bay is ; it is
simply the broad estuary mouth of the Tocantins. With that,
and the Guama, and what it may get from the Amazons, it
PARA.
35
has just enough of clay-stained water to tinge the sea a little,
outside of Braganca.
It is deep, and unobstructed in the main channel. The
tide sweeps in and out, four miles an hour in some places ;
sailing vessels must wait for it, rolling about beyond the
bar. There is a queer little tub-like light-ship ; for the rest,
nothing but red-sailed fishing vessels or pilot-boats, and
the forest line, growing more distinct as we near it. After
awhile we can distinguish a few tile-roofed buildings on the
shore — brick-works, many of them, or farm-houses, with rows
of cocoanut palms and bright green banana plants, and
orange groves behind. The larger houses have little white
chapels before them, and a cross by the water-side ; the
thatched huts may belong to Indian or mulatto fishermen.
Near the city the channel is narrowed by islands — and such
islands ! All glorious they are with regal palms and tangled
vines and tall forest trees. Then there is the little round
cheese-box fort, in seeing which we speculate curiously
The Fort, Para.
whether the big gun on the parapet would be more danger-
ous to a hostile ship or to the walls themselves : and we
come to anchor three miles below Para.
A city, this is, with a manifest destiny : a city of the
future, that shall yet enrich the world with its commerce.
Some time — who knows — it may be the true metropolis of
Brazil. I can suppose that. Rio de Janeiro is far removed
36 BRAZIL.
from the commercial world, a good five thousand miles front
New York, and farther from Europe. Para is nearer by
almost half that distance ; if it has not the harbor of Rio, it
has what the southern city lacks — splendid water-communi-
cation straight througli the heart of the continent ; and this
valley, if people did but know it, is the richest part of South
America. Para has her title of nobility : by her situation
she is queen of the Amazons.
The city looks unimportant enough from the river ; a row
of white- and yellow- washed warehouses along the water-
front ; the ancient-looking custom-house ; and, rising over
all, the square towers of two or three churches. Rampant
swamp-forest draws close in on either side, as if it would re-
claim its royal domain and bury the town in green glories ;
turbid water sweeps angrily around the point, and the score
or two of vessels lying before it tug at their anchors and rock
uneasily. We sit on deck and watch the grpat purple storm-
clouds piling themselves up in the eastern sky, and the sun-
touched towers sharply outlined against them — purple pas-
sion-robes for this tropic queen. And we dream of white-
sailed vessels bearing to all climes the wealth of the Amazons
and the Andes ; rows of stately warehouses, and pillared man-
sions, and parks that shall eclipse all art in their splendor of
tropical vegetation. But then — so it goes with dreams — the
purple clouds change to black and send down a deluge of
rain over the ship, hiding our sunset towers and dissolving
our air-castles.
There are no piers, except the small ones of the Amazo-
nian Steamboat Company. Freight is landed in lighters, and
passengers and luggage are taken ashore in boats, whereof
there is a small fleet, manned by exceedingly dirty Portuguese
boatmen ; you pay from one dollar to ten, according to the
PARA. 37
state of the tides atid your ovv'n state of greenness. However,
our deep-draught steamer has to anchor so far below the
town that it would be a long pull for the men and the pas-
sengers' purses ; so a steam-launch is arranged for us all.
We leave the good City of Rio de Janeiro a little loath, for
it has grown home-like during our voyage ; we are proud of
the ship as a splendid specimen of American skill, and proud
of Captain Weir and his officers as American sailors and gen-
tlemen.
We move up the river in the rich morning sunshine, land-
ing at the custom-house wharf, where all foreign baggage
must be examined. Climbing the oozy, half-ruined stairs,
we pause curiously at the top to catch our first impressions
of the city. There is a little pagoda-shaped building on the
wharf, with sleekly dressed custom-house officials sitting by
the door. Grouped around are negro porters, cartmen with
red sashes about their waists, rough- looking sailors, women
with trays of oranges, diminutive horses and donkeys drag-
ging two-wheeled carts — a rich tropical picture in a glowing
frame of sunshine. And now we notice that the sun makes
itself felt less in heat than in light. The temperature is not
oppressively high ; a New Yorker, transported to Para in
August, would call it refreshing ; but, blazing and quivering
in the air, streaming down through every alley, flooding
streets and house-tops, comes the dazzling white light. Red
and yellow colors are painful ; shadows are dark pits cut out
of the ground, and an object in the shade is defined only by
vivid degrees of blackness. It takes a long time for the eyes
to accustom themselves to this superabundance of sunshine.
The custom-house is an immense stone structure with
two great towers at the end, recalling its ancient glories. It
was formerly a convent, but, by the decay and final extinc-
38
BRAZIL.
tion in Para of the order that tenanted it, the building re-
verted to the government and was turned over to its present
uses ; only the little chapel is still reserved for religious pur-
poses. The walls are all blackened with mildew, and clusters
of weeds grow about the tile-roof; within, the long, dark
corridors and massive pillars stand in stern contrast to the
piles of barrels and boxes and crates of wine. The walls may
have their dark secrets ; many a noble life has burned itself
out in these old convents. But our baggage inspector does
not concern himself about that ; he glances through his gold-
rimmed spectacles with a critical eye for our trunks and va-
lises, and brings up no pictures of gray-robed monks and
penitential tears.
Speaking from my own experience, I have nothing to say
against the Brazilian custom-house official, who is courteous
enough, though with a consuming sense of his own impor-
tance, developed precisel)'- in inverse proportion to his rank
in the service. Some travellers appear to think that they
PARA. 39
cannot pass the Brazilian frontier without bribing the officers.
This is unjust. In all ni)^ travels I never paid out a milreis
in that way, and never had occasion to. A little quiet polite-
ness is all that is required. But then, in larger matters the
custom-houses are as bad as similar establishments are the
world over, and with the added stupidity of these petty offi-
cers to make them worse. Cases of dishonesty are common
enough, and illegal extortion is allowed more or less all
through Brazil. Probably the Para alfandcga is as good as
any ; some of its rulers, I know, are excellent men ; but, even
at the best, there are endless delays and troubles, and possible
loss, for any one who has goods to bring through.
From the custom-house, passing the line of stately royal
palms by the water-side, we stroll down the Rjia da Lnpcra-
triz. It is a broad, well-paved street, with rows of prim-
looking white and yellow buildings, two and three stories
high ; tall, arched door- ways, and those ugly green doors
that are seen in all tropical American cities. Here the
largest wholesale houses are located — orderly establishments,
the counting-room and warehouse generally together on the
ground floor, while the stories above may be occupied for
offices and dwellings. The proprietor looks cool and respec-
table in his spotless white linen clothes. If we enter the
store he will receive us politely, but in business hours he is
not given to wasting time in words ; in financial matters we
will find him careful and methodical — not easily outwitted
even by a Yankee. In large transactions, the Para merchant
is governed, perhaps, rather by a wholesome regard for the
law than by any abstract moral reasoning. In retail busi-
ness, I am bound to say that he is quite as reasonable as his
northern brother. One seldom has occasion for "beating
down " a shop-keeper.
40 BRAZIL.
On the Riia da Inipcratriz we see nothing of that con-
fusion of boxes and bales, carts and wagons, that character-
izes a northern wholesale street. There are a few heavy
carriages, but all burdens are carried on the heads of Portu-
guese and negro workmen, or on the ugly little two-wheeled
carts. One feature which strikes us favorably is the absence
of that gaudy array of projecting signs, which is such an eye-
sore in a northern city. Instead of being obliged to twist
our necks, trying to find a name in the confusion, we see it
printed in small, legible characters on the side of the white
door- way, attracting the attention at once. But in the neigh-
boring Rmi dos Mercadores the retail stores are often cov-
ered with kalsomine patterns, got up with an artistic eye to
the possibilities of ugliness, and with whole advertisements
printed on them. This Riia dos Mercadores may be called
the fashionable shopping street, though the phrase seems
misapplied in a place where ladies hardly ever enter a store.
During the morning hours it is very lively, and not unpictur-
esque. The dry-goods merchants hang bright-colored cloths
and hammocks about their doors, and some of them have
their shop-fronts decorated with gorgeous banners or huge
gilt devices. Horse-cars (mule-cars, rather,) run through the
street, and are generally well filled with pleasure-seekers go-
ing to Nazareth, or business men coming from their houses.
Looking down to the Largo do Palaeio, you see the gray
cathedral towers in the background rising above the low
buildings of the street.
The shops themselves are small, but well stocked ; the
different branches of trade occupying separate establish-
ments, as in a northern town. The scale of prices is in-
structive. French broadcloths, silks and woollen goods are
nearly, or quite, as cheap as in the United States ; cotton
PARA. 41
cloths, shoes, cutlery, etc., range from fifty to a hundred
per cent, higher ; glass and wooden wares are abomina-
bly dear ; while coffee, sugar and cotton, which the country
ought to produce in surplus, cost more than at home.
Books and paper are high-priced and of very inferior manu-
facture.
But the tropical side of Para commerce is seen in the
market. We must visit it before the sun is high, for it is
almost deserted later in the day. It occupies nearly a whole
block ; approaching on the side of the RiLa da Imperatriz
we see nothing remarkable about the exterior, which is much
like the Vv'hitewashed stores around it ; only, gathered about
the high, arched door-way, there are groups of noisy ne-
gresses, some of them with trays of fruit which they are
retailing to passers-by — piles of glossy oranges, bunches of
yellow bananas and plantains, fragrant pineapples and the
less familiar mangoes and alligator-pears. Their business
involves an immense amount of wrangling, but we can forget
that in the artistic effect of the scene, the unconscious grace
of attitude, and the richness of contrasted color in fruit and
dress and shining black faces. Passing these, we enter the
main building — a long, tile-roofed corridor, running around
a square court, towards which it is everywhere open. The
meat and fish-stalls are in this court. The corridor is lined
with stands for the sale of fruit, vegetables, tobacco, and
cheap trinkets.
So much for the building ; but the scene within is inde-
scribable ; it is not so much one picture as a hundred, all
melting into one another, and changing and rechanging like
the colors of a kaleidoscope. Not like a street scene with its
rapid movement ; nobody is in a hurry, but hardly anybody
is still ; as if the whole visible world were in a chronic state
42 BRAZIL.
of sauntering. And we saunter along with the rest, watch-
ing the animated groups around us.
Standing here, we can get the background of that fruit-
stand, with its heaped-up purple and gold. The coatless
and barefooted fruit-sellers glance at us curiously as they wait
on their customers — servant-girls, for the most part, who
have been sent to fill their baskets with oranges and bana-
nas. Here comes a dark-skinned Diana — a stately mulatto
woman, with her crimson skirt gathered in picturesque folds
at the waist, and her white chemise falling away negligently
from one shoulder ; her fine face is set to an expression of
infinite scorn, of withering contempt too deep for words.
To be sure, all this acting is occasioned by a difl'erence of
three or four cents in the price of a string of beads, and the
villanous-looking Portuguese gimcrack-seller who is the ob-
ject of her wrath only laughs diabolically, and makes himself
look a degree uglier than before ; soon she catches sight of
an acquaintance, and her scorn melts into a broad grin.
So the two stroll away together, chattering as only these
women can.
That dark, handsome fellow, daintily sipping his paper
cigar, is a inameluco — so Brazilians call a cross between the
Indian and white races. Something of the flashing Lusita-
nian fire he has, shining through the indolent grace of his ges-
tures ; much of the half-savage independence of his brown
ancestors ; but the mixture is tempered neither by the intel-
ligence of the white nor the docility of the brown races ; the
mamehu'os bear a deservedly hard name on the Amazons.
Squatted on the stone pavement is a toothless old crone,
half Indian, half mulatto, with a pot of yellow viingau soup
— a preparation of tapioca and bananas. Her customers —
mostly Portuguese cartmen and sailors — recei\'e their por-
PARA. 43
tions in black calabashes, and swallow the mixture with
evident gusto, gossiping, meanwhile, with one another, or
exchanging not over-delicate remarks with the negro and
mulatto servant-girls who pass them. These latter bring
pails and earthen pans on their heads, and a little farther on
w^e see a score of them grouped about a butcher's stall ; the
new-comers set their pans on the counter and produce little
bundles of copper money ; the butcher cuts the meat into
shapeless chunks and, by some feat of calculation, flings to
each a share apportioned to the money she brought ; and
the purchaser marches away with the pan of meat balanced
on her head, her tongue running the while like a Chinese
rattle. All the marketing is done in this way, through the
medium of servants.
Observe these baskets of black berries, like grapes in
color and size; they are the fruit of the Assai palm, the
slender, graceful Euterpe that we saw on the river-banks.
One sometimes hears an alliterative proverb :
" (Juem veiu para Para parou ;
Ouem bebeu Assai ficou : "
which we may translate, as Mrs. Agassiz has done :
"Who came to Para was glad to stay;
Who drank assai went never away."
It is well, then, for us to learn how this famous vinJio cf assai
is made.
In a dark little shed at the back of the court, two mulatto
women are rubbing off the black pulp of the berries in great
bowls of water, crushing them vigorously with their bare
hands, and purpling their arms with the chocolate-like juice.
After the first batch has been rubbed out, the liquid is de-
canted from the hard nuts to another lot of berries ; these
44
BRAZIL.
latter bcinc^ treated in like manner, the resultintj thick soup
is strained through a wicker-work sieve and dealt out to the
eager customers.
Yes, the Aniericanos will have assai, com assncar ; so the
little shirtless son scampers off after sugar. Ordinary cus-
tomers at the stand are of the lower classes, who drink their
two cents' worth of assai with only a little mandioca meal
by way of seasoning. In the forest, where sugar was scarce
Tne Assar Stand.
and tliC fruit plenty, I learned to like it quite as well so my-
self; its brisk, nutty flavor is rather spoiled by the sweet-
ening. However, our new-comers may prefer the civilized
side ; so the sugar is added, and we dip our moustaches
into the rich liquid. Even the squeamish ones empty their
bowls, and begin to suggest to themselves the possibility of
entertaining another half-pint. Now talk no more of sherbet,
and ginger-beer, and soda-water ; hereafter we abjure them
PARA. 45
all, if we may but have our purple assai. And observe — as
Mr. Weller has it — that " it's wery fillin'." One can make a
respectable lunch of Assai alone.
Back of the market, by the water-side, there are other
picturesque scenes. Here are numbers of canoes drawn up
on the shore, the larger ones with a little cabin of palm-
thatch or boards in the stern. The Indian and mulatto
boatmen, for the most part, are selling their produce on
shore, and some of them, no doubt, are getting beastly
drunk on the proceeds ; the canoes, meanwhile, are occu-
pied by their families, and one cannot help noting the
marked difference of character displayed by the two races.
The flashily dressed negresses and mulattoes are chattering
and quarrelling at the tops of their voices, while their not
over-clean children tumble about on the muddy shore,
laughing, screaming, crying, as the case may be, but always
making a noise of some kind. The Indian women, on the
contrary, are very quiet, sitting still in the canoes, and per-
haps carrying on a subdued conversation. They are dark ;
not copper-colored, like our Northern tribes, but of a clear,
rich brown. Some of the younger ones are decidedly hand-
some, and almost all are exquisitely neat in their tasty, light-
colored calico dresses, sometimes with simple ornaments..
The children — little ones are dressed au naturcl — are shin-
ing and clean and sleek, and always very quiet. You notice,
also, that the brown people avoid the sun, but the black
ones seem to revel in it.*
* One is reminded of Captain John Codman's observation: "When a white
fireman on a steamer comes up from his watch, he alwaj-s leans over the rail in the
shade, where he can get the air ; but the negro fireman comes up at noonday, under
a vertical sun, and throws himself down to sleep on a deck that would blister a
rhinoceros." Ten Months in Brazil, p. 8i. The Indians are much more suscep-
tible to heat than the whites are.
46
BRAZIL.
Many of these Indians have come from surrounding rivers,
a hundred, two hundred, occasionally even five or six hun-
dred miles away. Most of them will sell their small cargoes
and leave with the return tide. The women and children will
see nothing more of the city than is visible from the water,
or, at most, they will be treated to an hour's walk about the
town, or a visit to one of the churches. And that is enough.
They do not care to remain longer among the sweltering
The Market Wharf.
streets and glaring white walls. They long for their cool,
shady forests, where they can swing their cotton hammocks
by the water-side, and lounge away the hot noon hours, as
free from care as the birds are above them.
Besides the small canoes, there are many larger ones, be-
longing to traders, who make long voyages on the upper
rivers. They bring back forest produce which they have
PARA. 47
received in exchange for their wares. Here are bales of
crude rubber, in flask-shaped masses, as it came from the
moulds ; tall baskets of mandioca-meal, the bread of the poorer
classes ; bundles of dried salt piranicil fish ; bags of cacao
and Brazil-nuts. There are turtles, too, reposing peacefully
on their backs, and odd-looking fish, and pots of crabs and
shrimps. Not a few of the canoes bring monkeys and par-
rots, but their owners are loath to part with these. On the
Amazons all classes are extravagantly fond of pets.
Formerly all the commerce of the river was carried on in
trading canoes. Now the steamboats have taken their place,
trading centres have been established at various points along
the river, and the canoes make shorter voyages. We can see
the busy wharf of the Amazonian Steamboat Company from
our breakfast-room at the Hotel do Commercio, and two or
three of their vessels are lying in the river ; they make voy-
ages, at longer or shorter intervals, to the Madeira, Purus,
and Tapajos ; twice a month passage can be engaged to
Manaos, and from thence other lines extend their trips almost
to the base of the Andes. There are several smaller compa-
nies, but they are all thrown into the shade by this rich
Amazonian line, with its numerous branches. It has a large
subsid)' from the government — too much, probably, for its
wants, now that the enterprise is well established.
The beauty of the river-view is not heightened by the fore-
ground— a bare, muddy space half filled in to a wall along the
river. This wall was built — how many years ago I know not
— with the design of giving a deep water-frontage to the city ;
but the river worked faster than the contractors. While they
were building, it spread a great bed of mud outside of the
wall ; and so in the end there was a bank there, uncovered at
low water, just as before. Meanwhile the space between the
48 BRAZIL.
wall and the old bank was a muddy pool, littered with gar-
bage of every kind ; it would have bred a pestilence over the
whole city, but for the daily washings it got with the tides,
and the scavenger crabs that swarmed in it. It remained so
for many years, an eye-sore to the city ; the provincial gov-
ernment could never fill it, though the work was almost al-
ways under contract. Now it is evened over, in great part;
but it is useless, as we have seen, and one does not like to
think of the money that has been wasted on it. This is only
a type of the gross mismanagement that has disgraced Para,
Now and then a good and efficient president will set his hand
to a reform, and for a time he will work wonders ; but sooner
or later he is certain to be ousted by the aggrieved politicians.
Of course, with the mismanagement there is often dishonesty ;
scandalous stories are told of the fabulous sums that have been
sunk on this or that public work — stories that are strongly con-
firmed by the impoverished state of the provincial treasury,
and the reputed wealth of certain officials and contractors.
At Para one day is like another. The mornings are cool
and pleasant. From ten till two the heat increases rapidly,
commonly reaching 90° or 91° Fahrenheit. A little later
great black clouds appear in the east, spreading rapidly over
the sky and turning the intense glare to a twilight darkness.
The temperature is lowered suddenly; the wind blows in
varying gusts ; then the rain comes pouring down in great
dense masses, flooding the streets, hiding vessels on the river,
drenching unlucky boatmen and their passengers, and — ere
we know it, the sun jumps out, and there is only the van-
quished cloud-army flying into the west. Sometimes the first
shower is followed by another one, and even a third ; after
that the clouds disappear, or hang like purple curtains on the
western horizon. By sunset the ground is dry, and all nature
PARA. 49
is smiling. This is the rule all the year round ; only the wet
season, extending from January to May, is distinguished by
more copious showers, sometimes lasting until evening, with
an occasional day or night of continued rain ; while, in the
height of the dry season, a week may pass without any
showers at all ; but even then the ground is watered by the
heavy dews.
Para would be a healthy city if sanitary rules were prop-
erly observed. The streets, it is true, are kept decently clean,
but in many of the houses there are filthy courts, the recepta-
cles for garbage and rottenness of every kind ; it is a wonder
that people can live within range of their stench. As it is,
there are many cases of typhoid ; but yellow fever, though it
appears nearly every year, takes a milder form than at Rio de
Janeiro, and the number of deaths from it is not very great.
Sometimes mtermittent fevers are prevalent. Pulmonary
complaints are very uncommon.
If we walk out after midday, we find the streets almost
deserted, though the heat is not excessive. At four o'clock
the wholesale stores are closed, and the merchant goes home
to his dinner. Retail establishments are kept open until after
dark, but they do little business.
The evenings are delightful. Walking out in the better
quarters, we find the whole population out-of-doors; gentlemen
sitting before their houses under the mango-trees, smoking,
or sipping the after-dinner coffee, and enjoying themselves
with their families. The merest chance acquaintance makes
us welcome at once to these groups ; chairs are brought,
coffee and cigars are served, and we may sit for an hour,
chatting with our host and watching the groups around us.
Out of business hours the Paraense is the most sociable
person you can imagine. Pleasure is his occupation ; the
4
50 BRAZIL.
cares of his counting-room are all locked up in the safe with
his day-books and ledgers. You get acquainted despite of
yourself; everybody knows everybody else, and insists on
introducing him. I have found no other Brazilian city where
there is so little ceremony. We see people dressed sensibly
in white linen ; except on state occasions, the sweltering
black coats of the southern provinces are not de rigjieur in
Para. The women, too, wear natural flowers in their hair ;
but in Rio de Janeiro and Bahia they must needs disfigure
themselves with abominable French bonnets.
Since the establishment of hotels, the rule of universal
hospitality is no longer adhered to, but most of the better
classes still keep open table to their acquaintances, at least
for the late afternoon dinner. People live well and simply,
though with too great a preference for animal food. Portu-
guese or French wine is generally served with breakfast and
dinner, and there is a light dessert of fruit.
In domestic life, many of the old bigoted notions concern-
ing women are still retained ; but at Para, one no longer sees
ladies shut up from all intercourse with visitors, and banished
from the table. In exact proportion to the advance of more
liberal ideas, the standard of private morals has risen ; and
though there is vast room for improvement in this respect,
though infidelity on the part of the husband is even now
looked upon as a venial sin, still vice has no longer that open-
ness and unrestrained license that formerly made it painfully
conspicuous.
As in Rio de Janeiro the city merchant has his chacara in
the outskirts, so here he has his rocinha* — a country dwelling
in the city, a house with ten acres of back door-yard. The
* Diminutive oiroga, a clearing. The word is apparently a provincial one.
PARA. 51
finest rocinJias are in the suburb of Nazareth, to reach which
we can take the mule-drawn cars that we saw on the Riia
dos Mercadores. The seats are well filled with passengers of
both sexes and all colors, many of the laborers without coats
and barefooted, but clean and neat.
From the business part of the town we pass first through
a series of narrow streets, where there is hardly room for
passers-by to avoid the car. The streets are close and dirty
and uninteresting ; black mould spreads itself on the kalso-
mined walls, and weeds hang over the projecting tile-roofs.
An apology for a sidewalk exists in some places ; but there are
so many ups and downs to it that pedestrians generally prefer
the roadway. We get glimpses of slovenly looking women
peering out from behind the swing-blinds, and dirty children
disappearing through the open door-ways as the car comes
up ; looking in, we see nothing but blank white walls and
bare floor. And down into the barren street the sun sends
its liquid gold, and casts black shadows, just as it does in a
thousand other ugly places.
Turning next into the great Largo da Polvora, we pass on
by the pillared Thcatro, one of the finest of the public build-
ings, the white walls of which are well set off by the heavy
foliage behind them. As for the Largo, it is a great, treeless
waste, like a dozen others in the city ; but the sides are lined
with magnificent dark mango-trees, and the houses are of a
better class than those we have seen ; very fresh and pretty
some of them are, with their facings of glazed white and blue
tiles. We observe these tile-facings in many places along the
Rica de Nazareth, where we turn ofi"from the Largo ; decid-
edly the prettiest dwellings in the city are here, and they are
contrasted with rows of noble mango-trees, like those of the
square. The gardens in front of some of the houses are stiff
52
BRAZIL.
and pedantic, it is true ; but in this climate Nature gets the
better of the gardeners, and, despite them, will disport her-
self in glorious masses of foliage and bloom ; plants, such as
grow in our green-houses at home ; but not the delicate nurs-
The Theatre, Para.
lings of the North ; great, hearty shrubs, with the vigor of
their forest homes fresh on them, and their untrammelled
roots sinking a yard deep into the rich loam.
But the gardens are tame compared to those neglected
rocinJias where the grounds are yard, orchard, wilderness, all
thrown together ; where flowering vines clamber over the
fruit-trees, and the rich flowers are smothered in richer
weeds, and rampant second growth threatens to annihilate
the whole estate, as it undoubtedly would, did not the in-
habitants make a sally sometimes with axes and wood-knives.
I think Nature here has a grudge against humanity, with its
angular houses and fences ; she wants to round off" every-
thing to suit her flowing fancy. But if, instead of the blows
and hard words she gets, she were coaxed and patted on the
back, how she would break out into smiles and loveliness !
PARA. 53
Ah, well ! I suppose we -shall go on abusing her while the
world lasts ; but she will have her rights,, for all that. From
this primly dressed child, daubing and mussing its frock in
the gutter, to the tumble-down houses of the side-streets,
half covered with moss and weeds, she is forever picking up
our ugly art and turning it into something picturesque.
Even the new white chapel at Nazareth is getting its coating
of gray and brown mould, and the artist will go on painting
it with delicate touches, and rejoicing in its beauty, till Vandal
man comes along with his whitewash brush and spoils the
work of years.
The chapel is dedicated to Nossa SenJiora de Na::arcth,
who is not to be confounded with Nossa Senhora of anything
else. You see, this one is remarkable for a miracle which she
performed in the eleventh century, when the devil, in the
form of a deer, was leading a noble hunter over a precipice.
As she saved the life of the hunter, she is entitled to especial
regard — may be invoked, for instance, in cases where Nossa
Senhora da Esperanca has given little hope, and Nossa Sen-
hora de Belein has failed utterly.
Our Lady of Nazareth, then, is the patron saint of Para,
and every year there is a grand festival given in her honor.
Then the city is thronged with strangers, often from towns
three or four hundred miles away. Our Lady is carried in
solemn procession through the streets, and the church is
daily filled with worshippers. The great square near by is
lined with booths, and gay with flags and transparencies.
Every night there is a display of fire-works ; costume dances
are extemporized ; theatres with execrable actors attract the
public, especially on Sunday evening, and for a week the
city is given over to universal enjoyment. People are or-
derly and quiet. There is less hard drinking than you see
54 BRAZIL.
on any holiday at the North, and scarcely any quarrelling and
fighting.
I do not think there is a very strong religious feeling
either in Para or in the other Brazilian cities. The more
ignorant negroes and mulattoes delight in the brilliant cere-
monies of the Catholic Church. Better educated people
yield a discreet assent to the forms and observances, but
there is very little deep feeling underlying their zeal. The
explanation is to be looked for in the utterly corrupt con-
dition of the clergy. In Brazil a virtuous priest is the ex-
ception. I do not say that there are none who do their duty
with zeal and reverence, and practise their own precepts ; but
the majority lead lives that give the lie to their preaching,
and bring the church into disrepute with all thinking men.
The present Bishop of Para is one of those remarkable
men whose names will always be landmarks in the history
of the Church. Pure in his own life, he has gathered around
him a body of young priests who emulate the sacrifices and
virtues of the early Jesuit missionaries. I have met these
young men at Para and in some of the river towns. One
of them I esteem as a personal friend— a man whose life is
above reproach, and whose scanty income is all expended
in deeds of charity and kindness. If the bishop is to be
praised for this work, he is unquestionably to be censured
for his interference with political matters. The feeling is
rapidly advancing in Brazil that church and state must be
disunited. If the ecclesiastical power meddles with the secu-
lar one, there is always strong comment. Sometimes the
government resists the priests, and then there is a storm,
often ending in popular tumults, as was the case recently in
Pernambuco. The bishop holds, in the fullest sense, that the
state should be subservient to the church, and the whole to
PARA. 55
the See of Rome. Hence he is unpopular with a large class
of the people. These, led by the Masonic brotherhood — a
body of great political importance in Brazil — keep up a de-
termined resistance to the bishop and his party.
Emphatically, an American need not fear to express his
principles in Brazil ; he is protected as well by pubHc opin-
ion as by the government. Even the priests, who might be
supposed to be intolerant, will discuss theological differences
with the utmost good-nature, and with no small powers of
argument.
We can visit the churches almost any morning, or go to
hear high mass at the Cathedral on Sunday. There is more
ghtter and ceremony than in our northern Catholic churches.
Worshippers stand and kneel on the stone floor, for there
are no seats. The churches are high and rather bare, except
around the altar. One sees three or four conspicuous life-
size figures of saints, which, on certain days, are carried
through the streets in procession, with ringing of bells and
firing of rockets, attended by red and green coated brother-
hoods, and dainty little child-angels with spangled dresses and
gauze wings. For the rest, religion involves nothing more
than an occasional visit to the confessional, and pretty liberal
contributions to the church treasury and to the poor.
Aside from the churches and the custom-house, we shall
find little to interest us in the public buildings. The presi-
dent's palace is a great, glaring, barrack-like structure, look-
ing out on one of the squares. Within, it is richly furnished,
but with that stiffness and lack of ornament that characterize
all Brazilian dwelHngs. The episcopal palace is still worse ;
jammed in among the surrounding buildings, it looks like a
warehouse.
It is a pity that the Paracuses have left their public
BRAZIL.
squares the weed-grown wastes that they are. Only in some
of them there are picturesque wells, and, of a sunny day,
when our walks take us past these, we see groups of noisy
washerwomen drawing water over the curb, and spreading
their clothes on the grass to dry. There are no water-works
aside from these wells. Water is hawked about the town in
great hogsheads set on ox-carts and attended by rough-look-
ing Gal/egos* with red scarfs and glazed hats. As for milk.
The Washeiwoman — Para.
that is carried around by the cow, who, with her bleating
calf tied to her tail, is driven from door to door and milked
in sight of the customers. Of course, under these circum-
stances, watered milk is unknown.
There are a hundred other odd characters in the streets ;
bakers with great baskets of bread ; negro women selling
* A term of reproach, originating in the hatred of the Portuguese for the Span-
iard, and especially for the natives of Gallicia.
PARA.
57
sweetmeats, or pots of assai, or tapioca soup ; porters carry-
ing heavy trunks on their heads, and so on. Ladies buy
their dresses by samples carried around from house to house.
Servants pass by with a dinner or supper nicely laid out on
a tray : it is the custom here ; if you engage board with a
family, the meals are brought to your room.
When we have "done" the streets, and the dirty little
wine-shops, and the animal store, with its monkeys and wild
' Monkey Joe's."
hogs and boa-constrictors and electric eels, we have yet the
never-failing beauty of vegetation in the outskirts. Every-
thing seems buried in green ; here is a ruined house, for
instance — a wonderful picture, enshrouded in flowering vines
until hardly a beam or a square inch of wall is visible ; a
rolling, tumbling, roUicking mass of foliage ; the very ruin
58 BRAZIL,
seems to catch the infection, passing its last days in a kind
of tottering hilarity. And so it is with everything on which
this rampant plant-life can get a hold ; palings, stumps,
heaps of rubbish, are all draped and curtained and padded
with vines and weeds, till their rough angularities have dis-
appeared under the soft curves, as you have seen a pile of
sticks covered with snow.
The Monguba avenue has lost much of its ancient glory ;
the trees, for some reason, are dying, and no care is taken to
renew them. But the Estrada de Sao Jose more than fills
its place. There is something so wonderful in the stately
simplicity of palm-trees, and these royal palms* are among
the most beautiful of their tribe. Looking down the long
avenue, we see the feathery tops almost meeting overhead,
and quivering with the lightest breath of wind, lending,
somehow, a kind of dignity to the tapering stems, which do
not sway as other trees do, even in a storm.
We can follow out this road to the gas-works, and back of
that to the wet ground near the river ; there the second growth
is one tangled mass, with palms and vines and great glossy
Arums by the water-side ; not the little arrow-heads of our
brooks, but trees, with leaves a foot long and almost as broad,
like polished shields among the vines that clamber over them.
But the most beautiful suburban road is that leading
north from the city to the river Una. If you would see it at
its best, avoid the hot hours ; come in the cool morning,
when the leaves are fresh, and all the world of insect and
bird-life is out to bathe in the early sunshine. Beyond the
narrow streets we find a broad, straight road, with deep
ditches, and palings on either side ; the ditches almost invisi-
* Oreodoxa regia : an imported species.
PARA.
59
ble in the heaped-up masses of plants that cover them, and
every yard of the palings an exquisite picture. The roci-
nJias are far back from the road — long, low buildings, some-
times with the tile-roof projecting on all sides, to form a
broad veranda ; the yards all weedy and tangled and glori-
ous, half hiding the
whitewashed walls.
Of the fifty kinds of
vines, the most con-
spicuous here are
Comwlviili, some of
them very like our
morning-glories ;
here and there we
notice a cypress-vine
peeping out from
among the others,
the same pretty, ten-
der thing that it is at
home. Where the
vines give them
space,there are great, Estrada d? sao jose
sprawling Lantaiia weeds, and Solanacece, allied to our pota-
toes, but these stand bolt upright, ten or twelve feet high,
and their great pale leaves have scattered spines over the
surface. For the rest, there are sensitive mimosa-bushes,
like brambles, and arums along the ditches, and a host of
other plants, small and large, that I do not even know the
names of; all heaped over each other and rolled into beautiful
masses, a delight to the eye.
Farther on, the houses disappear almost entirely; — are lost
in the thickets, perhaps, and the people only find them by
6o BRAZIL.
these little crooked paths. There are low, swampy tracts by
the roadside, and second growth, with the vines everywhere ;
not clambering up the tree-trunks merely — burying them,
spreading in great masses over the tops, hanging down in
splendid green curtains, binding tree to tree so that you can-
not see a foot into the woods. Here and there an assai palm,*
or a iniritt,^ or an iiiajd, \ rises out of the drift and spreads
its great glossy leaves to the sun ; the vines avoid palm-stems,
perhaps because they give no good support for their fingers.
Sometimes we see a branch with another kind of drapery ;
nests of \\\Q japiiii birds § hanging like rows of socks — or, sug-
gests one, like the tails of little Bo-peep's flock that were left
behind them. A garrulous, noisy creature is the japim ; the
hanging villages are lively from morning till night with the
gossip and scolding. This species has a glossy black and
yellow coat ; in shape it is like our blackbird, to which, in-
deed, it is allied. Brazilians delight to have the japins about
their houses ; sometimes the young birds are kept indoors,
and, as they grow, they become as tame as kittens. On the
trees I have often seen fifty nests together. j|
There are a good many small birds about the thickets ;
tanagers and finches, and rarely a hummer darting about the
flowers. Pretty green lizards scuttle off through the leaves ;
there may be ugly, crested ones lurking about the shady
places, and snakes possibly ; but we see nothing of these.
The bright beetles and spiders are hidden, too ; but looking
down the road we can see hosts of dragon-flies darting about
as thickly as a swarm of bees. Some of these dragon-flies
' Euterpe edulis. t Mauritia flexuosa.
X Maximiliana regia. ^ Cassicus icteronotus,
II A kind of wasp builds in the same trees ; the Indians say that it is never found
except with the japins.
PARA. 6l
are remarkable for their bright red bodies ; others are green
and black, like our northern species. Besides these, the con-
spicuous insects are butterflies ; common kinds, such as are
seen in open places, but some of them are as bright-tinted as
flowers. The strangest are the Heliconii, with very long
wings and slender bodies. They fly feebly about the flowers,
and never seek concealment as other species do. But you
will notice that the birds, most expert butterfly-hunters, never
touch a Helicoiiiiis. The insects are protected by a very
strong, disagreeable odor, which is quite as disgusting to tiie
birds, it would seem, as it is to us. Mr. Bates, who published
a beautiful monograph of these butterflies, has shown that
the slow flight and carelessness of concealment are only a
natural result of the immunity they enjoy.
In the woods beyond there are other butterflies ; hand-
some species, with yellow and red markings, quaker brown
ones along the ground, and now and then a splendid blue
lilorpho flapping lazily over our heads. Under the arum-
leaves we find lovely creamy Hclicopi, with trail dresses span-
gled with silver ; of all the forest beauties these are the
prettiest and most delicate. There are hundreds of other
species, but they require careful search ; you must come to
the forest day after day, and traverse every path, before you
can amass such collections as Bates and Wallace tell of.
The forest here is second growth, probably, but it is a
hundred feet high, rising like a great hedge on either side
of the road. There are cart-paths running through it, and
farm-houses beyond, and then more forest stretching away
into the untrodden interior ; everywhere the same tangle of
branches and vines without number.
We are not likely to meet with such a glimpse of still-life
as I once had near by here. It was on a forest road, two or
62 BRAZIL.
tliree miles back from the city ; the way was arched over-
head, so that the sunHght broke through only at intervals.
Some tree or vine had been shedding its blossoms, deep pur-
ple-blue cups strewing the ground beneath like a carpet ; here
these stray sunbeams dropped, a kind of weird blue light
against the shadows behind ; so strange the effect was, so
unreal, that I stopped in astonishment before I saw what it
was. Now, if an artist painted such a scene, people would
cry out, " Unnatural ! " But every artist knows that Nature
gives these unnatural touches now and then.
At the end of this Una road there is a great, tile-covered
building, the public slaughter-house. This is the gathering-
place of the city vultures ; rows of them are sitting on the
fences around, or hopping about awkwardly as they quarrel
over bits of ofifal. Ugly creatures, truly, on the ground ; but
you forget all about that when they are in the air ; then they
are the most stately of all birds. We watch them circling
over our heads : hardly ever moving their wings, but they
soar almost out of sight. The wonder is, what carries them
up ; an old question that has never been answered satisfac-
torily. No doubt the wind aids them.*
River-fish swarm about the slaughter-house : bloody pira-
nJias, no doubt, and acards, and fifty other kinds. We find
the curious little Anableps tetrophthalnms swimming along
the surface. The eyes are divided, so that each has two
pupils ; of these, the upper pair are for the air, and the lower
for the water ; a most curious contrivance. The fish keep
near the shore, and however you may chase them, they will
never dive.
* Standing on a high hill, I have seen a vulture make a dozen turns about my
head, falling with the wind, and rising against it, but never moving its wings at
all.
PARA.
^Z
It would be worth our while to follow up the Una in a
canoe ; there are palms on the banks, and broad-leaved wild
bananas, and I know not what of the grand and beautiful in
plant-life. So it is all about the city ; the plants overrun
everything ; they invade even the church-roofs, and rows of
bushes grow along the eaves.
We can visit the Botanical Garden, where the not very
elaborate culture has only given Nature a better chance to
The Botanical Garden
show her skill. And when gardens, and outskirts, and second
growth are all familiar, a little walk beyond the city limits
will bring us to the high forest, thick, dark, massive, where
the few roads are mere paths, and one may lose himself
almost within sight of the cathedral towers.
Two hundred and fifty years have not insured his domain
to man ; petty strifes and revolutions have stirred the city,
but the forest looks down on them all and shames humanity
64 BRAZIL.
with its steadfastness. A story on fifteen square miles of
cleared land. What is that to the leagues beyond ? I am
half ashamed to tell it.
Maranhao had been colonized by the French as early as
1594. In 1615 the Portuguese, under Jeronymo de Albu-
querque, dispossessed them, and founded a new captaincy,
which included not only the present province of Maranhao,
but all the Amazons valley. As soon as tranquillity was
assured on the coast, measures were taken to secure the
Amazons region against the Dutch trading colonies which
were reported there ; and to this end, an expedition of
one hundred and fifty men v/as sent, in three canoes, with
the brave Captain Francisco Caldeira de Castello Branco
as leader. Caldeira had orders to establish a colony at the
mouth of the Amazons, and to expel the Dutch. He and
his company left Maranhao on Christmas day, 161 5, and
followed the coast and the left shore of the Para river, until
they reached a dry point at the mouth of the Guama, where
they deemed it best to locate their new city. No doubt
Caldeira knew well enough that he was not on the main
Amazons ; but with the small force at his command, it
would have been unwise for him to be separated from the
main colony, as he would have been on the northern side of
Marajo.* He began immediately to build a fort, which he
called SaJito CJiristo, and the settlement itself was named
Nossa Senhora de Belem ; a title which it still retains on
official papers. t It is said that the site selected was already
inhabited by warlike Indians. Caldeira not only succeeded
* Visconde de Porto Seguro : Hist. Geral do Brazil, Tom. I., p. 451.
+ In full, Nossa Senhora de Belem do GrSo Para. Para seems to a coruptella of
the Tupi word Parana, a sea, applied to large rivers, and especially to the Amazons
and the Para.
I
parA. 65
in subduing these, but by their aid he kept the surrounding
tribes at bay, until his fortification was completed.* He
might have gone on prosperously with their aid, but he
presently learned of a colony of unfriendly Dutchmen, three
hundred or more, who had established themselves on the
northern side of the Amazons, "with two palisades to pro-
tect their plantation, especially of tobacco, cotton, and anat-
to, trading also in timbers." As this force was double his
own, our captain was discreet enough to send for aid ; a
ship was despatched to Portugal, but as he had no other
vessel to spare, he resolved to send word overland to Ma-
ranhao. Pedro Texeira (the same who afterward explored
the Amazons, and brought Acufia down from Quito), was
chosen for this difficult service ; he set out with three white
companions and thirty Indians, and at the end of two months
arrived in Maranhao, greatly to the surprise of the dwellers
there, who were far from expecting a white man from this
quarter. In after-times there was a road from Para to Ma-
ranhao, but it has grown up long ago, and you never hear
now of a land journey from one city to the other ; I doubt
if it could be made without great difficulty and danger.
Help came from Maranhao, and the colony prospered at
first, until its peace was disturbed by internal feuds. Cal-
deira was deposed by the colonists, and Balthazar Rodrigues
de Mello was placed at their head. Meanwhile, the surround-
ing Indians took advantage of these quarrels, and a host of
them, under the chief Guaimiaba, laid siege to the city.
This state of things continued till the arrival of the new cap-
tain-general, Jeronymo Fragoso ; he drove away the Indians,
and summarily imprisoned not only Balthazar, but Caldeira
* Berredo : Annaes do Maranhao, p. 407.
5
66 BRAZIL.
also, sending them both to Pernanibuco, the then metropohs
of Brazil. As soon as his authority was established, he be-
gan a destructive war on the Indians, carrying his arms far
up the Amazons, and spreading desolation among the vil-
lages. It was in this war that Bento Maciel Parente first dis-
tinguished himself as an Indian hunter, " so that the gover-
nor himself was obliged to stop him." But about this time
Fragoso died, and there was a long quarrel about his suc-
cessor, resulting finally in the selection of Bento Maciel him-
self, who built a mud fort at Para, and went on enslaving In-
dians to his heart's content, until he was superseded in 1626.
Upon that he repaired to Spain,* and brought forward a
patriotic plan of his for enslaving the whole Amazons, after
the style then in vogue among the Spaniards.
" For these reasons," he says, " your majesty should create a bishop,
and send priests, who, with all fervor, shall apply themselves to instruct
the Indians. And for the sustenance of this bishop, and his ministers,
you should give in charge f the conquered people, as has heretofore been
done in the Spanish Indies. Considering that, by divine precept, all
creatures are obliged to give to God and to his ministers a tenth of their
harvests, and as among the Indians it would not be easy to secure this
tenth, seeing that they neither respect the commandment nor know how
to count as far as ten, your predecessors (in the Spanish Indies) com-
manded that such tithes should be paid per capita.
" In the Spanish Indies, every man and his wife pay a certain an-
nual sum, according to the fertility of the land, and by this rule it would
appear convenient that every Indian of Maranhao should pay per year
three ducats, either in money, or in the fruits which he raises, or in
personal service ; dividing the products into three equal parts " (here
comes the gist of the matter), *' one for the bishop and his priests, one
for Your Majesty, and the other for the COMMEND ADOR to whom
* Portugal and its dominions were at this time under the control of Spain.
+ Encomendar : which you can translate, if you please, "farm out."
PARA. 67
SHALL BE GIVEN THE ADMINISTRATION OF THESE TAXES. These
priests will take with them many relations and poor persons, to live in
the new lands, who will go, hoping with the favor of the priests to secure
grants of lands to cultivate and tax, and every Indian, having his own
master, will be defended and preserved, and cured when he is sick, and
exercised in war, so that he shall aid in defending the land and in con-
quering others. It is a manifest mistake to suppose that this method of
conquest is unjust and violent to the Indians ; because tithes are com-
mended by divine precept; the holy popes have applied them for the
expenses of the conquests, and the taxes are only a right of those who
with arms aid in these conquests, and thus serve God and the king." *
Fortunately for the Indians, Maciel's project was never
carried out; and though the Portuguese masters were unjust
and cruel, it must be said that they never showed themselves
as murderous as the Spaniards. Bento Maciel went down to
universal execration. His son of the same name was worthy
of the father. Acuna tells how he found one of his expedi-
tions about to proceed against the Tapajoz Indians, and he
relates with indignation how these men obtained from the In-
dians their poisoned arrows, under pretext of a surrender ;
but, having thus disarmed them, they forced the Tapajozes to
give up all the prisoners which they held of other tribes, and
these were carried away as slaves. t
The Paraenses distinguished themselves in the recovery
of Maranhao from the Dutch, and when, in 1641, Portugal
threw off the Spanish yoke, they were among the first to
welcome the change. But you must not look upon Para as
a city yet. At this time it seems to have been remarkable
rather for the great number of religious institutions than for
any commercial importance.
'Peti^ao dirigjda pelo Capitao-mor Bento Maciel Parente ao Rei D. Philippe III.
\ Nuevo Descubrimiento, LXXV.
68 BRAZIL,
" It is joyful and full of fruit trees. There are four liundred inhabi-
tants, the most of whom are cultivators. There are four monasteries,
Sao Antonio, Carmo, Merces, and that of the Company of Jesus ; a
city church and two others, and a hospital; all of which are sustained by
the inhabitants with their alms. There is a fort, well enough defended
by three companies of infantry. The people make much tobacco ; and
there is here much cotton and cloves, which, being wild, are differ-
ent from those of India. The land is great, and would hold many
people; the Indians, when the Portuguese arrived, were more than six
hundred villages of Tupinaiiibas and Tapiiios, but in war with the Por-
tuguese the Tiipiiicunbd nation was destroyed ; many Indians died in
the war ; others retired to the interior ; and those who assist the Por-
tuguese to-day are fifteen villages, working on the farms for two yards
of cotton cloth every month, which is the price everywhere ; besides
many sla\-es which they ransom * from the wilderness." f
The qtiestion of enslaving the Indians was agitating all
Brazil at this time. Father Antonio Vieira, at the head of
the Jesuits, sought to save them from this fate, and in the
end the whole government of the Indians was delegated to
the Jesuits themselves ; they labored to bring their charges
together in villages — the universal policy of the Jesuit mis-
sionaries. No doubt they sometimes turned the brown labor
to their own advantage, for even in those early days the
Jesuits began to show that they were human. But we can
let that rest ; we owe to them the taming of a large portion
of the Indians — those, I mean, who were not destroyed by
the Portuguese and Spanish oppressors. The slave-makers
were quarrelling with the priests by this time ; in Para they
placed all sorts of obstacles in the way of Vieira and his
* Resgatar, a term then, and now, used to express the buying of Indian prisoners,
or their forcible seizure from the tribes in which they are captive.
+ Mauricio de Heriarte : Descrip^am do Maranham, Para, etc., 1662. Published
by the Visconde de Porto Seguro.
PAR A. 69
men, but for the present they were beaten. The Indian
slave-trade was carried on furtively, but the price of this kind
of labor became so high that the planters began to import
negroes from Africa ; and so a third race came to take part
in the history of the Amazons.
A dangerous element, too, which made itself felt in the
after-revolutions. The Jesuits were expelled in the end, and
wholesale Indian slavery was never carried out. Gradually
the slave-making subsided to the form which is still found on
the upper rivers, though it is entirely illegal, — the buying of
captives and retaining them as servants until they are of age.
The shipments of slaves from Africa were not large ; the
Paraenses were too idle or proud to do their own work and
build up the country on a sound basis ; they cried, as they
cry now, for bracos — arms to work for them. The people
began to interest themselves in forest industries — rubber,
drugs. Brazil-nuts, and so on — and these natural riches be-
came a positive hinderance to the country, because they drew
attention from agriculture. Finally, to set the province back
still more, there came the tumults of 1823 and 1835.
The independence of Brazil had been proclaimed in 1822,
and D. Pedro I. had been inaugurated at Rio, but the north-
ern provinces were by no means inchned to follow the
movement. At Para, many of the most influential merchants
were loyal Portuguese ; there was political ferment and a
gradual dividing up into parties, but no direct outbreak
against Portugal until April 14, 1823. Joao Baptista Balbi,
an Italian, seems to have been the prime mover of this first
revolt ; with him were associated a number of officers in the
different regiments, notably a certain Captain Boaventura.
Early in the morning of this 14th of April, the conspirators
gained admittance to the artillery quarters (Balbi counterfeit-
yo BRAZIL.
ing the voice of the colonel) and captured all the officers,
without the least resistance. Meanwhile, Boaventura and
his comrades succeeded in forming one of the regiments
in front of their barracks ; to these there came a squadron
of cavalry, and, being ordered thereto, all together gave a
chorus of vivas for the emperor, apparently without well
knowing what it was all about. Presently another regiment
was formed and marched out to meet the first one. Boaven-
tura shouted Viva o Imperador ! and all the soldiers shouted,
" with great enthusiasm," say the chroniclers. But their
major, Francisco Jose Ribeiro, was not in favor of the
movement ; he slipped in a little speech in favor of the
king of Portugal, and, as everybody was silent, he immedi-
ately declared that the third regiment was not in favor of
Brazilian independence ; whereat the soldiers opened their
mouths, and, not knowing what to say, shut them up again,
and viva'd nobody. Boaventura, not being equal to this
unexpected emergency, immediately posted off to the artillery
quarters, where his friends had the guns arranged to sweep
the street. At this moment one of the disarmed officers ran
to a gun, reversed and fired it, killing a sentinel and wound-
ing a sergeant ; he was immediately shot down. Beyond
this there was no blood shed ; the infantry regiments, being
now under Portuguese officers, were marched against the
conspirators ; a discharge of grape would have scattered
them, no doubt ; but Boaventura would allow no resistance ;
he stood in a theatrical attitude, with folded hands, declaring
that no drop of blood should be spilled ; he and his com-
rades were presently marched away under guard, and the
soldiers went to bed again. The end of this sleepy little
revolt was more serious. No less than two hundred and
seventy citizens were condemned to death, but were sent to
PAR A. 71
Lisbon for execution ; many died on the passage, through
the barbarous treatment that they received ; those who
escaped were finally liberated.*
A few of the conspirators, who had escaped, formed a new
revolt at Muana, on the island of Marajo, and these were only
beaten after a hard battle. They were marched to the Para
prisons ; " and while passing through the streets they were
jeered at and hooted by the Portuguese party, some of whom
had whips and clubs publicly hanging from their windows." f
However, the national feeling began to grow ; it was
strengthened by the weakness of the Portuguese government,
and a decisive event presently turned the city over to the
emperor. At that time the Englishman, Lord Cochrane,
was in charge of the Brazilian navy ; he had captured Ma-
ranhao, and now he sent Captain Grenfell with a ship, to
bring Para into subjection. Grenfell had orders to feign an
approach of the whole fleet, which he did so well that the
provincial junta immediately gave in its adhesion to the
emperor, and Grenfell was welcomed to the city.
When the deception was discovered there was a good
deal of discontent in the Portuguese party ; about this time,
also, an extreme liberal party began to make its appear-
ance in Para, and between the two the place was in a fer-
ment. Allegiance to the emperor was solemnly proclaimed
on the 1 2th of October, but it was well known to the liberals
that there were still a number of Portuguese sympathizers in
the junta, and their dismissal was demanded. On the night
* A specimen of Portuguese justice, which has too often been repeated in Brazil.
People are not legally condemned to death, except in rare instances ; but they are
illegally murdered in prisons and prison-ships. I am glad to say that there are
reforms in this respect.
t D. A. Raiol : Motins Politicos da Provincia do Pari, Tomo I., p. 59.
72 BRAZIL.
of the 15th a revolt broke out among the soldiers who favored
the emperor. Three regiments joined together and marched
to the arsenal, and a well-known liberal, the Canon Baptista
Campos, was forced, much against his will, to lead them. A
crowd of people joined the soldiers ; they shouted for arms,
which were given them ; then they marched to the palace,
where they demanded that Baptista Campos should take the
presidency. He and others succeeded in calming the crowd,
but squads of half-drunken men wandered about the streets
all night, Now, as in after-times, the liberal party evinced
a spirit of deadly hatred against the Portuguese. A number
of their shops were sacked and burned ; on the succeeding
night the same scenes were repeated.
The junta sent in haste for Grenfell to put a stop to the
revolt. He came with a body of marines, and disarmed all
the regiments that had taken part in the uproar ; they were
marched to a public square, and there one man was chosen
from each of the five regiments, and shot down without
mercy. The Canon Baptista Campos, who was by no means
to blame for it all, was tied to the muzzle of a gun, and a
lighted match was held ready ; he was commanded to confess
before he was blown away. But for this time the Englishmen
saved that punishment for the Sepoys; the junta interceded
for Campos, and he was carried on board the captain's ship,
whence he was subsequently sent to Rio.
Meanwhile the remaining soldiers were marched to prison ;
presently after they were transferred to a brig in the river,
and there the whole two hundred and fifty-six were shut into a
part of the hold, •' thirty spans long, twenty wide and twelve
high," * and left for the night. The air was calm and very
* Evidently a mistake, but these are the dimensions given by Brazilian writers.
PARA. Tl
warm. The crowd begged for drink, and brackish water from
the river was lowered to them in a can — poisoned, some say.
The prisoners got little good from it, at any rate ; they threw
off their clothes ; crowded to get a breath of air from the one
gangway ; turned raving maniacs at length, with their suffer-
ings, and began to tear each other with their nails and teeth.
A quantity of lime was thrown down on them, shots were
fired into the hold, then the gangway was closed, and after a
while the noise ceased. In the morning they opened the
hold and found a heap of two hundred and fifty-two dead
bodies ; four only, who had concealed themselves behind a
hogshead, were still breathing ; of these, three died the next
day, and the fourth lived for some years, in great suffering,
the only survivor of this black scene. It is difficult to sup-
pose that the junta intended the death of these men, the most
of whom were ignorant soldiers, and only dangerous when
led by unprincipled men. Grenfell must have been to blame
for the massacre, to a certain extent at least ; he provided the
ship, and had the prisoners taken on board. Certainly, he did
not show by his subsequent acts that he was at all just or
merciful. The junta declared that the prisoners, actuated by
the same spirit that led them to revolt, had killed each other
in a mad frenzy. Of course the liberals magnified the crime,
and made the most of it.
There was no peace for the province. Even after the
empire was fully acknowledged, the division of parties con-
tinued as strong as ever ; on the one side an invincible
hatred of the Portuguese and a general running to anarchy ;
on the other hand an equal hatred for the liberals and
all sorts of oppressions. The prisons and prison-ships were
crowded with rebels and " suspects," who died there by
hundreds ; for years the city and country were full of tu-
74 BRAZIL.
mults. The Canon Baptista Campos had returned from
Rio, and now took the lead of the extreme hberal party.
With the abdication of Pedro I., and the regency, there came
new disorders. There was an insurrection in August, 1832,
and another in April, 1833 ; then, after half a dozen changes,
there came an unpopular president, Lobo de Souza, from Rio
de Janeiro. This man succeeded in stirring the people to a
new revolt ; one of their leaders, Lieutenant-colonel Malcher,
was imprisoned ; finally, on the 7th of January, 1835, a great
mob of liberals, led by a Sergeant Gomes, overran the city;
murdered the president and the military commandant, as well
as a score of Portuguese merchants ; released Malcher from
prison and placed him in the presidency, on the understand-
ing that he was not to be superseded from Rio until the
majorit}' of Pedro II. One Francisco Pedro Vinagre, a rub-
ber trader, was placed at the head of the troops. This man
was a mere anarchist ; he presently quarrelled with the new
president, incited his partisans against him, and after a three
days' battle in the streets, Malcher was deposed and mur-
dered, and Vinagre took his place ; subsequently he gave up
the city to another president, Rodriguez, from Rio. Vinagre
himself was then imprisoned, a measure which infuriated the
populace to the highest degree. They called to their aid
the ignorant Indian and negro population ; a host of these
cabanacs assembled in the outskirts of Para. Vinagre's
brother, in the name of the crowd, three times demanded
the release of their leader ; and when this was peremptorily
refused, the whole rabble poured in upon the city like an
avalanche. Now the cry was "Death to the whites!" and
"Death to the freemasons!" For nine days there was a
horrible battle in the streets. Vinagre himself was killed.
Aid for the law-abiding party was sent from English and
PARA. 75
French vessels in the river, but the president was too
cowardly to avail himself of it. In the end, every respectable
white was obliged to leave the city ; many escaped on board
vessels in the river, and finally to the island of Tatuoca, some
miles below. There, it is said, five thousand persons died of
disease and starvation.*
Rodriguez made occasional raids on the cabanaes ; but
the city was given up to complete anarchy. Disorders broke
out among the rebels, and mutual assassinations became com-
mon. " Business was effectually broken up, and the city was
as fast as possible reverting to a wilderness. Tall grass grew
up in the streets." f
The cabanaes overran the whole province except Cameta
and the region above the Rio Negro. A more frightful
civil war has never been recorded. This was not merely
a war between two sections ; it was a struggle of parties,
neighbor against neighbor, a massacre in the streets, a chas-
ing through the forests and swamps. To this day old men
will tell you brave stories of the great rebellion ; how they
fought hard with this or that party ; how brothers were
killed and families driven away ; how men were shot down by
scores because they would not renounce their partisan tenets.
In April, 1836, President Andrea arrived from Rio de
Janeiro, and drove out the rebels ; gradually the interior
towns gave way, but it was a long time before the excite-
ment subsided. Even now one hears of the extreme repub-
licans or communists, but it is difficult to estimate their real
force. Hatred to the Portuguese is still a part of their creed ;
the overturning of both church and state power seems to be
their ultimate object. Now and then they issue an incen-
* Edwards : Voyage up the Amazon, p. i6.
t Kidder: Sketches in Brazil, ist edition, vol. ii., p. 318.
^6 BRAZIL.
diary placard, warning their opponents to " remember the
days of '35." Party spirit runs high ; often the elections end
in an uproar ; but beyond these ebullitions the province has
been quiet from 1836 until now,' and it would be wrong to
judge the Brazilian character by those sad days. The people
are hot-headed; in the excitement of political strife they
were carried to deeds which they would not have dreamed
of in sober moments ; as for the Indians and blacks, they
followed in the wake of their leaders, and, being ignorant,
often went beyond them in cruelty, as a child is more
unreasoning in its passion than a man. They are tame
enough now, and very good and quiet people, as we shall
find them in our travels. The lower classes are no more to
blame for tumults than waves are for beating down a light-
house.
With all these storms Para has gone on slowly ; the
metropolis of the Amazons, she is still a city of forty thousand
inhabitants, at most. Aside from her most important export
— rubber — she sends us Brazil-nuts, cacao, and various drugs ;
but sugar, coffee, and cotton are largely exported from the
south, and the immense riches of Amazonian timber are
untouched.
The time must come when all these things, and more, will
fill the markets of Para ; when the Pacific republics will make
the Amazons and its metropolis the guardians of their com-
merce. The northern channels are more or less obstructed
near the mouth, and the furious currents make it difficult for
vessels to enter ; it is not probable, then, that Macapa or
other northern ports will ever offer any serious rivalry to
Pard. As commerce increases a new port will be formed,
eight or ten miles below the present one, where the banks
are high and the river deep enough for the largest steamers.
PARA. ^^
Already there is a much-talked-of project for building a rail-
road to this point ; when this is done the old city will still be
the residence of the richer classes, but foreign trade will all
turn to the new harbor.
Soon or late the future of Para is secure. A century
hence the ships of all nations will crowd to her wharves,
bearing away the riches of half a continent. Assuredly it
will be our fault if we do not profit by the commercial centre
that is forming so near us. To turn this tide of wealth to
our own doors, while yet the stream is small, is a problem
that may well engage the attention of our rulers and of every
thoughtful American.
CHAPTER III.
THE RIVER-PLAIN.
WE have come to the Amazons, not as sight-seers
merely, but to study the great valley — to get an
intelligent idea of the country. Our first step, then, is to
distinguish between the main-land and the flood-plain ; we
must divide these two in our minds as sharply as they are
divided in nature. The main-land is always beyond reach
of the floods, though it may be only a few inches above
them ; it has a foundation of older rock, which crops out in
many places. The flood-plain, on the contrary, has clearly
been formed by the river itself ; its islands and flats are built
up of mud and clay, with an occasional sand-bank; but they
are never stony, and only isolated points are a few inches
above the highest floods. In their plants and animals the
two regions are utterly distinct — as much so as America and
Europe ; yet we shall find some resemblances that are full of
interest. Having separated our two worlds, we must trace
out their connections and mutual dependencies.
I have used the term " main-land," as the Brazilians use
terra firine, in contradistinction to the varzeas, or vargcns,
flood-plains. But we must remember that bits of terra firme
may be cut off to form islands in the river or in the flood-
plain ; and, vice versa, great tracts of varzea are often joined
THE RIVER-PLAIN. 79
to the high land. The division is one of structure, not of
form.
In this chapter we have nothing to do with the higher
land ; our first rambles will be among the islands and chan-
nels of the varzeas, with their swampy forests, and great
stretches of meadow, and half-submerged plantations. These
plains are not a distinctive feature of the Amazons. Nearly-
all great rivers have flood-lands near their mouths ; on the
Lower Mississippi, for example, there are wide reaches of
swamp-land, with a net-work of bayous and lakes. But on
other streams the plains narrow off as we ascend, and are
soon lost ; on the Amazons alone they extend almost to the
head-waters, as if a sea had been filled in, leaving deep
ditches for the water-flow and countless pools over the sur-
face. From Manaos to the Atlantic the width of this allu-
vial flat varies from fifteen miles to a hundred or more ; on
the Upper Amazons it is probably still wider ; * only as we
approach the Andes, the rocky shores are narrowed to the
main stream.
We leave Para with the midnight tide ; by gray morning
we are steaming across the Bay of Marajd, which is not a bay
at all, but properly a continuation of the Para river, or its
connection with the Tocantins. The wind blows briskly over
the wide reaches, swaying our hammocks under the arched
roof of the upper deck ; we roll our blankets closer around
us, and let who will retreat to the stifling state-rooms. But
if Boreas cannot unwrap us, Phoebus brings us out quickly
enough ; we jump up with the sun shining in our eyes, and
all around the bright waves leaping and dancing for joy to
see the beautiful morning.
* I am not personally familiar with the river above Obidos.
80 BRAZIL.
We have a dozen fellow-passengers, such people as you
will see on any of the Amazonian steamers ; most of them are
traders from the river-towns, or government officials — good-
natured people, and not unpleasant companions, though their
ideas of refinement are crude enough ; one or two, however,
are of the educated class, intelligent and gentlemanly. As
for the ladies, they keep to their cabin for the most part, only
coming out bashfully at meal-time. The absence of cere-
mony on board is very enjoyable. We lounge in our ham-
mocks during the hot hours, smoke, and read, or watch the
shores. Our table is spread on deck, breakfast at ten o'clock,
dinner at four, and tea at seven ; aside from the peculiar
Brazilian cookery, we have no fault to find with the food,
which is good* and plentiful; the second- and third-class
passengers, a hundred or more, fare much worse. The
steamboat itself is of English build, and rather old-fashioned ;
latterly a few American vessels have been introduced, and if
these give satisfaction, the Brazilian companies are likely to
buy of us hereafter.
Marajo Bay is broader even than the Amazons ; there
are great reaches of open horizon up the Tocantins and off
toward the sea. But farther on we enter the system of pas-
sages that separate Marajo Island from the main-land, where
the steamer keeps close to the forest-clad shore. The oppo-
site shore may still be a quarter of a mile away, although
these channels are generally described as only just wide
enough for the steamer to pass through them ; a natural
mistake, because the towering forest makes them look nar-
rower. Most of them are as broad as the Hudson at Albany.
Any one who is not blind must feel his soul moved within
■* On some boats. But the Amazonian Company should reform the service of
certain vessels.
THE RIVER-PLAIN.
8i
him by tlie marvellous beauty of the vegetation. Not a bit
of ground is seen ; straight up from the water the forest rises
like a wall — dense, dark, impenetrable, a hundred feet of leafy
splendor. And breaking out everywhere from among the
heaped-up masses are the palm-trees by thousands. For here
the palms hold court ; nowhere else on the broad earth is
their glory unveiled as we see it ; soft, plumy Jiipatis*
drooping over the water, and fairy-light assais\ and biissiisX
with their light green, vase-like forms, and great, noble, fan-
leaved iniritis% looking down from their eighty-feet high
columns, and others that we hardly notice at first, though
they are nobles in their race. If palms, standing alone, are
esteemed the most beautiful of trees, what shall we say when
their numbers are counted, not by scores, nor hundreds, but
by thousands, and all in a ground-work of such forest as is
* Raphia tedigera.
X Manicaria saccifera.
6
t Euterpe edulis.
§ Mauritia flexuosa.
82 BRAZIL.
never seen outside of the tropics ? The scene is infinitely
varied ; sometimes the pahii-trees are hidden, but even then
the great rolhng mass is full of wonderful changes, from the
hundred or more kinds of trees that compose it ; and again
the palms hold undivided sway, or only low shrubs and deli-
cate climbing vines soften their splendor. In most places
there are not many large vines ; we shall find their kingdom
farther up the river, and on the highlands ; here we some-
times notice a tree draped with pendent masses, as if a green
tapestry were thrown over it. Down by the water's edge
the flowering convolvuli are mingled with shield-like leaves
of the arborescent arums,* and mangroves standing aloft on
their stilt-like roots, where they are washed by the estuary
tides.
The Indian pilot points out numbers of rubber-trees, f and
we learn to recognize their white trunks and shining bright
green foliage. This low tide-region is one of the most im-
portant rubber districts, where hundreds of seringneiros are
employed in gathering and preparing the crude gum. Oc-
casionally we see their thatched huts along the shore, built
on piles, and always damp, reeking, dismal, suggestive of
agues and rheumatism ; for the tide-lowlands, glorious as
they are from the river, are sodden marshes within, where
many a rubber-gatherer has found disease and death.
The little town of Breves owes its prosperity to this dan-
gerous industry. It is built on a low strip of sandy land,
with swamps on either side coming close up to the town ;
even along the water-front the main street is a succession of
bridges. But the houses are well built of brick or adobe,
*Caladium arborescens, etc.
tSiphonia: several species are admitted, of which this appears to be the true S.
elastica.
THE RIVER-PLAIN. 83
and the stores contain excellent stocks of the commoner
wares. The place looks fresh and pretty enough ; the mias-
ma of the swamps does not often rise to the highlands, so we
are not loath to remain here for a few days and study the
rubber industry more closely.
In the river-towns there are no hotels ; but we are pro-
vided with a letter of introduction, which insures us a hearty
welcome and a home as long as we care to stay. For the
Amazons is a land of hospitality. Out of Para, a stranger,
even unintroduced, will always find shelter and food, and for
the most part without a thought of remuneration ; but, if on
a longer stay he occupies a house of his own, he will be ex-
pected to extend the same hospitality to others.
The rubber-swamps are all around, but land travelling is
out of the question. So an Indian canoe-man is engaged, — a
good-natured fellow, and an adept in wood-craft. He sets
us across the river at a half-ruined hut, where bright vines
clamber over the broken thatch and hang in long festoons in
front of the low door-way ; but within, the floor is sodden
black clay, and dark mould hangs on the sides, and the air is
like a sepulchre. The single slovenly niamehica woman who
inhabits the place complains bitterly of the ague which tor-
tures her ; yet, year after year, until the house falls to pieces,
she will go on dying here, because, forsooth, it is her own, and
the rubber-trees are near. She will not even repair the struc-
ture. You can see sky through the roof ; but if rain drives
in she will swing her hammock in another corner, and shiver
on through the night as best she may ; for to-morrow there
are rubber-trees to be tapped, and a fresh harvest of the
precious milk to be brought home, — and what will you have ?
One must expect discomfort in a swamp.
Back of the house the rubber-trees are scattered through
84
BRAZIL.
marshy forest, where we clamber over logs, and sink into
pools of mud, and leap the puddles ; where the mosquitoes
are blood-thirsty, and nature is damp and dark and threaten-
ing. Where the silence is unbroken by beast or bird— a silence
that can be felt ; it is
like a tomb in which
we are buried, away
from the sunshine,
away from brute
and man, alone with
rotting death. The
very beauty of our
forest tomb makes
us shudder by its
intenseness.
In the early mor-
ning, men and wo-
men come with bas-
kets of clay cups on
their backs, and lit-
tle hatchets to gash the trees. Where the white milk drips
down from the gash they stick their cups on the trunk with
daubs of clay, moulded so as to catch the whole flow. If the
tree is a large one, four or five gashes may be cut in a circle
around the trunk. On the next day other gashes are made
a little below these, and so on until the rows reach the ground.
By eleven o'clock the flow of milk has ceased, and the serin-
giiciros come to collect the contents of the cups in calabash
jugs. A gill or so is the utmost yield from each tree, and a
single gatherer may attend to a hundred and twenty trees
or more, wading always through these dark marshes, and
paying dearly for his profit in fever and weakness.
The Rubber-Gatherer.
THE RIVER-PLAIN.
85
Our inameliica hostess has brought in her day's gathering
— a calabash full of the white liquid, in appearance precisely
like milk. If left in this condition it coagulates after a while,
and forms an inferior whitish gum. To make the black rub-
ber of commerce the milk must go through a peculiar process
of manufacture, for which our guide has been preparing.
Over a smouldering fire, fed with the hard nuts of the tticiimd
palm,* he places a kind of clay chimney, like a wide mouthed,
Preparing Rubber.
bottomless jug ; through this boiao the thick smoke pours in
a constant stream. Now he takes his mould — in this case a
wooden one, like a round-bladed paddle — washes it with the
milk, and holds it over the smoke until the liquid coagulates.
Then another coat is added — only now, as the wood is heated,
the milk coagulates faster. It may take the gatherings of
* Astrocaryum tucuma. A common substitute is the fruit of some Attalia.
86 BRAZIL.
two or three days to cover the mould thickly enough. Then
the rubber is still dull white, but in a short time it turns
brown, and finally almost black, as it is sent to the market.
The mass is cut from the paddle and sold to traders in the
village. Bottles are sometimes made by moulding the rub-
ber over a clay ball, which is then broken up and removed.
Our old-fashioned rubber shoes used to be made in this
way.
During the wet months, from February until June or July,
this ground is under water, and the seringaes are deserted by
every one. The floods would not entirely interrupt the gather-
ing, were it not that the gum is then weak, and of compara-
tively little value. Besides, the trees need this period of rest
to make up for the constant summer drain. The rubber
months, then, are from June or July until January or Febru-
ary, varying somewhat with the year and the district. Dur-
ing this period, many thousand persons are employed in
tapping the trees. All of them are of the poorer class — Indi-
ans, mulattoes, and Portuguese immigrants, who like nothing
better than this wandering, half-vagrant life.
Around Breves, rubber is almost the only product of the
lowlands ; * the whole region is simply an endless succession
of channels, and small lakes, and swamps covered with
forest — beautiful beyond thought from without, a dismal
wilderness within. From the village we could take canoe-
trips in almost every direction, and return by different routes
to our starting-point ; or we could spend days in voyaging,
and never repass a place.
If we could only transport some of this forest to a north-
ern park ! If we could bottle up the sunshine and let it
* When planted, however, the tree will grow on the terra firtne. The seeds are
floated about in the water, and naturally lodge in the lowland swamps.
THE RIVER-PLAIN. 87
loose in Broadway ! Our canoe passes along by shores
where we would fain pause at every turn to catch some new
effect of light and color ; and as we are looking at the oppo-
site side, our man may keep the boat steady by holding on
to a palm-tree or an arum-plant which would draw half the
people in New York to see it, if we could set it in one of
the squares.
And now we turn into a narrow channel, a mere cleft in
the forest-wall ; it is not more than ten yards wide, but, as in
all these forest streams, the depth is considerable ; hence,
the Indians call such channels igarapc's, literally, canoe-paths.
There is a richness about all water-side vegetation that makes
even our northern woodland streams superbly beautiful ; but
here the foliage is far thicker and more varied, and, among
the dark leaves, drooping palm-fronds and great glossy wild
bananas spread their warm tropical splendors. One thinks
of a temple : the arching boughs, the solemn cathedral shade,
the sunshine breaking through to cast long trails on the quiet
waters and drop golden glories over the tree-trunks and
crooked water-washed roots, while tiny leaflets catch the
glow and shine like emeralds and diamonds in the dark
forest setting. Even the Indian boatman dips his paddle
noiselessly, as if he feared to disturb the Sabbath stillness.
There is not much of animal motion ; only now and then a
brown thrush crosses the stream, or a cuajud bird sounds his
shrill alarm from the tree-tops, or great butterflies come
waving along like blue silken banners, casting vivid reflec-
tions in the water, so bright are their glossy wings. But we
must learn that solitude, not life, is the grand feature of
these forests.
The Breves swamps are a type of that great region which
I may call the tide-lowlands. Nearly all the alluvial plains
88 BRAZIL.
about the Para and Lower Tocantins are of this character ;
along the southern side of the Amazons the same features are
seen almost to the Xingii ; swampy forests cover the south-
western half of Marajo ; and beyond the Amazons there are
other tracts on the northern side. Everywhere one finds
damp woods like these of Breves, with numberless palms,*
abundance of rubber-trees, mangroves along the shores, and
so on. This land is flooded every year, as the rest of the
varzeas are ; but besides this, the tides sweep through the
channels every day, and overflow much of the ground, so
that it is always wet. Rich vegetation and fever-breeding
malaria depend alike on these daily soakings.
Breves is built on one of those spots oi terj-a jirme which
are found along the southern and eastern side of Marajo,
almost to the ocean. Most of them are occupied by little
villages — trading-places for rubber and cattle. Beyond these
the whole island belongs to the flood-plains, about equally
divided between forest and meadows. The former is the
tide-lowland region which we have been exploring ; the lat-
ter occupy the northwestern half of the island — great level
reaches, where thousands of cattle are pastured in the dry
season. On the meadows there are little clumps of trees at
long intervals ; sometimes these ilJias de niato form lines that
seem to be impenetrable forests ; but often the plain will be
unbroken to the horizon — " a tranquil sea, where the geogra-
* The palms of the tide-lowlands, so far as I know them, are as follows :
Mauritia fiexuosa ; Irartia exorrhiza ;
Mauritia carana ; Leopoldinia pulchra ;
Euterpe edulis ; Desmoncus sp. ;
Bactris maraja ; Rhaphia tedigera;
Ostrocaryum murumuru ; Manicaria saccifera.
ffinocarpus sp. (Pindassi'i) ;
The two latter seem to be peculiar to this region.
THE RIVER-PLAIN. 89
pher can take his astronomical observations as easily and
securely as on the ocean itself." *
The meadows themselves are flooded only during the
rainy months ; then canoes, and even small steamers, can
pass over them. The cattle fazendas are abandoned ; herds
are driven to the highest points ; the few people who care to
remain are tortured with fever and mosquitoes, and they can
only pass about in canoes. " In half-flooded places," says
Penna, " you will sometimes see a small canoe tied to the
tail of an ox, and dragged thus through the water, while the
owner sits on board and guides the animal."
In the dry season the meadows themselves are never
muddy, but they are interrupted here and there by strips of
marsh-land. These marshes are not at all like our Breves
swamps ; they are full of arborescent arumst and other broad-
leaved plants, thickets ten or twelve feet high ; but there is
no forest, unless in little patches. The swamps and chan-
nels are the breeding-places of numberless wading and swim-
ming-birds, and of alligators and snakes not a few. Mr.
Edwards will pardon me for quoting his bright description
of one of these places :
" Turning suddenly, we left the bordering forest for a cane-brake,
and instantly broke full upon the rookery. In this part the scarlet ibises,
particularly, had nested ; and the bended tops of the canes were cov-
ered by half-grown birds in their black plumage, interspersed with
many in all the brilliance of age. They seemed little troubled at our
approach, merely flying a few steps forward, or crossing the stream.
Continually the flocks increased in size ; the red birds became more
frequent, the canes bent beneath their weight like reeds. Wood-ibises
and spoonbills began to be numerous. The nests of these filled every
* D. S. Ferreira Penna : A Ilha de Marajo, p. 17.
t Caladiiim arborescens.
90 BRAZIL.
place where a nest could be placed ; and the young ibises, covered
with down, and standing like so many storks, their heavy bills resting
upon their breasts, and uttering no cry, were in strong contrast to the
well-feathered spoonbills, beautiful in their slightly roseate dress, and
noisily loquacious. Passing still onward, we emerged from the canes
into trees ; and here the white herons had made their homes, clouding
the leaves with white. We wandered a long distance back, but the nests
seemed, if anything, more plentiful, and the swarms of young more dense.
At the sound of the gun the birds in the immediate vicinity rose in a
tumultuous flock, and the old ones circled round and round, as though
puzzled to understand the danger they instinctively feared. In this way
they offered beautiful marks to our skill ; and the shore, near the canoe,
was soon strewed with fine specimens. Evidently this place had been
for many years the haunt of these birds. Not a blade of grass could be
seen ; the ground was smooth and hard, and covered with excrement.
" Occasionally, and not very rarely, a young heedless would topple
into the water, from which the noses of alligators were constantly pro-
truded. Buzzards, also, upon the bank, sunned themselves and seemed
at home ; and not unfrequently a hungry hawk would swoop down, and
away with his prey almost unheeded.
" It was late when the tide turned, and we hastened away, with the
canoe loaded to overflowing. The birds seemed now collecting for the
night. Squads of bright-colored ones were returning from the shore,
and old and young were settling on the canes over the water, like swal-
lows in August. An alligator gave us an opportunity for a last shot, and
the air was black with the clouds of birds that arose, shrieking and cry-
ing. I never conceived of a cloud of birds before."*
Marshes among the meadows are called baixas, to dis-
tinguish them from the forest swamps, or ygapos. Some-
times, also, the name mondongo is used, but this belongs
especially to a great marshy tract running through the centre
of the island. It is a dreary solitude, full of alligators and
* Edwards : A Voyage up the River Amazon, p. 242, The book was out of print
long ago ; it deserves a new edition.
THE RIVER-PLAIN.
91
mosquitoes without number. Sr. Penna concludes, with
much reason, that it is an old channel of the Amazons,
which has been filled up and converted into swamp. Most
of the baixas were formed in the same way, by the filling
in of lakes and channels, and the invasion of aquatic plants
over the shallows ; many have been so covered within his-
torical times. There are still a number of small lakes ; a
larger one, Arary, is almost in the centre of Marajo ; within
this lake there is a small island, celebrated for the ancient
Indian utensils which are found on it.*
I wish we had time to explore the island ; but the steam-
er is here to take us away from Breves. We carry off a
thousand pleasant memories, and, as souvenirs, a lot of the
fearfully ugly painted pottery for which the place is famous.
* Some of this pottery was described and figured by Prof. C. F. Hartt, in the
American Naturalist, July, 1871, and several Brazilian authors have treated of it.
92 - BRAZIL.
Our good host comes down to the wharf to see us off, and to
assure us once more that his house is always ''as suns ordens^'
whenever we care to return to it. May he always find hearts
as kindly as his own ! *
We must travel all night yet, before we emerge from the
Breves channels into the broad northern stream. But we
reach it at last — the giant Amazons, the river of Orellana,
and Acuna, and Martius — ^the river with the destinies of a
continent in its future. Five miles broad its yellow waters
sweep toward the sea ; east and west there are open horizons,
where the lines of forest arc lifted by the mirage and broken
into clumps and single trees until they are lost in the sky.
On either side there may be two or three other channels, for
not a glimpse of northern or southern highland is seen over
the dead level of the varzcas. No danger of running aground
here. Along the sides our charts may mark twenty, thirty,
forty fathoms ; but out in the middle it is always ''ha imiito
fiiiido ; " in the strong current the bottom is unattainable by
ordinary instruments. The snows of half the Andes are
flowing here, the drainings of a region as large as the United
States.
The steamer passes from one side to another as we touch
at the river-towns ; mere hamlets, specks in the wilderness.
Most of them are on the terra firme, but hardly raised above
the flood-plains. Frequently we stop to take in fuel at some
fazenda, where the wood that is put on is counted slowly,
stick by stick. After passing the mouth of the Xingii, we
see the flat-topped hills on the northern side, like a line of
mountains, all cut off at the same level.
They are twenty miles away ; between them and the main
* I am glad to acknowledge the extreme kindness of this gentleman — Dr. Lud-
gero de Almeida Salazar.
THE RIVER-PLAIN. 93
river there is a great belt of netted flood-plain — in this dis-
trict, as on the northeastern part of Marajo, covered, for the
most part, with grass-growth. Yet we do not see this ; from
the river there is only the same succession of forest-lined
varzeas, with banks cut so steeply that our steamer can keep
close in shore ; sometimes we almost brush the foliage. In
most places, if we land from the main river or a side channel,
we find, not marshes, as at Breves, but comparatively high
land, running along the shore. The great trees are festooned
with vines, and thick-leaved branches reach out over the
water ; but there is not much undergrowth, and we can easily
walk inland. We find that, after a little space, the ground
slopes gradually azvay from the river ; two or three hundred
yards from the bank the belt of forest ceases, and we come
out suddenly on a great stretch of meadow, or a lake, the
farther shore of which is lost on the horizon.
To explain these features, we must remember that the
islands and flats have been formed by the river itself. Every
year, in February and March, the Amazons rises to a height
of thirty feet or more above its ordinary level, and overflows
the meadow-land in all directions. Now, in the river, the
particles of mud and clay are held in suspension by the swift
current ; but as the water flows over the meadows it becomes
quiet, and the particles sink to the bottom. Naturally, the
coarser detritus is deposited first, near the river, and at last
it builds up a ridge, as we have seen. When fully formed,
the top of the ridge, in some places, is just out of reach of
the highest floods. The meadows, being lower, are flooded
during several months. They are alternately soaked and
baked ; hence the forest trees will not grow on them, but
they flourish well on the banks, where their roots are only
covered during three or four weeks of each year.
94 BRAZIL.
The raised borders are the farming-lands of the varzeas.
Along the Middle Amazons most of the available portion is
now private property. Corn, cotton, sugar-cane and to-
bacco all grow well here ; mandioca, which on the highlands
requires more than a year to mature its roots, yields rich
harvests on the plains with six months of the dry season.
But between the Rio Negro and the Xingu, the most im-
portant lowland crop is cacao. It is true, the trees will grow
quite as well, or better, on the terra firme ; but Brazilians
prefer the varzeas for their plantations, because the ground
is easily prepared and takes care of itself; besides, the or-
chard arrives at maturity much sooner. We hardly notice
these cacao plantations from the river, the dark green of the
foliage is so like the forest ; and generally there are other
trees near the shore. But for miles the banks are lined with
them, mostly the orchards of small proprietors, who own a
few hundred pes of cacao ; some of the estates, however,
have twenty or thicty thousand trees.
The high varzeas are healthful enough ; unlike the Breves
tide-plains, malarial fevers are not at all common here. But
life on the cacao-plantations has one great drawback. All
the tigers and anacondas in Brazil can never compare to the
terror of the mosquitoes ; not one or two serenaders, piping
cannily about our ears, but swarms of them — blood-thirsty
monsters, making straight at face and hands with a savage
desire to suck our life out of us. At night the houses must
be closed tightly, and even then the little torments come
in through every chink, making life a burden to a sensitive
man. And yet, in justice to the Amazonian mosquito, I
must say that T have never found his bite half so virulent as
that of his cousin in the -Jersey swamps ; after a day in the
forest, where one is constantly exposed to their attacks, all
THE RIVER-PLAIN. 95
irritation is removed by a cold-water bath. Nor must one
infer that these pests are everywhere ; they keep to the
woods, only coming out at night ; at Para and Breves we
saw very few of them, and in the thick forest of the high-
lands, away from the channels, they are hardly noticed.
Back from the river we can ride for miles over the great
breezy meadows, only we must make long detours to avoid
the lakes and swampy forests and clumps of shield-leaved
arums. There are a thousand beautiful things to see on these
campos ; bright yellow and white flowers dotting the surface,
pretty warblers and finches, and whistling black japi'is, little
fishes in the pools, and brilliant dragon-flies entomologizing
over the reeds ; drooping bushes with wonderfully delicate,
feathery leaves all spread out gratefully to the sun ; but if
you jar the branch roughly, they close and bend down in sad,
mute remonstrance, the protest of their helplessness against
our brute strength. I must needs be tender with the sen-
sitive plants ; there must be a higher, power than mine
watching over them. For every night they fold their hands
and bow their heads in silent prayer, and so sleep calmly
under the gentle dews ; every morning they lift themselves,
with silver tears of thanksgiving, to the bright sunshine and
the soft east wind.
Near the main channels the meadows are much broken by
these bushes and swamps ; but far back, and sheltered in bays
of the highland, they are as level and clean as a wheat-field,
bright velvety green, rippling with the wind like a great lake.
Everywhere the grass is dotted with cattle. Such places, in-
deed, owe their beauty to the yearly fires with which the
herdsmen cleanse their surface. They are the favorite pas-
tures, and most of them have been absorbed into the es-
tates of large proprietors.
96
BRAZIL.
Climbing the heights of Monte Alegre, we look off over
great stretches of the meadow-land, threaded by channels,
and dotted with little quiet lakes. The eye strives in vain to
unravel the intricacies of this vast net-work. The lakes are
mere shallow depressions in the meadow-land ; some of them
dry up entirely in September and October, or remain only
as rows of pools and swampy flats ; many, even of the larger
ones, are so shallow that in the dry season canoes are poled
across them ; five miles from shore a man can stand on the
bottom with head and shoulders above water, and one might
wade across, but for the alligators and the fierce little cannibal
fishes.
The smaller lakes are innumerable ; in fact, there is every
gradation in size, down to pools and puddles. Sometimes
Victoria regia.
our canoe-men can hardly push their way through the thick
growth of aquatic plants ; or, where the waters are still, we
hold our breath to see the eight-feet-broad leaves of the Vir-
toria regia, and its. superb white and rosy flowers.* Nearly
* I have measured flowers which were eleven and one-half inches in diameter.
THE RIVER-PLAIN. 97
all the lakes are connected with the rivers, often by very-
long and tortuous channels — forest-covered creeks, or pas-
sages in the open meadow, or wider igarape's lined with soft
plumy bamboos and graceful carand and javary palms.
Where the banks are shelving, great flocks of herons gather
to fish in the shallow water, flying up in snowy clouds before
the canoe ; roseate spoonbills spread their wings hke flashes
of sunset ; egrets and bitterns hide in the tall grass. I love
best to pass through these channels in the early morning,
when the palm-tops are sharply defined against the deep
blue sky, and the bamboos look white in contrast to the
shadows beneath them, and the rising sun intensifies the pic-
ture with its wonderful richness of light and color. Then the
wind blows freshly across the meadows, rippling the young
grass ; parrots and macaws come flying over the lowland in
pairs, screaming loudly; toucans call from the solitary trees,
and small birds innumerable keep up a ringing concert.
They are all so happy to see the day, so brimming over with
the gladness of life !
Heaven forgive me for my ingratitude ! Even among the
home friends I am forever panting to get back to my forests
and streams. I am half minded to buy a wooden canoe and
a fishing spear of the first Indian we meet, and to go sailing
away, away, among the crooked channels and sunny lakes,
until I lose myself in their intricacies. One could live a her-
mit, and plant mandioca, and catch fish as the Indians do,
and be at rest. Ah well ! I know that there are blood-
thirsty mosquitoes there, and fevers in the swamps, and
dreary solitudes everywhere. I know that I would die in a
month of fatigue and exposure. I must needs content my-
self, with the rest, watching the fishermen and half envying
them in my heart.
7
98
BRAZIL.
In the summer the Indians come by hundreds to the lakes
and channels, to fish for the gre3.t pirariicii,'^ and to prepare
the flesh, just as codfish is prepared on the Newfoundland
banks. They build little huts along the shores ; trading
canoes come with their stock of cheap wares to barter for the
fish, and a kind of aquatic community is formed, which breaks
up with the January floods.
Besides the pirarucu, the lakes swarm with smaller fishes
innumerable. The Indians catch them with a line, or spear
The Pirarucu Fisher.
them with tridents ; in the small streams they are shot with
arrows — an art which requires peculiar skill, since one must
allow for the refraction of the water. Even the little brown
urchins take lessons by hooking the hwngYy piranhas, which
will bite at anything, from a bit of salt meat to a bather's toe.
*Sudis.
THE RIVER-PLAIN. 99
Our northern trout-fishers are scandalized to see these boys
thrashing the water with their poles to attract the piranhas.
This is the dry season, the time of plenty. With the heavier
rains of January the river rises rapidly ; by March it has
overspread the lowlands like a sea, a vast sheet, two thousand
miles long and thirty or forty in average width, with only
lines of forest and floating grass marking the limits of lakes
and channels ; canoes pass almost straight across, the men
pushing with poles through the floating grass ; " a voyage
overland," Mrs. Agassiz called it. At the height of the
flood-season, even the raised borders are submerged, ex-
cept little spots where the planters build their houses.
Many of the meadow-plants are in bloom at this time ;
yellow, crimson, white, dotting the water like stars. Every-
where, too, the floating grass swarms with animal life. There
are the brown " ramrod oX-nc^QWs,'' piassoccas,"^ running across
the lily-leaves ; their long toes spread over a large surface, so
that they do not sink. Herons and egrets have retired to
the main-land, but there are plenty of warblers and tanagers
about the reeds ; great dragon-flies dart about, or sit watch-
fully on the very tip of a twig ; the agrions, their slender
cousins, cling to grass-stalks, and you may see them crawling
down into the water to lay their eggs, their pretty wings
glistening the while like silver. At the bases of the leaves
there are beetles, Carabidce and Stoii, which at the north live
along muddy shores; pale, slender locusts also, and katydids,
well concealed by their colors. These lie still all day, but
at night they are uproarious, singing treble to the bass of
frogs and the tenor of crickets. Brilliant spiders spin webs
for the unwary green flies. Whole colonies of the little red
* Parra jacana.
lOO BRAZIL.
fire-ants are driven out of their nests ; they collect in balls on
the tips of grass-stalks, and so live, uncomfortably, until the
waters subside ; * they swarm over our canoe at times, and
punish us savagely with their red-hot stings. The water,
filtered through the grass, is very clear, and wholesome to
drink. Down among the stalks we see the fish moving about :
slender sarapos, acaris in bony armor, and numbers of bril-
liantly colored Cyprinodonts. As the waters recede, many of
these remain in pools about the meadows, and the Indians
catch them by scores in nets or baskets.
Above Obidos the flood-plain is occupied by swampy
forest — ygapo the Indians call it^much like that about
Breves ; but this, of course, is out of reach of the tides.
Every year it is flooded ; then boats pass through everywhere
between the tree-trunks. Mr. Wallace speaks of such a
journey: ,
" On crossing the Rio Negro from Barra, we entered a tract of this
description. Our canoe was forced under branches and among dense
bushes, till we got into a part where the trees were loftier and a deep
gloom prevailed. Here the lowest branches were level with the surface
of the water, and many of them were putting forth flowers. As we pro-
ceeded, we sometimes came to a grove of small palms, and among them
was the maraja, bearing bunches of agreeable fruit, which, as we passed,
the Indians cut off with their long knives. Sometimes the rustling of
leaves overhead told us that monkeys were near, and we would soon, per-
haps, discover them peeping down from among the thick foliage, and
then bounding away as soon as we had caught a glimpse of them. Pres-
ently we came out into the sunshine, in a little grassy lake filled with
lilies and beautiful water-plants : little yellow bladder-worts {Utricula-
rias), and the bright blue flowers, and curious leaves with swollen stalks,
of the Potitedcrias. Again in the gloom of the forest, among the lofty
cylindrical trunks rising like columns out of the deep water ; now a splash-
* Myrmica Sajvissinia. A similar habit is recorded of an African ant.
THE RIVER-PLAIN. lOI
ing of falling fruit around us would announce that birds were feeding over-
head, and we would discover a flock of paroquets, or some bright blue
chatterers, or the lovely pompadour, with its delicate white wings and
claret-colored plumage ; now, with a whirr, a trogon would seize a fruit
on the wing, or some clumsy toucan would make the branches shake as
he alighted.
" In the ygapd peculiar animals are found, attracted by the trees
which grow only there. Many species of trogons are found only here ;
others in the dry virgin forest. The umbrella chatterer is entirely con-
fined to the ygapd, as is also the little bristle-tailed manakin. Some
monkeys are found here only in the wet season, and whole tribes of
Indians, such as the Purupurus and Muras, entirely inhabit it, building
small, easily removable huts, on the sandy shores in the dry season, and
on rafts in the wet ; spending a great part of their lives in canoes, sleep-
ing suspended in rude hammocks from trees over the deep water, culti-
vating no vegetables, but subsisting entirely on the fish, turtle, and cow-
fish which they obtain from the river." *
To recapitulate : We have found three great divisions
of the river-plain — the tide-lowlands, the forest-lined varzea
meadows, and the flooded woods of the Upper Amazons.
Of these, the first is pretty well defined by its geographical
position about the mouth of the river. The varzea meadows
occupy all the rest of the Lower Amazons, and as far up at
least as Obidos ; they are generally bordered with woods, as
we have seen, and these woods are composed of a different
set of trees from those of the tide-lowlands, or the Upper
Amazons ygapos ; to this class, also, belong the ilJias de
niato, isolated clumps of higher forest in the meadows ; and
even large islands may be covered with a similar growth.
The third division, that of ygapos, occupies nearly all of the
Upper Amazons flood-plain ; but there are occasional strips
of grass-land interspersed, and, vice versa, spots of ygapo
* Amazon and Rio Negro, p. 176.
I02 BRAZIL.
occur in the varzea meadows below, where lakes have been
filled in ; beyond this, the division is very well marked. The
trees of the ygapo are in great part like those of the tide-low-
lands, but each division has a few peculiar species. Of course,
there are subdivisions without number, depending on slight
differences of level, and the nearness to or distance from
the river ; but we need not concern ourselves with these at
present.
The whole flora of the lowland is distinct from that of the
terra firme. Only in swamps of the highland, and along
streams, we find a few of the varzea trees, and there are rare
exceptions of species that grow indifferently on all sorts of
ground.*
Comparing the varzea trees with those of the terra firme,
we are struck at once with their general resemblance. The
species are different, but \}i\Q genera are commonly the same.
The Indians recognized this long ago ; they classify trees,
but distinguish them closely. Thus, your woodsman will
tell of one taixi on the varzea, and another on the highland ;
there are varzea cedros,\ ingds^X and so on. Among palms
the familiar varzea y^z'^Trj' § can hardly be distinguished by a
novice from the highland tucumd ; \ and the low cnrnds\ of
the dry forest are repiiesented by the tall uriicnry * * of the
raised borders. We might find a hundred more instances
among trees, and not a few with smaller plants, and even
animals ; thus, the varzea sloth is different from the terra-
firme species, and one of the large jaguars belongs properly
to the lowland. We have seen what Mr. Wallace says of the
trogons.
* E. g. , the Sapucaia, Lecythis ollaria. + Cedrela, sp. X Inga, sp. var.
§ Astrocaryum javari. || Astrocaryum tucumd.
TI Attalea, sp. var. ** Attalea excelsa.
THE RIVER-PLAIN. IO3
I suppose that the lowland woods have been produced by
a gradual modification of highland species — a fitting for the
half-submerged life that they lead, just as the tropical sheep
has lost his wool, and the dog has turned white in Greenland.
How many thousand years have been occupied in this change
we cannot tell ; a long time it must have been, for the differ-
ence is strongly marked.
A large proportion of the lowland animals are different
from those of the terra firme ; a certain number are found
indifferently in both regions, but in this case they generally
show a marked preference for one or the other. This is pre-
cisely what we would look for. Animals wander about ; not
being confined to one region, they are not obliged to conform
themselves to the physical condition of that region, as plants
are ; but they frequent highland or lowland by preference,
because the ground suits them, or their food is more abun-
dant there.
Still, the difference between the two faunas is very strongly
marked. I remember my surprise when I first explored the
varzeas and learned this difference. I had been livins: on
the highlands of Santarem, for six months or more, col-
lecting insects through the dry woods, so that I was pretty
familiar with this side of tropical life. One day I hired an
Indian boy to set me across the river in a canoe ; there were
some low islands there, with meadows and scattered trees ;
the place looked so unproductive for my work that I was
about to content myself with a few shells and edible crabs
from the river-banks ; but some curious beetles that I found
tempted me over the meadows, and so, in the end, I filled
my bottles with insects, and got some valuable information
besides. If this day's collection had been made on the other
side of the ocean, it could not have been more completely
I04 BRAZIL.
different from the set that I was accustomed to. And thoiu^h
I afterward found many species that were common to the
high and low lands, I learned to separate the two sets very
carefully.
In our walks over the varzea plains we may possibly see
a deer, or a tapir, or a red panther, but they are only visitors ;
properly their home is on the terra firme. The spotted ja-
guar * belongs here of right ; he is a fisherman as well as a
hunter, and, though he often wanders on the highland, you
never find him far from water. The Indians have a curious
story about his fishing. The jaguar, they say, comes at
night and crouches on a log or branch over the water ; he
raps the surface with his tail, gently, and the tauibakis, or
other fruit-eating fish, come to the sound, when he knocks
them out with his paw. I do not take it upon myself to say
that this story is true, but I have heard it from all sides, and
from persons who aver that they have seen the fishing. f
^\\& prego monkey :|: also frequents the lowlands by pref-
erence, as the planters know too well ; in the cacao-orchards
it is an arrant thief, and, not content with eating what it
wants, it breaks and scatters the fruit out of pure mischief.
Other monkeys are found here at times — one or two seem
to be peculiar to the ygapos of the Upper Amazons.
Beyond these, we meet with two mammalian animals that
are entirely confined to the flood-plain. The first is a sloth, §
the one that we have already spoken of, clearly related to the
* Felis onga. We shall discuss the Felida: more fully in another chapter.
t They say, also, that the jaguar eats off the alligator's tail, the reptile submit-
ting to this mutilation as a mouse submits to a cat, from mere stupefaction. It is
certain that curtailed alligators are found, and, improbable as the story seems, it
may be true. See, also, Wallace : Travels on the Amazon and Rio Negro, p. 456
X Cebus cirrhifer? § Bradypus infuscatus.
THE RIVER-PLAIN. IO5
highland species, but quite distinct from it. We sometimes
see the creatures on boughs of the cecropia-trees, hanging
head downward, and lazily eating the leaves. The other
animal is a remarkable one in many respects : capiitdra, the
Indians call it, and its English name, if it has any, is a cor-
ruption from this — capybara* It is a great, brown, stupid-
looking animal, in shape much like a magnified prairie-dog.
It is semi-aquatic ; the Indians hunt it, sometimes, but the
flesh is little esteemed ; consequently the animal is very abun-
dant, and ridiculously tame. Often we see them by twos
and threes, wading and diving in the thick floating grass, or
running about the shores, often feeding with the horses and
cattle, who pay no attention to them. I have been nearly
knocked over by a capybara which ran past me in a clump
of high grass.
To our list of varzea mammalia we might add the Amazo-
nian otter, t which we often see swimming in the channels, or
climbing the banks, the pretty brown coats always shining
and smooth as if they were oiled. But this animal is properly
aquatic, and lives indifferently in the Amazons or in streams
which run through high ground. On land, I think that it
prefers rocky shores.
Of the lowland birds, we shall find that a large proportion
are different from terra-firme forms ; not only the wading and
swimming species, such as we see about the channels, but a
great many arboreal kinds also. So with reptiles and batra-
chians : there are semi-aquatic snakes in the meadows, spe-
cies that are never found in the dry woods ; at night we hear
the lowland frogs piping in one chorus, but the highland
toads have quite another one. We might even make a dis-
* Hydrochserus capybara. t Lutra Brasiliensis.
I06 BRAZIL.
tinction of the fishes : there are species that H\e on a muddy
bottom, as in the varzea channels, and others that swim by
rocky shores.
Insects depend on the plants that they feed upon, or the
ground they live on ; so a vast proportion of the lowland
forms are distinct from those of the terra firme; and here, as
among plants, we find many true " representative species,"
allied to the highland ones. The insects that are found on
both high and low land are either those that feed on more
than one kind of plant, or wandering, predaceous species, that
live in trees, and so can keep out of reach of the floods.
Most of these bright-colored leaping spiders, that we see on
the leaves, are wandering forms, and they are cosmopolites ;
but the web-building species are peculiar to varzea or terra
firme. The handsome green and red dragon-flies over the
meadows are true varzea forms ; their larvae live in water,
and only in quiet pools, where the bottom is of mud ; on
rapid highland streams we shall find other kinds. One
pretty white moth we find in abundance on the grass ; its
hairy caterpillars, instead of feeding on leaves, live in the
water ; when the meadows are flooded, we can see them
wriggling about among the stalks like eels.
There are three products of the lowland that have risen to
commercial importance, and these three, at present, outrank
all others on the Amazons. Rubber is the largest export
of Para ; next comes cacao ; and though hides stand fourth
among the exports, the grazing industry is really third in im-
portance. It will be well; then, for us to review these three.
Twenty million pounds of rubber, valued at six million
dollars, are annually exported from Para. But the business
is altogether a ruinous one for the province, as Brazilians
THE RIVER-PLAIK. IO7
themselves are fully aware. The seringiieiro , who gains two
or three dollars from a single day's gathering, has enough, as
life goes here, to keep him in idleness for a week ; and when
his money is spent, he can draw again on his ever-ready
bank. It is so with all the forest industries ; they encourage
idleness, and draw workmen from agricultural employments,
and retard civilization by keeping the Indian and half-breed
population away from villages and schools, yet not from the
worst side of white life. The traders have consciences as
elastic as the rubber they buy. Generally they sell goods on
credit, and when the poor, ignorant people come to pay in
produce, they come to a tyrant, who will charge them twenty
milreis where they owe ten ; who will force them to work for
him, though he has no legal right to their services ; who will
sell them inferior goods at high prices, and take their pro-
duce at low ones. In this way one can see how even the
small merchants manage to live. For instance, one of them
buys a coarse German wood-knife, which may cost him
seventy-five cents. He sells this as an American article, for
two dollars ; takes his pay in rubber at sixty-five cents the
kilogram, and sells the latter for seventy-five cents the kilo-
gram, with a sure market ; total profit, over two hundred
per cent., and that when the trade is honesto. They tell of
one trader who carried to the river Tapajos a box of play-
ing cards, which he was unable to sell, because the Indians
did not know their use ; so this Christian gentleman picked
out all the face-cards, and sold them as saints, at fifty cents
each. So the story goes, and the man does not deny it ;
but, in justice to human nature, I prefer to doubt its entire
truth.
The credit system is ruining the whole industry. The
mameluco gatherer, who is in debt to the patrdo, is only a
I08 BRAZIL.
link of the chain. The small traders commonly get their
goods on credit, from proprietors in the river towns, to whom
they must sell all their rubber; and these, in turn, are gov-
erned by trade-princes in Para. It is not too much to say
that the whole vast industry is under the control of ten or
twelve men, who manipulate as they please, of course to
their own advantage. The Para merchant may gain ten per
cent, by the rubber directly, but a great deal more, indi-
rectly, by his sales to the traders.
The export duties are very heavy ; Brazil, having almost
a monopoly of the trade, can tax it as she pleases. Rubber
now pays twenty-three and one-half per cent, ad valoretn,
on leaving Para ; and if it comes from the Upper Amazons,
it must also pay thirteen per cent, on passing from one
province to the other.
The half-wild seringiieiros will go on, submitting to im-
positions and dying in the swamps, until Brazilians learn
that, by purchasing this land from the government and plant-
ing it in rubber-trees, they can insure vastly larger profits,
and do away with the evils of the present system. It is what
must eventually be done. The rubber-gatherers, in their
eagerness to secure large harvests, have already killed an
immense number of trees about the Para estuary ; they have
been obliged to penetrate farther and farther into the forest,
to the Tocantins, Madeira, Purus, Rio Negro; and eventually
even these regions must be exhausted, unless they are pro-
tected in some way. The trees, properly planted and cared
for, will yield well in fifteen years, and, of course, the expense
of gathering would be vastly reduced in a compact plantation;
half the labor of the rubber-collector consists in his long
tramps through the swampy forest. At present, some of the
swamps are owned, either nominally or really, by private in-
THE RIVER-PLAIN. IO9
dividuals, but their claims are not very well established ; on
the upper rivers, by far the greater portion are still govern-
ment property. There is, however, a kind of preemption of
public land, by which any one can secure the sole use of
a rubber-swamp, of any extent that he can manage, and for
any period, but without having an absolute proprietorship ;
if he deserts the ground, another man can take it up without
hinderance. Land can be purchased outright, at rates varying
from thirty cents to seventy-five cents per acre, but there are
extra charges for surveying.
On the Madeira and Purus the business is conducted by
large proprietors, who live, it is true, in princely style ; but
it is a notorious fact that nearly all of them are deeply in
debt, far beyond their power to pay. They preempt a tract
of ground, bring forty or fifty Indian gatherers from Bolivia,
under contract to work for a certain period, get them into
debt after a few months, and so establish a kind of feudal
proprietorship, which is under the ultimate and absolute con-
trol of the grand seignior at Para.
The present method of preparation from the milk is not
very satisfactory ; the product is more or less impure from
the smoke, and it must be cleaned in the manufactories.
One Strauss, a German, invented an improved process of
preparation, and sold his secret to the provincial govern-
ment. The method consists simply in dropping the rubber
milk into a solution of alum. I do not know what are the
advantages or disadvantages of the Strauss system ; certainly
it has never been carried out on a large scale, and the prov-
ince never received any return for its outlay. There are
other improved methods ; but the rubber-men are opposed
to innovations, so the work goes on in the old rut. Very few
Brazilians would have the patience to wait fifteen years for a
I lO BRAZIL.
rubber crop, and it is very hard for them to see the profit of
an expensive improvement.
They must submit to improvement, or the trade will slip
out of their hands : there is a powerful rival in the field. Not
long ago a large quantity of rubber-seeds were carried to
England : planted there, in the public conservatories, a few
of them produced healthy young plants, which were sent to
India and transplanted along the lowlands of certain rivers ;
and as India is already threatening Peru with the loss of her
cinchona monopoly, so she may ere long rob Brazil of the
rubber industry, unless immediate steps are taken to improve
and protect it.
The cacao industry is almost entirely confined to the
lowland, as we have seen. In selecting his ground for an
orchard, the planter must take care that it is not so low as
to be subject to long floods ; in general, land where the great
zirucury palm grows may be used without fear. Such high
borders are generally found only on one side of a channel —
the concave shore ; hence, in passing along the river, we often
see cacao orchards on one hand, while on the other there
may be low, swampy forest, or open meadow. The cutting
for a plantation is done at the end of the rainy season, and
the logs are left to dry in the sun for two or three months,
until they can be burned. Beyond this the ground under-
goes very little preparation ; the seeds are placed, several
together, in shallow holes, arranged in rows at pretty regular
intervals of about forty feet ; this work is done at the end of
the rainy season succeeding the preparation of ground. The
rest is a mere bagatelle. Our planter keeps his young or-
chard free from second growth, until the trees can protect the
ground by their own shade, which will be in three or four
years. By the fifth year they begin to bear pretty freely,
THE RIVER-PLAIN. Ill
and their tops have formed a thick roof, perfectly impervious
to the sun. In our wanderings about the lowland we often
pass through these cacoaes. They have a rich beauty of
their own — the dense foliage, the twilight shade beneath, and
the dark stems, four or five together, with the fruit growing,
not among the leaves, but directly from the trunk and main
branches, attached only by a short stem. The ground is
quite clear, and free from underbrush, and in the summer,
when the fruit is gathered, is for the most part dry. The
harvest months are July and August, when the gatherers go
every day to pick the ripe fruit from each tree and bring it in
baskets to the house. There the oval, ribbed outer shell is
cut open, and the seeds are washed from the white pulp ;
then they are spread over mats, and placed on raised stagings
to dry in the sun, care being taken to turn them at intervals.
Most of the seed is exported in this form ; a little is roasted,
pounded, and made into cakes with melted sugar, for the
delicious chocolate of the country. Unfortunately, on the
Amazons the sun is a very uncertain drying agent ; fre-
quently there are heavy showers, and the sky is clouded for
days together ; so it often happens that the imperfectly pre-
pared seed gets musty and half rotten before it reaches the
market. Much of the Para cacao, therefore, does not rate
very high in the market. All this might be avoided by the
introduction of a simple drying-machine, such as is used at
Rio for coffee.
Stopping at the f agendas, we frequently get a refreshing
drink, made from the white pulp which surrounds the cacao-
seeds. Enterprising planters prepare from this pulp a deli-
cious amber jelly, which, if it were placed in the market,
would be much more popular than guava-jelly. Even the
shells are valuable ; they are dried and burned, and from the
112 BRAZIL.
ash is prepared a very strong brown soap — a necessity to
every Amazonian washerwoman.
I confess that I am prejudiced in favor of cacao ; I cannot
understand why the industry has been so neglected. It is
said that the orchards of Colombia and Venezuela are being
abandoned, because they are unprofitable. Very likely the
land there has become too valuable ; the great objection to
cacao-planting is, that it takes up so much ground ; but in
the thinly-settled Amazons valley this is no obstacle. Land
has hardly more than a nominal price : fine young orchards
can be purchased at the rate of fifteen or twenty cents per
tree, the ground going for nothing. And the great virtue of
this industry is, that it requires only a few hands, and those
during a season of the year when the ordinary forest occupa-
tions do not draw them away. In a country where labor is so
scarce, such an advantage is almost incalculable. By com-
bining this with some other branch of agriculture, as sugar or
cotton planting, the farmers could avoid loss of time during
the other months. The small lowland proprietors often have
herds of cattle on the meadows near their orchards.
Cacao-planting is considered one of the most profitable
branches of agriculture on the Amazons ; it is calculated that
each laborer can gather and prepare four hundred dollars'
worth of the seed, and that during two months of the year.
But latterly the plantations have been neglected; many trees
have been killed by long floods, and during some years the
crops have failed almost entirely; the rubber-trade has
ruined this, as it has almost every productive industry.
At present about seven million pounds of cacao are ex-
ported every year ; nearly all of this goes to France ; a little
to England ; last year none at all was sent to the United
States. The market value in Para has steadily risen, from
THE RIVER-PLAIN.
113
seven and one-half cents per pound in 1874 to twelve and
one-half cents by present quotations.*
For my part, I cannot see why chocolate is not manu-
factured in connection with large orchards. At present,
cacao goes to France or England, and is there made into
chocolate or "coco." Thence some of it is sent to the
United States, reaching the American consumer after paying
three or four duties, and the profits of a dozen merchants, be-
sides those of the manufacturers. The product prepared from
Drying Cacao
fresh seed, and packed in tin, would be much better in every
respect than that which we get at home, and probably the
export duty at Para would be no more than for the seed.
As it is, we hardly know the taste of the drink, and we do
not appreciate it at all. One who is accustomed to a gener-
ous bowl of tJiick chocolate every day can excuse the enthu-
siasm that called it Theobroma, " Nectar of the gods." This
"January, 1879.
114 BRAZIL.
is not a stimulant, like coffee and tea ; it is a mild, nourish-
ing food, in a very condensed form. I have proved by my
own experience that it may be used to advantage as a sub-
stitute for meat ; a friend, who has often made long explora-
tions in the forest, told me that he always carried chocolate,
as the most compact and useful food that he could find.
The grazing industry is gradually assuming very large
proportions on the Middle Amazons, as it has heretofore on
Marajo. It is true that the herds do not compare, and prob-
ably never will, with those of La Plata ; but there is an im-
mense field for profit on these lowlands, if the present barbar-
ous system can be superseded by a more civilized one. The
cattle are a hardy, half-wild stock, well suited to the rough
life they lead, but of small productive value. The only profit
derived is from the meat and the hides ; owing to the over-
supply, the meat is very cheap, retailing at from three to five
cents per pound ; the hides are carelessly cured and often
half spoiled. As for the milk, no value at all is set on that ;
the herdsmen drink it sometimes, but the town-people hardly
use it even in their coffee, and butter and cheese manufactures
are unknown. It is true that the cows give very little, a quart
or two at the utmost, and that only when they are running
on the lowland pastures ; but with improved breeds and care-
ful management I see no reason why the yield should not be
equal to that of our northern herds. Excellent butter is made
now by American residents ; this and cheese ought to be
manufactured in large quantities. The great difficulty in the
way of successful grazing is, that the lowland meadows must
be abandoned during the floods ; then the cattle are driven
away to the scanty pastures of the highland campos — sandy
tracts, with scattered trees and short wiry grass. Even these
THE RIVER-PLAIN. IIS
are of limited extent ; numbers of small herds are confined to
little islands of the raised border, and reduced to rations of
the long canna-rana grass, which the herdsmen cut for them
over the submerged land ; but they hardly ever get enough
of this for their wants, and the poor beasts may be seen
wading up to their necks to catch the floating leaves. Hun-
dreds die of disease and famine ; when the rise of water is
rapid, whole herds are drowned.
Some system of winter-feeding ought to be devised. For
instance, near large sugar-plantations, where cane is ground
in the wet season, the tops might be utilized in this way ; or
the richly nutritive canna-rana grass of the floating islands
could be collected in steamboats, and sold to the herdsmen at
a small price. As for hay, it probably could not be preserved
in this humid climate; but various succulent roots grow almost
spontaneously, and every northern herdsman knows their
value for milch-cows. It might even be profitable to plant
pastures on the high land.
I wish some enterprising American grazer would turn his
attention to these plains. He would have to introduce new
breeds with caution ; probably it would be well to cross them
with the hardy native stock. There would be other difficul-
ties, no doubt, but I am sure that they would disappear before
American pluck and ingenuity. Surely, with canned butter
selling at seventy-five cents a pound, and land worth hardly
so much per acre, there are vast possibilities for profit here.
For making butter on a large scale it might be necessary to
import or prepare ice. Even as now carried on, the industry
is very lucrative,* Some of the large proprietors own from
ten to thirty thousand head of cattle, valued at eight or ten
* Leather- tanning and shoe-making would be very profitable. Excellent tan-
bark is obtained from various highland trees.
I l6 BRAZIL.
dollars per head. They employ hundreds of herdsmen- — -
hardy fellows, in the saddle from morning till night, hunting
up strays, keeping the herds in rich pasture, and branding
them every year. We often see these vaquciros galloping
over the campos on their wiry little gray horses, each with a
bright red blanket rolled behind the rough wooden saddle,
and a lasso-cord hanging in front ; their bare great-toes thrust
into tiny stirrups, and their hair streaming in the wind.
CHAPTER IV.
SANTAREM.
IT is bright morning when we pass from the yellow Ama-
zons to the black waters of the Tapajos. There are
white sand-beaches here, and clumps of graceful javary palms ;
to the so uth
stretches a row
of picturesque
hills, flat-topped,
most of them,
and covered with
forest. A pretty
picture it is, with
the framework of
cloudless sky and
dark, clear water.
The air is fresh
and cool as on a
summer morning
at home ; we long
to ramble in the
shore woods and
away to the hills. What may there not be there ? The mighty
current of the main river has driven the tributary close to
the southern shore, where it forms only a narrow band.
The Beach below Santarem.
Il8 BRAZIL.
Santarem lies just above, two or three miles within the
mouth of the Tapajos. There are rows of neatly white-
washed houses, one and two stories high ; the handsome
municipal building stands by itself, below the main town, and
at the other end the palm-thatched huts of the Aldeia are
clustered about the shore. Nearly every Amazonian town is
divided into cidade and aldeia, city and village ; the former
is the modern town ; the latter the original Indian settlement
from which it sprang. There is a little rocky hill by the
shore, with the remains of a stone fort on it, but the walls
are all overgrown with bushes, and not a gun is visible.
Rows of canoes are drawn up along the shore, and a score
of larger vessels are lying in the river ; the sand-beach is
lively with washerwomen of all shades, with occasionally a
well-dressed promenader, picking his way among the drying
clothes. The church is large and showy, with two square
towers, looking over a great grassy square, where is set
the universal black cross. You might go far before finding
another Brazilian city so clean and neat-looking as this one.
With the mango-trees of Para, it would be as pretty as it
is clean ; but here the streets are shadeless, and only the
half-wild gardens give a touch of color to the glowing
white.
The steamboat anchors in front of the town, and presently
a number of barges are pushed out for freight. A passing
canoeman comes to our call, and bickers for some minutes
before he will set us ashore. Arrived there, we seek the
house of Sr. Caetano Correa, to whom we bear letters of
introduction. Sr. Caetano is a well-to-do merchant of the
place ; we find him sitting in front of his store, cool in linen
coat and slippers. He bids us welcome very cordially, and
invites us to remain with him until we find other quarters.
SANTAREM. II9
These preliminaries arranged, coffee is brought out, and we
converse pleasantly until breakfast time.
Our host is a gentleman of the old Brazilian school ; when
he places his house "at our orders" we maybe sure that
we are welcome. The breakfast is as unceremonious as pos-
sible, but curiously different from a meal at home. There
are no ladies at the table ; only a few families in Santarem
have adopted the new customs in this respect, and Sr. Cae-
tano's is not one of them. Two or three barefooted negro
servants stand behind our chairs, with very little to do. Sr.
Caetano serves the meat, and then invites us to " help our-
selves : Ndo Jia ceremonial Beyond that, there is no passing
of plates, and no waiting between the courses. After a des-
sert of fruits and wines, the inevitable toothpicks are passed
around ; we light cigarettes, and sit smoking for ten minutes
before leaving the table. This is very much what we shall
find at all the better houses ; no especial preparation is made
for transient guests, and we are welcome at the table of any
acquaintance, at a half minute's notice.
Sr. Caetano's store is one of some twenty in the town ;
most of them are small affairs ; three or four only are large
and well stocked, like this one. Several Para merchants have
houses here. Much of the prosperity of Santarem depends
on the Tapajos and the country along its banks. Some of
the houses have branch establishments at Itaituba, one hun-
dred and fifty miles up, and trading canoes are annually sent
to the region beyond the falls. Much rubber comes back in
these canoes ; drugs and cacao also, and now and then a
feather dress from the Mundurucii Indians, or hideous em-
balmed heads. Once, during our stay, Sr. Caetano receives a
litde box of gold dust from Cuiaba, far in the interior of Bra-
zil : it has come all this distance by canoe, down the Tapajos.
I20 BRAZIL.
There is a curious mixture of quiet and bustle about the
town. The stores are all neatly whitewashed or yellow-
washed ; they have high green doors, occupying all the
front, and here the proprietor sits, unless he is waiting on a
customer. The wares are miscellaneous : light-flowered cali-
coes, thread, pocket-knives, large wood-knives, household
utensils, and so on. In every case a part of the counter is
reserved tor rum and cheap wines, and tobacco ; here the
Indian and mulatto customers are served : " tobacco for two
vintens,'' or " rum for one tostdo,''^ the universal standards.
Much of the business is of this small grade ; only when cus-
tomers come in from the country, there is a general over-
hauling of goods and selection of dresses, tools, or groceries,
enough to last until the next voyage.
The shopkeepers are sociable and gossipy : all the town
news is passed over the counter long before it reaches the
little weekly paper. The stores, of course, are common
lounging-places ; there is always a chair at your disposal,
and, in the morning, a cup of coffee with the proprietor; if
you do not care to stop, he nods and waves his hand. Tiie
better class of men, like Sr. Caetano, are honest and reli-
able ; many of the small shopkeepers, no doubt, will cheat
when they can, often taking advantage of ignorant custom-
ers, as our country storekeepers do at home.
During the hot hours, from two till four, many of the
stores are closed ; the master takes his siesta, and though
your business be never so urgent, no one will venture' to
awaken him. Beware how you break in upon this afternoon
nap of a Brazilian ; if you do so, you will be set down as ill-
bred, and decidedly a bore. Rather, avoid attempting busi-
* A viiitem (plural, vintens^ is twenty reis, about one cent. The tostao is five vin-
tens.
SANTAREM. 121
nes6 and calls at this hour ; they are as much out of place as
a New York visit would be at seven o'clock in the morning.
Dinner is at four, always precisely like breakfast in the
courses, and followed by coffee or tea. We stroll out at sun-
down, and make acquaintances readily ; people are sitting
before their doors, as we have seen them in Para, only here
there are no ladies in the groups. They smoke, play at
draughts, oftenest of all talk pohtics ; and you find, after a
little, that members of the same party fall together. Sr, A.,
liberal, does not fraternize with Sr. B., conservative, though
the two may be outwardly polite in their greetings. We,
who have no politics, are welcome anywhere ; there are many
intelligent and educated men here, and traders who have
spent half their lives on unheard-of rivers, among semi-savage
Indian tribes ; from them we can pick up great stores of in-
formation that will be valuable to us in the future. I like
this Brazilian custom of out-door evening chats ; there is a
freedom about it that encourages interchange of ideas and
opinions. We sit in the cool twilight, while the evening
breeze just stirs the water in front ; there are fishing lights
on the other side, and one down the beach, where some In-
dian family has camped for the night ; the very spirit of
peace rests over the landscape ; you think you could remain
all your life among these good people, away from the striving
world, remembering only the quiet and beauty about you.
The hour for ceremonious, black-coat calls is in the morn-
ing, shortly after breakfast. The Senhor welcomes us politely
at the door; conducts us to one end of the room, where a
settee is placed against the wall, and chairs are set in front of
it, so as to form an exact square. Here we talk common-
places and pass compliments, and, altogether, are quite as un-
natural as we would be under like circumstances at home ;
122 BRAZIL.
on leaving, we are politely bowed to the door, and we go
away wondering if this is the pleasant, sociable gentleman
with whom we were chatting the evening before. Some-
thing of this same ceremony is found in other social observ-
ances. For instance, if we leave the town, even for a month,
we are expected to make calls on all our acquaintances, para
despedir: " for good-by." If His Excellency the Baron, or
any other distinguished man, goes away, he gives a little
dinner or lunch to his friends, and they all accompany him
to the steamboat, embracing him, French fashion, at parting.
But, beyond these small matters, society is remarkably free
from stiffness.
One day we receive printed invitations to an evening
party — a dancing party, of course, and the elite will be there.
We find the large house full of guests, ladies and gentlemen
handsomely dressed in the French fashion, the description
of which is quite beyond our zoological pen. The musicians
— very good ones in their way — are seated around a table in
the hall ; they play simple tunes ; once we are astonished to
hear a quadrille led off with " Pop Goes the Weasel," hardly
a note changed. For the rest, a party here is much what it is
at the North. Brazilians are graceful dancers, but the ladies,
between the sets, are anything but entertaining ; custom, or
bashfulness, keeps them together at one end of the room,
while the gentlemen may be strolling down the street to the
little beer-shop, which is always open on such occasions.
These parties are almost the only occasions on which ladies
are permitted to mingle in social life. There are, indeed,
exceptions with one or two of the better families, in which
ladies come to the table with their husbands and brothers,
and converse freely with guests ; and you will often see some
young fellow stop at a window for a moment, to talk with
SANTAREM.
123
some fair acquaintance. But, as a rule, the old Portuguese
custom of seclusion is still dominant in all the Amazonian
country towns ; the people think, and say, that women are
unfit for freedom ; wiser men mourn the want of education
for their daughters ; they urge, with much seeming truth,
that the sex must be :; , r
fitted for liberty be-
fore it is freed. Beyond
this restraint, I believe
that women are univer-
sally well treated ; but
they must lead a dull
life, shut out from the
world in their dark
rooms ; they look yel-
low and unhealthy. If
a young man is paying
his addresses to a lady,
he visits her at stated
intervals, always in the
presence of her mother
or some female relative.
In course of time he
carries her through a dressy wedding at the church ; there
is a great party in honor of the event, and thereafter she is
more shut up from the world than ever.
Christenings are celebrated with almost as much rejoicing
as weddings, but there is less ceremony about them. Our
friend, Dr. A., has a little daughter who is to be christened
during our stay, and we are honored with an invitation to
the breakfast, and the subsequent ceremony at the church.
Some fifteen or twenty family friends make up the party ; we
At the Windov
124 BRAZIL.
chat for an hour pleasantly, ladies and gentlemen together,
for this is one of the upper class, modernized families. At
the breakfast there is a great display of silver service and
choice cookery, the like of which you will not often see at a
northern dinner-party ; the health of the little Catholic-elect
is proposed in a neat speech, and the father responds ; then
His Reverence the Padre is toasted, and his Excellency the
Baron, and healths are drunk between friends across the
table ; there is no excess, but much harmless merriment.
After breakfast the children are brought in and duly admired ;
we chat for an hour longer, or remain if we please until the
christening at four o'clock ; the baby is received into the
Church with the complicated Catholic ceremonies; and in the
evening the house is thrown open to all friends. Throughout,
the day's pleasure is marked by well-bred good-humor and
an utter lack of restraint which is very charming.
Holy Week brings its round of ceremonies, culminating
on Good Friday, when there is a grand procession of the
Body of Christ. It passes through the town in the early
evening ; the approach is heralded by the noise of hideous
Avooden rattles in the street ; torches flare over red coats
and gilded canopies. There are no rockets on this occa-
sion, for it is a time of sadness and lamentation. The cross-
bearer walks before, with a heavy black cross; then a troop
of red-coated boys pass, two by two; then child-angels, with
spangled gauze dresses and pasteboard wings, some bearing
little ladders, or hammers, or pincers, the instruments of tor-
ture used at the Crucifixion. A lady follows, dressed all in
white ; she sings, at the street-corners, hymns of mourning
for the dying Lord. Now people kneel in the street as the
dead Christ passes by — a coffin, with a wax or plaster image,
not larger than an infant ; it is borne under a canopy, as is
SANTAREM. I25
the life-size figure of the Virgin which follows. These have
met in the church, with groans and weeping ; a sermon has
been given to the kneeling congregation and emphasized by
the sudden unrolling of cloths, whereon are portrayed the
sufferings of Christ. The susceptible people are strangely
moved ; negroes and mulattoes weep and tremble ; men of
the better class stand about by the pillars and listen rev-
erently. Even more impressive is the Easter Sunday cere-
monial, when light bursts suddenly on the darkened church,
and the organ peals forth grandly, and the priest and people
mingle voices in songs of rejoicing for the Risen Lord. Now
there are rockets in abundance, whizzing and crackling
around the building; bells are sounded,, and all the city
knows that darkness is ended and light has come..
At one side of the church we notice a gilded image of
Christ on the cross, with a tablet, on which is an inscription
in gilt letters. Translated, it reads thus:
" The Knight, Charles Fred. Phil. Von Martins, Member of the
Royal Academy of Sciences of Munich, making, in 1817-1820, by order
of Maximilian Joseph, King of Bavaria, a Scientific Voyage to Brazil,
was on the ist of Sept., 1819, saved by Divine Pity from the Fury of
the Amazonian Waves, near the Village of Santarem. As a Monument
of his Pious Gratitude to the All Powerful, he ordered this Crucifix to be
erected in this Church of Nossa Senhora da Concei^ao, in the Year
1846."
It is said that Martins, who was overtaken by a danger-
ous storm, made a vow to erect the cross if he were saved.
The Christ is a life-size figure of iron, gilded, and was sent
from Europe with the tablet ; the cross is of native itaiiba
wood.
It is a strange congregation that this priest has to teach :
susceptible negroes, carried away by the gaudy ceremonies.
126 BRAZIL.
and whites who care very Httle about them, and Indians
who look on with stoHd indifference ; devout old women,
counting their beads on the stone floor, and pretty ones,
taken up with their finery; hot-headed youngsters, who upset
half the commandments every week, and merchants absorbed
in their gains, and old men tottering on with childish vanity.
Well, the priest is a good one, and so far the people have an
example that is worth much more than the precepts and cere-
monial. I believe that this vicar has been steadily working
improvement in the town, ever since he came. We find him
here and there, in rich houses and poor ones, encouraging
right and gently chiding wrongs above all, leading a pure
life, beyond reproach. He is learned: has studied in Lisbon
and Paris, and so well that very little bigotry is left. He
will meet us Protestants on equal terms, without lowering a
whit his honest Catholicism. It is a pity there are so iew
like him ; but in nearly all the villages around, the churches
are in charge of weak men, or utterly corrupt ones ; the
predecessor of this Santarem priest was deposed for some
flagrant sin.
The Brazilian Sunday is a holiday, much as it is in
France ; here at Santarem, as elsewhere, the stores are all
open during the morning, and Sunday evening is the regular
time for shows and displays of all sorts. Only in the after-
noon the streets are very quiet, and the beach is deserted.
We stroll down, past the old stone fort, to the municipal
building ; part of this is occupied for a jail, where some fif-
teen or twenty prisoners are gathered ; all the men in one
room, without employment, except what they choose to take
up themselves, and with very little restraint, inside of the
barred windows. They come to the grating to offer baskets
and trinkets for sale ; one has rings, made from tucuma nuts,
SANTAREM. 12/
and another is weaving sieves of strips from the leaf-stems of
carana palms. Of the prisoners here, two or three are mur-
derers, condemned to imprisonment for twenty years or for
life ; capital punishment is admitted by law, but practically
it is almost a dead letter now. The criminal and civil courts
are held in another part of the building ; in smaller matters
the tradesmen very often conduct their own cases, for nearly
all of the better class are good rhetoricians and ready de-
baters. There are, however, a number of smart lawyers in
the town, and they generally have plenty to do.
A place of this size and importance has a whole corps of
civil officers. The Delegado de Policia answers very nearly
to our justice of the peace ; he has charge, also, of the police
force, and reports to the Chief of Police at Para ; two or
three sub-delegados act as sheriffs or constables. The Jiiis
Municipal presides over what would be called a Common
Pleas court in the United States ; the highest judicial officer
in town is the Juiz de Direito. There is an orphans' court,
or probate court, with a Juiz dos Orphdos, who has the con-
trol of all minors whose parents or guardians have died. The
laws are good, but they are often spoiled in the administra-
tion, either through legal quibble or, sometimes, actual fraud.
Frequently the petty spite and over-officiousness of the judges
are a source of great annoyance, especially to foreigners. If
an American dies here, and leaves no family, the Delegado de
Policia takes charge of all his effects, although a known friend
be travelling with him ; application for them must be made
through the American consul — a very tedious process,
though it is entirely just in theory. Another case which
came under my notice was quite as unpleasant. An Ameri-
can died at Santarem, leaving a little girl, who was cared for
by other Americans for more than a year. The father, on
128
BRAZIL.
his dying bed, had begged them to send the child to her
friends in the United States ; but he left no property, and it
was a long time before his wish could be complied with. As
it happened, an American government steamer was engaged
in surveying the river, and the captain, out of pure charity,
offered to take the child home, free of cost. Everybody in
town knew of the matter, and many praised the captain for
his kindness ; no im-
pediment whatever
was placed in his way
until he reached Para,
when the American
consul was summon-
ed to give up " a mi-
nor who had been un-
lawfully taken from
the jurisdiction of the
Orphans' Court at
Santarem." The cap-
tain, being a gentle-
man, utterly refused to abandon his
charge, and he was finally allowed to
take the child, on his promise to deliver
her safely to her relative. No doubt
this was very good law ; if the Jiiiz dos
Orphdos was not aware of the girl's departure, he had a
legal right to make requisition for her through the authori-
ties at Para, and in some cases, probably, this right Avould
prevent injury to the minor. The Americans, through igno-
rance, had neglected to take the proper steps in the outset;
but the judge knew all the parties personally, and he should
have had the discretion to let matters alone. It is bad enough
Scavengers.
SANTAREM. I 29
to see a grown man drawn into this Brazilian legal machine ;
but it is outrage with a little tender child.*
If Santarem giv^es much employment to the legal gentle-
men, the medical profession is hardly represented. There are
two little apothecary shops, and one or two physicians, for"
the entire town of three thousand inhabitants. Intermittent
fevers are never felt here ; severe colds are sometimes preva-
lent during the wet season, and, when the river is lowest, the
water is decidedly unwholesome ; as there are no wells, this
is the only supply for drinking. Otherwise the place is a
marvel of healthfulness ; for a wonder, there are no mosqui-
toes, and we can sleep in peace with our windows open.
The beach is a study ; from morning till night it is
thronged with picturesque groups, of all colors and condi-
tions. First., at sunrise, come the women, trooping down
with water-jars on their heads to fill for the day's supply ;
they chatter and gesticulate, and march back at length, walk-
ing stiffly under their heavy burdens. Then the bathers ap-
pear, one by one, and pass below the town to their own part
of the beach : the clerks with towels on their arms ; the great
men followed by little negro boys, with a chair, and a board
for the feet, and sponge, soap, slippers, what not. We, with
the rest, are tumbling about in the water by this time ; in all
Amazonia you will hardly find such another river for bathing.
As we go back to our coff"ee we see the washerwomen bring-
ing down their baskets ; they tuck up their skirts neatly as
they wade in ; clothes are beaten by slapping the water with
them, and the women pile them on their heads until they
come ashore again. By noon the sands are covered with dr}--
ing linen, and the lines are flying all colors. Many of these
* This case of little Allie Stroop attracted much attention at Pari. It is well
that the child escaped so easily.
9
130
BRAZIL.
y
washerwomen are ^A
slaves; the better fam- ''^_5_-fR:
ilies generally own a ~
few negroes, as the only servants they
can get, except the very unreliable In-
dian ones. Sometimes Indian children
are " adopted," and brought up as ser-
vants, but these wards are almost sure
to leave their guardians as soon as they
are of age ; often they run away long
before that time. The
slaves, it must be said,
are very well treated,
and they are often at-
tached to their mas-
ters.
Strange river-craft
are coming and going before the city ;
cattle-barges, and trading canoes, and fishing
vessels, withnota few pretty pleasure-boats.
Every day or two a steamboat anchors in
the port, and rarely a schooner, or even an
ocean steamer, comes up from the sea.
Some time, no doubt, Santarcm will have Beach scenes at Santarem.
SANTAREM. 131
a large commerce direct with Europe and the United States.
In the dry season, the trade-winds blow steadily up the river
during a great part of every day ; a schooner can ascend
against the current, even to Manaos.
Most of the smaller canoes belong to fishermen from the
Aldeia, the old Indian village, which is left now as a suburb
of the modern city. The streets in the main town are
straight and sandy and glaring, but these thatched huts of
the Aldeia are thrown helter-skelter, with winding paths
among the bushes, and always a possible house beyond the
last one that you see. We find a few whites, but more In-
dians and mulattoes ; the most of them have houses and
plantations in the country, but they spend their Sundays
here, and holidays and Holy-week, of course. I always
come to the Aldeia when I want to engage canoemen, or
guides ; a sociable chat, or a cigarette from my pouch, will
often secure me a ready workman, such as I could never find
about the main city.
I suppose that the Aldeia has hardly changed since the
Jesuit missionaries gathered the Tapajos Indians to this spot.
There is an old tradition to the effect that these Tapajoses, or
Tapayos* were descendants of a tribe which had emigrated
from Peru or Venezuela and settled on this river. Be that as
it may, it is certain that they formed one of the most power-
ful tribes in the whole valley; "sixty thousand bows," wrote
Heriarte, "can be sent forth by these villages alone, and be-
cause the number of Tapajos Indians is so great, they are
feared by the other Indians and nations, and thus they have
* Tapayo, singular; Tapayos^ plural. In this, as in many other names of Indian
tribes, the Portuguese has formed a double plural, Tapayoscs, or Tapajoses, or again,
Tapajozcs. Another instance is seen in the tribal name Ti/pinambd, from which the
Portuguese formed, first Tiipinambas, and then Titpii/ambazes.
132 BRAZIL.
made themselves sovereigns of this district." * Pedro Texeira
came in 1626 to buy slaves of this powerful tribe ; later, Bento
Maciel and his crew enslaved the Tapajoses themselves, and
the helpless savages fled to the forest before their civilized per-
secutors, so that whole villages were depopulated. The In-
dians must have been ill enough prepared to receive mission-
aries; but in 1661 came Padre Joao Felippe Bittendorf, sent
hither by the Superior, Antonio Vieira, " because he had gifts
and talents worthy to conquer and reduce the barbarians."
The king, also, ordered that " a village should be established
at the moijth of this river, and in it a college of the Company
of Jesus, which should be as a seminary, wherein might be
prepared the workers of the faith which was to be spread and
planted in all the regions of the Amazons." t Whether the
seminary was ever achieved, I know not. Priest Bittendorf
induced some of the Tapajos Indians to acknowledge his con-
trol, and these he gathered on the banks of the river, with
others from the neighboring Urueruciis tribe; this mission was
protected by Jesuit authority, and it throve apace. Bitten-
dorf and his first successors lived in poverty, and said masses
in thatched sheds until 1682, when a little tile-covered church
was erected. About this time, also, the fort was built.
There were rumors of French invasion from Guiana, and the
king ordered that the Amazons should be fortified. One
Francisco da Motta Falcao offered to build this, and three
other forts, at his own cost, on condition that he should have
command of one of them. He died before the work was
completed, but his son carried out his wishes and was placed
in command of the fortress, " with the annual salary of eighty
dollars." The office remained in this family for a long time.
* DescripQam do Maranham, Pari, etc., p. 35.
t Moraes: Historia da Companhia de Jesus.
SANTAREM. I33
The mission village grew : in 1738 a part of it was re-
moved to Alter do Chao, " because of the great size of the
Tapajds mission, the land not being sufficient for planta-
tions." In 1750 the population was about four hundred,
mostly Indians, but Portuguese traders began to come in,
and plantations of cacao and coffee were started here and
there. Up to this time the place was simply a mission settle-
ment, " Aldeia dos Tapajds;" but in 1754 the Captain-Gen-
eral, Mendonga Furtado, made it a village, and gave it its
present title of Santarem ; the Jesuit missionaries were driven
out, and regularly established priests took their place ; and
gradually was built up the httle city that we have seen. It
had to pass through two heavy storms. In 1773 the Tapajos
region was overrun by the warrior Mundurucus Indians ;
every village was sacked or reduced, and at length the tiire
was sounded before Santarem itself. Citizens and soldiers
gathered in the fort and met their assailants with a hot fire
of musketry; the Mundurucus fought hard, the women bear-
ing their husbands' arrows, and urging them on with their
shouts ; but in the end they were driven away. Soon after
they swore peace with the whites, and have ever since been
their best friends. Santarem, at this day, would be exposed
to attacks of the wild Indians, were it not for the faithful
Mundurucus guards in their villages on the Tapajos. They
never wavered, even in the second great storm — the time
of the Cabanacs, in 1835. Santarem itself submitted to the
rebels, but the Indians joined with loyal whites to drive them
out. Through the city you will hear only good words of
the Mundurucus, and if a tattooed chief visits the place, he
is received with all hospitality, as befits his position.
Since 1848 Santarem has been classed as a city ; it is the
head of a comarca, or county, comprehending all the Tapa-
134 BRAZir..
j6s region and the country from Alenquer and Monte Ale-
gre northward to the Guiana mountains.* Of course, the
greater part of this region is still unbroken wilderness. But
the situation of the place is superb ; if the Amazons valley
is ever peopled, this must be one of its most important cities.
The little fort, it is true, can never guard Amazonian com-
merce, for the main channel of the great river is five miles
away, and there are others beyond. So one is much inclined
to laugh at the military wisdom that spent ten thousand dol-
lars in rebuilding the structure, " to keep hostile vessels from
ascending the river." But the commercial advantages of the
place are almost unequalled in the river-valley. It is in the
midst of a fertile country, and at the mouth of a great river,
the highway to Matto Grosso ; it is a convenient port for all
Amazonian vessels; the climate is delightful, and insect pests
are almost unknown. This little mission village of 1661 will
yet be a great city — one of the emporiums of the Amazons.
Other places around have gone to decay; the rubber trade
has drawn away their population, and none come to build it
up. But Santarem has grown steadily ; even now it is rec-
ognized as the most important interior city of the province.
Be sure it is in its nonage yet ; neither you nor I will see
it full grown.
* There are two electoral districts — Santarem and Monte Alegre — and five towns
(municipios), viz.: Santarem, Monte Alegre, Alenquer, Villa Franca, and Itaituba,
CHAPTER V.
AMERICAN FARMERS ON THE AMAZONS.
IF ten American travellers were asked to give their views
of Brazil, we would hear ten different opinions, grading
all the way from paradise to despair. And I suppose that
Brazilians, travelling in the United States, get just as diverse
impressions of the country and its people.
When anybody asks me if Brazil is a good field for the
American mechanic, farmer, merchant, I can only answer :
That depends entirely upon the man. The country is ^vhat
it is ; but you or I describe it as what it is not, because we
see it only from our particular angle of vision ; we judge of it
as it has treated us well or ill. The question resolves itself
into this : What are the advantages and disadvantages of
life in Brazil ? What men should come here, if they please,
and what men should stay at home in any case ? In answer,
we can only seek to know the experience of old American
residents ; their success or want of success, and the reasons
therefor. We can have no better field for these inquiries
than the Lower Amazons.
There is a great creaking of wheels and a confusion of
driver-shouting. Down the Santarem street come four
brown horses, dragging an immense American wagon ; a
tall, coatless individual sits astride of one of the leaders,
136 BRAZIL.
and guides the cavalcade with miicli flourish and noise.
He draws up in front ot Sr. Caetano's store, and salutes
the merchant ; then alights and marches straight up to us^
remarking : " Wal ! Who are you ? "
Of course we get acquainted at once, and Mr. Piatt* is a
man worth knowing, too. He is one of some fifty Americans
who are established in the forest near by ; Piatt himself is
a Tennessean ; the others are from Mississippi, Alabama,
and so on. In its origin the colony was much larger. Over
two hundred persons came here from Mobile, in 1866, under
the guidance of a certain Major Hastings. This was shortly
after the great civil war, when the subject of Brazilian emi-
gration was much agitated in our Southern States. People
who had lost everything were willing enough to begin again
on new soil ; the Brazilian government encouraged them to.
come, and agents were paid so much per head for their im-
portation. Naturally, these agents drew a very glowing pic-
ture of Brazil, and said nothing at all about the difificulties
that emigrants would have to meet. None of the colonies
were very successful ; this one of Santarem was badly made
up in the outset ; with a few good families there came a rab-
ble of lazy vagabonds, offscourings of the army and vagrants
of Mobile, who looked upon the affair as a grand adventure.
Arrived at Santarem, they were received kindly enough, but
after a little the good people became disgusted with their
guests, who quarrelled incessantly and filled the town with
drunken uproar. Government aid for the colony was with-
drawn ; gradually the scum floated away, leaving the mem-
ory of their worthlessness to injure the others. The few
families that remained had to outlive public opinion, and a
* In general, for obvious reasons, I have used fictitious names in this chapctr.
AMERICAN FARMERS ON THE AMAZONS. 1 5/
hard time they had of it, with poverty on one side and ill-
will on the other. But in time the Brazilians discovered that
these were not vagabonds ; they learned to respect their in-
dustry and perseverance ; and now, all through the Ama-
zons, you will hear nothing but good words of the Santarem
colony.
Farmer Piatt presses us to "come out for a few days."
So, when the wagon moves off presently, we are seated in
the bottom of it, among sundry bales of dried fish and bas-
kets of mandioca-meal — the week's provisions. The farmer
cracks his whip sharply ; the sun is low already, and the
wheels must wade through eight miles of sand to-night.
Bare-legged boys come out to stare ; the wagon has not
ceased to be a wonder, and truly it is a noteworthy spectacle,
with the four horses and our tall farmer. The wagon, Mr.
Piatt informs us, was sent from his old home in Tennessee,
and it had to pass through many vicissitudes of custom-house
and travel before it reached this place. Long ago, a law was.
passed by which agricultural implements could be intro-
duced, free of duty; but practically, this law is a dead letter
in almost every case, and even if it is allowed, the importer
must be put to a vast amount of trouble. Mr. Piatt's wagon
paid quite as much for duty as it cost in the outset ; every-
body knows that this extortion was illegal, that the duty was.
excessive in any case ; but poor Piatt has no redress, except
by a litigation which he cannot afford. So he submits, and
grumbles, as a thousand other good men are grumbling.
And Brazil wonders why immigrants do not come.
By the time we have toiled up one long slope and down
another, darkness begins to fall. The land, thus far, is sandy
campo; trees are scattered over the surface, not close enough
for shade nor thickly leaved enough to be called luxuriant ;,
138 BRAZIL.
they are low and gnarled ; bushes and grass chister about the
roots, but there is no continuous undergrowth. The road is
merely a track, winding among the tree-clumps until it en-
ters the forest, five miles from Santarem.
It is too dark now to see how great the change is; only
the trees rise high on cither side, and the branches almost
meet against the gray sky above. Piatt's shouts to his
horses have a different sound, among the echoes; he stoops
now and then, to avoid a branch. Here and there great vine-
stems hang down from the darkness above ; in making the
road they have been cut away near the ground, but the ends
are still low enough to give the driver an occasional rap ; he
swings them right and left into the bushes, with a great
crash ; we in the wagon must look out for our hats. The
darkness grows deeper, until the tree-trunks are lost in
gloom and our driver is hardly visible. The forest seems to
be higher ; we can just see a few glinting stars overhead,
where the gaps are widest. Tree-frogs and crickets arc
chirping all around; a night-bird wails from the branches;
once or twice we catch glimpses of moths or bats flitting
above us.
Presently we stop with a jerk : one of the wheels is caught
in a big lliana. Francisco, Mr. Piatt's man, gets out of the
wagon and cuts away the obstruction with a wood-knife.
Then we go on, now running against a tree, now sinking
deep into a rut, getting through somehow with horse-muscle
and man-muscle. We pass a clearing and a little thatched
house, hardly visible in the darkness. Mr. Piatt and Fran-
cisco are discussing the owner of this house, an Indian, who
is a noted hunter in these parts. Half a dozen jaguar skins
he has, and more he has sold ; there are scores of the animals
on the hill beyond his house. Only a week ago he shot a
AMERICAN FARMERS ON THE AMAZONS. 1 39
A^eiy large one, but not until he had lost his best dog by a
blow from the creature's paw. Francisco goes on to tell
other hunting stories, and adventures of his own in the
woods ; the conversation takes a wonderful interest, with the
darkness around and the moaning of the wind above.
By and by we alight to stretch our legs, walking beyond
the slow-going wagon ; we feel our way rather than see it, so
dark the road is. There are white ant-hills along the sides —
pale glows of phosphorescent light, like coals in the ashes.*
They look ghostly in the darkness, and we think of the
jaguar stories with a little tremor. But presently comes the
cheery shout behind, and the creaking of the wheels ; and
beyond there is a great clearing and a house, whence the
dogs are pealing a noisy welcome to our party.
The farmer's wife welcomes us cordially ; the children
are shy, for they do not often see strangers. Greetings over,
we swing our hammocks under the thatch ; the air is cool
and pleasant — a little cold towards morning, so that we have
need of our thick blankets.
But what a glorious sight we have with the morning sun !
All around there are splendid masses of green : cacao-trees,
and lime-trees, and great pale banana-plants, and coffee-
bushes straying up into the woods ; beyond those, a bit of
untouched forest, with a giant Brazil-nut tree towering over
it, two hundred feet at least, and with never a branch for a
hundred and twenty feet from the ground. Back of the
house there is a steep hillside — a mass of rolling forest to the
top. This is the edge of a table-land which extends over all
the country to the south, and rises in bluffs along the Tapajos
and below Santarem. The American families have located
* The phosphorescence is in the hills themselves, not, so far as I know, in the
insects ; and I believe that it is peculiar to the mounds of one or two forest species.
I40 BRAZIL.
themselves along the base of this table-land, at half a dozens
different points. The streams give them water> and their
plantations of sugar-cane are on the rich black land along the
edge of the plateau. This plateau, by way of distinction, is
called the niontanJia, but there is nothing mountainous in its
character; it is simply a low table-land, about five hundred
feet above the river — a spur, probably, of the higher region
in Central Brazil. There are outlying hills on the campo, and
the highland forest has extended over the lower ground, two-
or three miles. With all the beauty of the site, Piatt evi-
dently has a hard time of it; he looks careworn, and a little
discouraged. The land is excellent, but the stream is too
small to give him a good water-power, and without that he
cannot manage a large cane-plantation. He complains of
the low prices that he receives for his produce ; the Santarem
traders take advantage of his helplessness, and he is often
obliged to sell below the market value.
All the Americans are cultivating sugar-cane; the juice
is distilled into rum, which is sold at Santarem. Probably
coffee or cacao might pay better, but our colonists came here
without money, and they could not wait for slow-growing
crops. Mr. Piatt tells how he, and his family were housed,,
with the others, in a great thatched building ; how the colo-
nists were supported for a while on government rations,
until they could locate their plantations and get in their first
crops ; how they had to struggle with utter poverty, work
without tools, live as best they could until their fields were
established. Piatt saved a little money and bought this
ground of an old Indian woman ; it was only a small clearing,
with a dozen fruit-trees. The family lived in a rough shed
until they could build a thatched house, and Piatt himself had
to bring provisions from Santarem, six miles, on his back..
AMERICAN FARMERS ON THE AMAZONS. I41
It was a long time before he could cut a road, and longer
before he had horses for his work.
Consider the difficulties that this man had to meet. In
the United States an emigrant without money will gener-
ally find employment of some kind, until he can start a farm
of his own. Moreov^er, when he is able, he can get tools,
machinery, whatever he needs, close by home and at a low-
price. His crops meet with a ready sale ; railroads and
steamboats bring the market to his door; his land increases
in value constantly with the growing population. But these
Santarem Americans were brought face to face with the mat-
ted forest; they could not work for other men, except at
such a price as the Indians get — fifty cents per day at most ;
their market was unreliable ; they were forced to mortgage
their crops in advance to obtain tools and provisions for
their families, and hence they always sold at a disadvantage.
Finally, they had no machinery for their work, beyond what
they could make themselves. Piatt had to grind his cane with
a rough wooden mill until he could procure an iron one from
the United States, — at double the original cost, no doubt.
He had to get his still on credit, and pay a high price for it ;
horses, oxen, carts, casks, were all obtained by slow degrees,
and at a great sacrifice. He has been his own carpenter,
mason, machinist, everything; it was a long time before he
could even hire an Indian to work for him. And now, after
seven years of hard struggle, he finds himself with — what ?
A plantation that he could not sell for one-fourth of its real
value, simply because there are no buyers ; a burden of debts
that it will take him a long time to pay ; and himself with a
broken-down body and a discouraged heart.
This is the hard reality, which every penniless immigrant
must find for himself in Brazil. It is not the fault of the
142 BRAZIL.
country ; the Amazons Valley is as rich as our western prai-
ries are. But in the West a man works with other men ; be-
sides the farmer-immigrant, there are blacksmiths, carpen-
ters, machinists ; agriculture and manufactures go hand in
hand ; division of labor pushes everything forward, as in a
rapid river. On the Amazons a poor man has only himself
to depend upon ; he is in a stagnant pool, a standstill country.
Without money he will advance very slowly, and his ultimate
success is altogether doubtful.
" It is a vulgar error," says Mr. Wallace, " that in the tropics the
hixuriance of the vegetation overpowers the efforts of man. Just the re-
verse is the case ; nature and the climate are nowhere so favorable to-
the laborer."
In so far he is right ; no doubt what follows was written
conscientiously, and other men have thought as he did.
" I fearlessly assert that here the primeval forest can be converted
into rich pasture and meadow land, into cultivated fields, gardens, and
orchards, containing every variety of produce, with half the labor, and,
what is of more importance, in less than half the time that would be re-
quired at home, even though there we had clear instead of forest ground
to commence upon. . . . Whatever fruit-trees are planted will reach
a large size in tive or six years, and many of them give fruit in two or
three. Coffee and cacao both produce abundantly with the minimum
of attention ; orange and other fruit-trees never have anything done to
them. Pineapples, melons and watermelons arc planted, and when ripe
the fruit is gathered, there being no intermediate process whatever. In-
dian-corn and rice are treated nearly in the same manner. Onions,
beans, and many other vegetables thrive luxuriantly. The ground is
never turned up and manure never applied ; if both were done it is
probable that the labor would be richly repaid. Now, I unhesitatingly
affirm, that two or three families, containing half a dozen working and
industrious men and boys, and being able to bring a capital in goods of
fifty pounds, might, in three years, be in possession of all I have men-
AMERICAN FARMERS Ox\ THE AMAZONS. 143
tioned. Supposing them to get used to the mandioca and Indian-corn
bread, they would, with the exception of clothing, have no one necessary
or luxury to purchase ; they would be abundantly supplied with pork,
beef, and mutton ; poultry, eggs, butter, milk, and cheese ; coffee and
cacao, molasses and sugar, delicious tish, turtles and turtles' eggs ; and
a good variety of game would furnish their table with a constant variety,
while vegetables would not be wanting, and fruits, both cultivated and
wild, in superfluous abundance and of a quality that none but the wealthy
of our land can afford. And then, having provided for the body, what
lovely gardens and shady walks might not be made ! How easy to con-
struct a natural orchid-house, beneath a clump of forest-trees, and to
collect the most beautiful species found in the neighborhood ; what ele-
gant avenues of palms might be formed ! what lovely climljcrs abound,
to train over arbors or up the sides of the house ! "
Now, if Mr. Wallace had come here with his " two or three
families, containing half a dozen working men and boys," the
^arty would have found themselves in very much the same
plight as Piatt and his family; and, at the end of five or six
years, they would have been no better off than he is. Your
immigrant cannot live as the Indians do, because he has not
the woodcraft, the training from childhood to a wild life, of
the brown workman. He can clear land, and plant fruit-trees
and mandioca, but it will be hard work and a hard life ; he is
not likely to think much of vine-covered bowers and palm ave-
nues. I do not say that the dream cannot be realized, but it
would require capital to start with, and years of labor. More-
over, the immigrant, living in the woods, must be deprived of
all social advantages. "The children have no schooling,"
complains Mrs. Piatt ; " they can't even go to a Brazilian
master, for we are too far from town." She talks of sending
them to the States, but I fear it will be a long time before
her husband can afford that. The family are Protestants,
but they never hear a Protestant service now, unless, rarely.
144 BRAZIL.
when a missionary or travelling minister passes this way.
Sometimes they visit with the Americans, but the planta-
tions are far apart, and the roads are rough, and it is not
often that they can make a holiday, unless it be of a Sunday.
The only near neighbor is Piatt's partner, who lives close
b}^ His house is built of hewn logs and has a good wooden
floor ; probably twice as much labor was expended on it as
would have sufficed to build a good frame house at the north.
Only a few woods can be used for such work ; they had to
be sought out far and wide in the forest, hewn with axe and
adze into a square shape, and then dragged in with oxen.
The planks for the floor were obtained from a saw-mill,
belonging to another American ; before this saw-mill was
erected, all the boards had to be hewn out by hand. The
roof is of palm thatch, which can be laid on in a week or
two. Tables, chairs, benches, are all of hewn boards, pre-
pared, with immense labor, by one man.
From the houses a steep road leads up the face of the
bluff to the cane-field above — a beautiful road, all arched over
with forest-trees, and draped at the sides with a confusion of
vines, of fifty species. From the bluff we can look off" to the
Amazonian flood-plains, and beyond, if the day is clear, to
the blue highlands of Monte Alegre. Near by we see the
sandy campo, sharply divided from the forest, and outl}-ing
hills cut off from the main bluff; through all, there is not a
sign of cultivation, except in the clearing below. The few
Indian houses are buried in the woods, and their j^lantations
are out of sight.
The cane-field itself is a splendid sight ; the stalks ten
feet high in many places, and as big as one's wrist. This is
tlie rich terra prcta, " black land," the best on the Amazons.
It is a fine, dark loam, a foot, and often two feet, thick.
AMERICAN FARMERS ON THE AMAZONS. 145
Strewn over it everywhere we find fragments of Indian pot-
tery, so abundant in some places that they almost cover the
ground.
Gradually we extend our excursions along the woodland
paths ; we hunt for insects ; observe the ways of birds and
quadrupeds ; daily increase our stock of forest lore. None
of these paths extend very far back into the forest ; in fact,
the American plantations are the farthest limits of civilization
in this direction. Somewhere in the interior there are wild
Indians, but no one here has ever seen them ; the tame In-
dians are harmless enough — good, simple people, who stand
very much in awe of the whites. They have thatched houses
scattered along the streams, and little plantations of man-
dioca in the forest; dress carelessly, in the European fashion;
have adopted some of the European vices mildly, and never
aspire to better their condition.
After awhile we find our way to other American houses ;
the nearest of these are at Diamantina, a little settlement,
two or three miles beyond Piatt's house. Our first walk to
this place is worth remembering, because it shows well the
little every-day incidents that make up life here.
It IS a pleasant, shady road at first, leading down a for-
est-clad-slope and into a valley, where the vegetation is thick
and high. Beyond, there are old clearings — capoera, the
Indians say — which have their own luxuriance of tall So-
lanacece, and young trees, and flowering vines. Still far-
ther on, the road descends again to a clear water-brook,
with overhanging ferns and caladiums. About this brook
there are numberless paths, leading to Indian houses here
and there ; quite civilized and good-natured, the brown peo-
ple are. We stop at one or two of the houses and chat with
the inmates, who are very neat, and often good-looking.
146 BRAZIL.
The Indian laborers are almost the only help that the colo-
nists can get ; they are willing enough, but very unreliable ;
restraint is irksome to them ; as soon as they have a few
milreis in their pockets, they go off on some hunting or
fishing excursion, and leave their employer in the lurch.
It is a mistake to suppose that they are constitutionally
lazy ; they are rather childish, and improvident. An In-
dian will often do more for good-will than for money. The
Americans say that it is easier to get steady workmen now
than it was when they first came here. The forest people
are beginning to see the value of constant employment.
The Indian houses are away from the path, in little,
cleared spaces — never in the shade. But now we enter a
larger open space, where the Americans have cleared away
the second growth and planted the ground to grass. Mr.
Brown and his sons are coming in from their work ; we are
in time for the ten o'clock breakfast. So we are regaled
with fish and mandioca-meal and corn-bread — farmers' fare
as the Amazons country goes ; plenty of fruit after it, and
bowls of a delicious drink made from the acid copo-assu
fruit. Breakf^ist over, Ave chat with our host, and stroll out
with him to visit the cane-field, which is well advanced ; but
we hear the same story as with Piatt— increasing hard work
for a bare subsistence, and no schools or society, or hope
for the future. Brown wishes, with all his heart, that he were
back in Tennessee.
We stroll down this path and that, sometimes meeting
groups of Indians — Tapiiios,'^ they say here — who pass us
with a '' bojts dias" and a smile. At length we are accosted
* Indians of the great Tupi nation used the word tapuyd to designate the roving
tribes of the interior. The name, modified in the Portuguese, has since been applied,
by the whites, to all the semi-civilized Indians, including the Tupis themselves.
AMERICAN FARMERS ON THE AMAZONS. 147
by a loquacious fellow, who has clearly had more than his
morning dram from the American stills. Now, your Indian
drunk is always an Indian affectionate. To us, therefore,
comes this smiling gentleman, and will enter into bonds of
eternal friendship ; desires to know the use of our insect-nets ;
and finally insists on guiding us to a swamp where the bicJii-
nos, — in Tapuio-Portuguese, little beasts — are without num-
ber, and most beautiful. We are not unwilling to see the
swamp. As it happens, however, our friend never reaches it
at all ; he gravitates to a still-house, and there his negotia-
tions for cachaca-^x^-waX&x promise to be interminable ; we
leave him, and go on, moralizing. This man, we will sup-
pose, has earned a milreis — fifty cents, more or less — work-
ing for some American. He spends half of his money in a
grand spree ; gets dead drunk, and sleeps, in dew or rain, all
night out of doors. He has had no dinner, and he will get
no breakfast ; but he will come for work to-morrow morning,
and keep at it steadily all day, without appearing at all the
worse for it. He may not repeat his spree for a month ; the
Indians are sober generally ; some of them do not drink at
all, or content themselves with a small glassful of rum. The
few habitual drunkards among them are thoroughly despised
by the rest. Young men get merry at a dance ox festa ; that
is the affair of a night, which is sanctioned by custom, and
does no harm. There is very little hard drinking among the
whites, either, except with the lowest class of Portuguese
emigrants. The negroes are worse. But on the whole, I
believe that liquor has done much less harm here than it has
at the north. As public sentiment goes, the Americans are
no more blamed for rum-making than they would have been
in the United States fifty years ago ; but most of them dis-
like the business, and would give it up if they could.
148 BRAZIL.
The still-house belongs to a Carolinian, who came here
after the time of the Hastings colony, and is doing better
than the rest, because he had some money to start with.
Diamantina has the advantage of an excellent water-power,
and Mr. Ray is utilizing this by building a dam and a large
wheel, by which his cane-mill will be run. The cane, cut on
the bluff above, is brought down by a great chute — a trough
six feet wide and probably five hundred feet long, every board
of which was hewn out by hand. Wheel and dam and mill-
house have all been achieved by the same slow, toilsome,
hard work ; a pitiful waste of time and strength ; but there
is no choice here.
Ray's house is really very pretty ; to be sure, it is cov-
ered entirely with palm-thatch ; but the wide hall through
the middle looks cool and inviting ; there are arange-trees on
either side, and a flower-garden in front, with a beautiful
clear water- stream where Ray has built a bathing-house over
the water. The whole looks so neat and tasteful that we half
believe in Mr. Wallace's romantic dream after all. But there
is the drunken Indian at the still, and Ray's tired face taking
the color from the picture. Mrs. Ray speaks sadly of her
Charleston home and the intellectual society which she left
there. I fear that this family is hardly better satisfied than
are the others.
We dine with Mr. Ray, and at nightfall stroll back to seek
our quarters at Piatt's house. But, either from the darkness
or from our own heedlessness, we miss the way, and keep
on until we reach the low meadows that stretch inland from
the river. It happens that Mr. Piatt's negro man is here,
catching horses with a lasso, and he good-naturedly invites
us to ride back with him. The horses are half wild and
wholly vicious; but, being tired, we venture to mount them,
AMERICAN FARMERS ON THE AMAZONS, 149
though we have neither saddle, nor stirrup, nor yet a bridle,
but only ropes tied around our horses' necks, wherewith we
are to guide them. It is dark already in the meadow, and
the forest road is as black as midnight. As we enter it,
somebody's hat is knocked off — prelude to our griefs, for the
hanging vine-stems are many, and the road is long. The
hat is picked up, and our steeds are turned by main force,
we tugging at the ropes around their necks. Now a branch
catches us under the chin ; relieved from that, our heads are
pounded with a big vine-stem, and our arms are twitched by
briers. We enter into the spirit of the ride ; the horses are
galloping, at all events, and we follow the negro's white hat
as the cuirassiers followed Murat's plume. Our horses have
backbones — two or three, possibly, on top of each other ;
and then our feet are like lumps of lead ; we wonder why,
in our boyish horsemanship, we were never troubled with
our feet. We give up trying to guide our animals ; their
natural instinct, or original sin, does at length carry us
through to Piatt's house, but not until we are covered with
perspiration and aching in every bone. There is much
laughing over our mishaps ; the negro rolls up his eyes, and
privately declares that he will take no more rides in our
company ; small comfort to us, who supposed we were
following his lead. But he says he was ashamed to stop when
he saw us coming so fast. May his next adventure end in a
broken skull !
In course of time we leave our pleasant quarters at
Piatt's, and go to live with other American families at Pane-
ma, five miles away. A motherly hostess we find in kind
Mrs. May, and a good friend in her son, who interests him-
self in our zoologizing, and proves to be a capital collector.
For sleeping quarters we have a house of our own, a deserted
1 50 BRAZIL.
one in the woods, a quarter of a mile away from the others.
It is nervous work, sometimes, walking out to this place, of a
dark night.
There is a great gap in the roof; the season being pleas-
ant, and we careless naturalists, it remains unmended, until
one night a driving storm comes up ; then the rain sweeps
on us like a cataract, and we are soaked through in a trice ;
a second blast brings down our swing-shelf, with the precious
collections, tumbling about our heads ; we try in vain to
light a candle, and at length resign ourselves to shivering
in the dark and drip until the storm ceases. As it turns
out, the damage is not very great, but the lesson is a good
one.
Mr. May's establishment is small ; but there is another
one near by, which is by far the most advanced in the colo-
ny. The proprietor was a Methodist clergyman in Missis-
sippi ; like many of his class, he had a ready capability for all
kinds of work ; was, in fact, the very best man that could
be chosen for a pioneer. Moreover, he had a little money
to start with, and two stout boys to assist him in his work ;
he was sensible enough to choose a most desirable location,
where the land was rich and there was abundant water-
power. With these advantages he has advanced steadily.
At first, he was content to live in a log-house, and work with
such machinery as he could get in the country ; when his
plantation was well advanced, and he thoroughly understood
his needs, he made a trip to the United States expressly for
the purpose of bringing out machinery and tools. One of
these importations was a saw-mill ; with this he sawed out
boards and beams for a good frame house, and a great deal
for sale besides; he has built mills for grinding corn, beating
rice, cutting cane-tops for his cattle ; a blacksmith-shop, very
AMERICAN FARMERS ON THE AMAZONS. 151
well equipped ; a fine cane-mill, and evaporators for sugar.
He has reason to look forward with hope to the future.
This man and Mr. Ray, at Diamantina, are the only ones
in the colony who have achieved anything like success. But
these two were not a part of the Hastings company ; they
came alone, chose their ground carefully and worked care-
fully, with a fixed end in view ; and having capital in the
outset, they were independent of the traders, and could get a
good price for their produce. They would have succeeded
anywhere ; better, probably, in the United States, than here.
Both mourn the want of Protestant churches, and schools for
their children ; they have learned that Brazilian custom^
houses and government officials are sad drawbacks on their
enterprise.
The Americans at Diamantina and Panema are generally
discontented with their lot, and no wonder ; they began work
without capital, or with very little, and they have been strug-
gling all along for a bare existence. Their example shows,
plainly enough I think, that the Amazons is not good pio-
neering ground for a poor man. But the other question
comes up : Is it a good field for labor and capital combined ;
if a man comes here with money, can he make money, and
live happily ? Mark, this question has nothing to do with the
comparative merits of Brazil and the United States ; in nine
cases out of ten, I believe, an American will be happier in
his own country than he will in any other. But a man may
be forced by his health, by business relations, custom, what
not, to find a home in the tropics. He has money to start
with, or a rich partner to support him ; can he do well on the
Amazons ?
Mr. R. J. Rhome is a practical American. In other words,
a man who believes so thoroughly in his own theory that he
152 BRAZIL.
is willing to put it to the test. He had a theory that the
Amazonian highlands were fitted for successful farming. So
he came here with his family, took the managing partnership
of a Brazilian plantation, twenty miles below Santarem, and
put his theory into practice. At the end of twelve years, the
estate has become the finest on the Amazons, and American
enterprise has built up an American home.
He stands on the bank, waving his broad-brimmed hat,
and welcoming us as we land with a stout American grip.
^' , j'-tfMt! ,
.-•^^S'ifetfeiy
T n-itation, from the River.
Friend of four years' standing, or stranger of to-day, it is all
the same to this overflowing hospitality ; so we are seized
and marched off to the house, where we get another greeting
from kind Mrs. Rhome and the bright-eyed, healthy children.
The house-servants scramble to prepare a room for us ; three
or four negroes hurry down to the canoe for our luggage ;
even the dog wags the whole hinder portion of his body in
sympathetic welcome.
The bath follows, of course ; a dip in such cold, limpid
water as we have seldom seen in the tropics ; and Mr. Rhome
has a bathing-house where you can swim in the cement-lined
basin, and take a shower of a hundred gallons a minute.
Then we sit down to a bountiful table, whereof every dish is
AMERICAN FARMERS ON THE AMAZONS, 1 53
the product of the plantation, or of the surrounding woods
and streams ; even the wine, equal to most grape-wine, is
made from native cajii fruits, and our after-dinner cigarettes
are of fragrant Taperinha tobacco.
What next ? Our kind host is already planning a score
of excursions — to the forest, the lakes, the highland streams,
— anywhere for miles around. But there are a thousand
things to interest us nearer home, on the plantation itself.
The estate, joint property of Mr. Rhome and the Baron
of Santarem, is measured, not by acres, but by square miles ;
there are highland forests and lowland pastures, lakes stocked
with fish and turtle, and streams with water enough to turn
heavy mills. But when our host came here, the plantation
was run after the old, narrow, Portuguese style, saving a cent
and losing a dollar ; much labor was wasted for want of
proper superintendence, and the proportion of cultivated land
was very small. Since then, improved machinery has been
introduced ; the great cane-field has been widened, year after
year, and that wonderful novelty, the plow, has turned up
rich black land that had not seen the light for centuries. It
is a luxury to find what intelligent labor can do here.
In the tile-covered mill-house, half a dozen stalwart ne-
groes are employed in " feeding " the great cane-mill, and
carrying away the crushed refuse. Near Santarem we saw
the Indian mill — a pair of squeaking wooden rollers, turned
by four men, with an immense expenditure of breath and
muscle. Certain Brazilian plantations have larger and more
elaborate wooden mills, turned by horse-power, and a few
boast of iron ones, made in the southern provinces. But Mr.
Rhome assures us that his American mill has effected a sav-
ing of at least twenty-five per cent, over the Pernambuco
machine that was formerly used here ; and of course, the
154
BRAZIL.
daily grinding can be greatly increased with the capacity of
the rollers.* As on the other American plantations, mdst of
the cane-juice is distilled into rum, which commands a ready
sale along the river. Mr. Rhome has introduced improved
sugar-evaporators, and he believes that sugar-making will
prove very profitable.
The Cane-miUs— Old and Ne/-
Besides the cane-machine, there is a saw-mill, one ot four
or five on the Amazons ; for the native carpenters are still
content to saw their boards laboriously by hand, or hew them
out with an adze. From the blocks and chips lying around,
our host picks out a dozen beautiful woods — timbers that
would be a fortune to our cabinet-makers. There is jaca-
randd, or true rosewood, and iron-like moirapichiina, and rich
* French sugar-machinery is popular near Para, and in the Southern Provinces,
where American mills are also used.
AMERICAN FARMERS ON THE AMAZONS. 1 55
hvown />do d'arco ; most elegant of all, perhaps, the moiracoa-
tidra, striped with black and yellow ; all these, and fifty others,
will take a polish like glass, and some of them are so tough
and durable that they are employed to advantage in the place
of brass and iron. The very posts on which the mill-roof
is supported are fine cabinet timbers, and the machinery is
mounted with woods of wonderfully rich color and grain.
The Taperinha mills are run by a turbine-wheel, a ma-
chine which is a standing wonder to all the country-people.
As for the artificial canal which furnishes the water-power,
that was made long ago, by a former proprietor ; the banks
have been softened down and padded with greenery for years,
until they rival a woodland stream in their richness. Here
the drooping vines are reflected, and round-leaved water-
plants float on the surface, and the wizard sun comes down
through the overhanging branches, with those matchless
tricks of light and shade that are an artist's joy and despair.
If we follow up the canal, we reach the thick forest ; and
just within there is a magnificent spring, or rather lake, from
which the water flows. I always bless the good sense that
has left this place untouched by axe or wood-knife. It is so
secluded here that the forest animals come to drink ; so still
that the crack of a broken twig drops back in echoes from
the wooded hill-side. A hundred feet above, the palm-leaf-
lets tremble with a breath of wind; but the water below is
wonderfully smooth : a leaf, circling down to the surface,
sends tiny ripples to the very brim. Far below, the scene is
reflected as no artist could paint it, as no pen can describe
it ; airy lightness of assai palms, fret-work of tree-ferns, the
superb towering forest, the glory of a thousand mornings
thrown over all. Even these tiny islets have been touched
and retouched with loving fingers until the impossible is
156
BRAZIL.
realized in their fairy groves, and the palms bend over with
quivering joy, to catch a glimpse of their beauty.
Yet even in this charmed retreat we are warned of the
evil side. For thousands of mosquitoes come charging up
from the swamps, and march seven times around us, and
sound their
horns, and
take us by
storm, and
slay and
spare not. It
is hard to ap-
preciate even
such scenery,
when it in-
volves a kind
of St. Vitus's
dance on the
part of the
spectator :
when the
booters go
flying slowly
off from your body, just able to carry the pint or so of blood
with which their stomachs are distended. If the mosquito were
only susceptible to moral suasion ! But he is as heartless as
the New York small boy ; he laughs at your torments, and
makes merry with your woe, and dances diabolically on his
hind legs to see you slapping yourself, and grins when you
gnash your teeth. And then, when you are routed, he
gathers with his comrades on a palm-leaf, and lifts up his
P ck nt. Tobacco leaves
AMERICAN FARMERS ON THE AMAZONS.
157
voice in songs of mirth and gladness, and sleeps with a
peace that passeth all understanding.
But at Taperinha, the mosquitoes keep to the woods,
only coming out at night, when doors and windows are se-
curely barred against them ; so we can converse sociably of
an evening, and sleep in our cotton hammocks undisturbed.
There are plenty of interesting things to see about the
house. Fifteen or twenty men and women are employed
here in preparing to-
bacco by the Ama-
zonianprocess, which
is as different as pos-
sible from ours. The
leaves are picked
from the stalks one
by one, as they are
large enough; slight-
ly dried for a day or
two, under shelter,
and brought to the
house in great bas-
kets. Here the mid-
rib is removed by
boys and women,
and the leaves — two,
four, or eight pounds
together — are spread
out in layers, one
over the other, rolled
together, and bound with strips of bark. Next, the roll is
wound tightly with heavy cord, as thread is wound on a spool;
the strongest workmen are chosen for this part of the pro-
Prepanng Tobacco 1. Splitting Jacitara. 2. Stemming.
3. Spreading the Leaves. 4. Rollmg.
158 BRAZIL.
cess, and one of them can wind no more than fifteen or six-
teen molhos in a day, twisting the roll with his hands, while
the cord, thrown about a post, is held tightly with the foot.
In this manner the tobacco is very strongly compressed.
The roll, after winding, is left for several days, until it will
retain its form ; then the cord is removed, and long strips
oi jacitdra — the split stem of a climbing palm* — are wound
on in its place. The tobacco goes to the market in this
condition, but it is not considered good until it has passed
through a fermenting stage, which is only completed at the
end of five or six months. Then the roll is hard and black ;
people shave it off as they want it for pipes and cigarettes ;
the Indians make large cigars with wrappers oitauari^ bark,
but they are generally satisfied with a few whiffs, and the
cigars are stuck behind their ears, to get them out of the
way until they are wanted again.
Roll tobacco brings from one dollar to one dollar and a
half per pound ; but the profit is limited, because no means
have been devised for shortening the process of manufacture
and doing away with the heavy manual labor involved in it.
And in this, as in everything else, Brazilians object to any
other method of curing the leaves, because they are wedded
to the old form.
Even the commonest labor here gets a touch of warm
tropical color and motion. A dozen or more women, prepar-
ing tobacco on the piazza, form a group the like of which
would be utterly impossible at the north ; and yet I could
no more analyze the scene than I can describe one of the
cocoanut-palms outside ; I see here only a number of de-
cidedly ugly faces and brown or black arms, with not over-
* Desmonciis, sp. van t Couratari gujanensis, etc.
AMERICAN FARMERS ON THE AMAZONS.
159
clean sacks and skirts ; and the palm is only a crooked gray
stem, and a mass of scraggy leaves ; yet both the pictures
are superb beyond language. I cannot even say why they
are tropical ; for the women might be in an oyster-shop at
Baltimore, and the palms would grow in our green-houses ;
but they would not be the
same Show me a lake or
stream , fifty yards away
I will tell you if the water
be warm or cold ; but I
cannot say why I know it.
The Plan:at!r.n H :.'.,;_- Ta
I can only describe these scenes by telling of my own in-
ability to draw the picture. Look at that great negro, recall-
ing the Discobolus with his brawny arms, as he twists the
tobacco-roll ; but the Discobolus is only still, white marble ;
this man is living flesh and blood, with a dash of equatorial
glow thrown into his dark skin. Look at that lace-maker.
i6o
BRAZIL.
Was ever z. genre painting made to equal it? Yet the girl is
plain enough, and her actions are simple. Our host, even, is
a Brazilian-American — not by language, nor manners, nor
dress, but by an indescribable tout ensemble that would dis-
appear in a two-weeks' voyage. I think the most familiar
thing about the house is the imported cat ; but then, cats
are tropical everywhere.
One evening, Mr. Rhome arranges a rustic dance among
the people. It begins in the orthodox Amazonian manner,
with a singing
prayer-meeting
in the little chap-
el, to which wor-
shippers are
called by the
monotonous
beating of a
great drum.
Then, when the
concluding Pai-
Nosso is sung,
and the saint's
girdle is kissed,
the leader turns master of ceremonies, and such nondescript
dances follow as could only originate in the fertile brain of
a negro. There is an indescribable mingling of weird and
comic in the scene : the dark faces and arms, set off by
white dresses ; the octogenarian negro, striking his tambou-
rine with a trembling hand ; the half-naked babies, tumbling
about under the feet of the dancers ; the dim, flaring lamps,
half lighting, half obscuring the moving figures. We sit
and watch them until midnight, and then go away as one
Lace-maker.
AMERICAN FARMERS ON THE AMAZONS.
l6l
goes from a theatre, dropping out of dream-life into the
dark street.
You call me an enthusiast. Well, but a Stoic would
turn enthusiast here. Follow the road that leads up to the
great cane-field ; there were banks at the side once ; but
they are covered now with such a glorious mass of vines that
Nature seems to have outdone herself in decorating — what ?
A mere clay-heap — nothing more. And if Nature can grow
enthusiastic over a clay-bank, surely our own enthusiasm
over her masterpieces may be pardoned.
Looking down from the Cane-field, Taperinha.
The hill-side is all aglow. I am afraid, after all, that our
frequent stops are less to get up panegyrics on Nature than
to fan ourselves with our broad-brimmed hats. But on top
the breeze is fresh and cool ; a breath of the trade-wind
coming up the valley from the Atlantic. We are on the
edge of the southern plateau ; the ground about us is a dead
level, sinking suddenly to another dead level, five hundred
feet beneath. We can look across the flood-plains, thirty
II
l62 BRAZIL.
miles or more, to the blue hills of Monte Alegre and Erere ;
down below us the River Uaiaia* winds like a ribbon through
the green meadows ; there are a few lakes in sight, but noth-
ing like the spattering of them that we have seen in other
places. In their stead we only notice the lines of swampy
forest, and strips of arums, and clumps of bushes, all running
parallel to the channel ; seams left by the Amazons in sewing
this patch-work together.
Back of us, the great cane-field stretches half a mile or
more in every direction, fresh, green, waving, — the prettiest
sight a planter's eyes could find. The cane is cut by hand,
and brought to the brow of the hill on ox-carts ; there it is
thrown into a long chute, which deposits it cleverly in the
mill-house. A pair of unlucky oxen managed to get into
this chute one day, and the poor things were tossed down in
half a minute, mangled and killed of course.
Every-day life at Taperinha gets its dash of the forest.
"By the way," says Mr. Rhome, "have you ever seen a
tapir? " And he is reminded that one was killed last night ;
we are to have a bit of its meat for breakfast. Two men
have slung the carcass to a pole, and they find it a heavy
load for their broad shoulders ; but they do not attract much
attention, unless from our own unaccustomed eyes. The
hunters tell us how these animals are found in the dry forest,
but come down to the pools to wallow and drink at night;
how they eat fruits and leaves, and can be hunted without
danger because of their timidity. If the country were not
the vast desert that it is, the tapirs would soon be extermi-
nated, for their flesh is excellent, like tender young beef.
The Indians bring deer, sometimes, and wild hogs, and
* Pronounce it Wa-ya-ya.
AMERICAN FARMERS ON THE AMAZONS. 163
cotias, and pacas ; Mr. Rhome shows us the skins of half a
dozen jaguars and pumas which have been shot about the
estate. One might hastily infer that the forest is crowded
with game, just as it used to be represented in the geography
pictures ; but in point of fact the hunters often search for
hours, without seeing so much as a monkey or a squirrel.
The provision houses are the lowland lakes and channels.
We can go out any evening with the fishermen, who supply
not only the proprietor's table, but the people of the estate.
Motherly Mrs. Rhome packs away a great basket of pro-
visions for us, and we take care to go with thick coats, for
the night air is cool. Thus fortified, we seat ourselves with
our host in the middle of a wooden canoe, among heaps of
carana fagots,* which are to be used for torches.
The river is still and dark ; we see the stars reflected in
it, and flickering with the current until we can hardly tell
them from the dancing fire-flies above. Clumps of forest
stand out vaguely over the meadows ; in the shadow you
cannot tell where water ends and land begins. The men
paddle swiftly but silently ; we can hear fish leaping from
the water, night-birds complaining from the solitary trees,
frogs and crickets in the marshes, a stray alligator, maybe,
rippling the surface as he disappears beneath it. And the
imagination looks into the depths and sees strange forms,
undefined beings, rising slowly from the shadows, waving
and beckoning, and sinking back into the water, and lifting
themselves again to gigantic heights. O Night and Soli-
tude ! Ye are the peopled, the full of life !
Our fisherman lights his torch and throws a ruddy glow
over the water. Now our phantoms hide among the reeds,
* The leaf-stalks of a lowland palm, Mauritia carana.
1 64
BRAZIL.
and peep out from behind the tree-trunks, and move their
wings overhead as they flit past us : childish monsters that
fly the hght and yet return to it ; gigantic human moths ;
vapory bats and owls.
Flap ! The man in the bow has speared a fish in the
shallows : waving the torch with his left hand, while he uses
the trident with his right. Flap, flop I A big carauana is
squirming about in the bottom of the canoe ; the ghosts start
in dismay, and fly silently into the darkness. And the torch
Fishing by Torchlight.
flares and leaps, and sends great rockets after them, and
flickers down to a coal, and flames up angrily to grasp their
returning forms. Flop ! There is another fish — and another
— a harvest of them ; the torch-holder cannot spear them fast
enough ; and ever, as he raises his arm, a shadow springs
away behind his half-naked body, and dives under the ca-
noe, and dances up on the other side, and disappears into the
AMERICAN FARMERS ON THE AMAZONS. 165
unknown, and brings back a thousand more to the harmless
warfare. We paddle slowly about among the grass-clumps,
sometimes startling a bird on an overhanging branch ; once
the poor bewildered thing comes within reach of a boatman,
who catches it in his hand to carry home to the children ;
and the ghosts and witches throw themselves aloft with mad
joy, and sink to despair in the inky waters, rustling the
leaves above, and vanishing into nowhere, and forming them-
selves again out of nothing, until the torch goes out and
leaves them masters of the field ; and we go home to sleep
into the bright morning and the unpeopled reality.
The reality is better, though. The orange-trees are drink-
ing in sunshine ; the palm-leaves wave and nod, and toss the
light about with their delicate fingers, and make kaleidoscope
patterns for their own adornment. No, no ! The day, too,
is full of people — my people — real bodies and hearts, making
up this great, quivering still-life, with its wonderful unity, its
infinite variety. People talk about palm-trees, as though
they were all one. There are thirty kinds of palms around
Taperinha, from the four-foot-high inaraj'd-i*' to the towering
inajd,^ and every kind has its own superb majesty, or delicate
grace, or mild, tender beauty. Now I am a lover of palms.
If anybody else insists that they are like " feather- dusters
struck by lightning," then I wish them joy of their opinion.
But really, there is as much difference between the described
palm and the real one, as there is between a feather-duster
and the bird that wore the feathers.
Nature forms wonderful combinations with palms. We
have seen them about the Breves channels, where the forest
is resplendent with their regal processions. But along the
"'*■ Bactris, species : there are many. + Maximiliana regia.
l66 BRAZIL.
highlands are fairy palaces, where their beauty is more quiet,
perhaps, but so warm and tender that we forget all about
their princely lineage, and grow familiar with them, and form
special friendships, just as we would with beeches, and oaks,
and elms.
Many kinds gather about the swift-flowing streams, for
they love to have their roots bathed always in the cool water,
while their leaves reach up toward the sunshine. There is
such a stream near Taperinha — the Igarape-assu — and I think
I never appreciated the possibilities of palm scenery until I
went there.
The mouth of the Igarape is lost in floating grass, through
which the canoe must be pushed for half a mile or more. By
and by we enter a narrow stream, bordered on either side
by thickets of fan-leaved carand* palms, and pretty mara-
jds ; t these two grow only on very low, wet land.
It is rarely beautiful, even here ; but farther up, the swift
stream is all closed in and arched over with trees, and there
the assais\ grow in thousands; slender stems throwing them-
selves fifty or sixty feet into the air, and leaves all alive with
that tremulous motion that is seen with every palm, but never
so perfectly as in the assai. The banks, too, are covered
with broad-leaved plants, and there are great philodendrons
on the trees, and vines trailing from the branches ; but all
this tropical splendor is so mellowed and softened down, with
touches of sunshine and curtains of shadow, that it comes
back to the heart like strangely familiar music, heard now
for the first time, but floating in the memory, far away, long
ago.
From the head of the Igarape-assii there is a little narrow
* Mauritia carand. t Bactris maraja ? \ EuteriJe edulis.
AMERICAN FARMERS ON THE AMAZONS. 167
path, leading back through swamp where one must wade up
to the knees in black mud ; beyond, the trail passes on to the
thick forest. There the salsaparilla-gatherers go every year,
remaining for weeks together by a little muddy pool, where
the water swarms with leeches ; yet it seems wholesome
enough for drinking. I once spent four or five days at this
place, going out every day with my Indian companions, who
searched the forest for miles around our camp. After a little
I learned to recognize the prickly salsaparilla-vine, and to dis-
tinguish from it two or three other species of similar appear-
ance. The men showed me how to dig the roots with a sharp
stick, taking care that the larger ones were not broken ; they
were often ten feet long, but lay very near the surface.
Sometimes we found half a dozen roots springing from one
vine, together weighing perhaps two or three pounds ; they
were all uncovered carefully, and cut off near the stem ; a
little earth was then drawn about the stumps, so that they
would send out new shoots. The salzeiros take mental note
of these places, and return to them during the next season.
One of our older hunters must have known the localities of
several hundred vines ; in fact, all the Indians are remarkable
for their local memories ; if once they have visited a spot
they will hardly fail to find it again, even after many years.
I remember our long march home through the woods ;
each Indian laden with sixty or eighty pounds of salsa and
game, but trudging on merrily enough. The roots are sold
to traders, and finally exported, in large part to Europe and
the United States. No doubt the salsaparilla will be culti-
vated in time, as it might be with good profit. Mr. Rhome
has a thriving little plantation of the vines ; but some years
must pass before they are very productive. Other drugs,
commonly obtained in the forest, are now produced on the
1 68 BRAZIL.
plantation. This shady colonnade is made up of andiroba-
trees,* and from their large, triangular nuts scattered on the
ground, is obtained the bitter oil, used for burning and for
medicinal purposes. This smaller tree is the iiriici'i (anatto t),
which has been cultivated by the Indians from time imme-
morial ; the scarlet seeds are used for painting calabashes,
and other small articles, and they are exported in consider-
able quantities. The magnificent castor-oil plants \ would be
worth cultivating if only for their beauty ; you will see them
Looking up the Uaia;a frutn Tapennlia
about any country-house, groves that rival the banana-trees
with which they are contrasted.
At Taperinha, as at Diamantina and Panema, and far up
the Tapajos, the bluff-land owes its richness to the refuse of
a thousand kitchens for maybe a thousand years ; number-
less palm-thatches, which were left to rot on the ground as
they were replaced by new ones. For the bluffs were cov-
ered with Indian houses, " so close together," says Acuna,
"that from one village you can hear the workmen of an-
other." The people made coarse pottery and marked it with
quaint devices. We find fragments scattered everywhere,
and Mr. Rhome has been making archaeological collections
* Carapa Guyanensis. f Bixa orellana.
J Ricinus communis, introduced from India. On the Amazons it is called carra-
pdto, (name of a wood-tick).
AMERICAN FARMERS ON THE AMAZONS. 169
for years. He gets all sorts of curious clay figures : vultures'
heads, frogs, a cock with comb and wattles complete,* a
whistle, and one odd-looking affair punched full of holes,
which — so Mr. Rhome laughingly insists — must be a tooth-
pick-stand.
We found the black land and its antiquities on the bluffs
of Panema and Diamantina ; we shall find it, also, all along
the bluffs of the Lower Tapajos ; and here, twenty-five miles
below Santarem, we find it again in a like situation. Now,
all these bluffs are the edges of the same plateau, and the
pottery and stone implements are everywhere similar. On
the Tapajos the black land occurs at intervals of from one
to five miles ; but from Panema to Taperinha, and for some
distance below, it forms almost a continuous line ; indicating,
in fact, a single village, or city, thirty miles long, but ex-
tending only a little way in from the edge of the plateau.
At intervals, there are signs of ancient roads leading down
toward the river, as at Diamantina. Acuiia gives no posi-
tive evidence of such a city ; he says only, that the Tapajos
region is very populous, and that he and his party encamped
near a village where were five hundred families. But we
must remember that the bluffs do not border the main Am-
azons, except far below here ; Acufia, entering the Tapajos,
may have encamped near Santarem, which is on lower land,
five or six miles from the plateau ; or, if he ascended the
river, he saw only the smaller villages, at Alter do Chao and
beyond. We have no evidence that he penetrated inland at
all ; he knew that there were many people on the hills, but
he did not know that their villages were run together in a
continuous line. Pedro Texeira, in his voyage to the Tapa-
*Acuna says that the Indians had fowls, descended from Peruvian stock which
had been passed from tribe to tribe down the valley.
I/O BRAZIL.
jos in 1626, would naturally have entered the main mouth of
the river, first touching the bluffs near Alter do Chao, as is
indicated in the chronicle : ■" He entered the river for twelve
leagues," and then discovered the Tapajos Indians. So he
can have seen nothing more than Acuna did in 1639.
In 1868, the Viscount of Porto Seguro disinterred an
old manuscript from the Imperial Library of Vienna, and
published it for the first time. This little book is entitled
"Description of the State of Maranhao, Para, Corupa (Gu-
rupa), and River of the Amazons." It was written in 1662
or thereabouts, by one Mauricio de Heriarte, by order of the
Governor-General, Diogo Vaz de Sequeira, and it gives a
great deal of curious information, gathered, no doubt, from
various Portuguese adventurers. Now, in this work it is dis-
tinctly stated that there is a great village, or city, of the Ta-
pajos Indians near the mouth of the river.
" This Province of the Tapajds is very large, and tlie first village is
placed at the mouth of a long and great river, commonly called river of
the Tapajos. It is the largest village and settlement which we know of,
up to this time. Alone, it sends out sixty thousand bows, when it
makes war ; and because the Tapaj(5s Indians are many, they are feared
by all the nations around, and thus have made themselves sovereigns
of all that district. They are corpulent, and very large and strong.
Their arms are bows and arrows, like those of the other Indians, but
the arrows are poisoned, so that, until now, no remedy has been found
against them ; and that is the cause why they are feared of the other
Indians." *
A few antiquities have been found near Santarem, but
there is no black land there, and no evidence of an extensive
village. We must suppose, therefore, that Heriarte had ref-
erence to these bluffs, which follow the line of the Amazons
* Heriarte, op. cit. p. 35.
AMERICAN FARMERS ON THE AMAZONS. I /I
and Tapajos, but five or six miles inland.* The Indians dwelt
here because of the security which the high land afforded
them, and because the sandy campo close about Santarem
was unfit for cultivation. The Portuguese slave-hunting
parties drove away the Indians, and when the missionaries
arrived there was only a remnant left. But there can be no
doubt that the Tapajos tribe occupied the bluff; whether
they were the first tenants, or whether all the antiquities are
to be referred to them, the archeologists must determine.
Among other objects that were disinterred at Taperinha,
and described by the late Prof. Hartt, are several broken
jars, containing fragments of calcined human bones, mixed
with charcoal and ashes. We know that many of the Bra-
zilian Indians were accustomed to bury their dead in the
floors of their houses ; our Taperinha tribe (either the Tapa-
jos or their predecessors) held this custom, but it would ap-
pear that they were also cremationists ; burned the bodies or
bones, and placed them in jars before interring them.f The
pots are curiously ornamented with angular figures ; from
these, and other ornamented pottery, Prof. Hartt drew many
interesting conclusions. Stone utensils are much less com-
mon at Taperinha than they are on the Tapajos ; they con-
sist of diorite axe-heads, and a few other implements of the
same material. I suppose that the bluff-dwellers tipped their
*See also, Barboza Rodriguez : O Rio Tapajos, p. 125.
t Prof. Hartt called attention to a similar fact in describing the burial-jars of Ma-
rajo. "The largest," he wrote, " were too small to accommodate a skeleton, even if
disarticulated. All the bones found in the urns were fragmentary. The probabili-
ties are that the bodies were burned, and that only the ashes and charred bones
were placed in the jars. (.Amer. Naturalist, July, 1871.) Barboza Rodriguez,
I know not with what proof, writes that the bones were buried in " a kind of pot,
which was placed in a jar ornamented with geometric lines." Among the Mundu-
rucus of the present day, the bones of dead warriors are kept for three years in the
houses ; then they are placed in a jar and buried.
172 BRAZIL.
arrows with bone and bamboo, as the wild tribes do to this
day ; two or three beautiful flint arrow-heads have been
found at Taperinha, but their very rarity leads us to sup-
pose that they belonged to a much older people than the
Tapajos. To this older tribe, perhaps, may be referred the
great Kjockeii-viocding shell-heap below the hill. The heap,
which is at least twenty feet high, and a hundred yards long,
is made up of river-shells, unios, castalias, and hyareas ;* it
contains hardly any pottery, and the few fragments found are
without ornament ; a sufficient proof, I think, that it cannot
have been formed by the blufif-dwellers, whose pottery fairly
covers the ground in many places. f Our host has obtained
very good lime by burning these shells, and other shell-heaps
along the Amazons are used for the same purpose.
But the time comes when we must say a regretful adcos
to our kind host, who loads us with favors and presents to
the last, and sends a canoe to take us to Santarem with the
treasures we have gathered through his kindness. Then
there is the long night- ride, and the torturing mosquitoes,
and the sunny morning, and the bright sand-beach by the
mouth of the Tapajos, with its clusters of javary-palms. So,
as we leave this American farmer, the important question
comes up again : Is the Amazons an inviting field for
American enterprise ? Especially is it fitted for profitable
farming ?
By nature, yes. Perhaps so, even with the present bar-
barous laws that govern settlers. I believe that the Amazons
Valley is by nature one of the richest agricultural regions of
* These shell-fish are sometimes eaten by the modern Indians, but they are little
esteemed.
+ The shell-heap has been described by Barboza Rodriguez (O Rio Tapajos, p.
36), and by Prol. Hartt.
AMERICAN FARMERS ON THE AMAZONS. 1 73
the world. I wish also to insist on another fact. Rio de
Janeiro is five thousand miles, in round numbers, from New
York ; Para about three thousand. Sugar-cane, cotton, and
corn will all grow better here, and give larger and surer crops,
than in the southern provinces ; I know this, not from the
mere prejudiced reports of the planters, but by months of
personal observation in both regions. And strange as it
may seem to our merchants, the finest coffee in Brazil at this
day grows on the Amazons ; it used to be produced in con-
siderable quantities, but the industry was killed by the ex-
port duties and the lack of labor.
I feel sure that the northern provinces must eventually be
the great agricultural regions of Brazil, not only because of
their productiveness, but because they are nearer to Europe
and America, the great markets. Then there is the further
advantage of unrivalled water-channels for internal communi-
cation : in fact, the country seems fitted by nature for an
agricultural community.
But here man steps in with his stupid laws and blocks the
garden gate. On the Amazons there are land-grants for set-
tlers, it is true, but they are involved in so much red tape
that one never feels sure of his property ; and the expense
of surveying, procuring papers, etc., is generally as much as
it would take to buy the land outright. Machinery and
agricultural implements are admitted free of duty; but the
owner is sure to have a vast deal of trouble at the custom-
house, because the law is not well understood, or is pur-
posely ignored ; and then there is the heavy expense of
shipping. Finally, there are the insane export duties, which
will ever remain incomprehensible to a thinking American.
Why, for instance, should a duty of fourteen per cent, be
retained on timber, Avhen the simple fact that there is such a
174 BRAZIL.
duty keeps every stick of timber from the market ? Why
should a duty be kept on sugar, cotton, hides, when the only
effect of the impost is to kill the industries altogether by
preventing competition with other countries ? It is like the
stingy merchant who insists on charging double price for his
goods, and only cheats himself by his meanness.
Mr. Rhome has had to work against these and a thousand
other obstacles ; but he believes that profitable farming can
be carried on here, and his own plantation is a striking proof
of his views. He has adopted the rule of improving on Bra-
zilian methods of work rather than attempting to introduce
novelties ; and his produce is all sold in the province, so that
it is subject to no duties.
After all, as I said before, it depends on the man. We
have seen what Mr. Rhome has done. Well, he has suc-
ceeded because he is the man to succeed. Very likely, also,
because he has found a rich and enterprising partner, with
thirty or forty slaves to do his work. My dear friend, I
would have failed utterly. So will you, very likely, and
when you describe the Amazons valley you will nail " Aban-
don hope " over the portals and cry to all mankind that my
misrepresentations led you to this Inferno. I cannot help
it. I describe natural riches and natural scenery only half as
brightly as I wish I could. I describe the drawbacks of the
country as well as I can. I describe one man's success as I
see it, but with the express addition that this success is ex-
ceptional, almost unique. I have known many good and
enterprising men who have failed, or almost failed, on the
same ground ; I know a few who have succeeded.
In general, if a man has no money, I would say to him:
Keep away from Brazil. Brains and muscle are worth at least
as much at home, and if you fail you fail among friends. But
AMERICAN FARMERS ON THE AMAZONS. 1 75
if you have a few hundred or thousand dollars to spare on
the experiment ; if you are content to do without Protestant
churches ; if you have no children to educate, or can afford
to take a tutor with you ; if you can be satisfied with strange
customs and little refined society, then you may go to the
Amazons with a clear conscience. But go with a definite
purpose. Don't waste your time on some vague idea of
riches, to be gained you know not how. Go prepared to do
hard work, with knowledge and judgment enough to keep
you out of the fever districts, with patience enough to stand
the mosquitoes. Then, if you fail, you will at least have
gained a valuable test of your own capabilities If you suc-
ceed, you may possibly build up a fortune.
That is the best that can be said ; but in any case I do
not think that Americans will be the ones to build up Brazil.
They will come here, as you and I come, to study nature,
admire the woods and rivers, enjoy the wild life ; they will
come as merchants to the cities ; but they will not often come
as planters, because our own country is as rich, and is better
governed than this one. Some time Brazil will give up her
senseless colonization schemes, and open this rich land to
the world, by taking off the burdens of export duties, and
encouraging manufactures. Then the country will fill up,
as ours has done, with European emigrants, from which a
stronger and better race will spring. That is Brazil's hope
for the future ; we, who write for the present generation,
cannot be too careful how we encourage poor men to come
here.
CHAPTER VI.
THE FOREST.
BUT what of the deep woods ? Away to the southward
there stretches a green labyrinth whereof no man
knows the boundary ; an undiscovered country, a region of
dreams and mysteries. It must be three or four hundred
miles at least from here to the open lands of Central Brazil ;
and this is only a fragment of the whole. To the east, to
the north beyond the Amazons, to the west fifteen hundred
miles, there are trees, and trees, close together, mingling their
boughs, netted with vines, a vegetable infinity.
From Pizarro's time until now there have been expedi-
tions into the forest ; scores of authors have written about it
in nearly every civilized language. But after all, the tangle
has only been discovered at many different points ; it has
never been explored. Your careful writer will generalize
with a qualifying phrase : " So far as we know" the forest is
so and so. I find high woods, for instance, on the Xingu
along its western bank ; I find similar woods on the eastern
side of the Tapajos ; and I infer that all the intervening space
is like these two spots. In this case I have fair confirmation
from the reports of Indians and fugitive slaves. But from
other regions there are no reports at all ; tracts as large as
THE FOREST
177
New England are utterly unknown. However, we may safely
suppose that the same climate, over the same low plain every-
where, will encourage a similar forest growth. Reasoning
from this, and the knowledge that we have, we can tell pretty
nearly the extent and limits of the great wood.
In general language we may say that it occupies the
northern plain of South America. That is, part of Bolivia,
Forest Group.
Peru, Ecuador and Colombia east of the Andes ; Southern
Venezuela; Guiana; and all of Brazil north of lat. 10° S.,
and west of the River Parnahyba, with extensions as far as
15° or even 20° S. In other words, if you please, the con-
nected basins of the Amazons and the Orinoco.
We note two things in the outset. First, the bodv of the
178
BRAZIL.
forest lies within ten degrees north or south of the equator,
wliere rains are more or less abundant all through the year ;
second, it is higher and thicker and wider in the dripping
west-region ; toward the east it narrows off, and here, also,
it is broken somewhat by more open tracts, sandy or stony
cauipos. The largest of these campos are on the northern
side of the Amazons, between the river and the Guiana Moun-
tains. We have seen how the trade-wind is dried by these
Sandy Campos (Hill-sides).
mountains, so the rains are less abundant on their lee. To
the south of the Amazons there are other campos, increasing
in number and size until we reach the great open table-land
of Central Brazil. Besides, there are the meadows of the
Amazonian flood-plain, and more extensive ones on the Ori-
noco. It is not strictly correct, therefore, to speak of the
forest as " unbroken." Only to the westward it is really a
THE FOREST. 1 79
continuous mass; a circle eleven hundred miles in diameter
could be drawn within its limits.*
I am driv^en, therefore, to this conclusion. The forest
depends on the rains, as the rivers do. Forest and rivers
owe their existence to the moist trade-winds blowing free))-
over this great plain, and meeting cold blasts from the west.
The forest protects the rivers by preventing evaporation ; it
increases the rains by preventing radiation. The rivers nurse
the forest, drain the ground, moisten the air. They are all
joined together, dependent on the same causes, dependent
on each other : the most abundant rains in the world, the
greatest river, the largest forest.
The great cane-field is a clean-cut gap in solid green. All
around the trees rise like a wall ; where the cutting is recent
we get a kind of section : a multitude of tall columns, so
thickly set that you can hardly see the dark spaces within ;
and at the top a green roof, twenty feet, perhaps, out of the
hundred. In six months' time the columns will be covered
up with branches and matted vines, a splendid mantle ; the
clearing would be filled in too, smothered in second growth,
if it were let alone. Warm tropical nature has no love for
bare ground and smooth sward.
Back of the field we find a cart-path, like a tunnel ; thick
branches meet overhead, and almost conceal the entrance.
The air strikes cool in our faces ; coming out of the glare we
can hardly see at first, so dark it is. Wait a moment, with
your back to the sunlight ; there are thick-woven branches
in our way, and cord-like vines that we may trip against,
and spiny palm-stems ; our eyes must be accustomed to
the shade before we can avoid them. Now go on, care-
"■■• Wallace : Amazon and Rio Negro.
l8o r.RAZIL.
fully; turn off from the path for a moment, and look about
you. ,
You are aware of a maze, a web, what you will that is
confusing to the eye and mind. There are tree-trunks, that
you see ; and a multitude of vine-stems ; and a mist of scat-
tered foHage, obscuring everything without conceahng it.
Near the ground there are not many leaves ; but overhead
the boughs are woven thick together like a mat ; you can
see the blue sky only in little patches ; stray beams reach the
ground sometimes, but all around there is only the solemn,
diffuse light. The eager leaves above will not let the sun-
shine pass them ; they crowd into every vacant space, drink
greedily of the warm flood, push and strive for more of it.
The trees do not get it all, either ; for over the branches
clamber a multitude of vines, racing with the twigs, sending
long shoots into the clear upper air. It is a rampant life up
there on the forest roof.
I wonder if the height of the forest is owing to this; if the
straining to be topmost has resulted, after awhile, in a gen-
eral modification of the forest species. I can suppose that
they were herbs once, then shrubs, then lesser trees, before
they were giants. Some of them grew sturdy and upright ;
some that could not be trees had to get their light by climb-
ing over the others. " It is interesting," says Mr. Bates, " to
find that these climbing trees do not form any particular family.
There is no distinct group of plants whose especial habit is to
climb, but species of many and the most diverse families, the
bulk of which are not climbers, seem to have been driven by
circumstances to adopt this habit. There is even a climbing
genus of palms." Whether the theory be correct or not, it is
certain that there are comparatively few small plants in the for-
est, and the most of these are parasites among the branches.
THE FOREST. l8r
At first you do not notice this, or any other single fact ;
there is only that vague sense of bewilderment, and yet of
beauty and fitness in it all. It is only after you have spent
days and weeks here that you can reason on what you see ;
when the forest is as familiar as home- fields ; when the trees
and vines are tried friends. But suppose we have this familiar-
ity, there are a hundred interesting things to note every day.
It is very different from a northern wood, and yet unlike
the pictures that we have drawn, building up an ideal from
green-houses and descriptions. Our conservatories are un-
natural, because they bring together a great number of trop-
ical plants from fifty different regions. All these species are
remarkable for their large leaves, or singular forms, or bril-
liant flowers ; and they give a very strained idea of tropical
nature ; a most degrading idea, to my mind ; you can spoil
even plant-combinations by an excess of ornament.
There is massing of foliage and bloom in the tropics ; we
have seen this on the lowland channels and about swamps ;
but even there the splendor is all outside. Within a forest,
and especially in the highland woods, there is no massing at
all ; tree-trunks and branches, and vine-stems, form the main
part of the picture ; leaves are only a spray thrown over
them. The tropical foliage, such as we imagine it, is not at
all prominent. There are palms, not very conspicuous, for
the dwarf kinds commonly show but five or six leaves, and
the tall ones have their tops in the maze above ; only in
some places you will find the handsome stemless Attaleas
growing abundantly. Broad-leaved plants are not common
here ; a few grow over the ground, and now and then we see
calla-like philodendrons on the tree-trunks ; but for the most
part such species are confined to swamps and brooksides.
In the thick forest one hardly ever finds a bright flower; cer-
1 82 BRAZIL.
tain trees arc splendid in their season with yellow, or purple,
or white, but you see nothing of this from below. Strong
colors always seek the sunshine.
But the forest is intensely tropical for all that. The great
columns are draped and wreathed with vines ; the branches
are all bound together with them ; the thick roof is a laby-
rinth of vine-stems and leaves. Not merely the puny ones
that we know in the north ; giants, with woody stems like
the trunks themselves for bigness, clambering up one tall
tree, rolling over half a dozen other ones, hanging in fes-
toons from the boughs fifty yards away. You see them
twisted in every conceivable shape, looped and knotted,
curving from tree to tree ; one can sit in these wooden
hammocks and they will hardly sway. There are species
with smooth stems and rough ones, and spiny ; round,
square, triangular, flat, gathered into bundles ; and the
strange, zigzag BauJienias are like a staircase with raised
edges. What the foliage is you may conjecture ; it is so
mingled with that of the hosts that you cannot tell one from
the other as you stand on the ground ; or there may be a
dozen different vines clambering over one tree, branches and
leaves and tendrils forming such a tangle that you despair
of unravelling them. Among all these are the hundreds of
cord-like air-roots, dark lines fifty or sixty feet straight up
and down. Many of these arc so small that you hardly no-
tice them in the shadows; but they will bear a weight of fifty
pounds. They come from parasites among the branches ;
after they have taken root they often grow into thick stems,
about which half a dozen smaller ones may be twined. The
Apuhy* begins in this way, as a parasite, where the main
* Kiciis. .sp. var.
THE FOREST. 1 83
branches of a tree spread off from the trunk ; it sends down
air-roots on all sides, to grow and strengthen until they are
trees themselves ; they clasp their giant host, and choke it to
death ; and the Judas-tree stands at length a giant in its
place.
Of course, with all this tangle the forest is far thicker
than our northern woods. It is much higher, too, than any
except our pines ; fully a hundred feet in many places, and
some of the great Eriodeiidrons and LecytJies rise to two
hundred feet or more. For the rest, the trees resemble
northern species ; only many of them have great buttresses
around the roots, and a few are spiny. The astonishing
feature is their variety. In a northern forest you find great
tracts occupied by pines, or maples, or beeches ; or at most
there are four or five species grouped together. Here, on
an acre, you will hardly find half a dozen trees that are
alike ; through a day's walk you may see two or three hun-
dred. In a few places only you may find great numbers of
tanaris, or castanJieiros, or sabonetciros ; but never to the
exclusion of other kinds.
How are the trees nourished ? The ground is sandy, as
it is almost everywhere along the Amazons, and not very
rich ; it is nearly bare above, for mould does not form in the
tropics, except about swampy places. At the north the
leaves fall together, and rot under the snow ; but here they
drop one by one all through the year; dry up, and are bro-
ken to dust, and so pass away in the air. Fallen logs and
branches are eaten by insects ; there is nothing left to form
a rich soil of. In fact, it is a mistake to suppose that all
this rampant growth depends on any inherent fertility of the
ground. The sun and the moist air make up for barren soil ;
besides the rains there are the heavy dews, and the winds are
l84 BRAZIL.
always soaked. The sand has no richness of its own, but
it aids in the work by carrying rain to the thirsty roots ;
water does not collect on the surface ; it sinks at once, and
is evenly distributed to a great depth ; and in this climate
the ground has no chance to dry up.
Many plants get their nourishment from the air. Not
only the delicate orchids ; there are scores of other epi-
phytes ; some of the vines, and trees even, depend more on
the air than on the earth. Here is a taper ebd* tree lying
across the road ; it was cut, maybe, six months ago, but it
is as green as ever, and has thrown off a dozen new branches.
So it is on the plantations ; you can get good crops from
poor soil. I have seen a healthy-looking tobacco-plant
growing out of a chink in a stone wall.
The path leads into the woods, a mile or more ; young-
May comes here sometimes to get out timber. Beyond that,
the hunters have penetrated a little way ; for a mile or two
more you will find old trails, all grown up, and only marked
by the cut ends of branches and vines ; and then the forest,
untouched, omnipresent.
If you would know the mighty power of this desert, go
deep into it. Note the direction by your compass if you
have one ; note where the sun lies ; you cannot see it, but
you may catch sight of the topmost boughs, lighted only on
one side. Keep a straight line as nearly as you can; an ab-
solutely straight one is impossible ; you must pass by great
tree-trunks ; you must make detours w here the thickets are
too dense for your wood-knife. Go on an hour, a day, until
the forest is familiar, until you learn to recognize its thou-
sand forms. Go until you are hungry, and thirsty, and
* Spondias lutea '
THE FOREST. 1 85
weary with the long fight ; until you know that you are
insignificant because you feel it.
You do feel it ; more, even, than on the ocean. For at
sea there is always the same horizon, a definite boundary to
vision ; and in its very attempts to reach bej'ond it the im-
agination forms an ideal ocean, a limited immensity. The
ship carries you on without any exertion of your own ; you
know that you are moving, as you know that the earth
moves ; but day by day there is the same sea and sky to
give the lie to your reasoning. Alone in the forest, your in-
significance is forced upon you. You keep your straight
track, hour after hour ; and it is no easy journey. You must
do battle for your right of way, cutting a narrow passage
through hedge-like thickets, and mats of woody vines, and
interlaced branches. Now, after a day of hard fighting, you
lay yourself at the foot of some giant tree, and look up, up
to where the boughs are all mingled together, and single
leaves are indistinguishable ; where the fragments of blue
sky seem hardly more distant than the tree-tops, as if you
saw them through an inverted telescope. And then you
gaze off through the vague net-work of leaves and tree-
trunks and rope-like air-roots and twisted vines, until the
vision is lost, you know not where, only you feel in your in-
most soul that there is a mysterious, an unfathomable depth
beyond; tired and worn as you are, you know that you have
only passed the borders of this infinit}^ where you could go
on for weeks, months, and never reach the end ; you com-
pare your own littleness with the littleness of a single tree
which, standing alone, would be a beacon for miles around ;
and you bow your head with fear and trembling.
Think, now. You are separated from the world, more
than you would be in the deserts of Africa or Australia.
i86
BRAZIL.
You are alone, utterly ; an army of men could not find you ;
your dearest friend, your most hated foe could not track
}-ou ; the vultures would not reach your body if you died
here. You could not find your own way out, but by the
path }'ou came over, or the noted direction.
Very few men will care to go far into the forest without
companions. There is always a possible jaguar to fear ; and
then one may get lost; I have been, once or twice; only
for a few hours, but the sensation was not an enviable one.
In the Forest.
Some years ago a boy wandered off in these woods and
was never heard of again ; the whole colony turned out and
liunted for three days. The boy may have been killed b}-
wild animals ; he may have died of hunger or thirst. Who
can 't^ay ? There are such terrible possibilities in the word
lost.
l^ut we would go deeper into the mystery. We plan an
excursion with the }'oung Americans ; half a dozen are will-
THE FOREST, 1 8/
ing to go for the hunting, or the fun, or the mere pleasure
of going where nobody else has been. We engage two In-
dians to accompany us ; each man carries a hammock and
blanket, a sack of mandioca-meal, his wood-knife, and a gun
if he has one ; a calabash jug of water, also, for we can-
not expect to find any, during the first day at least. Thus
heavily laden, we leave the house at sunrise and file off
through the cane-field, where the dew rattles off and soaks
us all thoroughly. Once in the deep woods we seek for a
surveying-line which was cut, seven or eight years ago, by
some enterprising engineer. We find it with difiiculty, and
follow it by the old cuts ; it leads directly south, no one in
the party knows how far ; but the end of the line will mark
the farthest limit to which any white man has attained. Of
course, we resolve to outdo the engineer, and gather his
glory to ourselves.
We march slowly ; our water-jugs are clumsy and bur-
densome, and the undergrowth is very thick. Our Indians
march ahead, hewing right and left with their wood-knives,
a vine here and a branch there ; we follow in single file,
dodging about tree-trunks, clambering over logs, tripping
now and then against the vine-stems, going deeper and
deeper into the solitude. Once or twice a cotia crosses
the path, or a deer ; for the rest there is not a sign of life ;
in the thick woods you do not often notice a bird, except in
the early morning.
The brown guides are almost as ignorant of the ground
as we are. None of the Panema Indians have ever ventured
far into the forest. They wander three or four miles back
from the bluff, hunting, or looking for //^////V/- fruits* in their
* Caryocar butyrosum ?
I»« BRAZIL.
season. This piquia is a favorite dish. The fruit is con-
tained in a thick shell ; it is separated from this, and boiled,
and the thin oily pulp is scraped off from the hard nut within,
as we eat green corn. " Not much more palatable than a
raw potato," Mr. Bates thought ; but most people like them
well, and they are very nourishing. Often we have seen
them on the tables of our colonists, a steaming-hot panful,
deliciously fragrant. A sweet oil is extracted from the fruit ;
and they make ink of the outer shells, rich in gallic acid.
The Indians are very fond of piquias ; as we march, our men
are taking mental note of the trees that we pass. Forest
monarchs, these are ; the branches, contrary to the rule of
forest-trees, are spreading and rough, like an oak, but vastly
larger than any oak I ever saw.
Of other forest-fruits there are not many ; a Brazil-nut
tree now and then, or a janitd, with little sour yellow ber-
ries. The Indians are quick to see these forest treasures.
Both of them are clever woodsmen : will tell you the name
of almost any tree, and its uses ; Avhether the timber be good
or bad ; what will last as uprights in the ground, and what
can be used for beams and rafters. When they are in doubt
of a wood, they hack the bark a little, and smell of it, or
taste it ; almost an unfailing test.
The man Theodoro is a young fellow, brawny-armed, and
good-natured, as strong men are apt to be. The other,
Joao, is older ; a little, silent, wrinkled figure, but with the
more endurance of the two, I fancy. He has brought his
little boy with him ; nine-year-old Graciliano must be tak-
ing his first lesson in woodcraft. The little fellow marches
along, barefooted, with a water-jug on his head ; noticing
everything, but quite silent. He has a shirt and trousers
in the civilized fashion ; but we never see him with the two
THE FOREST. 1 89
on together ; one or the other garment is always wound
about the water-jug, with picturesque effect.
By and by a shower comes up ; we stop under a great
tree and improve the time to eat our breakfast. One could
camp very comfortably between these roots ; sapopcnms the
Indians call them, great flat buttresses spreading out on
every side for two or three yards, and rising against the
trunk to double that height. I do not know what species
this is ; a samaiima* very likely, but many of the forest-
trees have buttresses, small or large ; supports to keep the
tree from falling over. Sometimes the Indians cut out por-
tions of a sapopema and use them for thick planks ; in the
forest a hut is often built against one of these trees, with the
buttressed roots for sides.
As we proceed the hunters are looking out for our din-
ner ; not very successfully, for the whole afternoon brings us
only a single partridge-like bird. We trudge on, wearily
enough by this time, and soaked with the wet leaves, always
through the same tangle of vines and undergrowth. At
four o'clock we halt for the night ; our hunters go out to
try for better luck, and the rest of us build a fire and swing
the hammocks to friendly saplings ; palm-leaves for thatch
there are none ; we form a rough shelter of boughs and trust
that it will not rain.
Graciliano pulls my sleeve gently, "Olhe/ Macaqiiinho /"
he whispers (Look there ! a little monkey !) ; and sure enough
we see not one merely, but half a dozen peering down
through the branches a hundred yards away. Some one
runs after them, while our brown imp fairly dances with ex-
citement. A successful shot brings down one : poor thing,
* Eriodendron samauma.
190 BRAZIL.
it is a sad penalty for its curiosit}-. The others scamper off
through the tree-tops, with flying leaps of twenty feet or
more. Presently the explorers return with one more mon-
key ; some one objects faintly that these are not game, but
hunger outweighs all other considerations. The monkeys
go over the fire with the skin on, after the Indian fashion,
and are not bad eating when one is hungry. It is well to
note that these, and other forest animals, should be cleaned
as soon as they are killed ; otherwise the flesh may savor too
rankly of the woods.
One objection we find to our bits of broiled monkey;
there are not enough of them. However, we manage to eke
out the repast with mandioca-meal ; then we turn into our
hammocks and light fragrant cigarettes. There are no mos-
quitoes here ; the air is pure and cool ; one could fare worse
we think. Little Graciliano has no hammock ; his father
makes him a bed, or stage of sticks, like a bench, and the
child lies down about as comfortably, you think, as one
could on a pile of door-knobs. He goes to sleep immedi-
ately, having donned both shirt and trousers by way of
covering. We, in the hammocks, will shiver before morning,
with our blankets wrapped tightly around us.
Branches overhead are just gilded with the last glow : fine-
cut, misty leaves of myrtles'and acacias. Humboldt, I think,
was the first to notice the peculiar effect of these pinnate
leaves, a striking feature of the tropical forests. Of these and
other trees there are a score of kinds about our encampment ;
a splendid grove if it were anywhere else. This one, to
which my hammock is tied, is a jetahy* strong durable tim-
ber, but too hard for most purposes. The oval, brown fruits
* Sometimes yV/Az/ii' .• Hymenoene, sp. var.
THE FOREST. I9I
are scattered on the ground ; hard shells, with a sweet, yellow
meal enclosing the seeds. A gum-like copal exudes from
the trunk ; the Indians use this jetahyseca for varnishing
their clay pots and crockery, and to burn the pottery a hot
fire is made of jetahy bark. This smaller tree is an acaiiba*
wild cacao, and possible parent of the cultivated kind ; the
others are lourosj piranhaiibas, cotiteriibds, and so on
through a score of useful and useless kinds with sonorous
names. For the rest, I know nothing of the scientific names,
or whether they are named at all ; the botanists will be find-
ing new ones for a hundred }-ear5.
Night draws on apace ; the fire-light dances over tree-
trunks and branches. It is very quiet here in the deep
woods. Out on the open lands, and near the villages, there
is the ringing concert of insect-life, and the weeping night-
birds ; around the varzea lakes there are croaking frogs and
chirping crickets, and fish leaping about in the shallows. But
we hear nothing of this about our camp ; there is no sign of
life, except the weird moths flitting about our fire, and once
or twice the rustle of some animal in the thickets ; a deer,
maybe, that has come to the light. We lie awake for a long
time, as one will at a first camp, watching the falling embers
and musing vaguely. What a tiny spot our camp is in the
great woods I
In the morning there is the same silence ; no hubbub and
flutter of birds to welcome the sun. Once or twice only, a
pair of macaws go flying over our heads, startling us with a
great scream as if they were close to our ears. So it is
through the day ; the few sounds are so abrupt and strange
that they only make the after-silence more impressive. If
" Theobronia, sp. t Cryptocarp.T, sp.
192 BRAZIL.
you step on a twig the alarm-bird sounds his three or four
shrill notes, each one in a lower key than the last ; now and
then an iiianihu* partridge wails in the thickets, and some-
times we hear that long, mournful whistle of the lost soul-bird,
as of one crying from the abyss. Rarely you see a bird pass-
ing under the boughs, and where the shade is darkest, silent-
winged browri butterflies flit along the ground. But in the
gloom these things hardly seem alive ; they are ghostly forms,
without breath, a part of the silence.
The day's march is a vej-}^ tiresome one ; we are continu-
ally getting ofl" the survey line and only finding it again after
long delays. Our calabashes are nearly empty ; they are
most awkward things to carry, for we can only hold them by
hooking two fingers into the hole that serves as a mouth.
Two or three have been upset and the water spilled. Joao,
who has been thus far, declares that there is a pool ahead,
but we find only a dry bed of mud with tapir-tracks all over
it. Such pools are met with at long intervals, but most of
them dry up" at the end of the rainy season.
By two o'clock we reach the end of the survey line, where
ereat letters are carved on two large trees. Here we call a
council of war. We have been on short allowance of water
all day and there is hardly a quart left ; it will take us, at
least, ten hours to return, for even when a path has been cut,
it is difficult to make more than two miles an hour through
the undergrowth. However, we resolve to camp here ; two
of the men volunteer to explore for water with Joao ; and the
rest of the party are tired enough to lounge in their ham-
mocks. We are swarming with little black ticks, and dirty
and perspiring as only a forest march can make us. How
* Crypturus, sp.
THE FOREST. 1 93
we long for the evening bath at Panema ! But, being philo-
sophical, we content ourselves with a dry rub.
Theodoro returns from a hunting tour and declares that he
has shot at a tapir ; an encouraging sign, for these animals are
never seen far from a watercourse or pool. Toward night our
exploring party come in ; they report a dry watercourse below,
with signs of water; so we resolve to push on in the morning.
We have breakfasted on mandioca-meal, and for dinner
our hunters have brought only a monkey and two birds ;
small show for eight hungry stomachs. One of the birds is a
mutuni, as large as a hen ; the other is a splendid hyacinthine
macaw, rare treasure for ornithologists, but the Indians have
pulled out every tail-feather, to our great disgust. The bird,
being an old one, is about as palatable as leather, but what
flesh it has we dispose of, and wash down our scanty meal
with the last drops of water. The mosquitoes are thick
enough at this place.
Toward morning a light rain comes on ; we toss and soak
until daylight, a sorry crowd. Not a drop of water to drink,
much less to wash in, and only a handful of mandioca-meal
to whet our ravenous appetites. Of course we are thirsty ;
grow more so as we march, until our throats are parched and
we can hardly speak. By and by Joao finds some water-
vines ; each man cuts a yard of the stem in haste and holds
it upside down over his open mouth. A few spoonfuls only he
gets, and that is rather bitter; but our regret is that there are
so few of the vines. There are other kinds that are full of a run-
ning stream ; you must cut your yard of water above, and then
below, for if you cut first below, the stream will run beyond
your reach before you can hack the vine through again.*
* Water is obtained also irom the overground-roots of the forest imbauba^
Cecropia
13
194 BRAZIL.
Down a long slope now, until we 'reach a dry flat with
palm-trees and matted vines. We follow this to the south ;
there are marks of a dry watercourse, and the trees are such
as grow in wet places. At length, to our great joy, we find
a little muddy pool ; the tapirs must have been wallowing
here overnight, for their tracks are fresh all around the edge;
but we are not dainty ; such long draughts we take, and
think it delicious, too, though you cannot see half an inch
into the mixture. We fill our calabashes, for there is no
telling what we may find ahead ; bathe, of course, and then
follow on down the valley. Breakfast is out of the question;
we have enough to think of to provide for our dinner.
The flat is narrowed now to a valley, not more than a
hundred yards across, and matted with vines and saplings,
as you have seen wild grape-vines draped over a tree. We
have three of our strongest men ahead, cutting a path ; but
it takes us two hours to pass a mile of this hedge. Once
we stumble into a nest of stinging taixi* ants, like red-hot
needles. After this mile the flat widens out again, and is
covered with noble //«w«i-;/'-palms t, with no undergrowth at
all, so that we can walk freely between the stems. We go
on in this way six or eight miles more, before we reach
another pool. Near this we go into camp and send out an
exploring party as before.
But alas ! The hunters bring not even a bird. We sup
disconsolately on mandioca-meal, and a little tea which some
thoughtful one has in his pack, steeping this in a tin cup
and drinking it without sugar. Then we hold another coun-
cil. It is agreed that there are signs of game in abun-
dance, but we have lost it in our eagerness for exploration.
* These ants live only on the taixi tree ; they are very pugnacious.
t Attalea.
THE FOREST. 1 95
The majority are in favor of exploring the flat, which prom-
ises to lead to a stream, and so perhaps to the River Curua ;*
but we yield to a minority who plead engagements at home.
It is resolved to remain here for one day, to hunt and ex-
plore as far to the south as we can, and then to return, in
two marches, by our old route. It is raining again by this
time, but we have a good hut ; the great leaves of the
uauasLi make capital thatch, as dry as shingles ; moreover.,
we have bathed, and if the mosquitoes are numerous we
have not the added torture of ticks and red mites. So we
go to sleep and forget that we are starving on a thin allow-
ance of mandioca.
In the morning we discuss the last of this, and of the tea;
the hunters hurry off, and two or three of us start to explore
the flat. We find one pool after another now, and at length
a sluggish stream with a general course to the southeast. It
is agreed that this must be a tributary of the Curua, but
whether our conjecture is right or not some future explorer
must say. We do not care to go far ; there are shots behind
us, and one of our own party has shot a brace of great coatd
monkeys. So we hurry back with a certainty of breakfast,
and presently meet another party who are lugging a red
deer into camp, with a third monkey and two land-tor-
toises ; whereat we shout and rub our stomachs approvingly.
Close by the camp we hear C. calling us loudly ; he was
coming to the pool for water, when he was aware of a great
red panther standing right in his path. C. had only his
wood-knife ; he made a rush at the beast to scare it, but it
would not be scared ; squatting close to the ground, it lashed
its sides with its tail and eyed C. in a very ugly manner.
* The Curud de Santarem, so called to distinguish it from the Curua d'Alen-
cjuer, which flows into the Amazons from the north.
196 BRAZIL.
Our friend was about to retreat when he heard our party
coming up. The panther heard us too, and apparently
found himself outmatched, for he turned tail ignobly and
ran off into the forest. One or two of the men gave chase,
without success ; and C. was the hero of the hour.
P. has had his adventure also. He was watching at the
pool with his gun for an hour or two, and then fell fast
asleep, sitting on a log ; presently, opening his eyes, he saw
a deer standing about ten feet away from him, and staring in
evident surprise. The deer made off when P. moved, but a
shoulder shot brought him down neatly, and before we re-
turn P. has a side over the fire. We make high feast for
the rest of the day ; vote that forest-life is delightful, and
have half a mind to push on after all. ■ C.'s rencontre with
the panther brings up a host of anecdotes about the various
species. These red ones {Felis concolor), the same that is
found in North America, are much smaller and less feared
than the jaguar {F. onqa) and black tiger. Of these there
are a dozen bloody stories ; one man tells how a boat-builder
on the Tapajos was attacked from behind as he stood over
his work ; a blow from the great paw laid him senseless, and
he never spoke thereafter. Another story, better authenti-
cated, is of a Panema Indian, who was killed only two years
ago ; he went to hunt in the woods, and never returned ; a
search revealed his body, mangled fearfully, and with his
empty gun lying near. It is conjectured that he shot at a
jaguar and perhaps wounded it, but was killed in the subse-
quent struggle. Several of the young men have killed red
panthers like this one that C. met ; the general verdict is,
that they are cowardly unless badly hurt.
Hunters speak of at least eight species o{ Felidce in these
parts. The smallest is a gray wild-cat {gato do fnato), prob-
THE FOREST. 197
ably the F. jaguarondi, or an allied species. Next there is
a small spotted species, which may be F. VVorivickii ; then
a larger ocelot, or perhaps two or three — what species it is
impossible to say in the confusion. All these small spotted
kinds are called viaracajds ; they are only troublesome by
robbing poultry-houses, as foxes do at home. The red F.
concolor is common everywhere ; by all accounts it extends
from Canada to Patagonia, but there are varieties which are
distinguished by the Indians, and have sometimes been de-
scribed as distinct. The common name on the Amazons is
on^a vennelha, or, in the lingua gej'al, S7iaai-rana, false
deer, because it looks like a deer in the forest. Of the larger
kinds there are three, well defined. F. onca, the jaguar, be-
longs properly in the lowlands, though it is frequently seen
about the edges of the terra firme. This is the on^a par
excellence ; but the Indians have their special name, jaiia-
retc pacova-sororoca — onga of the wild plantains (a common
plant of the river banks). The other spotted kind is never
seen on the lowlands, and it is quite different in form and
habits from the F. onca. Moreover, it is readily distin-
guished by its markings ; the onca has rings or roses of
black on a light ground ; this one has small black spots,
running into stripes on the back, but never gathered into
rings. I believe there can be no doubt that the two are dis-
tinct, and that the highland species is undescribed ; it does
indeed approach the F. Hernandizi, Gray,* from Mazatlan.
Variety or species, our highland onga is not connected
with its cousin by any gradation ; and the Indians always
distinguish it as the uriandra, or dog onga {pn(^a cacliorrd).
* Figured in the Proceedings of the Zoological Society of London, with a hand-
some colored plate ; but the markings are much like those of F. o»{a, and it has
since been regarded as a variety of that species.
19^ BRAZIL.
l'"or my part J would trust an Indian, in such a question,
quite as readily as an anatomist. The black tiger, largest
and fiercest of all, has been regarded as a melanic variety
of the jaguar, but the Indians laugh at that idea. The black
species, they say, belongs only on the terra firme, like the
uriauara ; the black mother always has black cubs ; the ani-
mal attains a larger size, and is feared far more than the
most terrible jaguar. Finally, the body is thicker and heav-
ier in proportion, and the Indians distinguish the cry of this
species from that of any other. For the present, I prefer
to believe that they are right, and that F. nigra is a valid
species.*
We see no more on^as, though their tracks are fresh
about the water. Clearly, the abundance of game here is
owing to the pool, where forest animals must come to drink ;
and here in the deep forest, they have never been hunted.
We, being the first comers, have more than we can well dis-
pose of; all the afternoon the men are smoke-drying the
meat to carry home ; so prepared, it will keep for two or
three days. The land-tortoises must go alive ; in the mean-
while they are hanging to branches around, each one tied
with a thong of bark about its shell.
I have been cleaning the skeleton of a deer, for my col-
lection. The Indians, too, are enriching themselves ; they
have found a tauari\ tree near by, and are tearing off great
strips of the bark and making it into cigarette-papers. The
hard outer portion is removed from the strips ; then the ends
are hammered asjainst a tree-trunk until the fibres turn over
* I regret that my specimens were lost. I have no desire to create species, but
the notes I give have been carefully gathered, from at least fifty hunters, and com-
pared with my own observations on the skins.
t Couratari gujanensis, or some allied species.
THE FOREST.
[99
and separate into thin leaves, like brown paper. These must
be boiled to extract the bitter sap, and carefully dried ; then
they are cut off as required. Many persons prefer this tauari
paper to any other for smoking. When burning, it has a
distinctly sweet flavor and no disagreeable smoke.
Altogether, we are quite loaded down when we leave
camp in the morning. The guides have woven deep pannaa/
baskets of palm-leaves ;
they are strapped like
knapsacks to our shoul-
ders, and further sup-
ported with a band
around the forehead.
So we trudge home
wearily ; taking nearly
two days with the march
before we come out by
the great Inaja palm at
the civilized end of the
forest-path. I suppose
that our farthest point
was less than thirty miles
from the bluff, or forty
from Santarem; but no
one has been so far be-
fore ; only to the south-
east twenty or thirty
miles, on the Rio Curua, there is a colony of fugitive slaves,
and white traders may have ascended that river.
Young May is building a shed, or a mill-house, or what
not ; he explores the forest every day for timber. There are
trees, and plenty of them, close about the house, but they are
200 BRAZIL.
not those that he wants; he must \\2m& pdo d'arco," Jaca-
raiidd,\ itaubaX the hard, time-resisting woods that are proof
against rot and insects. Building his shed with ordinary
timber, he would have to rebuild it in a year. The damp
air and soil will rot any but the best woods. The white
ants and boring beetles would riddle other beams until they
fell to pieces of their own weight ; for the uprights especially,
only a few kinds will do, and these are scattered far and wide.
A mile back from the clearing he may find the tree that he
wants ; he cuts it in a half-day's hard work, for the wood
is like iron ; cuts it again under the branches, and then drags
the log out painfully with his ox-team. After that he
must hew it into the shape required, for the single saw-mill
of the colony is too far away to be of use to him. Alto-
gether, his shed will cost him at least five times as much
work as a similar one would in a pine forest ; to be sure, it
is built of cabinet woods, and the unpainted frame will last
fifty years.
This brings us to an important question : the value of the
o-reat forest as a timber-mart. People wonder — I have won-
dered myself— why the world has neglected it so long. The
priest Acuna, writing in 1641, grew enthusiastic over his
theme :
" The trees of this river," he says, " are without number ; so high
that they reach to the clouds, so thick that it causes astonishment ; a
cedro that I measured myself was thirty palms in circuit. The most of
them are good timbers, so you could desire no better; for there are
cedros, ceibas, pale wood, dark wood, and many others, recognized in
these regions to be the best in the world for ships, which could be made
here better and at less cost than anywhere else, finished and launched,
without sending to Europe for anything except iron for the nails. For
* Bignonia, sp. t Rosewood ; also a Bignonia. X Acrodiclidium. sp.
THE FOREST. 20I
here, as I have said, are woods from which to choose ; here are cables as
good as of hemp, made of the bark of certain trees, which will hold a ship
in the heaviest gale ; here are pitch and tar ; here is oil, as well vegetable
as from fish ; here is excellent oakum, which they call cmbira, for calk-
ing the ships ; here is cotton for the sails ; and here, finally, is a great
multitude of people, so that nothing is wanting for as many ships as may
be placed on the stocks."*
In 1876 the Brazilian Government sent a large collection
of woods to the Philadelphia exposition, and they attracted a
great deal of attention, even among the crowd of other things ;
people were astonished at their variety and beauty. In truth,
the collection embraced only a small part of the most valu-
able kinds ; on the Amazons alone there must be two or
three hundred that would be worth exporting, besides the
great host of valueless ones that make up the forest. But
precisely here is the commercial difficulty. There are so
many kinds that they will seldom pay the cutting.
Lumbermen deal in large quantities ; they want so many
hundred thousand or million feet of a certain kind of wood.
Now, suppose I should agree to furnish a million feet of pao
d'arco ; I would be baffled in the outset, because the trees
are few and far between ; I must cut a road for every one,
and then in a square mile of timber-land I would get no more
than fifty or a hundred logs. By rare good luck I may find
an exceptional spot where the species that I am searching
for exists in quantity, but such tracts are limited and often
far from the river-banks, where they are valueless, at present.
The natural remedy is the formation of large, central
store-yards, where the timber can be sorted and shipped.
Suppose that a grade of prices were set for the different kinds
of logs, so much per foot for each, in large or small quantity.
* Nuevo descubrimiento del gran Rio de las Amazonas, xxvi.
202 BRAZIL.
I imagine that the supply would come in slowly at first, but
it would increase as people saw the advantages of a fixed
price ; men would enter into the business ; government land
would be taken up, and so after a while there would be a
large and active timber-trade all through the valley.
In any case, these hard woods cannot take the place of
pine and other soft kinds ; and even if they could, the Ama-
zonian forests could never compete with our northern ones
for cheap timber. Lumbermen will tell you that it does not
always pay to cut pine forest. The trees must be on hill-
sides, generally, and not far from a river, so that they can
be "slipped" down over the snow and floated to market.
Here, under the tropics, there is no snow. Suppose you get
your log to the river ; it will not float unless it be a cedro or
some one of the few other light kinds, and most of these are
good for nothing.*
But if the world does not want an unlimited supply of
cabinet woods, it does want them in pretty large quantities,
and will pay well for them. If it is worth while to cut ma-
hogany and rosewood in Honduras and the West Indies, it
will be worth while to cut fifty kinds on the Amazons ; only
one must choose the ground, near river-banks and where the
best trees are abundant. One often hears it said that good
timbers are never found near the river ; but this is a great
mistake. The varzea species are generally soft and worth-
less, and these are the ones that are seen along the main
Amazons. But there are plenty of deep side-channels and
tributaries that run along the terra firvic and by the richest
timber-lands ; schooners could ascend from Para in a few
* It is only fair to say that many of these facts were suggested to me by Maj. O.
C. James, of Rio de Janeiro, a sharp observer and one thoroughly acquainted with
the pros and cons of Brazilian commerce.
THE FORESr. 203
days and take loads from the banks. I know of such places
along the Tapajos, where the splendid maracoatiara* grows
quite commonly almost at the water's edge ; and with it
there are a dozen other woods, only less beautiful.
Most of the forest is government land ; certain valuable
portions belong to the Amazon Steamboat Company, which
would be glad enough to dispose of the timber at a reason-
able profit. As for the government, it has never done an)--
thing for the timber trade ; on the contrary, there is the
suicidal export tax that burdens every industry in l^razil.
At present, I believe, the duty at Para is fourteen per cent.
ad valorem. If the logs are brought from the Upper Brazil-
ian Amazons, they must pay an additional tax on passing
from one province to the other ; but if they come from Peru,
they pay no tax at all, because the river is now a free high-
way. So far as I know, the value of this duty has never
reached one hundred dollars in any single year ; commonh",
it does not figure at all in the custom-house reports. If it
has any effect, it is to frighten people away from the timber-
trade ; the difficulties are great enough, as we have seen ;
and this extra burden would make a sad drain on the pos-
sible profits.
Possibly the tax might be removed or modified, if a de-
termined effort were made against it. At any rate, I am
inclined to think that an Amazonian timber company might
succeed very well if it were properly managed. The natu-
ral drawbacks are probably less than in other tropical coun-
tries, and the forest land is very cheap. But in this and
every other Brazilian project one cannot start with too much
care. The ground must be carefully examined by experi-
* Corruption of muird-koaiidra ; literally, striped wood ; a handsome, dark tim-
ber, hardly inferior to leopard-wood, to which it seems to lie allied.
204 BRAZIL.
enced men ; the scarcity of labor must be considered, and
the hundred stumbhng-blocks that will be thrown in the way
by stupid government officials and jealous merchants. Then
the enterprise, once started, must be backed by a liberal
supply of money and unlimited perseverance.
Perhaps the Jesuit's dream will be realized some day ;
for surely he was right when he said that no other country
was so well fitted for ship-building. But it is not simply that
iron for nails and copper for sheathing must be imported,
with fifty other things ; the " great multitude of people " has
melted away under Portuguese mismanagement and tyr-
anny ; there are no skilled workmen ; the scattered valley
population is ignorant and unprogressive, and in the south
the coffee-trade absorbs all attention.
We stand here in the forest and wonder at the riches
about us : unavailable riches — as useless as Crusoe's money.
But they are grandly beautiful ; you and I are richer for the
great trees, if the world at large is not.
CHAPTER VII.
ZOOLOGICAL GLEANINGS.
AT Diamantina and Taperinha, all our mornings are
spent in the woods and clearings, gathering new
treasures for our collections and great store of notes on
the forest animals and their habits. Mr. Piatt has fitted up
a laboratory in his great kitchen, with a dry-goods box
for a table, and a hanging shelf to keep our collections from
the ants. Here we sit in the hot hours, working over the
treasures that the morning has given us, taking notes,
labelling, and packing all away securely from the damp
air.
Mrs. Piatt is hospitable, and willing to let us use her kit-
chen ; but one trial we have brought her — our pet monkey,
Nick. It is a little Cebus that I bought one day in Santarem,
and brought home on horseback ; the monkey attracted
some attention in the street by climbing to the top of my
Madras hat, and sitting there like a crest to a helmet, chat-
tering, meanwhile, in a tremendous flow of monkey-ora-
tory. Arrived at Piatt's house, Nick was tied to a beam; he
got loose the very next day, and proceeded to explore the
house and all its furniture ; ran, at length, into the box-
pantry, and uncovered all the dishes until he found a cup
of molasses, from which he helped himself liberally. Mrs.
206
BRAZIL.
Piatt remonstrated with a switch, and Nick retired to a beam
above, hcking his fingers.
After that, there is no ruhng him. We tie him every
day, but he always man-
ages to get loose, or some
mischievous child sets
him free ; from one end
of the house to the other
he runs, with the cord
dragging behind him ;
upsetting boxes and cups,
peering into the looking-
glass, teasing the dog,
seeking everywhere for his favorite
molasses He is fond of insects too.
I find hmi thieving from my cases,
and send him off with a boxed ear,
declaiming loudly against my cruelty.
One day he gets even with me. There
IS a beam over our work-table, and a
lope hanging from it. Nick runs slyly
along this beam, lets himself down
on the rope, and snatches a grasshop-
pci ovei my shoulder ; then he is off
again in a tiice, grinning and exhibit-
ing his capture, and chattering deri-
sion in the most heart-rending manner.
Nick disappears shortly after this.
Whether he is lost, or whether he has
run away to escape the dreaded morning wash, or whether
he is a victim to Mrs. Piatt's housekeeping, we never learn.
But thereafter we buy no more monkeys. There is another
Cls^^ M\n\ , I T~ii
Spider Monkeys.
ZOOLOGICAL GLEANINGS. 20/
one in the house ; not a troublesome one, but a Httle help
less baby Coata,* only a month old. The mother was shot
in the woods, and this little one was found clinging to her
body when she fell. The little monkey is lank and ungainly,
with long, black hair, and great, black, beseeching eyes that
fill with tears when the orphan is aggrieved ; he is very like
a human baby in his actions, sucking his fingers or playing
with chips lazily; hardly able to crawl around, but clinging
to everything with his strong prehensile tail. He moans
softly when we caress him, and cries like a child when we go
away. Poor thing, he misses Nick sadly ; our mischief-loving
cebus liked nothing better than to cuddle or caress the coata ;
a funny sight, for Nick was hardly half as large as this over-
grown infant.
Older coatas are most affectionate pets. At one of the
American houses we find a full-grown one, which is kept tied
to a tree before the door ; it always greets you by going
through a series of sprawling gymnastic exercises, hanging
by one or another long arm, or often by its tail, crooning and
shaking its head to attract attention ; then, when you come
ivithin grasping distance, it embraces you tenderly around the
neck, as an affectionate child might.
Our monkey's cousins are in the woods; now and then
we see a prcgo or a coata swinging among the trees ; and
the hunters speak of ten or twelve kinds in this vicinity.
Nearly all species go in bands — two or three, or a dozen ;
they are travellers by nature ; I never heard of their fre-
quenting a particular place, much less of having a settled
habitation. Mrs. Monkey travels with the children on her
back until they can go alone ; they all live on wild fruits,
*Ateles, sp.
208
BRAZIL.
and on insects which they catch cleverly with their hands.
But it is not easy to observe their habits in the woods ;
they travel among the thick-leaved upper boughs, hardly
ever approaching the ground ; so that it is only by rare
good luck that we catch a gUnipse of them.
Of the other forest animals we see only three or four
here. The pret-
ty red and white
deer* are as com-
mon as any, com-
ing to feed in the
great cane-field,
where we some-
times find them.
They are very
curious. I re-
member a red
deer that stood
looking at me
steadily while I
app reached
within ten yards
ofher, before she
bounded off to
the woods. We
Young Pacas. fiud that thc VCU-
ison of these deer is inferior to that of our northern species.
The pacas t are much better game. They are rodents, allied
to our squirrels and rats, but ver}' unlike them in appear-
*Coassus rufus, C. nemorivagus. There are other species of these straight-
horned deer. •
■I Ccelogenis paca.
ZOOLOGICAL GLEANINGS. 209
ance — heavy animals, two feet long when they are full-grown,
and so fat that they can hardly run at all ; however, they are
very pretty, colored white and light brown, and spotted along
the back something like a fawn. Properly, the pacas are noc-
turnal ; if we find one by chance in the day-time, it goes
blundering about among the trees, and we can easily catch it
if the ground is open. Sometimes Piatt shoots them with
trap-guns, which they are sure to tumble against. The flesh
is very tender and sweet, so the helpless pacas are hunted
continually; they must increase very fast, or they would be
much more rare about the settlements.
The agoutis, or cotias* as they are called here, are re-
lated to the pacas, but they are slender, running animals, in
appearance not unlike a small, hornless deer. The common
species is reddish. There is a black one farther up the Ta-
pajos, besides the little cotiiuiia, which is often kept for a
pet. All the species live on fruits and roots ; they make
burrows in the ground as other rodents do, and are alto-
gether plebeian and uninteresting. The flesh is eaten, but it
is much inferior to that of the paca.
Rambling of a morning about one of the clearings, we
find a sloth f crawling over the ground; a most unusual cir-
•cumstance, for the creatures hardly ever leave their forest
"branches. It is not a handsome animal : a mass of coarse
gray hair ; sharp, hooked claws, and a little round bullet-
Tiead, something like a monkey's, if you can imagine a mon-
key-idiot. Your sloth is a thorough vegetable. He hangs
himself on a branch by his pedal hooks, and in this upside-
down repose he lives, or exists, all his days in a dead calm
between eating and sleeping. He seeks another branch
* Dasyprocta, sp. var. + Probably Rradypus tridactylus.
14
2IO BRAZIL.
when he must to find new food, but a snail's locomotion,
or a turtle's, is rapid in comparison. This one on the ground
is entirely out of place. He sprawls this way and that,
stretches one leg forward, very, very slowly, hooks a stick
and drags himself up to it ; sinks exhausted after the mighty
effort; stops to take a nap, may be, before he begins again.
His utmost speed can hardly be more than five or six yards
an hour. I can suppose, though, that he would move faster
among the branches, where his normal inversion is not dis-
turbed. Whatever brought him to the open ground is a
mystery. All the sloths, I believe, live by preference on the
cecropia leaves ; bicho da iinbanba, beast of the cecropia-
tree, the Indians call them, and a lazy person sometimes
catches the name. People eat the sloths when they can get
nothing better; but the tigers must dislike them for some
reason, or else they are protected by their hanging position
on slender branches.* Their only defensive weapons are the
sharp claws, with which they can give an unpleasant dig :
you would hardly say a blow. If you strike one, he will
turn his stupid head around slowly, with a sleepy kind of
expostulation, and then turn it back again and subside into
repose. The sloths must have very tenacious lives ; often it
takes three or four charges of buckshot to make them quit
their hold on the branches, and it is noticeable that they
hardly bleed ; the circulation is as sluggish as the muscular
movement.
Our first collecting trips are rather disappointing. One
looks for large and handsome species under the equator ; but,
instead of that, the most of our captures are small and in-
conspicuous. The forest seems bare of life in comparison
Wallace says that the harpy eagles often attack them.
ZOOLOGICAL GLEANINGS. 211
with woods and fields at home ; birds are not common ; ex-
cept butterflies, you will hardly notice the insects, unless
you are hunting for them. Only by rare chance one gets a
glimpse of some larger animal — a deer, a paca, or possibly
an ocelot. Anacondas and jaguars we do not see at all.
This paucity of animal life is more apparent than real.
No doubt there are fewer insects and birds in an acre of this
forest than in an equal space in a northern grove. But we
must remember that our groves are only remnants of a con-
tinuous forest, which once covered all the Atlantic slope ;
the animals that roamed over square miles are now restricted
to acres ; the woods are crowded with life, as little islands are
in a flood. Our untouched western and northern provinces
are as deserted as these of the Amazons.
Many of our northern animals appear only during a part
of the year ; birds migrate in winter, insects lie concealed as
larvae or pupae. In June the whole world seems alive ; but
in August nine-tenths of the crowd are out of sight. Ani-
mals come, so to speak, in flocks, and then disappear. But
under the tropics there is nothing to produce this crowding;
the birds do not migrate ; insects come, one after another, all
through the year ; rather more abundantly about the begin-
ning and end of the dry season, but for the rest the months
are very evenly balanced. Suppose there are ten thousand
insects in a given space of ground ; during any one month,
there may be one or two thousand of these flying about in
the winged state ; but at the north, seven thousand of the
ten thousand would be flying in June.
One more thing we must note in this distribution of ani-
mal life. Your forest species have not merely a horizontal
range of so many acres or square miles ; most of them are
arboreal, have a vertical range also, of ninety or a hundred
212 BRAZIL.
feet. Some kinds hardly approach the ground at all ; they
live on the forest-roof, hiding among the green leaves, or
flying about in the sunshine. You and I, walking in the
shade below, will see only stray ones that may have come
down in some open place.
If most of the forest insects are rare, the ants and white
ants are common enough to make up for them. The white
ants work under shelter, build long passages, and dig tun-
nels ; their mounds are common along the road, and every
tree-trunk and branch has its covered way, often ending in a
great, ball-shaped house. The material for all these works is
formed in the bodies of the insects themselves: half-digested
vegetable matter ; the unceasing work of their lives is to de-
vour dry wood, rubbish, mould, books, clothing, and then
turn them into passages and dwellings. About houses they
are great pests ; a party of them will riddle the contents of a
trunk in half a day.
Of the true ants there are scores of species, each with its
own customs. The Indians have names for many of them ;
one black kind, the tocandera* is an inch and a quarter long.
We often find the nests of these giants at the foot of some
sapling ; if we poke the holes with a stick, the ants come out
buzzing like so many bees and stinging fiercely if they get a
chance. The wound is almost as painful for the moment as
that of a scorpion. Foraging ants we see now and then, and
the strange leaf-carrying Qicodonia — terror of the farmers, for
it often strips the mandioca-plants of their foliage. Fortu-
nately, it is not very common about the American planta-
tions.
As the rainy season sets in, our entomologizing trips are
* Dinaponera grandis.
ZOOLOGICAL GLEANINGS.
213
more successful; on some days we bring in two or three hun-
dred species of beetles, and perhaps as many more of other
sub-orders.*
There is a rare delight in this every-day life of a natural-
ist. In the morning we are up at sunrise, swallow a cup of
coffee, and hurry off to the dewy woods with our nets and
collecting-bottles. Along the paths we tread softly ; peer
under the leaves, search the brush-heaps for wood-eating
beetles. A palm-tree, recently cut, is full of small species,
boring into the central pith to suck the sweet juice. From
a hollow in the stump we fish out great black weevils, f two
inches long ; take care that they do not clasp your fingers
* Entomological friends may be interested in the following lists of beetles col-
lected on different days. The lists are taken verbatim from my note-book:
December 17th. — Worked about eight
hours with the beating-net.
Cerambycidte. . . i species, I specimen.
Buprestidas 12
Scarabaeidfe 7
Lucanidfe i
Cicindelidce i
Carabidas 7
Elateridas 6
Coccinellidce . . . . 7
Lampyrida? 10
•Staphylinidas 4
Cleridas 2
Mordellida; 4
Erotylidre 3
Chrysomelid.is. . .104
Rhyncophora ... 75
Various 31
7
6
13
13
4
2
6
9
171
94
38
In all 27s " 394
The majority of these were small spe-
cies.
January 28th. — Worked along a newly-
cut road. Day cloudy.
Cerambycidje.. 23 species, 34 specimens.
Rhyncophora.. 39 " 68 "
■f Rhyncophora palmarum.
Chrysomelidat'. 25 species, 31 specimens.
Various 45 " 55
Total 132 " 188
Almost all of these were large and fine
species.
January 29th. — Worked mostly along
the new road.
Cerambycidae.. 32 species, 43 specimens.
125
7
30
17
74
II "
164 "
471
February 3d. — I have noted 41 species,
75 specimens, of the beautiful longicorn
beetles, all collected in about five hours'
work, after a rain ; this is the largest num-
ber I ever obtained of that family in a sin-
gle day's work. On several days I have
noted from 80 to 95 species of Rhynco-
phora.
Rhyncophora.
56
Buprestidas. ..
4
Lampyridce.. .
23
TenebrionidfE
II
Chrysomelidoe
60
Staphylinidas. .
II
Various
71
Total
.268
214 BRAZIL.
with tlieir hooked legs, or they will give you a pinch to re-
member. We can find the larva of this palm-weevil in old
stumps, — a white grub that bores through the sweet pith.
Sometimes the Indians eat these or other white grubs, not
from necessity, but as a luxur)-, as more civilized epicures
delight in raw oysters. I never tried the grubs.
A gorgeous blue Mo7'pJio butterfl)- comes sailing down
the road ; its wings glance in the sunshine like a mirror.
Catch it if you can by a clever throw of your net ; but if
you miss it, do not go racing after it ; ten to one it will
elude you, and you may trip over a root for your pains.
The morphos fly in the morning. Later in the day you will
find them balanced sleepily on low boughs ; you can catch
them with your fingers if you are still enough. This is
a common species, hardly worth running after ; theie are
others, lilorpJio Hecuba for example, that you may not see
for months together. Hecuba expands eight or nine inches ;
its wings above are dark, with broad diagonal bands of pale
blue ; beneath, it is handsomely mottled with rich brown
and white. All the morphos arc marked beneath with sub-
dued colors, and you will find that this is generally the case
with forest butterflies. They are bright enough in the air,
but in repose they sit with the wings folded, and then you
will hardly notice them among the leaves.
This is only one instance among a thousand of natural con-
cealment ; in truth, you do not see a tenth of the life about
you, because so {ew of the forms are conspicuous. There
are interesting exceptions to this rule of coloring among the
butterflies ; certain quick-flying kinds expose their rich tints
freely. Some, that sit with the wings extended, have the
bright colors all beneath ; a common species rests in this
way on tree-trunks, with its wings flat against the bark ; the
ZOOLOGICAL GLEANINGS. 21 5
mottled upper surface is so like the gray around it, that
you hardly notice the insect ; but beneath, it is banded
with bright blue and crimson.
Here is a felled tree by the roadside. An inexperienced
collector will search over it in vain ; your trained bug-hunter
will walk behind him and pick off a score of beetles from the
bark ; large and beautiful species man}^ of them, — " long-
icorns " and weevils, with soft brown and gray tints that
harmonize wonderfully with the surface. They cling to the
lower side of the log ; the weevils drop to the ground if you
approach, but the longicorns sit quite still, with their long
antennae and legs held close against the body ; even the
sharpest eyes may pass them over. I have ten years' ex-
perience now, but I can never be sure that I have picked
the last beetle from a log ; often, when I am about to leave
it, the net drawn along the under side will bring half a dozen
new forms to my collecting bottles. It is curious to see how
cleverly the forest insects conceal themselves. They hide at
the bases of leaves, crawl under bark, make masks of sticks
and rubbish ; the spiders sit in their Avebs, with legs all
drawn together, so that they look like fallen flower-buds or
seeds ; many make dens b}' drawing the leaves together.
Beetles often feed on the under side of a pendent leaf, and
you will never notice them without peering beneath.
But the forest itself is the best concealment. It is a vast
shadow, deepening into blackness, or paled to gray and
brown, but everywhere with little patches of intense light.
You may not observe even brilliant colors here, because the
eye is dazzled by these lights. Scarlet is least subject to
this rule, from its strong contrast to the green leaves, but
even a scarlet passion-flower will often escape notice. A
curious instinct teaches the forest animals to remain per-
2l6 BRAZIL.
fectly quiet when they are alarmed, and it is wonderful
how well they may be concealed in this way. I have often
searched vainly for a trogon or thrush that had sounded an
unguarded note ; it might be close by, and in plain sight but
for the light-spots around it.
Every day we find examples of protective resemblances
and mimetic forms : insects, especially, resemble leaves,,
sticks, what not; mimic each other, and are thus protected
from birds and toads. There are plenty of examples about
Taperinha and Diamantina that are quite as wonderful as
those described by Wallace and Darwin.
Here, along the shady forest-roads, are brown butterflies,
lighting on the ground or on the lowest branches ; if we ap-
proach them quietly they turn their bodies so that the head
is away from us, and the wings, folded over their backs, are
foreshortened. In this position there is nothing left for the
eye but a little brown streak, which we hardly notice on
the dark ground. The beautiful Hetairas live also near the
ground, and have this same habit, but they are better pro-
tected by their transparent wings, with a single bright spot
at the angles. They keep to the darkest woods, flying
feebly among the low herbs ; but it is impossible for the
eye to follow even such slow movements ; the transparent
wings give only the impression of a little quiver of sunlight
through the branches.
There are green tree-toads sitting on the leaves, and gray
ones on tree-trunks and lichen-covered rocks ; ugly green
and gray lizards, too, that we will hardly notice as they sit
on logs and stumps. Snakes are green, very often ; but in
these woods their most effectual concealment lies in their
forms, like vine-stems ; they twist about branches, species
often as slender as a whip-cord, and no wonder that they
ZOOLOGICAL GLEANINGS. 217
escape observation when the woods are full of vines, twining
in precisely the same manner. Our sharp-eyed Indian guide
may see one of these tree-snakes, and point it out to us ;
but peer as we will, we cannot distinguish the creature,
though it may be hardly a yard away. The longitudinal
stripes of many species aid in this concealment ; the body
slides away before our eyes, and apparently there is no
movement at all until the tail slips out of sight.
In other, and more interesting protective forms, the ani-
mal resembles some particular object ; a leaf, a bit of bark,
a stick, and so on. One of the simplest of these imitations,
but a very effective one, we find among certain " longhorn "
beetles {Lajniidcs), long-bodied, cylindrical insects, almost
always of dull gray or brown colors. Most of them are
night-flyers ; all day they cling to dried branches, each with
its legs twisted close around a twig, and its antenncC laid
down by its side. In this position they look very much
like little short sticks, so that even our sharp entomological
eyes will often be deceived. Those sharper entomologists,
the birds, are deceived also ; and so the helpless beetles
are saved from destruction. Here in the Amazonian forest
this imitation is especially effective, because a brush-heap
is certain to have bits of vine-stems still clinging to the
twigs. One lamian that we find has the middle-body and
the bases of the wing-covers marked with dull green, band-
ed and roughened to resemble a lichen ; the front of the
head is concave, and white, with a black spot in the middle,
precisely like the broken end of a hollow stick ; and the
hinder end of the body is inclined and rough, like a twig
broken diagonally. We have been searching over the brush-
heap for half an hour, while this fellow is clinging to a pro-
jecting stick ; at length I break off the stick, beetle and all,
2l8 BRAZIL.
and examine it closely ; but the resemblance to a bit of
rotten vine-stem is perfect ; the legs twisted about the twig
are precisely like rootlets, such as you see on many climbers.
So I am about to throw the stick away, when the beetle is
foolish enough to move, and so goes into our collecting bot-
tle after all.
There is a very elongate lamian that clings to grass-stalks
in the same manner; another is light gray and very rough,
like the excrescences of the rough-barked tree on which it
lives. One day, I find an assacj't tree, of which the large
blunt spines contain a very poisonous juice. I break ofT one
of these spines (it is rather more than half an inch long) and
carry it home, a five minutes' walk. There we turn it over
and examine it for some time before we discover that there
is a gray beetle clinging to it ; it is a flat species, and very
nearly as long as the spine itself, and precisely like it in
color ; while it remained still, there was nothing to distinguish
it from the general surface, and only when my fingers come
in contact with the beetle's body, I discover that it is alive.
There are leaf-butterflies here, only less perfect imita-
tions than the Kalliuia paralckta, which Mr. Wallace de-
scribed so graphically ; two or three species of geometrid
moths also imitate leaves, only in them the outspread wings,
taken together, represent a small leaf. The upper wings on
cither side are pointed ; a curved mark connects these two
points across the body of the insect, representing the mid-
rib, while faint radiating lines indicate the side-veins.
V)w\. we find the most wonderful leaf-imitators among the
Orthoptcra ; grasshoppers, locusts, mantises, even roaches,
are protected in this wa)-. One large locust, or katydid,
is so like a terminal leaf-bud just opening, that it would seem
difficult to carry the imitation farther. The upper wings are
ZOOLOGICAL GLEANINGS.
219
dark, shining green, like a pair of terminal leaves still folded
together. From the shoulder to near the end of the wing
a conspicuous vein marks the midrib ; and smaller veins,
branching and netting, are entirely like the venation of a leaf.
The lower wings are long, and protrude beyond the others ;
an unusual feature among them ; they are lighter green, pale
leaves budding out from between the older ones. The green,
slender hind-legs well represent a bent stalk, and the fore-legs
Leaf-insect, 1 .
and body are the base of a bud. In this case the antennae
are very fine and inconspicuous.*
Beating among the bushes one day, we discover a still
more curious locust. This species closely I'esembles a half-
eaten leaf; such an one as you may find on any bush where
caterpillars and beetles have been feeding. The wings are
green, broad, and wavy at the sides, like a leaf; the insect,
as we find it, is resting head down on a twig, and the an-
tennae, folded together stiffly, take the place of a leaf-stalk.
The midrib is arranged as in our other locust, but it is pale,
*I regret that a woodcut gives a very imperfect idea of tliis insect. It should
liave been represented as sitting on a twig, or branch.
220 BRAZIL.
as in a sickly leaf; the venation is plainly shown. On the
upper part of the wing there is an irregular spot, circum-
scribed by veins, and brownish yellow in color ; such a spot,
in fact, as is left by leaf-mining larvae. Variations in the
color of this spot represent minute fungus-growths with won-
derful accuracy, and there are other little fungus- dots scat-
tered about the wing, as you will find them on a half-dried
leaf. Finally, the ends of the wings are truncated, not
squarely, but in a scalloped manner, as a leaf is cut off by
caterpillars ; the hind-legs are brown and shrivelled, looking
like dried stalks. The more we examine our prize the more
we marvel at its complete and really microscopical imitation ;
one would think that a less perfect resemblance would have
served as well.*
There are numbers of great "preying mantises " on the
branches ; punha-inezas, " set-the-tables," by their expres-
sive Brazilian name. Many of these are leaf-insects also ;
one in particular resembles a wilted, dried-up bunch of leaves
in the most curious manner. Its color is pale, yellowish
brown. The upper wings, instead of being laid flat on the
back, as in the other mantises, are raised over it, and curi-
ously twisted and curled ; we think at first that they are
aborted. They perfectly represent dried, curled-up leaves,
the midribs ver}' prominent, as if seen from the lower side.
The hind-body is flat, and from its color will represent an-
pther dried leaf; the head, and broad front legs, are so many
more in the little bunch. This is a predaceous species, and
no doubt the resemblance serves to conceal it from its prey
as well as from its bird-enemies.
'Thee are several species of the same genus, some resembling green, and
others dried leaves. By mistake the insect has been represented in the drawing
with the head uppermost.
ZOOLOGICAL GLEANLXCS.
221
Some of the spiders, we find, are excellent imitators.
The cylindrical species lie extended in their webs, with the
'legs stretched out, to look like a stick ; round-bodied kinds
draw their legs close and look like a leaf-bud, or a ball of
their own silk entangled in the web. From Miss Muffet's
time until now, the spiders frighten people away ; but how
shall we notice this one that sits on a leaf, all in a heap ;
the pink, three-lobed
body appears just like
a withered flower that
might have fallen from
the tree above; to the
flies, no doubt, the de-
ception is increased
■by the strong, sweet
odor of the spider,
like jasmine.*
Mr. Bates long ago
described the curious
Heliconian butterflies
and their mimics
among other species.
'There are hundreds of
such examples; when-
ever a group of insects is distasteful, for any reason, to the
birds, there are always other insects that mimic these, and
are thus protected, because the birds are deceived by their
appearance, and will not touch them. One day, for example,
I am watching what I suppose to be a S//sus wasp : a large
black species, with deep purplish-black wings ; it is running
Leaf nsect 2
* I regret that I cannot give the name of this, and other spiders that I speak of;
■but my collection (nearly six hundred species) has yet to be studied and described.
222 BRAZIL.
about among the grass-tufts, moving its antennse rapidly, as
is the fashion with these wasps, and I am curious to see what
it will do. After awhile I discover that my supposed wasp
is a grasshopper ; a most remarkable one, indeed, for I never
saw such a color before in a grasshopper ; and the fussy
movements are utterly unlike the slow sidlings of Orthoptera,
or their quick leaps.
In the woods we are often attacked by swarms of little
Melipona bees ; they have no sting, but each one grasps hold
of a hair, and pulls with all his might. They have a very
strong, unpleasant odor, which probably makes them dis-
tasteful to birds ; hence, they have no use for a sting. The
meliponas are little, hairy insects, always daubed over with
honey, or with some excretion, so that they have a very
peculiar appearance. Two species, a black and a yellow one,
are very common ; both of these, and several less common
kinds, are mimicked by little " longhorn " beetles, species of
Cliaris. The form of the mimic is like that of the bee, and
utterly unlike what we are accustomed to among the long-
horns, or any other beetles; the wing-covers are short, so as
to expose the membranous wings ; the body is hairy, and
even the tufted hind-legs of the bee are found also in the
beetle. But what is still more singular, the sticky appear-
ance of the bee is imitated by the beetle in a peculiar ar-
rangement of white and dark hairs, and smooth surfaces that
look moist at a little distance.
In the United States there are a few rare spiders that
mimic ants. Here at Taperinha we find a good score of
species of these spiders, aping the various kinds of ants very
closely; even the odd, spiny wood-ant, Cryptoccr?ts, furnishes
a pattern, and there arc spiders that mimic the wingless ich-
neumons. We find, after awhile, that the spiders prey oiii
ZOOLOGICAL GLEANINGS. 223
ants, just as our spiders catch flies ; indeed, this fact has al-
ready been noted by other observers.
But we go a step beyond the books, when we discover
not only that the spiders eat the ants, but that they eat the
particular ants which they mimic. At all events, we verify
this fact in a great number of cases, and we never find the
spiders eating any but the mimicked species.
I do not like to hazard a theory on this case of mimicry.
It is difficult to suppose that the quick-witted ants would be
deceived, even by so close a resemblance ; and in any case it
would seem that the spiders do not require such a disguise to
capture slow-moving ants. Most birds will not eat ants ; it
seems likely, therefore, that this is simply another example
of protection ; the spider deceives its enemies, not its prey ;
it mimics the particular species that it feeds on, because it is
seen in that company when it is hunting, and among a host
of similar forms it is likely to pass unnoticed.
In certain insects we observe a curious feature that may
indicate another form of protection. A good many beetles,
we find, are formed and colored so that the hinder end of the
body is almost a counterpart of the head-end ; or, in some
cases, the insect is apparently reversed, and the head seems
to be the tail. These cases are especially marked among the
cylindrical species, Lauiiid(S, etc. Again, a number of the
handsome " longhorn " beetles are remarkable for tufts of
hairs, which the different kinds bear on their antennse. We
find two or three species, however, whose antennae are plain,
but there are similar hair-tufts on the hind-legs. Mr. Bates
noticed these forms, and commented on their singularity.
" It suggests curious reflections," he writes, " when Ave see
an ornament like the feather of a grenadier's cap, situated on
one part of the body in one species, and on a totally different
224
BRAZIL.
part in nearly allied ones." The eftect of this change in the
position of the ornaments is to invert the insect in appear-
ance. The species that have these tufts behind are remark-
able for their very long hind-legs ; and these, held straight
behind them, appear very much like antennae.
Small moths [Pyralidce, Tor tricidie , Tuneidce,) sit on
leaves, with their wings folded over their backs. In this
Longicorn Beetles.*
position, many of the species resemble sticks, moss, bird-
droppings, etc. ; other kinds appear inverted, like the beetles.
Certain narrow-winged kinds, when at rest, are very much
longer than broad ; and some of these have a singular habit
*The specimens are represented as somewhat magnified ; they would be more
propel ly represented on a log or tree, as they are very rarely seen upon tlia
ground.
ZOOLOGICAL GLEANINGS. 225
of spinning about on the leaf when alarmed, moving the body
rapidly around the head as a pivot. One genus that has this
habit, is marked by a bright red head ; but one or two of
the species have the head plain, and red spots on the ends
of their wings — i. c, on the ends of their tails as they sit on
the leaf; these species spin about their tails instead of their
heads.
AH these cases point to one supposition. The insects, for
some reason, derive an advantage from apparent inversion
of the two extremities of the body. Now, in collecting, we
often find that these inverted species escape us. We have
learned to make allowances for the insect's flight when we
throw our net over it ; we always aim to throw a little in
front of the head ; but with the inverted species we are de-
ceived, and throw a little behind the tail, when the insect im-
mediately flies away.
I can suppose that the birds are deceived, just as we are ;
that they pick a little behind the insect's tail instead of a little
in front of its head ; and hence, that the species is protected
by its inversion of coloring. However, I may be wrong ;
these phenomena must be more carefully studied before we
can reason much on them. Of one thing, however, we may
be certain : the inversion is not a mere useless whim of na-
ture. More and more we are coming to see that no form,
no coloring, no pattern of sculpture is meaningless or useless.
Much as we may admire the beautiful tints and ornamentation
and plumage, we do not yet know their full value ; they are
not simply a beauty of nature ; they are features of that
deeper beauty, the great unfolding scheme of life.
15
CHAPTER VIIL
THE TAPAJOS.
FIRST we must have a canoe. There are scores along
the beach, but they belong to fishermen or merchants,
who do not care to let them ; this one is too small, and that
too large, and another is leaky ; only after a day of disap-
pointments we find a craft that suits us entirely. It is made
of itauba wood in the ordinary canoe pattern ; the bottom all
of one piece, turned up at the ends, and the sides strength-
ened with a board all around. The length is about sixteen
feet ; rather more than a third of this, in the stern, is occupied
by the little arched cabin of palm-leaf mats. The owner,
Ricardo, promises to see that the hull is freshly calked and
tarred ; he proposes to go as steersman, so we have one man
secured. My servant, Pedro, will do for another ; we pick
up an Indian, Joaquim, at the Aldeia, and, to complete the
crew, a queer character who is lounging about the town, an
English sailor or miner, or Jack-of-all-trades, named Dunn.
Slabs of dried fish and a basket of farinha are stowed under
the tolda, with sugar and coffee, and sundry boxes of biscuits
and cans of preserves for our own use ; these, with our
trunks and the men's bundles, fill the little space completely.
At the last moment one of the men comes down with a great
basket of oranges and bananas, which are stowed in the bow
with our less perishable luggage.
THE TAPAJOS.
227
^'' Adeosf" shouts Ricardo ; Dunn sees a mulatto beauty
on the beach and flings back a last sarcasm. The two In-
dians take their paddles with smiles on their dull, good-na-
tured faces ; and so we push off into the bright water. It is
four o'clock ; Santarem is just waking from its afternoon nap,
and there is a subdued bustle about the streets and shore.
Looking away from the white walls and beach, the opposite
shore is in strong contrast ; green varzea meadows, with
clumps of trees at the water's edge. No houses are visible in
The Embarkation.
this direction. Cattle are pastured on the meadows, but
they are out of sight behind the bushes ; we see only the
rich lights and shadows, stretching down to the Amazons.
The Tapajos, opposite Santarem, is rather less than three-
fourths of a mile wide, but it is very deep ; no less than one
hundred and thirty feet in some places. There is very little
current : it seems more a lake than a river, with the clear
water and the wide reaches above. Here and there, the sur-
228 BRAZIL.
face is marked with green streaks, millions of little particles.
These particles poison the water in the dry season, and make
it unfit for drinking. Probably they are confervoid growths
that accumulate in pools above the rapids.
There is a smart breeze from the east. Ricardo has the
sail up directly, and our little craft dashes along gloriously
over the ripples. In fifteen minutes we have run past the
Point of Mapiri,* conspicuous for its lime-works. Now we
lose sight of Santarem, and the river begins to widen out :
the bay of Mapiri on one side, and the great Enscada das
Araras, Macaw Gulf, on the other, make a stretch probably
seven miles across ; but it is narrower above. Southward
lie the blue hills of Diamantina and Panema, and the out-
standing, bare, conical Scrj'a de Irurd, a beautiful picture.
Serra de Pancnia is the extreme northwestern point of the
highlands, and it divides two little water-sheds, clear streams,
uniting to form the Igarape de Mapiri on the north, and the
Igaripc-assii (Big Creek) on the south. Both of these empty
into the bay of Mapiri ; beyond their mouths, picturesque
white clay-clifis stretch to the Ponta de Maria e Jose, the
farther limit of the bay. The near ground has that peculiar,
gray, semi-forest tint of the sandy campos which lie just
around Santarem ; but all the highlands beyond are rich
with forest. Dunn fancies that he can distinguish one or
two cane-fields of the Americans, but he may well be mis-
taken.
Past white cliffs, and past sand-beaches and rocks beyond.
On the northern side a great point of lowland stretches to-
ward us, and here the little Furo de Arapichuna is always
■* Otherwise Potita de Sale. The lime-works, owned by Sr. Souza, of Santarem,
are quite important. Limestone is l^rought down the Tapajos in barges, and burned
here.
THE TAPAJOS.
229
emptying yellow water into the clear Tapajos. The Ara-
pichuna is an Amazonian channel : all the lowland on that
side is built up of Amazonian mud, for the Tapajos has
nothing to build with ; its water carries no sediment at all.
The yellow river is still encroaching on the clear one, through
this Furo de Arapichuna, which has built the point, and is
lengthening it every day ; Enseada das Araras is simply a
bay, left at the side of this mud-point, and in time, no doubt,
the growth of the point will leave it a lake, with varzea
Camp on the Tapajos
meadows on either side. For the rest, all this lowland lies
directly across the real channel of the Tapajos, which runs
north and south ; by and by we shall have occasion to
compare it with similar formations at the mouths of other
rivers.
We are following the highland shore, which begins to
swing around to the southward. Every little point and bay
has its sonorous Tupi name ; I hope that Brazilians may
have the good taste to retain them, instead of putting saints'
230 BRAZIL.
names and theological phrases in their place. All the In-
dian designations were formed naturally. Let us suppose,
for example, that some fisherman wished to direct his com-
panions to a certain point or bay ; there was no acknowl-
edged name, so he pointed out the locality by some feature
that distinguished it, or some event that had happened there.
" That point where we saw the alligator yesterday," or, as he
would put it, " The point of the alligator." Next day, or the
week after, some one is telling the story of their adventures.
He appeals to his companions. "This happened on such a
day ; you remember : when we v/ere encamped at the Alliga-
tor Point — Ponta do jfacarc:'' using the same designation,
because it has been used once before. In course of time the
name is adopted by general consent, without any special
baptism. So with other places : a black water-stream comes
to be the Igarapc'-picJiuna ; a toad-shaped rock gives its name
to a point — "Pojtta de Ciiriint ;'' and so on. Even at this
day you will notice the formation of these names. " Look,"
says Joaquim, " canoe on the shore ! " " Where ? " asks one.
"Why there, don't you see? On that beach of the javary
palms — Praia, das Javary s ;'' and the place is known at
once. If any marked event takes place here, we shall talk
all through the voyage of the Javary sand-beach, and the
name may go down for a thousand years, long after the
javarys have disappeared.
Away to the westward, the land is only a dark line, with
the sun sinking behind it ; '^QQcy clouds above catch the
glow for a moment, and then gray twilight settles down over
the water : the short, tropical twilight, that warns us to seek
a camping-place for the night. We run the canoe aground
on a long sand-bank ; the men bring dry wood from the for-
est near by, and presently we have a bright fire, over which
THE TAPAJOS. 231
our coffee simmers delightfully. Meanwhile, poles have
been set to support our hammocks, and the men have found
beds in the sand. The wind is strong, and the waves are
beating monotonously, but the canoe is dragged up safe be-
yond their reach ; listening to them we sink to sleep ; all
night long our hammocks are swaying, and the waves are
washing, and clear stars are shining overhead, for the east
wind brings no rain. NocJie clara y serena.
The morning is magnificent ; waves are rolling white by
this time, and the air almost sparkles. We bathe in this
fresh-water surf; then, while the men are preparing coffee
again, we stroll up and down the sand and pick up numbers
of shells — young Unios and Aiiodontas. In a pool near by
there are great river-snails, Ampullarias, and everywhere
on the pebbles we find fresh-water sponges. Little painted
sand-frogs hop about here by thousands, and there are num-
bers of peculiar insects — tiger-beetles, and flies, and wasps ;
we could entomologize for days. Here, too, we see the
handsome yrzrc?* palm, for the first time; a moderate-sized
species, with slender stem and graceful, drooping leaves.
Exploring farther, we find a little lake, not more than half a
mile across, all shut in with steep slopes, except where this
bank separates it from the river. A tiny stream flows down
over the sand and clay, with cascades here and there ; per-
haps the whole fall maybe twenty feet. Lago da Agiia Preta
— Black-water Lake — the men call it; the water is dark green,
very clear and deep, reflecting the forest-clad hills about it,
and the carana and javary palms ; it is as unlike the shallow
varzea lakes as the Tapajos is unlike the Amazons. Lago
de Tapary is like this one, a true terra-firma lake. Ricardo
* Leopoldina pulchra.
232
BRAZIL.
says that piraiucus are found in both, but the water is too
deep for successful fishing.
The waves are rolHng so high that we can hardly push the
canoe out ; we
run off before
the wind at ra-
cing speed, and
heel over fright-
fully under our
great sail. Ri-
cardo sits stead-
ily in the bow,
steering with a
paddle; the
other men stand
ready to drop
the sail at a mo-
ment's notice.
We run gallant-
ly along the pic-
turesque shore,
watching the
white clay-cliffs
and sandstone
Ja'aPaim. rock here and
there,* and the fringing sand-beaches below ; not a house or
a sail in sight, and the river always widening. Rounding the
* I may as well state here that all these Lower Tapajos rocks, and as far up as
Aveiros at least, are soft sandstones and clays ; all that we know of their position is
contained in the cautious remark of Prof Hartt: "Not a trace of fossil remains
has, as yet, been found in these beds, so that their exact age cannot be determined,
but they are certainly not older than the Tertiary." Report of a Reconnoissance of
the Lower Tapajos ; Bulletin Cornell University (Science), vol. i., No. i.
THE TAPAJOS. 233
rocky Ponta de Cicriirii, we are fairly in the main north and
south course ; it is only at its mouth that the Tapajds is nar-
rowed by Amazonian varzea, and forced into a great bend to
the east.
Now you see what a magnificent channel this is. The
western shore is terra firme like this, but it appears only as
a blue ridge, eight or nine miles away;* to the south there is
a great open horizon like the sea. Northward, the great bay
of Villa Franca gives another clear horizon. This bay is
properly the mouth of the river Arapiuns, which has its ori-
gin in the hilly, densely wooded lands between the Tapajos
and the Maues. "After forming some rapids, it descends to
the plains ; receives one affluent from the south, and another
from the west ; turns east-northeast to the point of Curupa,
where it is already five hundred metres wide. Thence it
flows twenty miles to the bay of Villa Franca, its width one
to one and a half miles, and the beautiful white sand-beaches
contrasting with the dark blue of its water ; half-wooded cam-
pos on the right, and low, wet lands on the left, very much
like those of the bay." t The bay itself takes its name from
a pretty little village on the western side of the river, where
the land is high and free from fevers. Beyond lies the great
lake of Villa Franca, celebrated for its pirarucii fisheries and
for the cattle fazendas along its shores.
The river water is wonderfully clear; just by the rocky
shore it is very deep — forty fathoms, says Ricardo. A lit-
* Nearly ten miles just above. The measurements given by Tavares (O Rio
Tapajos, p. 7) are as follows: At the mouth, 1,700 metres; from Tapary (our first
camp) to Villa Franca, 12,964 metres; opposite Alter do Chfio (the greatest width),
14,816 metres; at Boim, 7,408 metres; at Pinhel, 11,100 metres; at Aveiros, 3,204
metres; at Cury, 6,232 metres; and at Itaitub.i, 3,204 metres. Most of these fig-
ures, I fancy, are merely approximations.
t D. S. Ferreira Penna ; A. Regiao Occidental da Provincia do Para, p. 167.
234 BRAZIL.
tie farther on there is a great sand-bank, stretching a mile
into the river. The steamboat channel is comparatively nar-
row off this sand-bank ; beyond, there are dangerous shal-
lows, as there are in many other parts of the Lower Tapajos.
For our part, we do not fear the shallows, but with wind
from the north our clumsy little canoe will not weather the
sand-bank, and we run plump against it. The men jump
out and drag us around through the shallow water, tugging
at a long rope and enjoying the fun ; this brings us into the
pretty bay o{ Alter do Chao, Earth-altar; the bay, and a lit-
tle settlement, take their name from a strange, wedge-shaped
clay hill that stands all alone in the campo near by. We
paddle across to the village, where there is a little clear creek
running over the sand. The canoe is pushed into this, with
some difficulty, owing to the swift current ; and we walk
up to the settlement. A more dilapidated place you will
not find in the province. The thirty or forty palm-thatched
houses are arranged irregularly about glaring sandy streets ;
one tile-covered building and a half-ruined church are the
best structures that the village affords. The people — Indians
and half-breeds mostly — seem half-starved and wholly lazy.
There are, it is said, four hundred and thirty inhabitants.*
A little tobacco and mandioca are planted on the rich land
farther back ; but the place is noted for the perennial hunger
that reigns in it. The fisheries along these rocky shores are
by no means good. " When we arrived in port," says Mr.
Bates, " our canoe was crowded with the half-naked villagers
— men, women, and children, who came to beg each a piece
of salt pirarucii, 'for the love of God.' They are not quite
*According to Tavares (1876); Barboza Rodriguez (1875) gives 593; and Fer-
rcira Penna(i869) allows but 138, including those in the immediate vicinity. Among
these conflicting authorities, I am at a loss to give an opinion.
THE TAPAJOS. 235
SO badly off in the dry season. The shallow lakes and bays
then contain plenty of fish, and the boys and women go out
at night to spear them by torchlight."
We carry our letter of introduction to the village school-
master, who volunteers to go with us to the wedge-shaped
Alter do Chao, or Sei'ra Piroca* as the Indians say. The
path, after crossing the igarape, lies over sandy campo, much
like that of Santarem ; but the trees look fresher, and there is
much green grass. The serra is quite as steep as it looks to
be ; we scramble up the sides, clinging to grass-tufts and fern-
stalks, for there are no trees ; the top is a ridge about three
feet wide, and, with the sweeping wind, we are much inclined
to hold on to whatever is near. But the view is worth the
trouble. Tapajds spreads gleaming to the blue shores of
Villa Franca ; beyond, we can just distinguish some distant
hills, far off by Lago Grande. The bay and the sand-beaches
are below us on one side ; on the other are sandy campos,
stretching to the picturesque wooded slopes beyond, and a
lovely, clear-water lake, half hidden among the hills. We
could gaze for hours, but our time is limited, so we only stop
for one or two hasty sketches ; noting that our aneroid marks
ninety metres above the river, and eighty above the campo.
We notice many curious trap-door spiders about the top.
Notwithstanding the steepness of the hill, we can distinguish
very little of the geological structure. f We pick up some
curious hard iron-stone nodules about the base of the hill ;
round, hollow, and filled with white sand ; we have seen
something similar at the Serra de Irura, near Santarem. We
have only time now to visit the lake, which is close by the
village, emptying into the Tapajds by the little rapid creek
*Tupi: "bald." t See Hartt : op. cit. , p. 35.
236 BRAZIL.
where our canoe is lying ; the water is wonderfully clear,
without a trace of the green confervoid particles that we see
in the Tapajos. From the serra we noted how the lake
divides into two long arms, each of which receives a little
stream ; the general surface may be one or two feet above
that of the Tapajos. This lake is not. as deep as the Lago de
Agua Preta, which we visited this morning, but it greatly re-
sembles it otherwise. Clearly, all these terra-firme lakes are
simply the valleys of little side streams that have been filled
in with water. This one of Alter do Chao shows it plainly;
the lake forks above, and each fork receives a stream ; but
draw out the lake water and there would simply be a forked
stream flowing into the Tapajos. Remember that the river
rises at least thirty feet every year, and at this time it brings
down considerable quantities of sand. The little stream
brings down sand also ; in time a bar is formed across its
mouth. This bar is covered during the highest floods, but it
is twenty feet or more above the river at low water, thus
forming a dam, over which the lake water flows in a httle
swift stream, as at Alter do Chao, or a series of cascades, as
at Lago de Agua Preta.
The bay of Alter do Chao has its history. It must have
been here that Pedro Texeira found the principal Tapajos
village :
" Leaving the Amazons, he entered the Tapajos for twelve leagues,
until he came to a harbor of crystalline waters, with beautiful groves
forming a canopy around ; a delightful place, where he found the new
tribe already advised of his visit by his friends, the Tapuyusiis. How-
ever, remembering always the inconstancy of fortune, he disembarked
in the immediate vicinity of the village, and fortified himself with all
good order and military discipline ; but when he was satisfied of their
fidelity, he met them with more confidence, and found them less barba-
rous than their neighbors ; he heard, also, probable reports that the
1
THE TAPAJOS. 23/
tribe was due to the commerce of the CastiUan Indies, from which they
had retired. He remained here some days with friendly intercourse,
and after purchasing some handsome mats and other curiosities, re-
turned to Para, justly pleased with his discoveries, but with very few
slaves ; for the Tapajdses esteem these in such sort that they will rarely
part with them."' *
Afterwards, the mission village oi Borary was formed here ;
some say Piierary ,\ because certain polished stone beads or
ornaments, called nmirakitans, Avere found in the lake. The
place must have risen to some importance, for in 1758 it was
constituted a village ; but in 1841 it was reduced to the cate-
gory of a settlement, where it is likely to remain. Besides the
proverbial laziness of the people, the fire-ants :{; are doing their
best to depopulate the place. Generally these ants are found
about sandy and weedy streets, and near water ; loamy and
forest ground is free from them. The species is rather less
than a quarter of an inch long, but the pain caused by its
sting is out of all proportion to the size of the insect.
Our schoolmaster friend is a good deal surprised when
we say '* adcos'^ to him ; he — Brazilian fashion — would have
rested for the day after such a tramp. But we are off down the
igarape and on the river, where the breeze is strong yet, com-
ing in puffs that do their best to upset us. Rounding a point,
we lose sight of Alter do Chao and so sail on until night,
when the wind dies out and our men push on with the pad-
dles. We go into camp finally, at a place called ArainanaJiy :
a narrow sand-beach, with steep hillsides beyond. There
are three or four houses here, palm-thatched like those of
Alter do Chao. One or two of the men stroll down to our
boat curiously ; they offer us a shelter for the night, but we
* Berredo : Annaes Historicos do Estado do Maranhno, 2d ed., p. 240.
+ Piiffd, a bead, 1;^, water. | Myrmica s;wissinia.
238 BRAZIL.
prefer to sleep on the beach. After supper, however, we
return their visit ; the people here are farmers in a small
way, and commendably industrious ; we find them all, men,
women and children, busily at work by the dim light of one
or two tin lamps. They are preparing tobacco, cutting out
the midrib and twisting the leaves into long rolls. The Tapa-
jos tobacco is considered the finest in the Amazons valley.
It is cultivated on the rich black lands along the edge of these
bluffs, where the Indians had their villages long ago. In the
morning we climb the hill to inspect one of these village sites,
but find only a few fragments of pottery. In other places
there is abundant harvest for the archeologist. All along
this side of the Tapajos, from Alter do Chao to the lower
rapids, the bluffs must have been lined with these villages,*
for the black land is almost continuous, and at many points
pottery and stone implements cover the ground like shells on
a surf-washed beach. This black land is near the river ; back
in the forest, so far as we know, there is only yellow loam
and clay, without a trace of ancient occupation.
The forest covers all this high land, a plateau, continuous
with the hills of Panema and Diamantina. All day we sail
by bluffs like those of Aramanahy, almost a straight line,
perfectly flat on top, and some three hundred feet above the
river. Here and there the hillside is washed away, leaving
picturesque white cliffs, or glens where little streams flow
into the Tapajos ; on the western side, also, we can distin-
guish white clay banks, but the land there is lower and more
irregular ; it is six or seven miles away yet. Up and down
the river the horizon is clear, and the wind sweeps up gayly,
with white-capped waves and showers of spray over our
' On the other side there is also black land with pottery, but I know nothing of its
extent.
THE TAPAJOS. 239
tolda ; we are obliged to lower sail now and then, to keep
the canoe from capsizing ; well for us that it is so heavily
laden. We eat our breakfast in the boat, and smoke fra-
grant cigarettes, and set the men to telling stories, as they will
on long voyages, Ricardo, who is familiar with the river,
points out places of interest on the shores. On the western
side there is Boim, ancient mission village of Santo Ignacio,
with a curious history of changes.
" This village was anciently situated, in the year 1669, near the river
Amazons, and on high land ; but because of the many mosquitoes the
Fathers changed it to a lake near by. The first village was founded by
Father Antonio de Fonseca ; he or his successors built a convent, so
beautiful and well formed that its goodness was the bane of many In-
dians and priests, who came to live here, and died because of the malig-
nity of the air; therefore, in 1737, the whole village was removed to the
Tapajds, where it now is."*
The original proselytes, it is said, were Tupinambas ; but,
at this day, the tribes are so mingled that it is impossible to
tell one from the other. Boim is a little larger, and a shade
less dilapidated, than Alter do Chao ; we can faintly distin-
guish some of the houses near the water's edge.
In the afternoon we pass by two or three little creeks, f
with stretches of lowland about their mouths, recalling the
Amazonian varzeas behind us. Near our camping-place
{Aiidird) there is a single house, but the people are fuddling
with mandioca beer, and we do not care to disturb them.
We cook some fish that the men have caught, and eat with
such an appetite as one gets in the open air ; the ruddy
firelight flickers over tree-trunks and branches on the bank
above, and casts long shadows across the sands ; there are
' Moraes : Historia da Companhia de Jesus,
tigarape Paquiatuba, Igarape Pinf, Igarape Jauary.
240 BRAZIL.
no torturing mosquitoes in this region, and we sleep in
peace, lulled by the waves and the sighing wind.
We are off again by daylight, running always by pictur-
esque low hills, v.'ith beautiful glens and fringing sands below,
and white cliffs contrasting curiously with the forest.* We
stop to cook breakfast under one of these cliffs, by a clear,
cold water stream from the hills ; a charming spot, where the
little white sand-beach is all overhung with bushes and vines,
and the cliff itself is half-covered with their curtains. We
bathe in the bright waters ; then ramble along the shore, find-
ing rich treasures of insect and bird life, and beautiful, soft
ferns. Wading about in the shallows, we collect numbers of
river-shells, half a dozen different species ; we must feel for
them in the mud and sand with our bare feet, and then dive
for them, if the water is deep. The men declare that the bi-
valves are eaten, but they do not use these, so 1 fancy that
they are not much esteemed.
The river is narrower now, hardly five miles wide, and a
little above, the channel is divided by low islands, with grass
or trees ; varzea, in fact, much like that of the Amazons,
but largely made up of sand instead of clay and mud. On
the western side a great space is covered with this low land,
so that the main channel is hardly over a mile wide. We
have left the lake -like expanse of the Lower Tapajos, and
are entering th^:' region below the falls, where the river is
filling the channel with sediment.
Toward night we reach the little village of Aveiros, on
* These cliffs are formed of friable sandstones, and some of them present curious
instances of oblique lamination, as at Pennacova, where the succession is as follows,
beginning below: i. Purple sandstone, horizontal. 2. Similar to i, laminae in-
clined S. at about 30°. 3. Purple clay, not laminated. 4. Yellow sandstone, lami-
nre dipping N. ,25°. 5. Clay, decomposed.
THE TAPAJOS. 241
a high bank above the river. It is a picturesque place, the
more so, I suppose, because the streets arc neglected, and
the little church is falling to pieces, and the houses have a
general air of decay. Yet in its time, when trade from the
upper rivers centered here, Aveiros was a place of importance.
Of its subsequent history you may judge by a few passages
from various authors. Bates, who was here in 1852, writes:
" Aveiros may be called the headquarters of the fire-ant. The place
was deserted a few years before my visit on account of this little tor-
mentor, and the inhabitants had only recently returned to their houses,
thinking its numbers had decreased. The soil of the whole village is
undermined by them ; the ground is perforated with the entrances to their
subterranean galleries ; the houses are overrun with them ; they dispute
every fragment of food with the inhabitants, and destroy clothing for
the sake of the starch. They seem to attack persons out of pure malice ;
if we stood for a few moments in the streets, even at a distance from
their nests, we were sure to be overrun and severely punished, for the
moment an ant touched the flesh, he secured himself with his jaws,
doubled his tail and stung with all his might. When we were seated in
chairs in the evening, in front of the house, to enjoy a chat with our
neighbors, we had stools to support our feet, the legs of which, as well as
those of the chair, were well anointed with bitter copaiiba balsam."
Sr. Penna's description, in 1868, is still more graphic,
with a touch of sarcasm :
'■'■Aveiro. — This settlement is situated on the right bank of the Ta-
pajos, in a very beautiful and pleasant place, but without inhabitants
because of the fortnigas de fogo. A primary school has been created
hero by law, but no one has profited by it, because no one lives here."
After these warnings, we are a little afraid to enter Avei-
ros at all, but on venturing up the steep pathway we are
agreeably surprised to find so few of the ants. They are
indeed plentiful enough, and as pugnacious as ever, but the
16
242 BRAZIL.
numbers are not a tenth of what they were. There are
people enough here to form a respectable village, as things
go on the Tapajos ; the exact number of inhabitants I know
not, nor would it be worth while to record, for within ten
years the place may be depopulated again by the terrible
pests. Aveiros people laugh now when you speak of fire-
ants. " Oh ! those were in the past ; there are none here
now."
The village schoolmaster (there is one now, and a school)
invites us to sleep at his house ; we accept his hospitality,
not without longing regrets for the breezy shore ; he walks
about the village with us, where we find some clever and
good-natured people, Indian and white.
After that, our ham.mocks are swung in our host's sitting-
room, and we sleep without molestation from the ants. In
the morning we are off across the river to the Indian village
of Santa Cruz ; Mundurucii Indians, it is said, but they are
not tattooed like those farther up the river, and except for
their being taller and stronger, we might take them for
Tapuios, like Pedro and Joaquim. They have been celebrat-
ing some festival, and two or three of the young men come
down to meet us, decidedly drunk ; yet, for the most part,
these Indians are sober enough. We go to visit the TucJidua
(chief), and find him sitting in his hammock, from Avhich he
rises politely to greet us. He may be sixty years old, but
his form is hardly bent. He talks of his friendship for the
whites, and regrets the decadence of his village ; altogether,
proves to be a very sensible old man. His wife, dressed only
with a petticoat, stands behind him meekly, and takes no
part in the conversation.
All through this part of the river, the islands and sand-
banks occupy a great part of the original channel, which,
THE TAPAJOS. 243
besides, is narrower than below ; not more than four miles at
the utmost, from highland to highland. Not far from here,
the important little river Cupary enters from the eastern side.
Mr. Bates, who ascended the Cupary in 185 1, gives us an
excellent account of it. Along its lower course it is no more
than one hundred yards wide, but very deep ; no bottom
with eight fathoms, and the high banks gloriously wooded.
At the lower falls, the channel is forty yards wide ; here there
are villages of the Mundurucii Indians, and Mr. Bates found
them chasing after the wandering Pararauate tribe, which
hud been marauding in the vicinity. One often hears of
these wild tribes along the Tapajos. Near our camping-place,
at Mongiibal, we visit a house, where the owner shows us two
curious arrows. They were obtained about sixty miles above
here, at the falls of the Tapajos, and there is a bloody little
history attached to them. Some weeks before, wild Indians
(said to be Parentintins ; but the nomenclature of these
wandering tribes is hopelessly confused) attacked a settler's
family and killed one of the women ; but they were driven
off before they could do more harm. These arrows were
picked up at the house after this attack. They are of ex-
quisite workmanship ; the head of bone, wound on tightly
with some kind of thread ; the feathering of beautiful macaw-
plumes. Yet these wild tribes have not a single iron tool to
work with. We hint our desire to buy the arrows, but our
host at once presents them to us, and will hear of no remu-
neration.*
This man at Mongubal is an Indian, almost pure-blooded
it would seem, but for a wonder he is engaged in manu-
* I regret to say that these arrows were lost, else I would describe them more
carefully and give a drawing. I never saw finer workmanship on any savage
weapon.
244 BRAZIL.
facturing bricks and shipping them to Itaituba; the place
shows many signs of thrift. Besides the arrows, he gives
us two beautiful diorite axe-heads from the black land near
by ; finally, he invites us to an excellent breakfast, with
beef from his own herd, and vegetables from his farm. The
two or three other farmers at this place are engaged in
tobacco-raising. They are industrious people and good-
natured, and we leave them with regret.
The river is still narrowed by islands, sometimes rocky,
oftener low varzea, with great sand-banks gleaming whitely
over the dark waters. The main channel is seldom more than
two miles across, and not very deep ; the wide reaches below
were still like a lake, but here there is a very perceptible
current — in the wet season a swift one, and then the islands
and sand-banks are covered. We miss the steady wind of
the lower river ; often our men have to paddle for hours,
and the breeze, when it does come, is in dangerous puffs. In
the afternoon we are overtaken by a heavy storm. Ricardo
sees it and gets the sail down in time, but our little canoe
rocks and tosses about alarmingly, and torrents of rain drench
us all to the skin. After this burst, the clouds keep up a
steady drizzle until night. Wet and tired, we seek shelter at
a solitary house, but the negro occupant declares that his
master is absent, and he cannot let us sleep here. This looks
inhospitable, with the rain increasing, and the wet beach
without a tree to swing our hammocks from. We expostu-
late, and at length obtain permission to occupy a muddy
kitchen back of the house ; so we pass the night uncomfort-
ably enough, and are not sorry to leave in the morning.
Servants, left in charge of houses, are always afraid to enter-
tain travellers ; this is almost the only exception to the rule
of country hospitality.
THE TAPAJOS. 245
There are no more of the white clay-cHfifs along this part
of the river. We have passed from these comparatively
modern formations to old rocks^Carboniferous, and perhaps
Devonian, with black diorite here and there. At Ipapicliuna
there are limestone cliffs, where we find many poorly pre-
served fossils, and, in one thin layer, very good ones : Pro-
ducti and StreptorhyncJii, all washed out by the action of the
water, and just attached to the lower surfaces of great slabs.
We break up a number of these ; our men get interested in
the work, though they do not understand it at all, and when
we have obtained all that we can from the shore they go
diving after other slabs in the clear water below, where we
would never have noticed them.*
It takes us half a day to collect and pack our fossils, the
drizzling rain still falling, and we thoroughly wet. However,
the sun comes out gayly at noon, and we push on, stopping
now and then to examine rocks along shore ; the channel
less than a mile wide, but there are smaller ones beyond the
islands. Toward night a fine breeze comes up, and so we
dash across to Itaituba, term of our voyage. We are nearly
a hundred and fifty miles from Santarem.f
A long row of whitewashed and tile-covered houses, with
a pebbly beach in front, and the dark forest behind ; the set-
ting sun tinges the land with mellow crimson, and glows on
the rippling water. So Nature seems at peace, and you for-
get that Itaituba owes its origin to bloody war. During the
rebellion of the Cabanaes, in 1835, the place was used as a
* The fossils are similar to those of Itaituba, described by Profs. Hartt and
Derby. See their reports : Bulletin Cornell University (Science), vol. i. Xo. i.
+ 233 kilometres, according to Tavares, who is probably the best authority ;
Chandless makes it 176 miles, and Barboza Rodriguez gives 37 Brazilian leagues,
which would correspond to 128 English miles, nearly.
246 BRAZIL.
rendezvous of loyal citizens and Mundiirucu Indians ; from
a temporary camp it became a fixed settlement ; and in 1856
it received a village charter. The municipality includes all
the Tapajos region above this point, to the confines of Matto
Grosso : a sufficiently extended territory, containing, proba-
bly, ten or fifteen thousand inhabitants,* besides wandering
Indian tribes. Only a few hundred of these are whites; the
rest are largely Mundurucu and Maue Indians, only par-
tially civilized. Itaituba itself is composed of some fifty
houses, t the half of them very well made of adobe or
brick, and forming this line fronting the river ; the rest are
palm-thatched huts. The village, and all this part of the
Tapajos, are unhealthy at times ; in the dry season the water
is really poisonous, though it is as clear and bright as
crystal ; intermittent fevers are prevalent during the rains.
At Itaituba we pass ten days pleasantly, exploring the
vicinity for fossils, and getting acquainted in the village
itself. Of the score of white families here, the most are
engaged in trade ; there are seven well- filled shops, and
ten or twelve trading canoes are sent out from time to
time ; of course, very little of their custom depends on
the village itself. The canoes make voyages far up among
the rapids of the Tapajos, bartering for rubber and drugs
with the Munduruciis. Sometimes parties come down from
these upper settlements to trade at the villages ; large,
stout-looking Indians, the older men and women often tat-
tooed with black about the face and body, in a kind of lat-
" 7,873 by the census of 1872 ; but very little reliance can be placed on this. Sr.
Penna (1868) calculates 30,000 souls.
t Barboza Rodriguez says 37, and immediately after he gives the population of the
place (following the census, no doubt) at 1,573 persons. This, probably, includes
tlie vicinity for miles around. The village itself has about 200 inhabitants.
THE TAPAJOS. 247
tice-vvork pattern. Some of them speak Portu^juese very
well ; others understand only the universal lingua geral, or
their own Mundurucu dialect. The merchants speak in
high praise of these Indians ; they are honest and faithful,
the firm friends of the whites, and the most industrious
people on the river. We hear quite another story of the
Maues tribe. " Basta 0 nomc,'' says one ; " inmi c" (Maue) :
"The name is enough: he's bad." So they are bad, dirty
and dishonest, and lazy to the last degree ; yet this tribe
seems to be an offshoot of the Mundurucus, disinherited, we
may suppose, because of its irredeemable shiftlessness.* At
present, the two tribes are inveterate enemies, and often at
war with each other.
Life at Itaituba is as free and unceremonious as possible.
We hardly ever see a black coat ; of an evening the men
sit in front of their houses in their shirt-sleeves, smoking,
and enjoying the cool air, as we have seen at Santarem.
Then, and sometimes at night, they play at cards, always for
money, and frequently the stakes are pretty high. Every-
body gambles here, from the Indians and negroes to the
thriving merchants. Groups form in the stores during the
day ; after dinner the men stroll about, playing with this ac-
quaintance or that ; we see a lady of good family sitting at
her window, and playing with a gentleman in the street,
while her husband, near by, is playing with somebody else.
A tall mulatto — professional gambler and known blackleg
— is fleecing all the young clerks ; if we start on an early
canoe-excursion, we see lights still shining in his windows,
where he has been playing all night. " Do you play?" he
asks. " No ? That is the greatest mistake in your character.
* This is the tradition ; but tlie languages are quite distinct. Both are allied to
the Tupi
248 BRAZIL.
Now let me teach you one little game.'' But happily we are
proof against his blandishments, and our money remains in
our pockets. It must be said of the Itaitubans that their
gambling is good-natured. With them it is "quick come,
quick go ; '' they make money easily by their trading, and
spend it easily in this way. We remark that the place has
no church, though there has been one in course of construc-
tion for some years ; possibly a good priest might weed out
this vice, but in general the priests gamble quite as readily
as their parishioners. An irreverent acquaintance of mine
spent all of one Sunday afternoon, behind a village church,
playing cards with the priest, for a vintcm the game !
The beach at Itaituba is strewn with fragments of lime-
stone, and not a few well-preserved fossils ; in great bowlders
lying near we get other fossils, but by dint of much pound-
ing with the sledge, for the rock is abominably hard. The
iDanks farther down are fringed with beautiful open woods ;
back of the village these woods extend for a little distance
inland, and thence there are campos, with scattered trees of
three or four species, extending northward and westward
some miles, to the high forest beyond. All along the Lower
Tapajos you will find occasional small tracts of campo, either
sandy, like that of Santarem and Alter do Chao, or stony, or
argillaceous, like this at Itaituba. Generally, these campos
occupy ground near the level of the river ; they may be
looked upon as fragments of the great canipinas far above
the falls, and the still more extensive open lands of Central
Brazil.
We make one excursion above the village to the little
Igarapc Bom Jar dim. The mouth of the igarape is about
two miles from Itaituba, and on the same side of the river ;
it is a sluggish creek, with unwholesome water, stained black
THE TAPAJOS. 249
with vegetable matter. A little way up, there is a lime-kiln,
and extensive quarries have been made, whence the rock is
shipped to Santarem. Still farther on, the creek is winding
and narrow, with limestone ledges here and there, and little
caves, where, during the floods, the softer layers have been
dissolved away. Crawling into one of these caves, we pick
up a few delicate silicified fossils on the ground, and pres-
ently discover that the roof above is studded with them, all
washed out cleanly, and just attached to the rock, so that
they arc ready to drop at the slightest jar. There is a shout
at this ; but we are almost afraid to touch the beautiful
things ; slender spines and processes are as perfect as they
were when the shells were buried in calcareous mud.* We
gather hundreds of them here and in the other caves ; fine,
large Producti and Spirifcrs, and little Stroplialosice all cov-
ered with hair-like spines, and numbers of other species that
must be studied with care, for many of them are new to sci-
ence. The igarape itself is by no means a pleasant stream ;
the waters smell strongly of sulphuretted hydrogen, and they
swarm with great alligators. We try to push beyond the
caves, but come to a cul-dc-sac in a swamp. Along the
Tapajos above here there are great cliffs of the limestone,
conspicuous for miles up and down. The Brazilians call
these cliffs Paredao, Great Wall ; we find no caves, and
no silicified fossils, but one layer contains numbers of little
spiral shells, MurcJiisoni(£ and Pletirotoniarice , of which we
gather great numbers.
' I describe the caves as they were when Mr. Staunton and I discovered them in
1870 ; since then the locahty has been pretty thoroughly exhausted by three Ameri-
can expeditions, and a Brazilian one (Barboza Rodriguez). Mr. Derby described
these shells (Coal Measure), and showed great skill in dissolving the limestone with
acid, so as to expose the most minute interior structures. Mr. Chandless found
similar caves on the Maue-assu.
250 BRAZIL.
Itaituba is at the head of steamboat navigation. Twent}'
miles above here, the water is foaming over rocks at the
MaraiiJido-zinJio ; above that there are other and greater
falls and rapids, a long series, with intervals of still water, to
the sources of the Tapajos in the rivers Arinos and Juruana,
between lats. 14° and 15° S.* Here also the Rio de la Plata
takes its source. The maps will have it that there is a chain
of mountains forming the divide, but in truth there is only
an elevated plain, " a taboleiro or chapada," says Chandless,
" hardly varying in its general elevation, but cut through
deeph' by the rivers. Near these there is more or less virgin
forest; all the rest is campo, pasture-lands more or less
densely sown with trees. The chapada is cut down steeply,
sometimes precipitately, the plain below appearing like a sea,
with bays and deep creeks. At the foot of the chapada, in
one of these bays, is the village of Diamantina." The Para-
guay flows from the sides of the chapada, ten or twelve miles
southwest of Diamantina; and the Rio Preto, affluent of the
Arinos, is ten miles to the eastward of the village. But the
two great rivers approach each other even more closely, as
Castelnau has recorded :
" The Fazenda do Estivado, where we are resting, is situated at one
of the most curious points on this continent. Here, only a few paces
apart, spring the fountains of the two greatest rivers in the world, the
Amazons and the Plata. Some day it will be easy to establish a com-
munication between them ; for our host tells us that he thinks of con-
veying the water of one river by a canal to the other, only to water his
garden. The fountain-head of the Rio Estivado, true trunk of the
Arinos, is in a hollow of the chapada, where it is inclined to the north.
* According to R. F. de Almeida .Serra, the source of the Juruana is in lat. 14°
42' 30" S. , and long. 60^ 43' W. G. The village of Diamantina, according to
Chandless, is in 14° 24' 33" S. lat. and 56" 8' 30" long. W. G. ; the sources of the
Arinos lie from ten to fifty miles almost directly east of that point.
THE TAPAT'JS.
2X1
two hundred metres east from the house, and in a grove of miriti
pahns. Eighty-four metres west of the same house appears the source
of the Tombador, a tributary of the Cuyaba. Near the Fazenda do
Macii, during floods, the water flows down a valley, and then divides so
that a portion descends to the Cuyaba and the rest to the Tapajos."
Through all this series of rapids, canoes can be pushed
and dragged to the Arinos, and so to the Rio Preto, within
fourteen miles of Diamantina ; only some high falls must be
Ascending the Rapids.
passed by land, pulling the canoe over poles placed across
the path. In fact, some canoes do make this voyage every
year; and they are even dragged by land to the Paraguay,
whence they can go on to the Plata. Chandless attests this :
" From time to time, when the waters are highest, canoes have passed
over the water-shed ; while I was in Diamantina, one with a cargo of
fifteen hundred arrobas (thirty-two pounds each), which had come from
near Santarem, crossed and descended the Paraguay to \'i!]a Maria."
252 BRAZIL.
Perilous work it is, passing the rapids, wading in the swift
currents, dragging the boat with long lines and pushing it
with poles. Barboza Rodriguez's description of the Coata
cachoeira is worth translating :
" At nine o'clock we were in front of the first fall, which appeared to
me to be insurmountable. Here there was a large canoe, belonging to
a merchant ; it was unloaded, and fast among the rocks, where it had
been for eight days washed by the water. Leaving my own canoe in a
little harbor, I ordered my men to help drag the merchant's out of its
perilous position, and get it through the rapids. It was on the rocks
which form the first or great fall of the Coata, near the right bank.
The two crews worked together, part of them jumping into the water,
and the others going ahead with long lines of sipo attached to the canoe.
Accustomed to this kind of work, the Indians paid little heed to the cur-
rents, bathing and diving now and then, and evidently enjoying them-
selves. The lines were secured to rocks above ; my pilot took the helm,
and the men in the water lifted the canoe with all their might, some with
their backs, others with their hands, while others still were pulling on
the line. After two hours of terribly hard work, they managed to get
the boat off the rocks, and it would have been washed down at once, but
for the line. The men jumped aboard and the line was cast off; they
shot down with incredible velocity, but obedient to the helm, which my
pilot handled most dexterously. Crossing the river, they sought a pass-
age on the other side of the rapids, where, if the current was heavier,
there were no rocks in the way. Here, as before, long lines were thrown
out ahead and attached to rocks ; the men, working over their waists in
the current, dragged and lifted the canoe, and so pushed it along slowly.
Thus, in half an hour, they had passed the first fall to a little pool above.
Shouts of joy crowned the passage ; then, dragging on a line, they passed
the rapids beyond without much difficulty, and the canoe was brought to
anchor by the sand-beach to which the cargo had been carried. De-
scending over the rocks, the men pulled my canoe up in the same man-
ner, but with less difficulty, as it was much smaller."
The Indians employed in this dangerous work are Mun-
dunici'is, from the villages near the rapids ; sometimes also
THE TAPAJOS. 253
the Maues, but they are less reliable. On the Arinos and
Upper Tapajos, the Appiacas take their place; a half-savage
agricultural tribe, inhabiting the open lands of Matto Grosso.
The Arinos itself is narrow and has many rapids ; the Rio
Preto, by which canoes reach Diamantina, is a mere creek,
often obstructed by fallen trees lying across it.
If the Munduruciis and Maues are faithful friends to the
whites, they are none the less savages, carrying on wars
after their own manner against the hated Parentintins, and
hardly employing the European dress except near Itaituba.
As we have seen, there are a few half-civilized villages be-
low here, and one or two above. Within the falls region
there is a mission village, called Bacabal ; it was established
in 1870 by two Italian Capuchin missionaries, who began
their work at a little Mundurucu village, baptizing the In-
dians and training them to agricultural employments ; some
seven hundred, they say, are gathered at this place, and sev-
enty children attend the priests' school. All this is sharply
opposed by the rubber-traders, who get no profit from an
agricultural community ; they entice the Indians away to
the rubber-swamps, and incite them against the missiona-
ries. Perhaps there is another side to the story ; they say
that the priests are harsh and exacting, turning the labor of
the parishioners to their own profit, and trading with goods
which they bring up the river. In 1876 some of the Mundu-
rucu chiefs went down to Para, to complain to the President
of these real or supposed wrongs ; very little attention was
paid to them, and they went back ill-pleased. As they were
coming up the Tapajos on the steamer, one of them flew
into a rage and declared that he would die sooner than go
back to Frei Pelino. His companions tried to pacify him, but
he, it would seem, was really insane on the subject ; as the
254 BRAZIL.
steamer passed the deep waters below Itaituba, he threw
himself under the paddle-wheels and was drowned.*
The missionaries are far away beyond the falls, and we
have no means of judging of their conduct, whether it be
good or bad ; it would be unfair to rely on the accounts of
their sworn enemies. But it is certain that the traders are
as bad here as they are elsewhere ; beyond the reach of law,
they can cheat and tyrannize as they please. Some good
ones there are, merchants in Itaituba, who send canoes above
the rapids to trade. A little salsaparilla is brought down, and
there are plenty of other valuable products, but rubber-
gathering absorbs all labor, as it does everywhere else. The
trees grow on swampy islands and on the shores ; the Mun-
durucLis, especially, gather the gum in immense quantities,
and sell it to the traders, or bring it to Itaituba. The rub-
ber is taken in exchange for clothes, knives, fish-hooks, etc.,
and money is hardly known above the falls. Of course, the
Indians are kept in debt to the merchant, and the merchant to
the exporter ; an inverted pyramid, all resting on the Indian
workman at the point. The pyramid is nicely balanced ;
take care, gentlemen, that it does not topple over and leave
you to support the weight of this poor class, which may
grow to be a colossus, as it did in 1835.
The canoes for Diamantina and Cuyaba go loaded with
giiarand, a drug that is much used in the central provinces. f
It is obtained almost exclusively from the Maue Indians,
though the other tribes make it in small quantities. The
guarana-shrub:}: grows wild in the forests between the Ta-
pajos and the Madeira ; but the Maues cultivate it about
' I had this from an eye-witness.
t The Bolivians also receive large quantities by way of the Madeira.
j Paulinia sorbilis.
THE TAPAJOS. 255
their houses, on the rich black land, where it bears well in
three or four years. The fruit is best gathered in Novem-
ber ; it has an outer shell, containing pulp and seeds, the
latter in cases of their own. This outer shell is removed,
and the seeds are washed and dried in the sun ; the inner
shell is then beaten off, and the seeds are reduced to fine
powder in a wooden mortar. Water is added, twelve or
fourteen spoonfuls to a pound of the seeds, and the whole
is kneaded into a thick dough and formed into long rolls ;
these are dried in the hot sunshine or over a fire. The cakes
so formed are very much like chocolate in appearance.
Sometimes the Indians make them in the forms of differ-
ent fishes, birds, turtles, etc., or canes ornamented with
leaves ; the imitations are really very clever, showing more
artistic skill than these people have credit for.
In the fruiting season, each person can prepare from one
hundred and fifty to three hundred pounds of guarana.*
About seventy-five cents per pound is paid for it in the
Maues country, and ninety cents at Para ; in Matto Grosso
it commands a hii^^h price. There, and in Bolivia, guarana is
used as a substitute for tea ; it is grated from the rolls as re-
quired, and dissolved in cold water. The Indians themselves
use it in large quantities, as a preventive of fevers. It has
been introduced into our own materia medica, being em-
ployed to especial advantage in headaches and disorders of
the stomach. It might be used in place of quinine, for inter-
mittent fevers.
The Tapajos is about twelve hundred miles long, but its
size has been greatly overrated ; at the lower falls it is hardly
half a mile wide, and not very deep. All this broad lower
Penna- A Regiao Occidental da Provincia do Para, p. 201.
256 BRAZIL.
course is, then, simply a lake, through which the river flows ;
the current is barely perceptible. In the dry season the
tides are felt even to Itaituba, and Mr. Bates observed them
on a branch of the Cupary, far above its mouth. The river
cannot fill up this lake, because it brings down no mud from
the clean rocks and sand above. The sand does come down
in pretty large quantities, and it has formed the islands be-
tween Itaituba and Aveiros. As we descend in the little
steamboat Inca, the captain points out sand-shallows here
and there ; the navigable channel zigzags across the lake,
growing deeper and deeper toward Santarem. It is well for
us to remember these features of the Tapajds ; we must re-
turn to the river by and by.
CHAPTER IX.
THE NORTH SHORE.
AT eight o'clock in the evening, we pass from the black
Tapajos to the clay-stained Amazons : the dividing-
line plainly visible, even in the pale moonlight. Our Indian
paddlers pause for a moment, and cross themselves devoutly ;
looking back, we can just see glinting lights at Santarem ; a
few low bushes and dark patches of grass mark the junction
of the two rivers, and there is a shallow extending far be-
low this point. The night is calm and pleasant, but driving
clouds across the moon portend a high wind for to-morrow.
With coats buttoned tightly under our chins, we sit before
the little thatched cabin, silent, because the scene and the
time tend to silence ; the men handle their paddles quickly
but almost noiselessly, keeping us in the middle current.
After awhile they start a wild melody, half song, half chant ;
the steersman improvising a line or two, and the others join-
ing in the chorus, keeping time to the dip of their paddles :
*' Oh ! when shall I come to my own land? "
sings Joao. He tells of his mother, weeping there for him ;
of his sister, whose eyes are as bright as stars, whose voice is
as sweet and sad as the song of the cardcJmc : "When shall
I see you ? " he cries ; " When shall I come to my own land
17
258 BRAZIL.
and be at rest ? " Then follows the chorus, long drawn,
moaning :
'■'■Lei, lei, lei, cura lei, Maria lei-ti." *
The paddles fall in perfect unison, a part of the song and the
silence.
After an hour, we reach the point of Uj'ubilcuacd, where
two great channels of the Amazons unite at the lower end of
IlJia Grande de Santarein. We have been descending the
southern branch ; here we leave it and begin to ascend the
northern one, keeping close to the shore now, to take ad-
vantage of the still water. This north and south channel,
rather less than the other, is called, for distinction, the Aina-
sonas de Paracary, or sometimes Aina::;onas d' Alenqjier, or
again Urnlnicuacd, from the point. The canoemen always
indicate divisions of the river, but the names are not well
fixed.
The moon is hidden and the wind is rising ; thousands of
mosquitoes gather about the canoe, lighting on our faces,
fifty at a time, flying into our eyes, mouths, ears, piping de-
rision at our feeble warfare, though we kill a dozen at a slap.
We wish that the moon would come back ; that the wind
would blow a tempest, to sweep them away. The men slap
their bare feet at every pull, but keep to their work good-
naturedly. We crawl on, slowly enough, with the wind
almost dead against us, and the current in-shore nearly two
miles an hour. One is cramped and restless in a canoe, at
best ; we are tired and sleepy, and the mosquitoes are tortur-
ing, and the quiet evening is forgotten. So it goes with
river-life.
* I give this chorus just as I heard it : a common one among the canoemen. The
word Maria may indicate its origin in some hymn ; but the words are neither Portu-
guese nor Tupi, and the men could not translate.
THE NORTH SHORE. 259
At two o'clock in the morning, the wind is blowing
stronger than ever, and we are almost at a standstill. We
see a house on the shore : deserted dwelling of some cacao-
planter, who comes here only in the fruiting season. Further
progress being out of the question, we land, and force open
the wooden door with some difficulty, scrambling in and
shutting it as quickly as possible, to bar out the mosquitoes.
Enough have entered to make us thoroughly uncomfortable
for the rest of the night, and more are coming through crevi-
ces of the palm-thatch above. We grope about in the dark-
ness, until we find places to tie our hammocks ; then we
cover our faces and hands, as well as we can, and sleep and
toss alternately until morning. How we long for the clean
sand-beaches of the Tapajos, where mosquitoes are almost
unknown ! But, at all events, the Amazons is a healthy
river, and decidedly the Tapajos is not.
In the morning the prospect is grand, but most dis-
couraging. Great, yellow waves are rolling down the river ;
wind dead ahead still, and blowing a gale. Our canoe, shel-
tered behind a half-sunken log, is tossing about like a cork ;
Joao has never left it all night, and it is well that he did not,
for twice it was near getting adrift. The men positively re-
fuse to venture out until the wind abates ; so we make the
best of our situation, and pick up what enjoyment we can
from the desolate surroundings. We are on a patch of dry
land, just raised above the low tract behind. An impas-
sable strip of swampy forest extends along the shore on
either side. We wander a little way back over the mead-
ows, but are stopped by muddy pools and thickets of mi-
mosas and caladiums. So we are reduced to the house and
the cacao-plantation ; the former is a mere hut, with clay
walls and rotten palm-leaf thatch ; the orchard contains
260
BRAZIL.
about forty trees, sickly looking, for the place is too low
for successful planting. On the opposite shore, two or three
miles away, there are extensive cacodes, and many inhabited
houses. The whole region, as far as we can see, is low var-
zea ; this island, on which we are penned (Ilha Grande de
Santarem), is a triangle, twenty miles long or mo]"e, and
nearly as broad at the base ; two-thirds of the surface is
Cacao-oichard.
broken up by shallow lakes. From the river you see noth-
ing of this ; there is only a long band of forest skirting the
shore, and clay banks cut down sharply to the water.
By noon the wind has abated, and we are off again ;
crossing now to the opposite side, and following the shore
of another great varzea-patch, called Tapani. The forest
extends quite back to the centre of this island ; along the
THE NORTH SHORE. 26 I
raised border there is a continuous line of cacao-orchards,
with houses here and there, half-buried among the trees.
After three hours of hard paddling, we reach the end of Ta-
para, and cross the channel that divides it from the main-
land ; here at length we find the northern terra firme, a low,
rocky point, known as the Barreiras de Paracary. The
point extends so far into the river that the width of the latter
is reduced to little more than half a mile ; beyond this again,
there is a wide reach, where two great channels meet. The
main river is fifteen miles away, on the other side of Ilha
Grande de Santarem ; but even this lesser portion must
crowd hard to get through such a narrow gate. The surface
boils and seethes, and rushes on like a mill-race. Just oppo-
site the point there is a sudden deepening of the bed, and
the water spins down to it in a great whirlpool — terror of
the canoemen. In the flood-season there would be no pass-
ing on this side ; then canoes keep close to the opposite
shore, and even steamboats avoid this dangerous caldeirao.
More than one boat has been lost in it ; great cedro logs,
floating down the current, are whirled under, and only reap-
pear three or four miles below. But the river is low now,
and there is little danger if we keep out of the main current ;
only we have much ado to get around the point with three
paddlers, so strong is the rush of water. The men tell of
other caldeiroes* along the river; wherever the channel is
narrowed and deepened, these whirlpools are formed. There
are fearful stories connected with them, and many of wonder-
ful escapes from their ravenous jaws.
Above the caldeiroes we have one of those river-views
that give an idea of the grandeur of this water-system. To
* Great caldrons. A most expressive name.
262 BRAZIL.
the south and southeast there are two open horizons, sepa-
rated by the island of Tapara ; to the west, another great
reach of sky and water, with half a dozen islands in view ; to
the north, a broad current, sweeping around the Ilha das
Barrciras, and receiving a good-sized river, the Curua, before
it joins the other channel.* We are in a great bend of the
Amazonas de Paracary, where it passes around Ilha Grande
de Santarem ; the northern terra firme forms a corresponding
bend, but a still stronger one, culminating at this point of the
Barreiras, where it reaches the river ; to the north of the
point there is left a great bend of alluvial land, with two or
three lakes between the terra firme and the Amazons.
The lakes are hidden by a border-line of forest ; to reach
them we turn into a narrow igarape, where the branches
meet overhead in a glorious arch of soft green. The sun is
low by this time ; we see its lights on the leaves above, but
the water flows darkly beneath, and the forest on either side
is all in shade. The igarape is not more than half a mile
long. Emerging from the forest, we turn first through a
bright meadow, and then into Lake Paracary, f where we
must find our way yet through floating grass-patches, and
shallows reaching half-way across. The lake extends seven
or eight miles, north and south ; low terra firme comes down
to the eastern shore in a gently shelving sand-beach, with
two little hills beyond. A few palm-thatched houses are scat-
tered along the beach ; this is the settlement of Paracary, if
settlement it can be called when the dwellincfs are often a
* All this is very confusing in description, but so is it confusing to one who sees
it for the first time. You get only the idea of an archipelago in a great sea of muddy
water.
t Named from an Iierb found here (Peltodons rudicans), reputed a remedy for
snake-bites and scorpion-stings.
THE NORTH SHORE.
263
mile apart. We land, and walk up to one of these houses ;
the owner, a white man, clad in shirt and drawers, comes to
meet us at the door, and very cordially invites us to enter
and lounge in the hammocks while coffee is prepared. We
explain that we have come to explore the country beyond
Paracary ; meanwhile we are seeking a shelter for the night.
On this, our host immediateh'- places his house and self at
Jose's Family.
our disposal ; the luggage is ordered up from the canoe, and
our hammocks are swung in one of the two rooms ; thus,
without introduction and without a hint of payment, we are
made welcome to all that the place affords.
He is a lazy, good-natured, thriftless fellow, this Jose da
Costa ; living here with an Indian mistress and a flock of
264 BRAZIL.
children, who are fed and clothed, God knows how. They
have their little plantations of mandioca in the forest, five or
six miles away, and Jose and his son go on fishing excursions
now and then ; but 1 fancy that our supper comes from his
brother's house near by. Never mind ; it will cost him
nothing, and he is glad in his heart to have a visitor. We
get bowls of warm, sweetened milk after supper, and a hard
biscuit that Jose has saved in his trunk ; at sunset the chil-
dren come for our blessings, and kiss their hands gravely ;
the older people say " good-night " all around, and then go
on talking. "Light the gentleman's cigarette," commands
Jose ; one of the little girls takes it from my fingers, and
lights it at the open fire with two or three whiffs from her
own pretty mouth. We smoke and chat until nine o'clock,
or thereabouts ; the doors shut to keep out roving mosquitoes,
but plenty of fresh air comes in through the thatch. In the
darkness we can only see Jose's pipe moving back and forth
as he swings in his hammock. It goes out at length, and we
go to sleep.
Nearly all the Paracary people are whites ; farmers in the
smallest way, or herdsmen with twenty or thirty head of cat-
tle ; one or two only have more extensive possessions, and do
a little trading besides. Their hospitality is as unbounded as
their poverty. " Come in, come in," calls one ; " rest your-
self in the hammock there ; it is warm walking over the
sands." So we lounge until coffee is brought to us — the host
apologizing that he has nothing else to offer. " But go, my
wife ; see if there is not something for the gentlemen." She
searches the house, and returns presently with a little cala-
bash of honey. " Can you eat wild honey? Go, my daugh-
ter, bring some mandioca-meal to mix with it." While she
is gone he tells of a tree that he found in the campo, full of
THE NORTH SHORE. 265
little sacks, from which he filled half a dozen great bottles.
He discourses learnedly of bees ; half a dozen kinds he knows
that make excellent honey, and others that are less valuable.*
We can attest to the goodness of this which the daughter
brings in : little plates neatly set out on a white cloth, with a
bowl of mandioca-meal by the side. The wife stands by dis-
consolately. " Now, if we but had some bread for the gentle-
men ; but come to-morrow, and we can at least give you
some sweet milk ; you should drink some now, but the cows
are strayed ; and will you have another cup of coffee before
you go? Run, Joanna, put the cofifee-pot on the fire." And
so on, and so on, as long as we care to stay. Time has so
little value here that the people never think of its possible
value to a stranger.
There are beautiful walks along the lake shore : a wide,
sandy slope everywhere, with tufts of short grass and groves
of javary palms, f pride of every sand-beach ; besides these, a
few trees that are found only in such situations : spreading
species, with splendid crowns of thick, dark leaves. Twenty
yards farther up the slope there is a little belt of forest, fol-
lowing the curves of the shores and streams that flow into
the lake. Most of the trees here are lik? those of the main
forest, some are campo species, and a few are peculiar. Still
farther on there is a great tract of sandy campo, precisely
like that about Santarem, and altogether different from the
forest; it is the western end of a long strip of similar land,
which extends, with slight interruptions, almost to the Atlan-
tic. Mounted on the little, wiry, gray horses, we could gal-
lop across to the river Maecurii in three or four hours ; there
we would have low varzea lands and two or three channels to
* Various species of Melipona, probably. t Astrocaryuin javary.
266 BRAZIL.
cross, but beyond, the road is clear to Monte Alegre and
Prainha. The campos extend only ten or twelve miles in-
land, at most ; farther north, in the forests, there are other
open tracts, but unlike these in that they are stony and have
but few trees. All this northern region, you remember, is
modified by the Guiana mountains. Even at Paracary their
influence is felt in the sunny skies and less abundant rains.
Wandering over the sandy campos, we almost forget that
we are in the Amazons valley. Here the trees are scattered
thickly over the surface, or gathered in little clumps, with
bushes about their roots. They are low and spreading and
crooked ; rough-barked for the most part, and blackened by
the yearly fires of the herdsmen. We notice that nearly all
of them are inclined a little toward the west, probably be-
cause of the constant east winds. Clumps of short, wiry
grass grow about the sand : capiin branco (white grass), rabo
de rapouso (fox-tail), and so on ; but nothing like the rich
velvet of the lowland meadows. The landscape always re-
minds me of an old, neglected orchard, where the trees have
been left unpruned for years, and bushes and weeds have
sprung up about their roots.
In the dry season, the branches are thinly leaved and
dusty, and the grass-tufts have dried up. The sun beats
down over bare, white sand, until the air quivers with its
heat, and every half-dried leaf droops on its stem, and the
scorched land seems given up to desolation. But with the
first heavy rains of January the trees put on a new mantle of
soft green ; fresh young grass springs up over the sands ;
the east wind blows merrily, and the sunlight comes warm
with life, and the campos are desolate no longer. Then
the herds are driven up from their lowland pastures, where
the floods are covering everything ; the herdsmen gallop
THE NORTH SHORE. 267
across the plain from morning till night, dodging the tree-
clumps, stooping to pass under low branches, shouting to
their spunky little horses, who enjoy the fun as much as they
do. No wonder that the herdsmen love their glorious,
roving life, and the clear, healthy air of these campos !
The plants here are entirely different from those of the
forest, and the species are very numerous. There are cajii
trees,* with bright yellow, pear-shaped fruits, full of a sour,
refreshing juice. On the end of each one, opposite the stem,
there is a bean-shaped seed, which serves as a handle while
you eat the pulp, and v/hich is eaten itself when roasted, tast-
ing something like a peanut ; but beware how you bite the
raw bean, for it is full of acrid juice, which is a strong poi-
son besides. In August and September great numbers of
the fruits are gathered and made into excellent wane, much
prized for its medicinal qualities. f There are a few other
edible fruits on the campos, and some medicinal species ;
certain trees yield excellent tan-bark, or gums, or resins, but
only a few are good for timber, and these are too small to be
of much value.
We find no palms on the campo, except in rocky places
and along the campo hills ; there the ^xQ.\Xy jatd\ and low
spreading pinddba% grow abundantly, with cacti, and sword-
leaved bromelias ; but for the rest, the vegetation is very
similar to that of the lower ground.
Even the animals of the sandy campo are peculiar. Deer
and jaguars wander out from the forest, but they do not be-
long here. The campo has its own deer, veado galhciro, \
*Anacardium occidentale. The West Indian name, cashew, must come from
the same Tupi or Carib word.
\ This, and the unfermented juice, are used in Brazil as antisyphilltics.
X Cyagrus cocoides. § Attalea, sp. | Mazama campestris ?
268 BRAZIL.
with branched horns ; whereas the forest species liave short,
straight horns, and belong to another genus. There are no
monkeys on the campo, no wild hogs, nor pacas, nor cotias,
nor ant-eaters, nor sloths, nor tapirs ; in the place of all these
we find only the galheiro deer, and the queer little turtle-like
armadillos,* which are never found in the forest. We often
see them running over the sands ; if alarmed, they scamper
to the nearest hole, or burrow into the ground, disappearing
in less time than you would imagine. The armadillos are
eaten, often roasted in the scaly shell, and the flesh is very
white and delicate ; but the strong, musky odor is an objec-
tion ; dogs, strange to say, will not touch it. Sometimes
the young ones are tamed, and they make very amusing
pets, poking their inquisitive noses into every crevice, and
running about the house like dogs. There are scores of
pretty campo birds : paroquets and finches, different, in the
main, from the forest species ; and we see nothing of the
toucans, and trogons, and viuUms of the woods. The green
lizards, scuttling across our path, are true campo species ;
the great black toads and little singing tree-frogs are dis-
tinct from those we see elsewhere ; and the whole army of
insects is an army by itself, hardly any of the species like
those of the thick woods.
The space occupied by these sandy campos is insignificant
when compared to the forests around them. The question
naturally arises : Why are the campos here ? Why should
such little strips be cut out from the great sea of forest, and
furnished with a fauna and flora of their own ? On the low-
land we have seen that the plants and animals often resemble
those of the highland forest very closely ; they belong to the
* Priodonta gigas? Tatusia, sp. var.
THE NORTH SHORE. 269
same genera, and we can readily admit that they were pro-
duced, in course of time, by the adaptation of highland spe-
cies to the river-plain. We might suppose that the campo
fauna and flora were produced, in the same way, from those
of the forest ; but here the differences are too striking to ad-
mit of such a supposition. Besides, the forest and the campo
occupy precisely the same sandy ground, with a substratum
of yellow clay. The campo soil is drier, because it is more
exposed to the sun ; but there is no difference of level.
Here at Paracary, and at Santarem, we see the forest ris-
ing like a wall from the open campo ; the ground is neither
higher nor lower, and the soil, for a long distance on either
side of the dividing-line, is precisely the same. Why, then,
should there be a campo vegetation ? Why does not the
forest cover all ?
On the Tapajos we saw how the strips of campo-land
were continued southward, and might be looked upon as
fragments of the great campinas of the upper river, and the
still more extensive plains of Central Brazil. In fact, cam-
pos very much hke these occupy an immense region in the
provinces of Ceara, Piauhy, Pernambuco, Bahia, and west-
ward into Goyaz and Matto Grosso. There are the same
plants, or closely allied species : cajYis, and broad-leaved
inafuds, and so on ; the same animals : armadillos, and deer
with branched horns, and paroquets, and lizards, and in-
sects ; and this on a soil which differs more from that of the
Amazonian campo, than the latter does from the forest.
The sandy campos are isolated strips, generally near the
rivers. We could imagine that the Tapajos tracts were pro-
duced from seeds, floated down from Matto Grosso ; but that
theory would not account for these tracts on the northern
shore of the Amazons. And besides, we can hardly suppose
2/0 BRAZIL.
that the stunted campo trees would drive out the thick, lux-
uriant forest-growth. We are, then, driven to one conclu-
sion. The campos are the remnants of an older fauna and
flora, which once covered all this region of the Lower Ama-
zons, and extended southward to the open plains of Piauhy
and Goyaz. Gradually the forest advanced from the west
and north, encroaching on this ground, blotting it out en-
tirely in most places ; the lower lands, near the rivers, were
last covered, because they were drier and more sandy, and
thus better able to resist the forest ; but it is extending over
them also ; very slowly, because the forest-trees will only
germinate in the shade ; the hot campo speedily kills them.
In low places, by streams and along the river-shore, the
forest often gets a footing, and from these points it spreads
back to the other advancing host.
Just as, with islands long separated from a continent, the
species have undergone a general change : so here on the
Amazonian campo, we must look for distinct species from
those of the southern plains ; but they will often be closely
allied, true representative forms. It is certain that there are
such forms, but they must be carefully studied and compared
before w^e can generalize on them. Besides, it is natural to
suppose that some of the campo-trees were derived from
those of the forest, and there are, indeed, a few campo spe-
cies which have close representatives in the woods ; but this
does not affect the general theory at all. I give it as it has
forced itself upon my own mind ; if a better explanation can
be found, so much the worse for my theory, for it must go
under as fifty other theories have done.
These campos of Paracary are unfit for cultivation ; * the
* The annual burning of the grass makes them worse, and no doubt retards the
advance of the forest.
THE NORTH SHORE. 2/1
forest to the north is httle better along its edge ; only two or
three miles within the line the soil has a sufficient admixture
of leaf-mould for mandioca and corn, and in some places
there is rich black land, with ancient pottery like that along
the Tapajos and at Taperinha. Jose's mandioca-plantation
is at one of these black-land localities, six miles from the
lake-shore ; and thither the whole family goes one morning,
we riding with Jose in a great, clumsy, wooden- wheeled ox-
cart, the squeaking of which may be heard a mile away.
The children have gone ahead in another cart, and its music
is dying away in the distance. We linger behind, alight-
ing now and then to examine the campo trees, or chase after
some beetle or butterfly. At this season we cannot find
many insects here ; later, during the rains, there are many
beautiful species, though they are never so abundant as in the
forest. Our finest prize to-day is a large cetonian beetle, all
glittering with metallic blue and gold ; we have seen nothing
like him in the forest, but he has cousins on the southern
plains. Now and then we see an immense black wasp flying
over the sand, and smaller species with prettily colored wings,
purple and white. Jose calls them cacadores* hunters, and
they merit the name, for they are always peering and hunting
after spiders, wherewith their nests are provisioned. Perhaps
some of them carry ofi" the great Mygales, whose holes are
abundant in many places : hairy species, with bodies two
inches long, and legs spreading over five or six inches.
Some of the little spiders are much more interesting than
these giants ; one that we find, is not much bigger than a
pin's head, but its nest is quite a wonder of insect architec-
ture. It has only three lines in a forked twig ; two of these
* Generally large Pompilidce.
2/2 BRAZIL.
are used to strengthen the third Ihie, on which are three
Httle balls ; the upper and lower balls are bits of rubbish,
wound with silk ; the middle one is a hollow cone, attached
by the apex, and with a hinged door forming the base ; our
spider sits inside of the cone and holds the door closed. The
whole arrangement appears simply like stray threads of silk
and rubbish, such as you will find about any bush ; no doubt
the unwary flies see nothing more in it, and so fall a prey to
their concealed enemy.
Three or four miles of this campo-road brings us to the
forest. It is not as high and matted as that of Panema and
Taperinha, but there is enough to arch over the road, eighty
feet above our heads, and we can hardly see twenty yards
among the tree-trunks on cither side. There are plenty of
wild animals here ; we find jaguar-tracks following the road
for a long distance, and Jose points out places where they
show plainly over the tracks of the cart which precedes us ;
the jaguar must have passed within half an hour. Perhaps
our creaking wheels frightened him away ; at any rate, we see
nothing of him, nor of any other animal larger than a cotia ; in
an hour we reach the little settlement of Terrapreta — a dozen
thatched huts, with clearings here and there, and a great,
swampy grass-plot in the centre. We turn off to Jose's farm-
house; rather a better one than the others. The children, ar-
rived an hour before, come for our blessings ; the tired oxen
are turned out to graze, and we sit down to our breakfast of
fish and mandioca-meal, spread on a mat in lieu of a table.
The black land in this vicinity gives excellent crops of
mandioca and corn, and a little sugar-cane ; but the farmers
have a most uncompromising enemy in the sajiba ants.*
* CEcodoma cephalotes.
THE NORTH SHORE. 273
We have seen these at Para and Santarem, — large, reddish-
brown ants, forever walking in lines through the forest, each
one with a fragment of leaf in its jaws. What they use the
leaves for, is a question. Mr. Bates supposes that they
thatch their houses with them, and very likely he is right.
Be that as it may, the ants very commonly choose the leaves
of cultivated plants ; they will strip a mandioca-bush, or even
an orange tree, in a day or two : workers in the branches
clipping off fragments half an inch square, and dropping
them down to their fellows below, who seize them and march
off in files often an eighth of a mile long, presenting a most
singular appearance ; you hardly see the ants at all under
their loads. Where the saiibas are numerous, they are ter-
rible pests ; Jose complains that his mandioca field is half
spoiled, and the others around are as bad. In many places
we find /cr/T/r/vr-branches * thrown here and there to protect
the plantations ; the ants are said to take their leaves in pref-
erence to those of the mandioca. These Saiibas are wonder-
ful engineers ; everywhere we find their roads through the
forest and about the clearings ; tracks two inches broad,
quite free from leaves and sticks, and keeping a generally
straight course, often for half a mile or more. They all lead
at length to the central dwelling or village, where the red
substratum has been mined away and brought to the surface,
forming mounds two or three feet high and often fifty feet
across. Besides these overground roads, there are tunnels
leading from the hill ; how far it is impossible to say, but
Mr. Bates records this :
" In the Botanic Gardens at Pard, an enterprising French gardener
tried all he could think of to extirpate the saiibas. With this object he
* Spondias, sp.
274 BRAZIL.
made fires over some of the main entrances to their colonies, and blew
the fumes of sulphur down the galleries by means of bellows. 1 saw
the smoke issue from a great number of outlets, one of which was sev-
enty yards distant from the place where the bellows were used." *
The farmers sometimes bury dead fish or other offensive
matter in their nests ; and this, it is said, will drive them
away. In Southern Brazil, certain drugs are used in the
same manner.
One day, after a rain, we find the winged females of the
saiiba issuing from their nests by thousands : fat-bodied in-
sects, as large as a hornet, and not unlike a red wasp in ap-
pearance. Now the birds hold high festival ; toads and
lizards and monkeys are on the alert ; and the helpless saii-
bas fall an easy prey to their greedy enemies. Jose's Indian
woman is out with a calabash-jug, gathering them by hand-
fuls. In half an hour she is back, and the calabash goes
over the fire, until the ants are killed and slightly roasted ;
then she stirs the mass well, to shake off the wings, adds a
little salt, and smilingly places a bowl of roast saiibas before
lis. Well, it is a dish worth tasting, you may be sure. You
take the ants delicately by their heads, and bite off the fat
bodies ; they taste a little like shrimps, but are far superior,
to my thinking. Why not? We eat oysters, and lobsters,
and turtles ; for aught I know, we may eat sea-anemones
and caterpillars some day. It is merely a matter of educa-
tion.
Besides the saiiba, there are other insect pests at Terra-
preta. While we are geologizing on the little campos,t
* Naturalist on the Amazons, p. 14.
+ These are not sandy campos, but stony tracts in the woods, where trees cannot
grow.
THE NORTH SHORE.
275
near by, a minute black bee* flies in swarms about our
faces, crawling into our nostrils and eyes, and fairly driving
us from our work by its fussing, though it does not sting.
Thatch-palm on the Campo at Terra-preta.
If we rest in the house during the hot hours, we are tortured
by the inotiica fly,t a large, bronzed species, which lights
on us everywhere, and runs in its lancet-like beak. The
houses, also, are overrun by brown wasps, which are peace-
able enough, it is true, if one can avoid stumbling against
their nests. Jose attacks them, now and then, with a long
pole, but it does little good. One half-ruined house, near
by, is filled with the nests, so that hardly a square inch is left
uncovered, and the wasps fly in and out like a swarm of bees.
Happily, none of these pests disturb us after sunset; then
the great, open kitchen-shed is cleared, and the three large
stones that form the fireplace are piled over with dry wood,
' Melipona, sp.
+ Hadrus lepidotus.
276 BRAZIL.
to give a strong blaze ; Jose takes his wire-stringed guitar,
and some neighbor comes in with a fiddle, and the young
people improvise a rustic dance, Jose's two pretty daughters
taking part very gracefully, though they are barefooted and
dressed in calico. Songs and stories fill out the evening ; a
bit of sociable country life that we shall see very often in our
travels.
From Terra-preta we explore the country to the north,
where there are little lakes communicating with the river
Maecuru. There is nothing remarkable about the lakes,
which are much like those of the Amazonian varzea ; only
these are more secluded, with woods all around, and rocky
terra firme coming down to the shore. The flood-plain of
the Maecuru forms long, crooked projections, wherever a
stream flows in from the sides ; and along the course of
these streams the lakes lie, here and there. The most of
them cannot be reached from the river, for the outlets are
through impassable thickets and grass patches. The fisher-
men have little narrow paths through the woods, leading to
Lake Turara, and one or two others ; but the}' rarely tra\'-
erse them.
We pick up geological notes very slowly, as one must do
in a forest country ; with these, and our insect collections,
and some stone axes and pottery from the black land, we
are content to leave Terra-preta, riding back with Jose on
his ox-cart. On a moonlight evening we pass over the cam-
po, and Jose sings ballads and tells stories until we wish that
the road were twice as long.
Paracary is one of a whole system of lakes that lie close
against this northern terra firme, sometimes almost surround-
ed by it, and communicating with each other, or with the
Amazons, by crooked little igarapes. At this season, the
THE NORTH SHORE. 2/7
current in these igarapes is almost always from the Ama-
zons, although the lakes themselves receive water through
numerous small streams. I suppose that the evaporation,
over such large surfaces of shallow water, is enough to com-
pensate for the inflow. Lake Paracary, the largest of the
series, is only five or six feet deep in the dry season ; but
there are at least fifteen square miles of water-surface in-
cluded in it ; with the hot suns and constant rains, the evap-
oration here must be very great.
Lake Curicaca lies a little to the northeast of Paracary,
and the meadows between can be passed in canoes during
the floods ; but the waters are low yet, so we set out to walk
the six or eight miles from Jose's house, along the lake-
shores. Here and there, where streams come in, there are
deep inlets barring our way, but we always find some fisher-
man to set us across in his canoe ; for the rest, it is right
pleasant, walking over the clean sands, by groves of javary
palms and beautiful shore woods. The white herons* are
gathered in flocks about the shallows ; pretty little marc'ca
ducksf swim over the lake in great bands, or waddle tamely
on the shore, always in files like soldiers ; now and then we
see a clumsy capibara wading through the grass patches and
hardly noticing us as we pass. The water sparkles brightly,
and the grass waves, and the palm-trees are rustling over-
head ; so joy and health live by the lakes. Do you wonder
that the poor people love them ? Here is Bernardo, whose
riches are comprised in his little thatched hut, and a wooden
canoe, and a tiny plantation back in the forest. Well, he
might find more fertile land elsewhere ; there are saiibas here
that strip his mandioca field ; his live stock consists of a few
* Ardea candidissima. t Anas autumnalis.
278 BRAZIL.
chickens and half a dozen sorry sheep, with the wool hung
on in scanty bunches, as is the fashion with their kind under
the Equator. But Bernardo is happy, and hospitable, too,
in his poverty ; he will not hear of our leaving his house
until we have eaten dinner with him ; so one of the chickens
is killed, and, while it is cooking, we lounge in the clean
hammocks, amusing ourselves with the plump, four-year-old
little girl, who comes to us quite readily, but goes away
again directly to put on a tattered dress over her brown skin.
When we came, she had nothing on but a pretty necklace
made of wild beans ; I am admiring this, when the child, at
her father's order, takes it off willingly and puts it into my
hand. It happens that I have some blue and red glass beads
in my pack, and I fill the little one's hands with these ; she,
who has never possessed such a treasure, knows not what to
do, between her Indian nature that would keep silent, and
the white, that would burst forth in laughter and talk ; as it
is, she hugs the beads close, and looks in my face with a
heavenly smile, and so goes away to enjoy her happiness in
the corner. Five cents' worth of beads : ten dollars' worth
of happiness ; more, for Bernardo and his Indian wife are
pleased, as well as the child; she exhausts her simple art on
our dinner, and he volunteers to walk on with us, three miles
yet, to show the path.*
Lake Curicacaf is little more than a mile long, and half as
* Poor Bernardo ! Six months afterward, when I was in Santarem, some one
came to me with a scrawled paper, begging charity for a dying man, " for the love
of God." I went with the petitioner to a little, half-ruined house, where I found
Bernardo's Indian wife, and the child staring fearfully with her great eyes at a form
on the ground ; a still form, with a white cloth thrown over it, and two little candles
burning near; all that was left of my old host. He was taken sick at Paracary, and
had come here to be confessed, and so died just before I came to the house.
t Curieaca, a bird. Ibis melanopis.
THE NORTH SHORE. 279
Wide ; at the northern end it receives a Httle sluggish stream,
or rather a row of pools, passing through a long stretch of
varzea meadow. The meadow is a bay of lowland, reaching
two miles or more into the terra firme ; we might call it the
flood-plain of the stream itself, but it is a mile wide toward
the lake, while the stream is hardly five yards across. All
along the northern shore we shall find these varzea bays,
wherever a stream flows down ; consequently, the dividing-
line between the varzea and terra firme is extremely irregu-
lar ; in some places, indeed, this irregularity is so great that
peninsulas of the highland stretch far into the meadows, and
are even cut oft" entirely. These forms are not without a
theoretical significance, as we shall see by and by ; practi-
cally, the varzea bays form excellent pastures, and along the
shores the poor people have built their houses, within easy
range of their fishing places on the lakes, and yet near their
highland plantations of mandioca.
The settlement of Curicaca consists of some twenty
thatched houses, scattered along either side of the varzea bay.
There are no sandy campos, as at Paracary ; the forest edge
marks the limit of highest water during the floods, and the
houses are built just within it. Generally, they are hidden
from the lake and the meadow. Except for the cattle, the
landscape is what it has been for a thousand years past, and
what it will be, perhaps a thousand years hence. The Indian
people in the houses are hardly more changed ; they speak
Portuguese instead of Tupi, and their brown skins are cov-
ered with coarse clothes ; but the customs, implements, man-
ner of living, character even, are almost the same as those of
their wild ancestors.
Graciano, our host, is a young fellow who settled here
five or six years ago, and is living as the Indians do, satisfied
280 BRAZIL.
with his day's supply of fish and mandioca, and taking small
heed for the morrow. He has a pretty young wife, and a
six-year-old little girl ; the wife cooks his meals, digs man-
dioca roots from the clearing half a mile away, and prepares
farinha from them ; in short, takes all the labors of the
house and field. He fishes, or hunts, or makes a new clear-
ing when it is required ; works a little for the traders, now
and then ; rarely goes twenty miles from Curicaca, and does
not seek to better his lot, which, after all, is the happiest for
an Indian. His hospitality is willing, but not excessive ; he
considers our presence an honor to his house, but leaves to
us the question of payment, which a white man, in most
cases, would refuse altogether. There is only one room in
the house ; the best corners are assigned to us, and the best
mats are spread down under our hammocks. Graciano prom-
ises to fish for us every day ; but he explains that they have
no coffee and sugar, so we order these necessary articles from
Alenquer by the first canoe. For board, lodging and wash-
ing, we agree to pay five hundred reis — about twenty cents
— per day, with which Graciano is abundantly satisfied.
From the first, he looks upon himself as a servant ; no
well-bred Indian thinks of holding himself on an equality
with a white who has any money. When our meals are ready,
he spreads a mat on the ground, with plates for us, but none
for himself; then he stands ready with a calabash of water
and a towel, that we may wash our hands before eating.
Northern peasants might smile at our fare. A bowl of fish,
and another bowl with caldo, the water in which the fish was
boiled ; a calabash of mandioca-meal ; a plate with red pep-
pers and salt and limes. The mandioca is soaked with caldo,
and the fish is eaten with our fingers, for Graciano has no
forks. Well, there is an appetite, better for seasoning than
THE NORTH SHORE. 28 1
the peppers and limes ; and after dinner the cups of black
coffee are delicious. If Jose or his neighbors bring us a
present of game, so much the better; it is roasted over the
open iire, with all the juices in, as no French cook could do
it : or is it the air, and our day's tramp through the woods ?
Fresh air we have, outdoors and in, for the palm-thatched
sides are full of holes. The floor is of native earth ; it, and
the cleared space before the house, are swept neatly every
day ; and Graciano and his wife are as clean as water can
keep them. What does it matter that both are barefooted ;
that Graciano is dressed in coarse white cotton, and that his
wife has nothing better than a calico gown ?
There is another Indian settlement in the forest, two miles
north of Graciano's house. There the sluggish igarape of
the lowland meadow is a running stream ; farther north still,
we find only the dry, rocky bed, passing through low woods,
with urucury * palms and soap-berry trees ; f the fruits of the
latter are said to take the place of soap for washing, but, if
they are so used, it must be very rarely ; the Curicaca In-
dians always employ the strong, black cacao soap. The tree
seems to be characteristic of low terra firme forests. In
other places along the stream there are strips of still lower,
alluvial land, where the urucurys grow more abundantly, with
the spiny murumurii ; + such ground is sometimes called varz-
eada, to distinguish it from true Amazonian varzea on the
one hand, and rocky terra firme on the other.
Exploring the forest here, we constantly meet with signs
of wild animals : tapirs, wild hogs, deer, and jaguars ; in wet
places, near pools, the whole surface is broken up with their
tracks, as you will see the ground in a cattle-yard. One day
* Attalea excelsa. t Sapindus, sp.
t Astrocaryum murumuru.
282 BRAZIL.
we find a deer lying by the path, quite dead, but still warm ;
four or five scratches on the shoulder show where it was
struck by a jaguar's paw. Probably our footsteps frightened
the marauder away as he was about to make a meal from his
victim. Graciano slings the deer to a tree, and in due time
carries it home.
There is an old, abandoned trail, following this dry bed of
the Curicaca igarape at first, and thence leading nearly due
north, sixteen or eighteen miles, to Lake Cujubim.''^' The lake
is one of those communicating with the river Maecuru ; the
Indians go there to fish sometimes, but by another path,
from Terra-preta. However, it suits our purpose better to
follow the old trail ; with some difficulty we persuade Gra-
ciano to go with us as a guide ; so we leave the house one
morning, carrying provisions for three days, and a calabash
of water.
It is a hard tramp, and a long one. The forest is tangled
beyond anything we have seen, and here and there it is in-
terrupted by meadows, which are worse yet, for the grass is
higher than our heads, and so matted that we have to cut our
way through with a knife ; occasionally we meet with clumps
of sword-grass, which leave hard marks on our clothing and
skins ; Graciano's bare feet suffer terribly. The meadows
cause long delays also, because in crossing them we are sure
to lose the trail, and our only means of finding it is by the
branches and vines, cut here and there ; no easy task in such
forest as this, where the cutting was done perhaps five years
ago. However, we blunder on somehow until near sunset,
when we lose our way altogether, and are forced to go into
camp most uncomfortably, with only dry salt-fish and man-
* Cujubim, a bird, Penelope, sp.
THE NORTH SHORE. 283
dioca-meal for supper, and the last of our water to wash it
down. In the morning we hunt two hours longer for the
trail without finding it, and then strike off at random through
the woods, only keeping a general northerly course ; by good
luck we stumble into the right way again, and so at length
reach the lake, thoroughly tired out, to be sure, but with
that healthy weariness that comes from open-air labor.
It is a pretty sheet of water, not more than a mile long,
and with low terra firme coming down to the shore on the
southern side, where there is an old, deserted hut. To the
west, there is a great stretch of meadow ; to the east, the lake
has its outlook to the Maecurii, by an impassable, tangled
igarape, full of logs and grass. The land in this direction is
alluvial, and covered with thickets of spiny bamboos ; on the
northern side there is more alluvial land, with swampy forest
and bamboo thickets as far as anybody has penetrated. Gra-
ciano speaks of several lakes in this direction, but he has
never visited them, and we can learn nothing beyond the
mere fact or tradition of their existence. Our guide is more
interested in the lake before us ; he points out great fish
stirring the water here and there. A dozen alligators are
lying lazily along the surface, within easy pistol-shot, but by
no means within shooting distance, for our balls rattle harm-
lessly against their skulls and bound off into the water. Of
another class of lake inhabitants I have a too-severe re-
minder. Jumping into the water for a bath, I jump out
again in two seconds, with a great gash in one of my toes ;
the water swarms with hungry cannibal fishes ; * pu'anJias,
says Graciano, who was running down to the water to warn
me. He binds up my foot with certain cooling leaves, and
* Serrasalmo, sp.
284 BRAZIL.
after that we are content with a shower-bath on shore. By-
way of revenge, we bait a hook with a bit of dried meat,
which happens to be in our provision-bag ; the instant we
throw it in, it is gobbled up greedily, and our assailant, or
one of its cousins, is drawn out, snapping savagely at our
feet and fingers with its razor-like teeth. Graciano cuts off
its head with his wood-knife, and a bit of this serves to bait
for the next one ; if the fish do not come fast enough, we
stir the water vigorously with the pole, when a great rush is
sure to follow. Ten minutes of this sanguinary sport leave
some thirty piranhas on the bank ; Graciano finds an earthen
kettle in the hut, and our fish are speedily boiling for break-
fast. Notwithstanding their carnivorous propensities, they
are very good eating.
There are several species of these greedy piranhas ; this
kind is seldom more than ten inches long ; but the piranJia-
assi'i is twice as large, and it makes nothing of biting an
ounce or so of flesh from a bather's leg. People are some-
times killed by the piranhas ; hence the Brazilians avoid
swimming except where they know that the water is free
from them. The fishermen say that piranhas gather in
bands against the larger fish ; crowding to the attack, they
frequently bite each other by mistake ; and the wounded
ones are mercilessly set upon and devoured by their com-
panions.* Another dangerous fish of these lakes is the sting-
ray, which lies fiat on the bottom, the dark upper surface
hardly visible over the mud and roily water. If left undis-
* The Tup! word pinut/ia is said by Von Martius (Glossaries, sub voce) to be a
contraction of pird-sainha—i. e., toothed fish. The word was subsequently used by
the Indians for a pair of scissors, comparing their cutting power, I suppose, to that
of the fish; and from this, in turn, the name has been used to designate a fork-
tailed swallow — /. c. , scissors-bird.
THE NORTH SHORE.
285
turbed, the creature is harmless enough, but a careless wader
may step on the flat body, and then the great, barbed sting in-
flicts a wound that benumbs the whole body, and makes the
sufierer speechless with pain. I have known a man to be
bed-ridden for three months after such a wound ; I have
known others who were lamed for life.
Our geological gleanings at Cujubim are so promising
that we return to the lake after some days, better prepared
for a long stay. We find an Indian fisherman and his family,
who have come in the interim, and are occupying the little
(From Keller.;
half-ruined hut. However, they readily give us a corner of
it ; sleeping out of doors would be out of the question here,
for the mosquitoes are numberless. They never disturb us
during the day ; then we explore the lake and its tributary
streams as far as we can for the bamboo thickets ; the fish-
ermen, meanwhile, employing themselves in catching and
286 BRAZIL.
curing the great pirarucii,* which abounds here, as it does
in all the lowland lakes and channels. It feeds among the
floating grass patches, in shallow water ; sometimes the fish-
ermen watch for it there ; in the open lake one man paddles
the canoe gently, while another, in the bow, stands ready to
cast his harpoon at the fish as they come to the surface.
Often he is unsuccessful ; if the two fishermen obtain four or
five good fish in a day, they may consider themselves fortu-
nate. Successful lake fisheries depend, first, on high floods,
which allow the fish to come in from the river over the sub-
merged lands, second, on low summer vasantes, which keep
them confined to narrow limits, and in shallow water. When
both of these fail, the fisheries are unproductive ; hence the
price of dried pirarucii varies in different years from one dol-
lar and a half to eight dollars the arroba of thirty-two pounds.
As it happens, this is an unproductive year on the great
lakes near the Amazons ; hence these Indians have come to
out-of-the-way Lake Cujubim, where they have the whole
harvest to themselves. Some fish that they bring in are
seven or eight feet long, and will yield four arrobas of dried
sides ; but these are less esteemed than the small, lean ones.
The flesh is dried much as codfish is in Newfoundland. The
sides are hung to a pole, and cut from above and below, so
as to form wide, thin slices ; these are well rubbed with salt,
and dried in the sun. The drying process is anything but
appetizing ; generally the house is surrounded with unfrag-
rant festoons, on which the flies are perched by thousands.
At night these must all come in doors ; but for the perfect
ventilation of the palm-thatch, the place would be uninhabit-
able. As for the dried fish, one eats it, at first, because there
» Sudis.
THE NORTH SHORE.
287
is no remedy ; yet in time we come to like it very well. It
is the standard animal food of all the lower classes through-
out the Amazons Valley. Fortunately for us, the Cujubim
fishermen bring in plenty of delicate tucimarcs * and caraua-
7ids ; species as large as shad, and quite as delicious. They
spear these in the shallows, or catch them with lines ; nets
are useless here, for the piranhas would bite them to pieces
in a few minutes.
Igarape de Cujubim.
Cujubim is fifteen miles beyond the northernmost settle-
ment of this region ; but we would penetrate still farther, to
find, if we can, those other lakes of which the Indians speak.
There is a good-sized creek flowing in from the northern side,
but it is impassable for a canoe, and the banks are covered
with bamboo-thickets, so dense and spiny that the Indians
can hardly be persuaded to enter them at all. At length we
* Cichla temensis.
2 88 BRAZIL.
bargain with a new-comer, who only agrees to go with us
when we offer him three times the regular wages. It would
be useless for us to attempt to make our way alone ; in any
exploration of this kind, an Indian's instinct and woodcraft
are worth far more than white intelligence. Our guide is a
tall, middle-aged man, nicknamed Abacate, alligator-pear ;
as is often the case, the nickname has entirely taken the
place of the baptismal one ; Abacate he is to all his com-
rades, and Abacate he remains to us, for aught we know of
any other appellation.
We carry only our blankets, with a change of clothing, and
mandioca-meal for four days ; for the rest, we trust to Ab-
acate's gun and our fishing-lines. So we start early one
morning, crossing the lake in a canoe, and landing on the
low ground near the mouth of the northern creek, which we
propose to follow up. Here the bamboos are twenty or
thirty feet high, very soft and pretty from the water, but
once in the thickets we must pick and cut our way as best
we can, constantly torn by the iron-like, branched spines ;
they are like those of a honey locust, but stouter, and often
six inches long. Our wood-knives have been well sharpened,
but we speedily dull them on the hard bamboos ; the stems
are so close together that often, when we have cut one, wc
cannot push it back among the others until we have hacked
it into three or four pieces ; and this where arms and bodies
are embarrassed in the narrow path. Barefooted Abacate
picks his way with extreme caution, taking each step as a cat
does, feeling the ground before he steps on it ; but, with all
his care, he has to stop more than once to pick a spine from
his foot. As for us, our clothes are torn, and our bodies are
scratched in fifty places, but still we push on somehow ; at
times the ground is clear for a little way, and we walk read-
THE NORTH SHORE. 289
ily over the clean, hard clay ; and again we may be an hour
fighting our way through fifty yards of tabocal. Rarely we
see an old knife-cut, mark of some former explorer ; but
there is nothing like a continued trail. We keep the creek
in sight, and so, about noon, come out to a little quiet lake or
pond, such an one as you dream of, but do not often see, even
on the Amazons. The surface, from one side to the other,
is covered with beautiful aquatic plants, pontederias and lil-
ies ; but we hardly notice these ; queen among them all, the
Victoria regia spreads its great leaves on the placid water,
and the air is heavy with the perfume of its flowers. We
count more than a hundred superb ones along the shore,
and farther out the whole surface is dotted with them. The
leaves are perfectly circular, and turned up at the edges, so
that they look like great, shallow pans floating on the water ;
the Indians compare them to the fnrnos, or pans, on which
mandioca-meal is roasted ; hence the m.mc, fiirno de jacarc,
alligator's roasting-pan.
There must be plenty of fish among the plants, for we see
them stirring the surface in every direction ; Abacate sur-
veys the lake with a fisherman's eye, noting here a pirarucii,
and there a carauana, though for our part we can see only
black heads, all one to us. We eat our breakfast here, but
have no time for fishing ; there is a tangled grass-plot be-
yond the lake, where we must hew our way through as we
would through so much thick hedge. Once across, we re-
solve at least to have a clear path here on our return ; so
Abacate sets fire to the grass in several places, and the
flames leap over the dry stalks in an instant, flashing up
twenty feet, and sending great clouds of smoke over the
lake. We can hear the roaring and crackling, as we push
our way on through another bamboo thicket, the worst that
19
290 BRAZIL.
we have yet encountered ; in the end, we are obliged to make
a great detour to avoid an utterly impassable mass. Coming
out again on the creek, we wade it where it is up to our
waists ; the current here is almost imperceptible, and the
water is covered, in many places, with grass and pontederias.
The whole region is a dead level ; Abacate climbs a tall tree
and reports low terra firme to the northeast, about two miles;
toward this we make our way, through a score of bamboo-
thickets; reaching the goal at length, with our stout hunting-
shirts torn to rags, and our arms and bodies all bloody.
Abacate is hardly able to walk for a great spine in his foot,
and I am but little better off with a splinter in my knee ; al-
together, we are a sorry party.
The land that we have reached is a low, rocky point, with
alluvial ground and bamboo thickets on either side. The
forest here is high and open, with undergrowth of stemless
ciiriid palms.* Since leaving the little Lake Morerii, we have
seen no indication of any previous exploration ; but here on
the point, we pick up two or three bits of broken pottery.
Can the place have been frequented by the old Indian tribes?
They might have reached it, perhaps, from the Maecurii ;
certainly, they never pierced these bamboo forests with their
stone axes.
We might camp here for the night ; but unfortunately we
neglected to fill our water-bottles before leaving the igarape,
and the hard work has made us savagely thirsty. Abacate
is for returning, but we resolve to push off through the low-
land again, hoping to strike the creek farther up. Fortu-
nately, there are few bamboo thickets in this direction ; we
walk easily through open woods until we reach the igarape,
* Attalea, sp.
THE NORTH SHORE. 291
Jiere flowing from the northwest with a sluggish current. It
is much wider and deeper than near Lake Cujubim ; the
banks are hned with beautiful open woods, much like varzea
forest ; but here the trees are dark-stemmed, and streaming
with black moss. By the flood-marks on their trunks, the
waters must rise twenty feet or more.
We follow the bank of the creek for two or three miles,
when darkness draws on and we are fain to go into camp.
There are no palm-leaves here to build a hut of; so we
must hope that the threatening skies will not bring rain be-
fore morning. We have been pretty thoroughly wet by a
shower in the afternoon ; with difficulty we light a fire from the
soaked sticks lying about, and a bird that Abacate has shot
is toasted for supper. We dry ourselves, as well as we can,
and so lie down, grievously tormented with the mosquitoes,
which give us no peace until the cool air before daybreak
drives them away.
We follow the igarape for five or six miles yet, through
open forests and bamboo thickets, but there are no indica-
tions of high land or of more lakes. Abacate climbs the tall-
est tree that he can find, and scans the landscape on all sides ;
there is a line of inoiig?ibas* he says, stretching ofl" to the
west : a water-side tree, that marks the course of the igarape
which we have been following. To the northwest there is a
line of higher land, just visible in the distance ; to the east,
no terra firme nearer than the point over which we passed
yesterday. The wonder is, that this great stretch of lowland
should be found here, cut off as it is from the Amazons,
and only connected with the small river Maecuru by a nar-
row passage below Lake Cujubim. Why, we ask ourselves,
* Bombax, sp.
292 BRAZIL.
should this insignificant creek have a flood-plain twelve miles
wide ? The Amazonian varzeas are hardly broader in some
places.
It is now three days since we left Cujubim, but our prog-
ress has been so slow that we can hardly be more than
twelve miles from the lake ; eighteen, perhaps, by the crooked
route that we have followed. Mindful of our scant}- pro-
visions, we give up farther exploration in this direction, and
return to the terra firme point, where we can hope to pass
the night free from mosquito-torments. The sky is clouding
rapidly ; we throw up a palm-leaf shelter in time to escape a
hard shower ; when that is passed, the darkness has set in,
and we have much ado to find wood for the indispensable
fire. Palm-leaves are thrown on the ground to form a soft
bed ; we roll ourselves in our blankets and sleep as only tired
men can.
Towards midnight I am awakened by Abacate's dog,
which stumbles over me, yelping, and then executes a com-
plicated dance about the fire ; while wondering at this phe-
nomenon, we are suddenly made aware of its cause by vicious
little bites all over our bodies. '■^ Corosoes !'"^ shouts Aba-
cate, and, begins to slap himself vigorously ; we are all over-
run by an arm}^ of foraging-ants. A half-minute of the bat-
tle ends in a quick retreat to the forest. We wait, at a safe
distance, until the last of the host has passed by ; then re-
turn, and sleep undisturbed until morning. Our experience
is not an unusual one on the Amazons ; often the ants enter
houses and run over everything for a little while, but they
kill the roaches and spiders, and do no harm. Some of the
armies are immense ; while attacking, they form compact pha-
* Eciton, sp. Perhaps corgao. I have not been able to find the word in any of
mv dictionaries.
THE NORTH SHORE. 293
langes, but at other times, the columns are narrow — five or six
ants abreast, and forming hnes of almost interminable length.
I once noticed one of these lines crossing a forest path at six
o'clock in the morning ; during the day I frequently passed
by the place, and the ants were still keeping their way in the
same direction ; at nine o'clock in the evening the end of the
procession had not passed. Allowing that the insects trav-
elled but an eighth of a mile per hour, which is a very low
calculation, the line must have been nearly two miles long,
and composed of at least a million individuals. A friend
of mine assures me that he once noted an army which was
three days in passing a given point. The ecitons travel as
the Goths did, carrying their children with them ; they have
no fixed habitation, but we frequently find them collected in
immense masses under a log ; this, probably, is during the
breeding season, when the females are laying their eggs. The
armies are composed exclusively of workers and soldiers.
As we already have a path cut through the tabocdes, our
return trip is comparatively easy ; half a day from the point
brings us back to Cujubim, ragged and lame, but only re-
gretting that we have not explored the remainder of the iga-
rape. Tradition speaks of a large lake called Minti, lying in
this direction ; but within the memory of the oldest fisher-
man no one has visited it.*
Our eight weeks of geological exploration have not been
unproductive of results, though the rock exposures are few
and far between. What we have seen may be condensed
into this. The campos and low hills east of Paracary show
only coarse sandstones and clays, of the universal Amazo-
* The Indian, Abacate, subsequently explored this igarape for eight or ten miles
farther, but he found no more lakes ; the flood-plain was as wide as ever.
294 BRAZIL.
nian formation : Tertiary or Modern, without fossils, so far
as we can find. North of a hne extending east and west
through Terra-preta and Curicaca, the rocks are sandstones
of the Carboniferous series; and at Cujubim there are shght
exposures of hmestone, precisely like that of the Lower Ta-
pajos. The rocks are very nearly level ; everywhere they
are obscured by trap-intrusions, diorite and breccia, so that
it is very difficult to obtain sections. Fossil-hunting is any-
thing but a pastime in these jungles ; our Cujubim collec-
tions are brought away with difficulty, on a horse, but at
other places we must hire men to take them to the nearest
canoe-landing on their backs.*
The wet season comes on apace, and the rains make for-
est exploration uncomfortable and tedious. With regret we
leave the beautiful lakes and our kind friends, Indian and
white. Graciano takes us in his canoe to Alenquer, passing
over the flooded meadows and 'through two or three other
lakes lying close against the terra firme. I must tell you of
my own explorations about Alenquer, and beyond to the
river Curua.
* The following notes may aid future geological explorers in seeking out new-
localities. Among the country people, /^ifra hrava generally denotes the coarse,
purple sandstone rock of the Tertiary (?) series; iabatinga is Tertiary clay ; pedra dc
amolar (whetstone rock) is generally a sandstone of the Carboniferous or Devonian
series, and will always repay exploration ; pedra preta is generally diorite, with
which Palaeozoic rocks may be 2i.%^oz\2XQ.d.\ pederiieira (flint), ox pedra para tocar
fogo, may be chert or cherty rock, or sometimes diorite. Pedra dc cal is limestone,
but other white rocks are frequently mistaken for this. Pay no attention to rumors
of gold or coal-mines.
CHAPTER X.
THE CURUA.
MY impressions of Alenquer are very pleasant. I
reached the place one afternoon, just before sunset.
Tliere was the usual row of picturesque whitewashed houses,
and a church, not at all handsome ; a great tract of open
grass-land stretching down to the water-side, and a forest-
covered ridge back of the village. What with the sunshine
on the houses, and the dark woods in the background, and
the bright green turf, it formed an exquisite picture ; the
more so to me, I suppose, because I had been canoeing all
day by wild forests, and the sunset village came in sight sud-
denly, as we rounded a point.
After this, I was here very often, and came to like the
place immensely. At first I lived with one of the villagers ;
but after awhile I had a house of my own, and picked up a
man to work for me. This fellow, Pedro, was my factotum
for a long time. He was a young Indian, rather weak-
minded, but he served me so faithfully and was so ready and
affectionate, that I became much attached to him. He was
in debt, of course, and his creditor made him work at inter-
vals by way of payment ; I persuaded this creditor to make
out an account, and advised Pedro to leave half of his wages
in my hands for its payment ; in this way, I had the satisfac-
296
BRAZIL.
tion of seeing the debt cancelled before Pedro left me :
though I have no doubt that he made another one as soon as
possible.
Alenquer lies several miles away from the main Amazons,
on a side channel, the Igarapc d' Alenquer; or rather, just
within the mouth of a small affluent, the Igarapc de Itacarard,
which enters the Alenquer from the north. This Igarape
d'Alenquer is, as we shall see, the outlet of the river Curua ;
but it contains Amazonian water also. It is wide enough
Village Scene, Alenquer.
and deep enough for any of the river steamers ; in the dry
season they receive cargo directly at the bank, but in January
and February the water overflows the great grass-plot before
the village, almost up to the streets ; then the steamers must
be loaded from canoes. Alenquer has a thriving trade in
Brazil-nuts, cacao and dried pirarucu-fish. There are a
THE CURUA. 297
dozen stores, with groceries and dry-goods ; a few work-
shops, and so on. The place may have eight hundred in-
habitants. Like most of the river towns, it is well laid out,
with wide streets, and a square before the church ; the houses
are modern, very well built, of adobe or brick, and with tile-
roofs ; only a few, in the outskirts, are palm-thatched.
The people are unceremonious and hospitable. The mer-
chants are shrewd money-makers ; most of them own cattle-
farms or cacao-plantations away from the town ; these are
their best securities, and the starting-points with many of
them. The educated people are the schoolmaster and two
or three provincial officers ; perliaps I should add the priest ;
he was a man of fifty or thereabouts ; bad-featured, im-
mensely corpulent, and the most immoral person in the
village. He was noted as a hunter ; used to spend entire
days in the woods, rain or shine, and very hard work it must
have been with his fat body. As for pastoral labor, that was
pretty much confined to saying mass, officiating rarely at a
marriage or burial, and baptizing children ; these latter, at
Alenquer, are out of all proportion to the marriages.
All through the country towns of Brazil you will find
ecclesiastics like this : sensual, immoral, degraded, a by-word
and a reproach among the people. I believe that most of
these men commence their lives with honest purity of pur-
pose ; but the temptations of their position find ready victims
in enforced celibates ; then, with the first sin, comes remorse;
with others despair ; and the priest settles down to routine,
and reckless impurity, and shame hardly concealed. He is
worse than other people, because he is reckless, and intelli-
gent, and well-fed. Now, I think it wonderful that there are
any good priests. Sometimes you meet with such, like the
vicar of Santarem : unselfish Christians, who do more by
298 ' BRAZIL.
their example than they could by volumes of sermon-sanctity.
But they often lose the respect that they deserve, because
intelligent people have become disgusted with priests al-
together ; unjustly lump the good with the bad, and fare
the worse themselves. Other men revere the office, though
they may despise the man ; and the lower classes worship
blindly, and laugh at the priest and his immoralities if they
think of them at all.
I found much to interest me around Alenquer. The
woods are high and pleasant ; there is a good road running
back three or four miles to the picturesque Lake Curumu,
where I sometimes went with Pedro. The lake is in a hol-
low of the terra firme, communicating with the varzea plains
by a narrow passage ; in other words, it is a projection of the
alluvial land that has not been entirely filled in. The shores
are low, and rocky in many places, with long spits of sand,
and groves of javary palms.* A score or so of houses are
scattered along the shores. Pedro and I stopped with an
old Indian, apparently a j^ure-blooded one, but he differed
from nearly all the Indians that I ever saw, in that he had
amassed a little propert)-; besides three or four good houses,
he had a cacao plantation on the lowlands, and fifty or sixty
cattle. His Curumii house was quite a triumph of rural
architecture : covered with palm-thatch, of course, and with
earthen floor ; but it was very neatly built, and had three
large rooms. The old fellow was rough, but good-hearted ;
he made long excursions with me in the woods, and marvelled
greatly at my saving worthless stones and bugs. His wife
was a virago, and, like the rest of her class, had a soft side ;
I used to mollify her with tobacco, but she steadily refused
* Astrocaryum javari.
thp: curua.
299
to let her daughters smoke ; said it was an expensive habit,
which young women should not learn. The girls often
begged a pipeful on the sly, smoking it when their mother
was away.
At Curumu and the neighboring settlements, I tried to
pick up canoemen for my projected trip to the Curua ; but,
An Indian Kitcnen.
it was by no means easy to make up a crew. The river has
a very bad reputation for fevers and general sickliness ; not
without cause, it must be said, though probably the ill is
overrated. The Indians go there readily enough to gather
Brazil-nuts, or to fish, but it is the free life that attracts them,
and the possibility of large profits with successful work.
Canoeing, under another man's orders, has no such charm ;
their experience is with the traders, who keep them in a con-
dition of semi-servitude, and pay them but scantily in the
300 BRAZIL.
end. At first I could not find a man to go with me. After
a little, I began to speak of my expedition rather as a pleas-
ure excursion, a tour of discovery, with plenty of fishing and
turtle-hunting thrown in ; but even with these attractions I
could get only two men besides Pedro. One of these, Joao,
was a dark cafiizo,"^ a willing fellow, but apt to be sullen and
passionate whenever he thought I was infringing on his
rights. The other man, Antonio by name, was an old
maviehico^ whose sole possessions in the world were a rag-
ged hammock and his little boy, Feliciano. He stipulated
in the outset that the boy should go with us. I agreed to
take him, at least as far as the settlements of the lower
Curua, where we would decide finally whether he could
safely go to the falls. Antonio proved to be very faithful
and hard-working. He was so devotedly attached to little
Feliciano, that he would hardly suffer him to go out of his
sight ; the boy always slept in his father's hammock, and sat
by him in the canoe ; the old man gave him his bath night
and morning, saw that he had tender bits at dinner, and
carried him over rough places on shore. Yet the two were
not demonstrative in their affection ; Feliciano, sitting quite
still by his father, was like any other Indian or half-breed
child ; and I never knew Antonio to caress him, or say a
loving word to him.
I hired a good, serviceable canoe of one of the Alenquer
merchants ; provisions for several weeks were stowed away
in the little thatched tolda, and I hoped to fill out my insuf-
ficient crew at the Curua settlements. So we left the village
early one morning, turning up the Igarape d'Alenquer, which
runs here between bright green meadows, with clumps of
* Cross between an Indian and a negro.
t Cross between an Indian and a white.
THE CURUA. 301
trees along' the shore. The water was almost at its lowest
point, fifteen or twenty feet below the meadows ; the clay
banks steeply cut, as on all the varzea channels, but every-
where with a floating fringe of beautiful canna-rana grass.
Under these grass fringes the fish love to hide ; pretty aca-
rds^" or slender sarapds^ or great clumsy pirai'iiciis ;X and
often the swaying stalks showed where an alligator had been
sunning himself by the bank.
The igarape has a pretty uniform width of about one
hundred and fifty yards ; the water is clay yellow, like the
Amazons ; current strong, but not swift. About fifteen miles
above Alenquer, the Amazonian water flows in through a
Avide, short channel ; this channel, indeed, is regarded as the
upper mouth of the Alenquer, and the stream which flows in,
from the west, like a continuation of the Alenquer, is known
as the Igarape do Lago de Curud ; thus, the Alenquer would
be z. parand-miri, or side channel of the Amazons, receiving
the Igarape do Lago at the upper end. The latter stream
has still a portion of Amazonian water, as we shall see ; but
in the endless ramifications of the lowland channels, it seems
simpler to regard the Igarape do Lago and the Igarape
dAlenquer as portions of the river Curua — channels in which
it flows through the lowlands, to enter the Amazons near
Paracary.
The steamboats of the Amazonian Company, coming
down from Obidos to Alenquer, enter the igarape through
this upper mouth. There is a thriving little sugar plantation
here, the cane growing well on the raised border, where it is
flooded only during three or four weeks of each year. For
the rest, the grass-lands afford pasturage to many small
* Mesonauta insignis. + Carapus, sp. var. X Sudis.
302 BRAZIL.
herds, and a few large ones. The whole region is varzea
meadow; only, far to the north, we could see little islands
of terra firme, rising above the rich green of the plain. Some
of these islands contain strips of grass-land, where the cattle
are kept during the floods ; but the larger herds are driven
away to Cainpo Grajidc, the great highland pasture north of
Alenquer.*
Stopping constantly to examine lakes and channels, our
progress was slow enough ; we passed the first night at a
cattle fazenda, and only in the afternoon of the second day
reached the broad lake Curua, twenty-five miles from Alen-
quer. Long before reaching the lake, the belt of trees along
the banks had disappeared ; the banks themselves were
lower, and almost as far as we could see, there was only
clean, bright meadow, as level as the ocean. No doubt
these low meadows are a more recent formation than the
high ones near Alenquer ; the Amazons has had no time to
build them up, and throw on a raised border where forest
trees can grow. Time was when Lake Curua extended far
down toward Alenquer ; but every flood has added a little
to the meadows at the lower end, and so, in the course of
centuries, they have attained their present limit, leaving only
a long outlet through the Igarape do Lago.
There was a fine breeze over the lake when we entered
it ; the men had the sail up in a moment, and we bowled
along, six or eight miles an hour, spray flying and water
fretting merrily under the bows ; open horizon ahead of us,
and the two sides only visible as a broken line of meadow,
with clumps of trees here and there. But the lake is very
* T have never visited Campo Grande. According to the reports of the herds-
men, it is a stony plain, many miles wide and at least twenty long ; probably it
would repay geological exploration.
THE CURUA. 303
shallow ; once we ran aground almost in the middle, and
even in the deeper places we could sometimes touch the bot-
tom with our boat poles. During very low vasaiites, it is said,
the lake is reduced to a mere channel, with mud-banks on
either side ; the still larger Lago de Tostdo, near by, dries up
s altogether.* Tostao communicates with Lake Curua by a
mouth about four hundred yards wide. Just by this en-
trance, on the southern side of it, there is a little clump of
high woods, called IlJia dc jMiiiin. The men had told me
that this was a terra firme island; but the nearest highland
to the north was eight or ten miles away, and beyond the
Amazons I knew that the southern mainland was still farther
off; I could not believe that such an insignificant fragment
could be left in the very midst of the varzeas. As it turned
out, however, the men were right. We landed on a pebbly
shore, and found little ridges of rounded stones, perhaps
three acres in all. The island is covered, or nearly covered,
during every flood ; but it is none the less distinct from the
mud and clay around it. Not the Amazons itself could throw
up a ridge like this ; there must be a foundation of solid sand-
stone below, from which these pebbles have been washed.
Yet the trees are ofvarzea species. t Mixed with the peb-
bles I found numerous fragments of potter}', and bivalve
shells like those in the shell-heap at Taperinha. No doubt
the island was frequented, centuries ago, by shell-fish eating
Indians — perhaps the same tribe that built the Taperinha
mound. Shells and pottery have been rolled about until they
* According to Sr. D. S. Ferreira Penna ; .\ Regiao Occidental da Provincia do
Para, p. 60.
1 1 regret that I did not make a careful examination of the plants on this curious
island, but I was much pressed for time. The sandstone is hard, and of various
colors.
304 BRAZIL.
are hardly recognizable ; those that are left must have come
from large heaps on the ridge.
We went a little way into Lake Tostao, which stretches
far to the western horizon, but it is so shallow that we
hardly found water for the canoe. Alligators swarm around
the mouth like so many tadpoles ; I counted seventeen with-
in easy pistol-shot. During great vasantcs, when the lake
dries up, they are forced together in little pools ; there they
grow ravenous with hunger, until they devour each other
mercilessly. Woe to the ox or man that falls into one of
these terrible pools : a quick struggle, a trail of blood, and a
score of hideous reptiles are tearing limb from limb. Yet at
other times the alligators are cowardly, and generally harm-
less ; these at Tostao never offered to attack us, though the
men were bathing up to their knees in the water.
Lake Curua extends twenty miles or more, almost to the
terra firme ; but different parts of it are known by different
names : Lago de Cardoso, Lago dos Botos, Lago de Macurd.
When the waters are lowest, these parts form separate lakes,
connected by wide, short channels ; but at other times the
whole series forms a single sheet, varying in width from one
mile to eight or ten. On the southern side, Lago de Tostao
lies close to the Amazons ; to the north, a score of smaller
lakes are scattered about the varzea meadows ; to the south-
west, another group extends almost to Obidos.
All of these lakes are rich in fish ; Curua and Tostao, es-
pecially, are celebrated for their great harvests of pirarucu.
We saw many fishing canoes, and now and then an open
hut where some Indian family had camped for the summer ;
a most uncomfortable life they must have led, for the mos-
quitoes here were numberless ; at nightfall we were sur-
rounded by swarms of them.
THE CURUA. 305
We had turned to the north now, entering the river Cu-
rua. At first it is a narrow channel in the floating grass,
where we could hardly force our way against the swift cur-
rent ; but farther up, the banks are well defined — nearly two
hundred yards apart, with a border of trees hiding the mead-
ows within. The floating grass below marks a long shallow,
where the river is forming its little delta in the lake ; this
shallow forms, also, the limit of Lago dos Botos, where it is
separated from the main Lago de Curua.
It was midnight before we reached the settlement of Cu-
rua ; a chorus of barking dogs greeted us as we landed at
the high banks and walked up to a whitewashed house near
b)-. I shouted long before the owner came out, sleepily, to
greet me ; but his hospitality was ready enough ; in ten min-
utes my hammock was swung in the best room, and I had
forgotten about mosquitoes and everything else. So it is
with this half- wild life : sleep is a solid block cut out of ex-
istence ; you enter a blank ; you emerge to sunshine, and
health, and life without limit.
-The village of Curua* is one of those out-of-the-way
* Formerly a mission village, called Bares^ was established just above the pres-
ent settlement, at the place now called Curud-velha ; in 1758 it took the name of
l.ogar de Arcozello, but shortly afterward the mission was removed to Obidos. Tra-
dition says that Alenquer (then called Surubiu) took its rise from the same village
of Arcozello, the people removing bodily, on account of the unhealthfulness of the
old location. But if this change took place, it must have been very early, for already,
in 1758, the village of Alenquer was created by official act ; in Moraes (Historia da
Companhia de Jesus, 1759) I find the two villages mentioned as Surubii'i and Cu-
riihd. Jose Gon(;aIves de Fonseca (Navegaciio feita da cidade do Gram-Para, 1749)
wrote: "The lake Surubiu (Curua) opens by two mouths into the Amazons. On
the eastern side (?) is founded a village, having the same name as the lake, and
under charge of the Capuchin Fathers. The Indians of this village live in great
plenty, not only from the lake, but from the campos, where cattle are raised." The
present village of Curua was founded in 1849. See D. S. Ferreira Penna, op. cit. ,
pp. 64, 65.
20
306 BRAZIL.
places that one finds scattered through the Amazonian re-
gion— a drowsy, happy, old-fashioned settlement, the very
type of tropical repose. Steamboats cannot come here ; the
nearest ports are Alenquer and Obidos, a day's journey
away, either of them, canoeing through the channels. The
villagers do not concern themselves greatly with these river
towns ; up here it is cool and healthful ; the land is rich, and
the fish are abundant, and Curua is bonita : that is it, bonita
— pretty, the word that expresses all excellence to the rustic
mind. Please God, they shall live here where their fathers
lived, and the vague outside world may go on with its sput'
tering steamboats, and great, candle-lit churches, and broad-
cloth coats.
Some fifty palm-thatch houses are scattered irregularly
along the shore, and in the second -growth woods beyond.
To this day I know not but there may be fifty more ; I was
forever stumbling on them when hunting for insects along
the narrow paths. The Indians, especially, seem always to
conceal their houses ; each one is built in a little cleared
space, which is kept quite clean, and free from weeds and
bushes ; but even if the house is near the main path, they
almost always leave a hedge of tropical growth before it, so
that a passer-by sees nothing of the open ground. Perhaps
this is an instinct, inherited from their naked, brown ances-
tors ; savages hide themselves as birds and beasts do, even
when they have nothing to fear.
There are three houses of more aristocratic port, white-
washed and tile-covered ; two of these are stores ; the other
is occupied by the village schoolmaster, but the school is
accommodated in a palm thatched shed adjacent. The mas-
ter— good old Braz Correa, I shall never forget his obsequi-
ous visits to me, and how he made the little boys rise up to
THE CURUA.
307
do me reverence when I passed by the door. It is dififerent
in the steamboat ports ; bless you, the travelhng naturaHst is
no uncommon visitor there, and the people never think of
lionizing him. But they lionized me at Curua, as never a
bug-hunter was lionized be-
fore. I walked about, se-
renely aware that I was
the most important man in
the place.
The sensible country
people went about in light
cotton clothes ; the women
with skirt and chemise, the
men with trousers and
shirt and a broad-brimmed
straw hat. Braz Correa
and one or two others had
coats, which they wore on
state occasions ; and most
of the well-to-do peasants
w^ere possessors of shoes,
which they carried in their
hands quite as often as on
their feet. Shoes are gall-
ing, and should be used
only in company.
I lived with one of the
principal storekeepers, a
nearly pure black, and one of the few of his race that I have
seen in positions of trust ; he was employed by an Alenquer
merchant to superintend this branch establishment, and a very
steady and hard-working fellow he was. Every day I walked
An Indian Mother.
308 BRAZIL.
out into the forest. It was primeval forest, untouched, ex-
cept close to the village, and the highest and most luxuriant
that I ever saw, even on the Amazons ; more than a hundred
feet on the level, with individual trees rising far above that.
The ground here was carpeted thickly with ferns and delicate
lycopodiums ; the tree -trunks were mossy and always damp ;
in the thick forests the dew stood on the leaves until near
mid-day. Perhaps this damp atmosphere and more luxuri-
ant growth betoken the true limits of the Upper Amazonian
woods ; to the eastward the forest is not so high, and it is
more or less interrupted by open campo lands, as we have
seen near Paracary. At Curua the ground is level and not
very high, though out of reach of the river floods. It is a
rich, sandy clay ; in places there is black loam with frag-
ments of pottery, like that at Taperinha.
Everywhere in the Curua forest there are narrow paths
and trails, made by the Brazil-nut gatherers ; this is one of
the richest nutting-grounds on the Amazons : many hundred
persons come, in January and February, to gather the fruits
and sell them to traders.
If you have ever thought of it at all, you have sup-
posed that the Brazil-nut business was a very small affair ;
hardly worthy to be called an industry. You can conceive
of an orange commerce, because everybody eats oranges ;
but who ever could be found to buy Brazil-nuts ?
School-boys, my dear sir. This is, precisely, a com-
merce for school-boys. I fancy that more than half of these
colicky nuts, which employ so many persons in the gather-
ing, and so many ships in the carrying, reach their final des-
tination in the school-boy pocket and the school-boy stom-
ach. Here is a problem : Given one million boys, each of
whom devours ten Brazil-nuts per month (a small allowance,
THE CURUA. 309
surely) ; how many bushels will the million consume in a
year? Multiply your million by just as many as you think
proper, to embrace the school-boys of the United States,
England, France and Germany, and I think that the Brazil-
nut commerce will cease to be a matter of wonder.
The nuts rank third in importance among the exports oi
the Amazons Valley, the two first being rubber and cacao ;
small quantities, also, are sent out of Maranhao, and a few,
perhaps, from the Orinoco. From Para, the exportations
have greatly increased within the last few years, reaching
over one hundred thousand alqiicircs annually, or about
eleven million pounds. A large proportion of these nuts
come from the rivers Tocantins, Xingii, Trombetas, and
Curua.
The Brazil-nut tree * is superb ; so high, that its great,
thick-leaved domes rise sheer above the forest around, fifty
feet or more. I measured, by angulation, one that was
over two hundred feet from root to crown ; its magnificent,
straight trunk was fifteen feet through at least, and with
never a branch for a hundred feet from the ground. I have
no doubt that there are higher ones ; but it is impossible to
measure them in the thick forest. On the Curua, the other
giants look like pigmies beside these ; you can see the great
crowns, ten miles away or more on the hill-sides. The Ber-
thoUetia grows on low, rich terra firme, like that of the
Curua ; never on the flood-plains. As Senhor Penna has
remarked, the trees form two zones, one on either side of
the Amazons ; on the branch rivers they generally mark the
limit of free navigation, where the rocky terra firme stream
is merged into the deep channels of the flood-plain.
Bertholletia excelsa.
3IO BRAZIL.
The tree has a rough bark, and rather large, dark, glossy
green leaves ; a varnished green, like that of trailing garden-
myrtles or dwarf-box. The nuts, sixteen or eighteen to-
gether, are packed away in a round, hard, black case, like a
cocoa-nut, but rougher ; nature does this packing so neatly
that, once removed, no puzzler could get them back again.
When they are ripe the cases fall to the ground ; of course,
it would be useless to attempt to gather fruit from such a
tree ; and experience has shown that picked nuts will not
keep.
With the incoming of the nutting season, the Curua for-
est takes a new aspect. It is no longer silent and deserted ;
canoes come every day, with Indians and half-breeds ; many
with their families, and household utensils for a three months'
campaign in the woods. They come from Obidos, Alenquer,
Santarem, even Prainha and Itaituba, two or three hundred
miles away. Tiny, palm-thatched huts are built along the
banks, and hammocks are swung to the trees ; every da}' the
woods are traversed by the nut-gatherers ; every night the
shores are lighted by their fires.
It is not an easy life : tramping through many miles of
the thick forest, they must bring in their day's gathering —
sixty or eighty pounds, perhaps — on their backs. They are
content to breakfast and sup on a bit offish and a little man-
dioca-meal ; even these sometimes fail them, for the improv-
ident people do not care to burden themselves with a large
stock of provisions ; besides, their forest-work leaves them
little time to fish and prepare food, and the wet season is
always the time of scarcity. It is the time of fever and
weakness, too. The Curua village is healthy enough ; but
far up the river, by the rapids and along the narrow side-
streams, the air is full of miasma ; the forests are reeking
I
THE CURUA, 311
with it. And it is there that the nut-trees are most abun-
dant ; there hundreds of gatherers are wandering for weeks,
soaked by the frequent showers, working Hke beasts of bur-
den, often half-starved, and it is no wonder that the fever
seizes them. It is not often directly fatal ; but the poor
wretches are tortured for months ; they have no medicines,
and they do not take care to provide themselves with nour-
ishing food when they can get it ; many of them die at
length, either of the ague, or of liver complaints that are
brought on by it.
There are direct perils also. Sometimes the gatherers
are lost in the woods. They told me of one American
sailor, who was lost in the Curua forest, and wandered for
seven days, with no nourishment but the hard nuts. Luckily
he was picked up by the Indians ; others have been less for-
tunate. Sometimes canoes, loaded with nuts, are overturned
in the rapids, and the boatmen are drowned. But the grand
danger — the one most dreaded — is that of the falling nut-
capsules. They are five inches in diameter, and weigh two
or three pounds ; falling a hundred feet or more, they come
crashing through the branches like cannon balls, and bury
themselves often six inches deep in the ground. You can
imagine that a man's skull would be small proof against such
a missile. The gatherers keep to their huts while the morning
wind is blowing, and if their roof is at all exposed it is in-
clined strongly, so that the fruits will glance off from it.
While the fruits are falling, the gatherers occupy them-
selves at home, cutting open the hard cases with their heavy
knives, and drying the nuts in the sun. When the wind dies
away, men and women sally out to the gathering, bringing
the nuts on their backs in great baskets.' They sell them to
the traders, at rates varying from one dollar and twenty-five
312 BRAZIL.
cents to two dollars per alqueire, according to the abundance
or poverty of the harvest. Besides the two stores at Curua,
which do their most thriving business during the nutting
season, there are always trading canoes, well stocked with
smaller wares. The traders, as usual, keep the peasants in
debt, and often cheat them unconscionably, making them
pay two or three times over, perhaps ; for none of the poor
people can keep accounts, or would if they could. At
Curua, the store-keepers often give credit for six or eight
months, until the yearly nut-harvest comes in to their store-
houses. It must be said that the peasants very seldom shirk
their obligations entirely, though they are never in haste to pay.
The traders dry the nuts frequently in hot sunshine ;
finally, they are packed in baskets and shipped to Para, al-
ways, of course, under the credit system : for the Para mer-
chant receives these cargoes in payment of debts incurred by
the river-merchant or traders. From Para they are shipped
as soon as possible : largely to England and the United
States, but a few go to France, Portugal, and Germany.
The nuts do not keep well in this climate, and merchants
always avoid an accumulation of them.
The prices in Para, as reckoned in the custom-house, vary
from two and one-quarter to three and one-half cents per
pound ; allowing for the profits of the commission merchant,
it must be somewhat more. The export duties (1878) are no
less than thirty-six per cent., including the provincial and
municipal taxes, and those of the General Government.
The fresh nuts are really very nice ; but it is a matter of
wonder to me that I could ever have liked the stale things I
used to buy in the grocery stores. Yet I remember that my
school-boy taste was not superior to raw and unseasoned
artichokes, and wild elderberries. Well, well !
THE CURUA. 313
There is another Amazonian nut that seldom reaches our
markets — the sapticaia* The tree is hardly less grand than
the BerthoUetia, but it has a wide, umbrella-like crown, and
buttressed roots ; it grows, too, indifferently on the terra
firme, or in the swamps, or on the edge of the flood-plains.
The fruit-capsule is as large as a man's head, or larger, and
very thick. It is closed above (or rather, beneath, as it hangs
from the branches) by a round lid ; when the fruit is ripe,
this lid drops out, and the nuts fall, to the ground. As they
have now no hard case to protect them, they are soon de-
voured by the forest animals ; monkeys, various rodents, and
birds seek them eagerly ; so, though the tree is common
enough, it happens that only a {&\^ nuts are left for the
gatherers ; consequently they are more valuable, selling regu-
larly at three times the price of the Brazil-nuts. The sapu-
caias are much better, too ; when fresh they are delicious,
and highly prized by the Brazilians themselves ; but they do
not keep well. Most of them go to the London market.
They are rather smaller than the Brazil-nuts, lighter-colored,
and very irregular in shape. These nuts are so valuable, and
in point of fact so common, that it seems a pity to leave them
to waste. Perhaps some means might be devised for protect-
ing the fallen fruit from animals ; but I confess that no feas-
ible one occurs to me.
These two nut-trees are valuable in other respects. Both
of them, it is said, furnish excellent timber for ship-building ;
the fibrous bark of the BerthoUetia is used for calking canoes,
for stuffing saddles, and so on ; probably it might make a
good paper-fibre. But the Brazilians wisely discourage such
destruction ; both the trees grow very slowly, and do not
* Lecythis ollaria.
314 BRAZIL.
bear fruit until they are very large. It would be a pity to
spoil patriarchs that have been a thousand years or more in
maturing.*
Sometimes my walks were along the edge of the flood-
plains ; almost always there is a path running through the
meadow-land, where it adjoins the forest ; and the plants and
insects in such places are peculiar. In the dry season these
paths are very pleasant ; but as the waters rise they become
impassable, and then the only communication is by canoe.
Most of the settlements are on projecting points of terra
firme, and the paths cut across the bays of varzea between ;
but the outline of the highland is so irregular, that a flood-
season path from point to point would necessitate detours of
ten or fifteen miles around the varzea bays.
One of these summer paths leads from Curua to the
neighboring settlement of Macia'd, about two miles. I will
describe it, because it shows well the variety of ground that
one finds along the edge of the Amazonian plains. At first
the trail leads through a strip of low terra firme forest ; this
is partly second growth, but so thick with saplings and mat-
* A clear oil, like olive-oil, is obtained from the Brazil-nuts by the following pro-
cess : The nuts are roasted and the meats extracted ; in this condition they have a
very rich flavor. They are pounded in a wooden mortar, and pressed and strained
in a iipiti, when the oil runs out. It is used for cooking and for lamps; excellent
white soap can be made from it. Another, clearer and sweeter oil, is obtained in a
similar manner from unroasted nuts ; this is excellent for table use. See Barboza
Rodriguez, Relatorio sobre o Rio Trombetas, p. 17. He suggests that, with proper
machinery, the business of extracting this oil might be very profitable. Prepara-
tions from the bark and nut-capsules are sometimes used in Brazil as emollient
medicines, and for ague. Chernoviz (Formulario, eighth edition, p. 553) says that
a decoction of the sapucaia-bark is prepared with eighteen parts of water to one
part of bark. A tincture, sometimes used for catarrh, is made from the nut-cap-
sules of the sapucaia, by keeping water in them for several hours. As a remedy,
this water is taken, cold, as often as the patient desires. Only the fresh shells can
be used.
THE CURUA. 315
ted vines that it is almost impossible to leave the path at all.
There are not many palms here; the few scattered ones are
spiny tucumds* and small marajdsA The trees are such as
I have described elsewhere in the forest, slow-growing kinds,
most of them, and valuable for timber. The ground is cov-
ered with moss-like lycopodiums.
A little farther on, the path descends almost impercepti-
bly, and at once there is an entire change in the vegetation.
This is baixa land, within reach of the river floods ; nearly
all the trees are different from those of the main forest ;
the majority are valueless for timber, too soft, and rotting
easily. The scattered tucuma and maraja palms are replaced
by groves of murunnirusX bristling with black spines like
bayonets, and occasionally a clean-cut, stately najtassii.%
There are hardly any vines, and the undergrowth is made
up of large-leaved, succulent plants ; royal weeds, that would
be admirable if they were root bound in flower-pots, and shut
up in conservatories. But, look you. Nature's conservatory
has an art that you never dreamed of These great, glossy
leaves have three tints : one dark, almost black : that is the
ground work, from diffuse light in the forest ; one bright
color, white, like water against a clear sky: that is the re-
flected sunlight; finalh', an indescribable rich green, — chloro-
phyl green, which no painter could ever imitate : you get
that by refracted, not reflected, sunlight. |j Well, but you
spoil all this ; you take forest-plants and set them in the
broad sunlight, so the three colors are all run together into
* Astrocaryum tucuma. t Bactris, sp. var.
X Astrocaryum murumuru. § .Attalea speciosa.
II If you will see it to perfection, lie down under a great dock — I used to when I
was a child — and watch the light filtered through these splendid shields and coming
to your eyes like balm.
3l6 BRAZIL.
an ugly tint that Nature is ashamed of. She tries to better
it by modifying the plant for its new life ; but she cannot do
that in one or two generations ; give her time and she will
arrange the chlorophyl, and shining cover, and wood-cells, so
that you will have a plant for open sunlight ; but it will not
be the forest-plant, any more than a poodle-dog is a wolf.
At present your plant is good only in outline, and even that
is not perfect, for the leaves are ashamed and headachey, and
go drooping.
Now see how Nature does it. She gives plenty of space
to the dark groundwork, because she will not spoil her plan
by excess of tinting. Then she sends light-streaks down
through the forest-roof; half a dozen leaves catch them, and
glow like diamonds. Then she drops a beam behind one or
two great shields, and they turn semi-transparent and liquid
with the magnificent chlorophyl green. Observe, she keeps
the outlines ; as a whole, the work is perfect, and then she
perfects perfection with these exquisite touches — these lights
that have no outline.
The soil in the high forest is sandy, and the ground is
covered, as I have said, with lycopodiums or ferns ; but here
in the baixas it is dark, bare clay, cracked where it has dried
after the floods. This open forest is very characteristic of
the lowlands ; in most places you can walk between the trees
without much difficulty.
After this, the path emerges from the forest and crosses a
great tongue of open meadow-land, which reaches for two or
three miles into the terra firme. This meadow is not clean
grass-land, such as we see about some of the varzea-lakes ; it
has thickets of prickly mimosas — long lines, always parallel
to the forest-edge, — and everywhere there are bright flower-
ing weeds of fifty kinds. In the middle of the meadow there
I
THE CURUA. 317
is a stream that we must cross — a row of pools, hardly seen
in the grass, but marked here and there by small, fan-leaved
palms, carandsj^ As at Curicaca, the great tongue of mea-
dow-land is the flood- plain of the little igarape.
Generally a few cattle are grazing on the meadow and
pushing their Avay through the miniosa-thickets. Flocks of
black japi'i birds f flutter in the bushes and whistle plaintive-
ly ; there are troupials, with bright red breasts,:}: and rouxi-
7iols,% like orioles, and smaller birds without number ; for
these strips of meadow are favorite feeding-places for the
lowland birds. I found insects on the mimosa-bushes, but
the species were not numerous. There were plenty of
ground-beetles, difficult to find except when they were fly-
ing in the twilight ; then I caught them by hundreds. Most
of the meadow insects are gregarious ; the forest species are
solitary, and much more difficult to find.
On the other side of this tongue of lowland, the terra-
firme forest comes down, to the meadow, and here there is
another set of plants. The superb uauassii palm is in its
glory — smooth-stemmed, straight as an arrow, and the broad,
shining leaves twenty-five feet long. Back of these there
are thick-leaved trees, some of them peculiar to the ground ;
you see pataiids || taking the place of the uauassus ; and
back of all is the great, rolling forest, the Brazil-nut trees
towering over it with domes a hundred feet across : all this
in contrast to the sunny meadows, and the placid lake, and
the cloudless sky.
Lake Macura receives a little tortuous igarape , it is nar-
row, and deep, and swift, navigable for large canoes, and
* Mauritia caran^. t Cassicus cristatus ?
X Trupialis Guianensis. § Cassicus, sp.
II CEnocarpus pataua.
3i8
BRAZIL.
the banks are sharply cut. These features distinguish it
from cabecciras, that come from springs in the terra firme,
and subside into rows of pools when they enter the points
ofvarzea. The
Alamaiirii is a
fttro, flowing
from the Ama-
z o n s below
Obidos ; it is
tw^enty-five
miles long, at
least, and com-
municates with
a dozen lakes.
Through Lake
M a c u r a its
\\' a t e r s join
those of the
Curua, and so
the highland
river, before it
flows into Lake
Curua, gets its
little contribu-
tion of Ama-
zonian water,
just as the Tapajos does. This is a rule which hardly varies
with the Amazonian tributaries.
I made the acquaintance of the Macura peasants ; simple
people, like the rest, and lazy, of course. These afternoon
landscapes have such an endless repose about them : no
more idea of activity than one of the cows, dreamily chew-
Highland Stream.
THE CURUA. 319
ing her cud out there on the meadow. The trees are asleep,
the plains are asleep, the lake is asleep ; and mine host
lounges in his hammock, and is drowsy, whether he will own
it or not. Sit you in another hammock, and drowse or
sleep ; do not disturb his repose : so shall it be sweet.
But back of the forest I found a bit of the outside world.
One morning I walked up to the head of this tongue of
meadow-land that I have described ; it ended in a strip of
baixa forest, through which there flowed a bright, sparkling
stream ; you would not have recognized it in the sluggish
pools below. In the baixa I found tree-ferns indescrib-
able, and lovely assai palms ; on the other side there was a
neat clearing, and a man planting tobacco in it. He was a
middle-aged man, thin and dark, evidently a half-breed ; he
had a little house in the clearing, and his nicely-dressed wife
was sitting inside, sewing.
The man had come from the mining districts of Southern
Brazil ; he had wandered over the province of Para, every-
where seeking for gold, with that hopefulness that is the
gold-seeker's blessing or curse. He took me back five or six
miles into the forest, and showed me where he had washed
sand from the bed of a stream ; the stream was full of diorite
and sandstone bowlders, but I saw no proof of gold, and told
him so. He said he had seen a gold specimen from this very
place ; an Alenquer man had shown it to him at Para, and
you could not deceive him, an old miner. These mythical
specimens are forever spoken of on the Amazons, but I could
never get a sight of one that was more than pyrites or mica.
I see no reason why there should not be gold to the north
and south of the Amazons, but I question if it has ever been
discovered.
My wealth-seeking friend had a fine little plantation, and
320 BRAZIL.
a pleasant home, as things go with the peasants ; he was
sober and industrious in the main, which they are not, al-
ways. But their happiness was not his : he lacked content-
ment. His sharp eyes wandered restlessly ; he asked me
questions about my travels, and the rivers I had explored.
He must go to Para, he said ; the children there — two naked,
brown cherubs — were still pagans (/. e., unbaptized), and
should be made Christians at the capital ; for no, Senhor,
the Alenquer priest could not do it. Captain T. had prom-
ised to stand their godfather, and the captain was to be
sought in Para, and in fact, they must all go down there as
soon as the harvest was in ; they could return, etc., etc. All
of which meant that he had been in one spot long enough.
Well, here was a man a shade more intelligent than the In-
dians ; consequently, better able to take care of himself ; but
he went twitching all over in a nervous seeking for wealth
he would never get, and change that would never satisfy him
to his dying day ; and the Indians repose and are filled with
peace. So goes the world ; and I have been pinning a
homily to my physical geography.
To return to Curua : Braz Correa, as I have said, was the
village schoolmaster ; a jolly, twinkling, good-natured old
fellow, whose school was his pride and delight. There was
no priest in the settlement ; but Braz, an enthusiast in mu-
sic, taught the young people to sing very sweetly. They
gathered, every Saturday night, in the tiny thatched chapel,
and chanted the beautiful, plaintive Portuguese hymns, with
voices so clear and pure that the boatmen on the river paused
to hear them, and one by one the villagers gathered before
the chapel door with uncovered heads and whispered words.
The old man stood there before the shrine, happy in the con-
sciousness of his high position, devotional but watchful, a
I
THE CURUA. 321
leader, every inch of him. I thought to myself, how much
purer in spirit this man was than the unctuous, bad-faced
Alenquer priest, mumbling through a mass that was profanity
on such lips. Braz Correa would have bowed low before
him, and taken his dirty blessing as pure gold. Well, even
the priest could not have spoiled a blessing for Braz ; the
gold comes from a higher source.
One day the schoolmaster's baby-grandchild died, very
suddenly. The mother had called me in haste to know if I
could save it ; but the disease — a very bad case of croup —
was far beyond my poor little medicine-case. The woman
was very grateful, nevertheless. Next morning Braz came
to me, with an important face, and his tightly-buttoned, cere-
monious coat. The child, he said, was to be buried as an
anginho, little angel, and he ventured to ask so distinguished
a gentleman, etc., etc. — in short, would I come to the funeral ?
I went, of course. Half the people in the village were there,
most of the crowd barefooted and coatless, but as well-behaved
as one could wish. Braz showed me into a room, where mu-
sicians were tuning their instruments : a violin, a flute, and a
drum. Presently the little corpse was brought in and laid on
a table. The women had dressed it in some pretty light
muslin, on which gilt stars were pasted ; puffs at the shoul-
ders represented wings ; a paper crown was on the head, and
the hands held a paper-covered sceptre. The body rested in
a frame or box, like a truncated wedge ; the frame was
covered with bright red calico ; the bottom was of cloth,
instead of boards. Two boys, pupils in the schools, were
deputed to carry the box ; four ribbons, attached to the body,
were given to as many men of the party, Braz assigning to
me the place of honor, on the right side in front. Now the
musicians struck up a lively tune, and a rocket or two whizzed
322 BRAZIL.
outside the door ; so the procession filed out, the body fol-
lowing, and the women of the family mingling with the other
villagers behind. We turned off through a coffee-orchard,
where we had to stoop to avoid the branches. Beyond this,
in an open field, the grave had been dug. There was no
further ceremony ; one of the boys took the body, box and
all, in his arms, and laid it in the grave. Somebody cried
that the head was toward the west, — a violation, I suppose,
of the usage here ; when this was righted, the cover was laid
over the box. Whether the frame was too low, or whether
the cloth bottom, resting on the uneven surface, left a projec-
tion under the head, certain it is that the cover rested on the
child's nose. One of the boys observed this, and stamped it
down with his heel, the others looking on unconcernedly.
Then every one pulled in a little earth with the hands,* and
Braz left two to fill the grave, while the crowd went back,
laughing and talking.
I remained at Curua for more than a week, and finally left
the village, with a small but good crew of three men. Much
against my will, I was obliged to leave Antonio behind ; little
Feliciano, I felt sure, was too young to brave the fevers and
exposure of the upper river, and the father utterly refused to
part with him, though I offered to pay for the child's board
during our absence. He thanked me for my offer, and went
away, finally, with perfect good nature. I heartily recom-
mend him to any traveller that may pass that way.
The river above Curua varies in width from one hundred
and fifty to three hundred yards ; the current, as I found it
in October, is moderately rapid, and the channel pretty deep;
* This was an aboriginal custom with certain tribes of the Tupi race ; it is found
also in the Old World, and traces of it have survived in our church and masonic
burial services.
THE CURUA.
Z^Z
water slightly clay-stained, gray or brown. After passing
the village, the banks, for a long distance, are steeply cut,
and lined with varzea woods — rich masses coming down to
the water's edge, and leavang only glimpses of the shadowy
glades within. Most of the trees are like those lining the
main Amazons from the Rio Negro to the Xingu ; exogen-
ous species, with only a few palms scattered here and there.
On the western side,
this varzea-forest is
continuous with that
of the highland ; to
the east, it forms a
narrow strip, beyond
which there are open
meadows extending
to Alenquer. At
long intervals we
passed little settle-
ments on the banks,
four or five houses
together. I jotted
down their sonorous
Indian names on my
sketch-map, with the
points and bends as
we went by them. Even the sand-banks have names ; the
first is only a few miles above the village, and from thence to
the falls, every one is written down in my note-book.
The last houses on the main river are at Uruciiritua, per-
haps twenty miles above Curua ; here we stopped for the
night, the Indian owner receiving us very hospitably. In
the end, he agreed to go with me to the falls, and he proved
The River-shore, Curu^.
324 BRAZIL.
a most welcome addition to my small crew. The men were
all in good spirits, and thoroughly enjoying the trip, so that
everything, thus far, was as it should be.
A mile above Urucuritua, we visited the singular little
Igarapc-picJiiina (Black Creek), which flows out of the Curua,
entering it again five miles below, so as to cut off a large
island. This island is not a mere tract of the flood-plain ; it
contains high as well as low land, and the igarape is a se-
ries of pools and lakes rather than a steady stream ; the water
is dark with vegetable matter, and covered everywhere with
beautiful aquatic plants. A mile from the river we found a
fisherman's camp, with festoons of pirarucu drying all around
it ; the pools were full of fish, which had hardly been touched
before, so the harvest was remarkably abundant.
Towards noon we passed the little river Mamia, flowing
into the Curua from the west ; it is navigable only for a short
distance. At four o'clock in the afternoon we landed on the
eastern side, where was a path running across to the Igarape
Capaii ; here lived the negro, Manuel, of great fame in these
parts. Manuel had been chief of a colony of fugitive slaves,
which was located for a long time on the Upper Curua ; as
these negroes were the only people who knew anything
about the falls, I was naturally anxious to secure one for a
guide. While at Curua, I had heard much of Manuel, who
lived, so it was said, in the deep woods, fearing to see a
white man, lest he should be carried back into slavery ; to
gain his good-will I had sent him some trifling presents,
with word that I would call on him on my way up the river.
We crossed now to the igarape, a sluggish row of pools, like
the Igarape-pichuna ; there was no sign of a habitation on
the farther bank ; but after much calling, a canoe appeared,
paddled by Manuel's two strapping sons. They were naked
THE CURUA.
325
to the waist, and looked wild enough ; I could hardly un-
derstand their broken negro-Portuguese. However, they
greeted me cordially, and put me across the igarape to a
little hidden path among the bushes ; following this for a
quarter of a mile, we came out to a tiny plantation, where
were two palm-thatched huts, so small and mean that any
Manuel's Hut.
Indian would have been ashamed of them. Manuel was
seated before one hut, smoking a clay pipe, while his little,
fat wife superintended a kettle of monkey-broth near by.
He rose to meet me — a grizzled old man, slightly bent, but
bright-eyed and strong-limbed as you would wish to see.
For thirty years at least he had lived in the forest, only
visiting the settlements by stealth, and at long intervals.
The Curua imicainbo (so they call these colonies) ex-
isted as early as the beginning of the century, and perhaps
long before. At first it was located near the lower falls, on
326 BRAZIL.
the Igarape Branco ; after an inroad of soldiers, the negroes
fled up the river, and estabhshed themselves far above the
falls ; years later they were driven out again, and then they
fled still farther to the unknown interior. They had planta-
tions of mandioca, and the river gave them plenty of fish ;
gradually new parties came to join them, until the mucambo
numbered two hundred souls or more. Sometimes they
came down to Alenquer by a secret path through the woods,
entering the village at night to exchange their forest produce
for knives, guns, powder, etc. ; certain merchants had a reg-
ular trade with them, always carried on clandestinely, of
course, but every one knew that such a business existed, and
two or three men were strongly suspected of having a hand
in it.
In 1876, people heard with astonishment that the Curua
imica7nbistos had voluntarily given themselves up to the
authorities at Alenquer. The reason given was, that per-
nicious fevers had appeared above the falls, carrying off a
large number of the negroes. Be this as it may, a great
wooden canoe appeared at Alenquer, with one hundred and
sixty-seven fugitives on board. The most of them were re-
turned to their masters ; I was told that those who had been
born in the mucambo-7-a large number — were set at liberty.
Manuel was freed, and this, with other circumstances, led to
the pretty general supposition that the fevers, after all, were
not the prime cause of the exodus. It was whispered that
the mucambistos came down on Manuel's representation that
they would receive their liberty ; that his own freedom was
the price of his treachery. I could not discover if there was
any truth in these rumors ; the old man sedulously avoided
all allusion to the subject, and I did not care to irritate him
by useless questions.
THE CURUA. 327
There was still a remnant of the colony left above the
falls. The Delegado de Policia at Alenquer sent a party of
soldiers to dislodge them, and they did finally succeed in
bringing them all away ; but not until the soldiers, and ne-
groes too, had suffered fearfully from the fevers. Many
died ; not one of the soldiers, it is said, escaped without a
long sickness.
There are other mucambos scattered about the Amazonian
tributaries; one, on the Curua de Santarem, numbers some
hundred souls. * But the most extensive of all is on the
Upper Trombetas. If we can believe the common report, it
contains over two thousand negroes, many of whom have
never seen a white man. Several attempts have been made
to break up this village, but each expedition has returned
with fever and disappointment ; the negroes burn their huts
and fly to the woods on the slightest alarm. The fugitives
know the country, but the soldiers are utterly ignorant of it ;
they wander vainly about the rapids until the dreaded ague
seizes them, and they are glad enough to get away with their
lives. Obidos merchants enrich themselves, trading with the
fugitives, who come down at all seasons, and even in broad
daylight, bringing tobacco and forest drugs for sale. Some-
times they are recognized, but they always get away in time,
and the traders give early warning of any fresh raid. It is
said that these Trombetas negroes have indirect communica-
tion with Guiana, trading through the medium of Indian
tribes who inhabit the mountain region. f The Trombetas
* Recently, I am told, this colony has been driven out by an incursion of Indians
from the interior.
t It is so stated in a letter of Joao Maximiano de Souza, leader of one of the ex-
peditions against this Trombetas colony. The letter was published in the '■''Baixo
Amazonas,^'' a Santarem journal.
328 BRAZIL.
mucambistos are greatly feared by the Brazilians, who de-
clare that no man's life is safe among them. However, a
friend of mine visited some of their villages, and he found
them very well-disposed people, not a little afraid of their
guest. Let us hope that when the emancipation law has
done its work, these half-savage villages may become useful
and civilized communities.
Manuel would not go with me ; he was old, he said, and
could not brave the rapids again ; besides, he must make a
clearing for next year's planting. Luckily, however, I found
another negro here, one Rufino, who had been born in the
mucambo, and was therefore free. After much talking, I
persuaded him to go to the falls with me, but he declared
that my canoe was too large for the ascent ; it would have to
be dragged around the rapids, and with my small force this
would be almost impossible. I had, indeed, tried to get a
smaller canoe for the falls, but none was to be had at Curua.
It was now too late to remedy the error, and I resolved to
go on with the boat I had, trusting to find the obstacles less
formidable than they were reported. I have since regretted
that I did not go back to Curua, or even to Alenquer, for
a small canoe.
We camped, for this night, by the Capau patli ; luckily,
I had a mosquito-net to throw over my hammock, but the
men suffered grievously. In the morning we were off be-
times, making quick progress now, with five stout paddlers.
The river, through all this region, is shallow, with numerous
sand-islands. In long dry seasons, it is reduced to a mere
row of pools, with a thin stream connecting them. The
flood-plain is narrowed, so that little points of terra firme
appear at short intervals. I never had any difficulty in
recognizing these points ; even when they were hardly raised
THE CURUA. 329
above the varzea, the changed vegetation was an unfailing
mark. The varzea woods are darker and more varied ;
there are urucury * and maraja f palms, taking the place
of the great uauassiis | and inajas '§, of the terra firme ; above
all, the giant Brazil-nut trees always indicate high land,
even far back from the river.
Shortly above Capau, Rufino pointed out some deserted
houses, where the mucambistos had lived for a time, after
they descended the river. At this place, Pacoval, I made a
lucky geological discovery. There were banks of clay by
the river, and I noticed two or three bits of shale rock crop-
ping out from it ; digging away the clay, I uncovered a large
bed of the shale, much decomposed, but full of beautiful
fossil-shells, all of the Carboniferous Period. On my return,
I made a very large collection here.
I found fossils, also, on the great sand-bank called Praia
Grande. The bank was more than half a mile long, dividing
the river into two channels ; portions were high above the
water, and covered with bushes and small trees ; on the low-
est parts there was only pure, white sand, with little rows of
pebbles at intervals. Here I filled my hat with nicely pre-
served, silicified fossils ; they were lying loose on the surface,
and had evidently been washed out from some limestone
layer above, for I found fragments of the rock still adhering
to them ; but the limestone must have been under water, for
I could find no trace of it along the banks. The fossils were
like those of Itaituba, on the Tapajos ; no doubt they belong
to the same great layer of limestone, which runs through the
whole Lower Amazons.
It is curious to note the sorting power of running water in
* Attalea excelsa. t Bactris, sp.
X Attalea speciosa. ^ Maximiliana regia.
330 BRAZIL.
such places. Here, as in the Amazons, the sand-banks were
always separated from islands of clay and mud on the one
hand, or of stones on the other ; coarse sand was in one
place, and fine in another, and the pebbles were gathered
into little heaps and rows. You will see something of the
same thing along pebbly and sandy shores in the United
States.
The men had been making a more satisfactory gathering
than fossils and pebbles. Rufino was at it first, probing the
sand with a sharpened stick for the delicious turtle-eggs.
Where the stick came out stained with the yolks, he went
down on his knees, and scraped away the sand until the
treasure was uncovered : twenty-five, thirty, even forty white
eggs, with a flexible covering like parchment. These were
the tracajds' * eggs, oval in shape, and not much larger than
those of a pigeon ; but sometimes a tartarngas'^ nest was
discovered, and then there was a rush for the prize ; the eggs
of this turtle are nearly as large as hens' eggs, perfectly
spherical, and often we found a hundred and thirty or more
in one hole. We boiled them with our fish and game ; only
the yolk hardens, and it is very mealy and delicate. The
men ate the eggs raw also, and those containing young turtles
were regarded as a delicacy ; I confess that my stomach was
not equal to these latter. For days I feasted on boiled tur-
tle-eggs, and never tired of them. The Indians come up
from Curua, and even from Alenquer, to explore the sand-
banks, and often they return with their canoes full of eggs ;
it is a wonder that any are left.
We seldom saw the turtles ; one or two, that we caught
on the sand-banks, were speedily consigned to our kettles.
* Emys tracaja. t Podocnemis expansa.
THE CURUA. 331
The tracaja is twenty inches long at the utmost ; the tartaru-
gas are much larger, even three feet across the shell at times,
and one of them will furnish a good meal for ten or fifteen
men. The turtles come up on the sand-banks at night, to
lay their eggs ; the holes are carefully covered, and every
trace of disturbance, and even of the footprints, is smoothed
over, so that even the sharp-eyed Indians often fail to detect
the nests. The little turtles come up in time, with their
mouths full of sand ; they speedily make for the river, and
there encounter a host of enemies in the alligators and larger
fishes ; they are pursued on land by various birds ; and the
old turtles are often seized upon by jaguars, who scrape out
the shells as cleanly as a knife could do it. Notwithstanding
all this, the turtles are as numerous as they were years ago ;
on the Upper Amazons many thousands of them are captured
every year and kept in pens for the winter's supply ; the
eggs, also, are obtained in immense quantities, and crushed
in great troughs to obtain a rich oil which rises on the
mass.
As we left Praia Grande, Pedro caught a glimpse of a
swimming turtle before the canoe ; in an instant the fellow
was overboard after it, amid the laughter of the whole crew.
However, he landed his prize very neatly, and was not a
little proud of it, as he had a right to be, for it is no easy
task to catch a swimming turtle in deep water.
We were out of the mosquito region now ; the little pests
keep to lowland channels, and above Praia Grande the banks
of the Curua are all high. So we slept unmolested, camping
on a high ledge of rocks by the shore, where the forest was
wild and thick. Only the Brazil-nut gatherers and turtle-
hunters come up so far ; the whole region is an unbroken
wilderness, deserted even b\^ the wild Indian tribes. For at
S32 BRAZIL.
least a hundred miles to the north, there was not a single
human being, tame or wild, red or white or black.
Our afternoon camps were always a pleasure to me. As
soon as we landed, Pedro ran to swing my hammock from
the trees, and in five minutes a cup of delicious coffee was
handed to me. The men, meanwhile, were beating the water
for piranJia fish, or hunting the woods ; they never failed to
bring something for our dinner — fish, or paca, or motum-
bird, or monkey. The game was roasted over the fire ; we
had mandioca-meal and biscuits, and the men were made
happy with abundance of hot coffee and sugar, and a dram
at nightfall ; they had never fared so well with the traders.
With my cigarette alight, I listened to their stories and jokes
until the fire burned low and they all dropped asleep.
One morning I found fresh jaguar tracks within ten yards
of my hammock ; but we were never disturbed, and I doubt
if the animals would ever attack a camp in any case. There
must be numbers of the great cats in these woods. Several
times I saw the smaller, spotted kinds; and once, as we were
moving up the river, we noticed a large red panther* stand-
ing on a shelving rock and drinking quietly. Two of the men
fired at it with charges of buckshot, and I added a ball from
my revolver ; but the range was a long one, and the lead
rattled harmlessly on the rock. The panther gave a great
leap straight into the air, just as you have seen a frightened
cat do ; then bolted for the forest with all speed, and that
was the last we saw or heard of it.
Frequently we saw bands of beautiful brown otters f
swimming against the current and raising themselves in the
water to eye us curiously. They abound in all of the branch
* l-'elis concolor. t Lutra Braziliensis.
THE CURUA. 333
rivers. Frequently the young otters are tamed, and one that
I saw at Curua was as docile as any dog, diving and playing
with the little naked boys from morning to night. When
hungry, it cried plaintively, until bits of fish were brought for
it to eat; but the Indians said that it would soon learn to fish
for itself.
This part of the Curua was full of sand-shallows, so that
often we had to dodge from side to side to avoid them. The
channel was narrower, too : sometimes not more than eight
yards across. The picturesque cliffs were all overhung with
glorious forest, piled a hundred feet above the ground, and
dropping great festoons of vines to the water's edge.
At length we reached a stony shallow, where the current
was too strong for the paddlers ; the men cut poles and
pushed us along easily, until we came to a more formidable
rapid above ; here they jumped overboard, and pulled the
boat through with much shouting and laughter. Half a mile
of still water followed, with the ever-increasing roar beyond,
until a long line of foam came in sight— the CacJioeira da
Lontra ; we were fairly among the falls.
The camp was made here, for I knew that we had hard
work before us ; plenty of daylight and fresh muscle we
would need for it. The river rushes through a narrow chan-
nel, pounding against the great rocks, whirling, and eddy-
ing, and leaping down to black caves, and lashing itself into
white foam. On the right side there is an immense, flat table
of sandstone rock, slanting southwest towards the rapid : the
surface worn into deep " pot-holes," and all black with the
wash of water during the floods. A little clear brook flows
a quarter of a mile over this table, and enters the river just
above the rapid. On the other side, there are high cliffs,
where I found plenty of fossil shells, Lower Devonian forms,
334 BRAZIL.
much resembling those that we used to get in the Oriskany
sandstone of New York State.* Here was work enough for
the remaining two hours of dayhght. I hammered lustily,
surrounded, meanwhile, by swarms of piupi-f[[es,f which lit
on my hands and face and sucked their fill of blood. The
piums are much like our " black flies," and belong, indeed,
to the same family; the larvae live in swift- running water ;
hence the flies are always seen about rapids and falls. Dif-
ferent species inhabit the various tributaries and the Upper
Amazons. The Tapajos pium always leaves a little drop
of blood under the skin, to the great irritation of nervous
persons ; this Curua species differs in that the blood oozes
out from the wound and collects on the surface, causing no
further annoyance. While hammering on one rock, my left
hand lay idle for a few moments, and the flies collected on
it by scores ; when I brushed them away one would have
thought that I had a red glove on ; the blood trickled down
in great drops. However, the piums were troublesome only
for an hour or two, before sunset, and in the early morning ;
a bath made all right ; we ate our supper in peace, by the
light of a blazing fire, and slept quietly, free from the worse
plague of mosquitoes.
The rapid was worse than it looked. One of the men
went ahead to drag on a long rope. The rest were in the
water up to their breasts, I dragging my little with the crew,
and holding to the canoe for dear life when I was jerked off"
my feet. It was a long pull and a hard one, but we reached
* One of the most characteristic fossils is a Rensellaria, but others are like those
of the Corniferous Limestone and the Hamilton Group ; so that the horizon indi-
cated would be somewhat higher than the Oriskany. These sandstones were first
discovered on the Maecuru by Prof. Derby, Dr. Freitas, and myself.
tTrombidium, sp. ?
THE CURUA. 335
the top at last, and paddled on through nearly a mile of still
water, to the next cachoeira.
There was no passing over this. It was a perpendicular
fall, twelve or fifteen feet high ; horseshoe in shape, like a
miniature Niagara. Bcm-fica, it is well named by the ne-
groes : " Stay-there," " Thus far and no farther." Rufino had
warned me that I would never get my heavy canoe by this
obstacle. However, I was determined to try, and a shelving
sand-bank at the side gave me some hope of success. The
canoe was unloaded, and the men were dispatched to the
woods for poles and rollers ; with these we constructed a
kind of corduroy road over the sand. With immense labor
the canoe was dragged half-way up, and there it stuck fast ;
not levers, nor rollers, nor ropes turned about trees, could
get it an inch farther. The men worked nobly ; I offered
them a day's wages extra if we surmounted this obstacle, but
they did not need that incentive. After four hours I was
obliged to acknowledge that we were beaten. My elaborate
preparations had been useless ; the one mistake of bringing a
heavy canoe had ruined everything. These boats are made
of itaiiba, stone-wood, which well deserves its name, for it is
intensely hard and heavy. My canoe was none too large for
the crew and provisions, but I should have brought two small
ones in place of it, or better, perhaps, one made of light wood,
like cedro*
From Rufino I gathered many notes about the Upper
Curua. It flows from the north, through a hilly country,
with numerous rapids and falls ; two or three days' journey
above the last miicambo there are open lands, campinas,
*A pair of light wheels, made to slip under the canoe, would be very useful;
but travellers who expect to do good work on the tributaries should have boats
made for the service.
336 BRAZIL.
Stretching up to the mountains, and occupied by a few sav-
age Indians. The negroes had little to do with these In-
dians, but they gave them a very bad name. I fancy that
they would prove no worse than other wandering tribes,
who are good or bad according to the mood in which one
may find them.*
We dragged our clumsy craft down to the water's edge
again, and reloaded it. Returning through the Lontra rap-
ids, we had a narrow escape from utter wreck. The canoe
got across the current, and was dashed against a rock, splin-
tering the bottom and nearly pitching the cargo overboard.
Fortunately, the crack was a small one, and we stopped it
up with strips of cloth ; beyond this we had no difficulty,
and before night we were safe in the still water below.
I now determined to explore the little Igarape Braiico,
which enters the Curua from the east, just below the falls ;
the position promised me some important geological results.
It is a narrow channel, between high, gloriously wooded
banks, the Brazil-nut trees rising over all. The forest is full
of old trails ; for, wild as it appears, the region is visited
* According to Rufino and Manuel, the succession of rapids and falls, beginning
below, is as follows ; the names were all given by the negroes : i. Cachoeirinha ;
2. Lontra; 3. Bem-fica ; then, in close order, 4. Mae Isabel; 5. Japim ; 6. Josepha
Torrena ; 7. Mundurucu ; 8. Brigadeiro, a very difficult rapid. After these there is
Stillwater for a day's journey; then follow, 9. Cachoeirinha; 10. Trabalhado ; 11.
Botamy ; 12. Sucurujii ; 13. Piranha; 14. Paciencia ; 15. Monte Negro. Now again
there is a clear space for half a day ; then the two rapids, 16. Bahia, and 17. Con-
cei9ao ; still water for a day, or two days, with the single rapid, 18. Botos ; follow-
ing this comes a long sweep in a narrow chasm ; this is called, 19. Solapo, and can
only be passed by land; 20. Perdido ; 21. Chico Mulato ; and 22. Tira-faca, bringing
one to the site of the old mucambo, which was broken up many years ago ; beyond
these follow, 23. Parente Joaquim ; then a very long stretch of still water, at least a
day's journey ; then falls again: 24. Furo Grande ; 25. Pagao Dezina, which is just
below the last negro settlement, now entirely abandoned. Beyond this there are
innumerable rapids to the camphias.
THE CURUA. 337
every year by scores of nut-gatherers. We pushed on for
two or three miles, until we came to a shallow ; here the
camp was pitched ; no palms at hand for a thatched hut, and
a drizzling rain fell in the evening, so that we were thor-
oughly wet and uncomfortable. In the morning I waited
only for a cup of coffee, expecting to return for breakfast.
We followed, on foot, as well as we could, along the
banks, probably for two miles ; but the forest was thick and
matted, and I could make out nothing of the geological sec-
tion that I was seeking. Turning again to the stream, we
began to wade up along the channel, often to our waists in
the water, and working against a rapid current ; in this way
we advanced, I suppose, a mile more, and my geological
studies grew more interesting with every step. In the
water we worked, the men breaking up great rocks for me ;
through a pelting shower, and a drizzling rain that followed
it ; without food, all day, for we had brought none with us ;
soaked, and chilled, and weary, until nightfall, when we re-
turned to camp through the dripping woods, nearly losing
our way in the darkness. Everything about the canoe was
soaked ; with difficulty we lighted a fire, holding a mat over
the blaze until it was well started. The little thatched cabin
was full of baggage, and it was too dark now to send to the
forest for palm-leaves, so a shelter was out of the question.
I put on dry clothes, and rolled myself in my blanket until
supper was ready ; a scanty one, of roast monkey and man-
dioca-meal, but I ordered unlimited coffee for the men, and
gave to each one a dose of quinine ; for we were in the very
worst part of the fever-region. After a while the rain ceased,
but it came on again a little later, and continued until mid-
night. I kept pretty dry under my blankets, though the
men fared badly enough. When it stopped raining I had
33^ BRAZIL.
coffee made for them again. I have always found that this
is the best guard against miasma.
The nut-gatherers about the Igarape Branco are almost
sure to have attacks of ague or pernicious fever, but notwith-
standing all our exposure here, none of the party were any
the worse for it. When we finally returned to Curua, a week
later, every man was in good health and spirits : Joao came
'to me voluntarily, and proposed that we should go to the
falls with a light canoe ; and the other men would have ac-
companied me willingly. Among the Indians, especially, I
have found that when a workman is well treated he will go
to the end of the earth with his employer ; only, in a bad
situation, he is likely to desert, just as a child will run away
from danger. On a difficult canoe-voyage it is better to be
familiar with the crew, and allow them to regard you, in
some measure, as one of them, but without sacrificing a
proper dignity ; then they may refuse to go farther, but they
will never desert you without warning.
Before leaving this region, let us review the geography of
the river and its valley. The Curua, in all probability, takes
its rise on the southern slope of the Guiana mountains, some-
where about lat. i° or i° 30', N., and long. 55° W. G. ; it
flows, approximately, south. As far as lat. i° S. it is much
obstructed by rapids and falls ; from the Cachoeirinha down,
there are no obstructions except sand-banks, and the river
would be navigable for steamboats during the flood season.
This navigable portion is about eighty miles long, with all its
curves ; but a straight line from the falls to Lake Curua,
would hardly measure more than fifty-five miles ; the gen-
eral course, in this portion, is south-southwest. The only
tributaries of any importance are the Igarape Branco, from
the east, near the falls, and the Mamia, from the west, thirty
THE CURUA. 339
miles farther south ; neither of these streams is navigable.
The mouth of the river, in Lake Curua, is approximately in
lat. i" 53' S. and long. 55° 5' W. G. Before entering the
lake, the river receives a small portion of water through the
Furo de Bare, which flows out of Lake Macura. Macura
receives its water from the Amazons just below Obidos, by
the long Furo de Mamaurii. The combined flood emerges
from Lake Curua, at the eastern end, by the Igarape do
Lago, or Igarape d'Alenquer. This is a deep channel, flow-
ing in a general easterly direction, about fifty miles ; receiv-
ing Amazonian water by a short channel; and finally emerg-
ing into the Amazons, near Lake Paracary, in about lat.
2° 5' S. and long. 54° 25' W. G. The whole navigable ex-
tent, by the Igarape d'Alenquer, Lago de Curua, and the
river itself, is about one hundred and thirty-five miles. The
flood-plain of the Curua extends far up towards the falls ; on
the lower course it widens out rapidly, and the terra firme
attains the river only at long intervals, as at Curua ; the Iga-
rape d'Alenquer touches the terra firme only at Alenquer.
The Curua flood-plain meets a great bay of the Amazonian
varzea, extending from Obidos to near Lago Grande de
Monte Alegre, where it is joined to another great bay at
the mouth of the Maecurii. Opposite the mouth of the
Curua, the Amazonian flood-plain is at least eighty miles
wide. We have seen how the outline of this great plain is
broken into bays and prolongations. On the Lower Curua,
and towards Alenquer, this irregularity is carried to its great-
est extreme, so that the two kinds of land are mingled in in-
extricable confusion ; islands of terra firme are strewn over
the varzea, and lakes and bays of the lowland are almost
cut off from the main river-plain. I made two flying visits
to the rei^ion northeast of Lake Curua. It is full of beautiful
340 BRAZIL.
lakes, lying against the terra firme islands ; the islands them-
selves are generally of hard rock, diorite and sandstone, such
as form ridges on the main-land. I never saw a more com-
plicated tangle than this one, of high and low lands, meadow
and forest, channels and lakes, swamps and dry lands, all
within a few square miles of surface. Yet the distinctive
characters of each kind of land are just as sharply defined as
elsewhere ; in all my walks here I was never puzzled to dis-
tinguish them, though I was passing from one to the other
continually. One stretch of varzea meadow, ten miles long
and as many wide, is cut off by a chain of these islands.
This meadow is the cleanest and smoothest that I have seen
on the Amazons : for miles together one hardly finds a ditch, or
a ridge, or a bush. I could not get rid of the impression that
the whole district had been sunk bodily into the river-plain,
leaving only the ridges to form little islands and peninsulas.
The geology of the Curua region is as interesting, and
almost as obscure, as that of the Paracary-Cujubim district.
The coarse Tertiary (?) sandstones and clays, seen at Para-
cary, occur again at Alenquer, and farther west on Lake
Macura ; north of a straight line drawn between these two
points, the rock is Palaeozoic, but often poorly exposed, or
obscured by ridges of diorite and trap breccia. The general
strike of the Palaeozoic rocks is about west-northwest, and
they dip generally to the south-southeast at a small angle,
never more than seven or eight degrees, and often much less.
The Devonian rocks rest on hard sandstones, which may
be either Devonian, or, more probably, Silurian. The un-
doubtedly Devonian series includes at least five hundred feet
of sandstones and shales ; following these come several hun-
dred feet of sandstone, which may be Devonian or Carbonif-
erous ; and finally the Carboniferous series, which must be
THE CURUA. 341
mail)- hundred, perhaps several thousand, feet thick, though
the upper portion is worn away.*
It looks prosy enough on paper ; but I long now for the
romance of that wandering, open-air study, piecing and patch-
ing together the sections that I found here and there ; compar-
ing this wuth that, until the whole stood clear in my mind —
until a foot of rock was a key to hundreds of feet below it,
as an anatomist recognizes a species from a tooth or scale.
*The succession of Palceozoic rocks on the Curua, as far as I have observed
them, is as follows, the thicknesses given being approximate. Beginning below:
1. Hard gray or red sandstone, in heavy layers ; thickness unknown, but the
corresponding beds on the Miiecuru have been traced through several hundred feet.
2. Sandstones, alternations of soft and hard layers, with Lower Devonian fossils,
exposed at the Lontra fall. — 30 feet.
3. Layers of hard, light purple sandstone, often with a flinty fracture, and resist-
ing well the action of the weather, so that it forms angular blocks along the river
shore. No fossils. — 30 feet.
4. Dark shales, more or less sandy. — 15 feet.
5. Successions of dark shales and sandstones. — 50 feet.
6. Fine, black shale, passing into No. 5. Contains large concretions of a hard,
gray, argillaceous rock. — 30 feet.
7. Red, sandy shales, full of Spirophyton plants. In certain beds there are little
nodulose bodies, which may be organic. — 10 feet.
8. Similar to No. 7, but without Spirophyton. — 50 feet.
Thus far we are clearly in the Devonian series. Following these are :
9. A bed of rather coarse and hard, yellow sandstone. — 7 feet.
10. Irregular, concretionary, argillaceous rock, reddish in color. — 75 feet.
11. Heavy beds of sandstone, either fine and homogeneous in structure, or
coarse, and full of pebbles and clay nodules. — 35 feet.
12. Hard, fine, sandy shales. The surfaces often appear mottled, and the broken
edges show beautiful laminations of greenish, yellow, black and white. — 100 feet.
13. Coarse sandstones, often weathering into curious rounded forms. — 50 feet.
None of the layers from No. 9 to No. 13 have yielded fossils, and we have no
indication of their age. Above them there is a gap in the section, corresponding,
probably, to a thickness of three hundred feet. Following this come the Carbon-
iferous rocks, sandstones, and shales, with a bed of limestone near the bottom, in-
dicated, on the Curua, only by silicified fossils and fragments of the matri.x, picked
up at Praia Grande.
CHAPTER XI.
THE MAECURU.
WE have been living at Monte Alegre, D. and F. and
myself. D. is an American, geological explorer and
fossil-describer, and thoroughly good fellow. F. is a young
Brazilian, who ought to be a Yankee, for his energy and lack
of kid-glovism are phenomenal under the tropics. We three
are sitting before the door of our comfortable little house,
chair-legs two inches deep in the sand; handkerchiefs around
our necks to keep off the mosquitoes which will soon appear;
fragrant wreaths ascending from our cigarettes.
But, before we go farther, let me introduce to you the
port-village at Monte Alegre, Joyful Mountain. The moun-
tain itself is just behind us, and the village proper is on top
of it, half a mile away ; this porto is built on a great sand-
beach, fronting the canoe-landing and steamboat anchorage.
There are adobe-houses, one story high, whitewashed until
they are a degree more glaring than the sand ; one line
fronts the beach, and others, behind, struggle up the slope
in the outlines of two streets ; but there are no pavements,
and the buildings look as though they had shifted a little
with the wind-blown surface. Sand ankle-deep in the roads,
broiling hot all day, white like snow in the moonlit nights ;
but the hillsides beyond are wrapped with cool, green man-
THE MAECURU. 343
ties, and the tucuma-palms nod merrily to the east wind.
Half a dozen trading canoes are anchored in the river, and
smaller boats are pulled up on the sand. Three hundred
yards across the channel there are beautiful, green varzea
meadows, with a {ew trees along the banks ; up and down
the shores are well wooded. As we sit now in the sunset,
the fishermen begin to arrive from the neighboring lakes,
and about the shore there is that subdued activity that al-
ways precedes the close of the day. The little shops are
filled with customers — Indians, and Portuguese, and ne-
groes; people are sitting in front of their houses, as we are,
smoking after-dinner cigarettes, and chatting quietly. Good
people are these at Monte Alegre ; men with hearts a thou-
sand times greater than their purses, for the village is not a
rich one, as the world goes. Whatever prosperity it has,
comes from the pirarucu fisheries of the neighboring lakes,
and the few herds of cattle on the campos ; perhaps I should
add the painted calabashes, which the people ornament very
prettily and export to all parts of the province. Agriculture
hardly exists here. Near the village the land is unfit for cul-
tivation ; neighboring Indian settlements have their planta-
tions of mandioca, but these rarely produce a surplus for
sale. Even oranges come from Erere, six or eight miles
distant.
The upper village is about three hundred feet above the
port ; you think it a thousand, toiling up the steep hillside
road, and wiping the perspiration from your brow. The road
is washed into great gullies, so that it is hardly passable for
horses. Half-way from the bottom there is a little spring,
flowing across the road, and into a hollow below, where a
great tub is placed to receive the tiny cascade. Here the
water-jars are filled, night and morning ; all day the sandy
344
BRAZIL.
slope is lively with washerwomen of every shade ; and at
twilight the men and boys of the village come here to bathe,
after their day's work.
The hill is worth climbing, if only for the glorious view
that one has from the summit. You look off over the lakes
and channels and meadows of the lowland, and across to the
the Lu.v,jndo fiom Monte Ale;
Amazons, and the blue terra firm.e of Taperinha and Santa-
rem. Westward there are rugged hills of the Erere chain,
and lesser ones sweeping around to Tajuri on the north, the
highest of all, with its dome a thousand feet above the river ;
no great elevation, it is true, but in this flat country the
hills appear like mountains. To reach Erere or Tajuri you
would have to cross a great tract of sandy campo, like that
of Paracary and Santarem ; even in the village the ground is
sandy and bare, and the few trees in the outskirts are campo
THE MAECURU. 345
Species. The great square has no trees at all ; the houses
around are neatly whitewashed, and there is a really hand-
some church, the finest in the province, it is said, outside of
Para. It was built a few years ago, to take the place of a
tiny chapel which is still used for minor services.
To return to our little party at the port village. We are
discussing the pros and cons of a proposed trip to the river
Maecuru. For a long time our hearts have been set on this
journey. The Maecuru has never been explored ; we only
know that it flows through the blue hills which we have
seen, looking northward from the top of the Erere mountain.
Every geologist gravitates to a hill country, as a duck does
to water. What if the journey be a hard one, with possi-
ble danger and certain discomforts ; we have tangled ques-
tions to solve, and the hills promise all if we can but reach
them. " So," says D., giving the final verdict, " we will go
to the Maecuru ; Sr. Valente has promised us a canoe ; the
river is low now, and we have at least three weeks to spare.
The only difficulty that I see, will be to find men for the
crew.''
I agree, of course. F., who has been studying English,
says, " Very good." D. produces his tobacco-pouch, and in-
vites us to roll fresh cigarettes, mildly adding: "Let's li-
quor : " which phrase is intended for F.'s benefit ; the liquor
is very innocent ginger-beer, sold in a neighboring shop. F.
stares and says, " Go wesht." You must know that we have
been tormenting this OUendorf-student with a series of very
idiomatic, American-English phrases ; a few he has learned,
and throws back at us in random shots, sometimes hitting
the mark, missing it comically when he half comprehends.
But you should know F. to like him as we do; all our chaff
cannot ruffle his steady good-nature ; and beneath it there
346 BRAZIL.
is a quick intellect, that will yet make him known among his
countrymen.
It takes us two or three days to find men, and to ar-
range supplies for the voyage ; the canoe must be calked,
and letters must be written, and our time is well filled until
we say adcos to our good friends, and embark from Monte
Alegre. The boat is rather lighter than the one I used on
the Curua trip ; barely large enough, in fact, for ourselves
and luggage, and the fossils we may bring home. We have
three men, and are depending on the lower Maecuru settle-
ments for another. Altogether, we are well started.
Within certain limits the Rio de Monte Alegre bears the
same relation to the Maecuru, that the Igarape d'Alenquer
bears to the Curua. Like the Alenquer, it is a lowland
stream, flowing eastward out of a lake which receives the
highland river. In fact, it is a part of the Maecuru, and the
Indians often call it by that name. Their own name for the
whole river system is Cwiipatuba, Many Ports.* There is a
parand-ntiri, the Paituiia, which leaves the Maecuru above
the lakes, and enters it again just above Monte Alegre ; we
determine to ascend by this route, and return by the lake,
thus completing our survey of the lower river.
For a mile or more, the river passes by high woods —
banks of terra firme on the northern side, contrasting strongly
with the meadows that stretch away southward. We stop at
the little settlement of Surubijii, where a clear-water stream
* Sr. D. S. Ferreira Penna (A RegiHo Occidental da Provincia do Para, p. 125),
says that the name Maecuru is applied only to the highland river ; after leaving the
lake it takes the name Ciiruruhy, until it receives, on the left, the Igarape Apd?-a,
when it is called Curupatuba. As regards the common usage, this is a mistake. I
have heard the names Maecuru and Curupatuba indifferently applied to either river.
Rio de Monte Alegre is the lowland stream.
THE MAECURU. 347
flows down from the campo. Here are manufactured many
of the painted calabashes of which I have spoken. The
women are constantly engaged in preparing them ; generally
coarse, cheap kinds, but occasionally they spend whole days
in putting on really elaborate and artistic designs. The cala-
bash-trees* are planted all about the houses, and we see the
great fruits, like green cannon-balls, attached by short stems
to the branches. The fruits are cut in two from stem to
apex, and the white inner pulp is carefully scraped aw^ay ; to
do this thoroughly, the shells must be soaked for a long time
in water. When they are perfectly smooth, they are painted
with a solution o^ cumat/-hsirk,i which, being exposed to the
fumes of ammonia, becomes a brilliant black lacquer, proof
against hot water and rum, and very durable ; introduced
into the United States, this cumati would be invaluable for
certain kinds of work. The prettiest calabashes, to my think-
ing, have only this black coating, with the patterns scratched
through it, so as to show the white shell beneath. The
painted specimens are of various colors and patterns. Cer-
tain bright clays are used for the yellow and gray tints ; an-
natto gives the red, and indigo the blue ; frequently, bits of
gold-leaf and tinsel are fixed to the varnish, with gaudy
effect. Besides the native designs, natural objects are some-
times imitated, and a common pattern is the Brazilian coat-
of-arms. Baskets, spoons and closed jars are made of the
calabashes. Some of the more elaborate ones are sold for
two or three milreis (one dollar to one dollar and fifty cents),
and even more ; the common ones can be obtained for a few
cents.
Leaving Surubiju, we turn away from the highland ; the
* Crescentia cujete. t Apocynea follicularis.
348
BRAZIL.
river is now a typical lowland channel, two or three hundred
yards wide, and deep enough for any of the river steamboats.
The tide is felt here, strongly : for an hour at a time the cur-
rent sets in from the Amazons. It is said that, in the dry
season, the water flows
back for days together.
Possibly the evapora-
tion from the great lake
above, and the wind,
blowing westward over
it, cause this phenome-
non, which has already
been noticed by Brown
and Lidstone.*
Three or four miles
above Monte Alegre, we leave the main river and turn into
the Paituna. At the mouth, this side-channel is rather more
than a hundred yards broad, flowing, with a considerable cur-
Calabash-tree.
* Fifteen Thousand Miles on the Amazon, p. 24.
THE MAECURU. 349
rent, between broad meadows, with low banks at the water's
edge. There is no continued forest here ; clumps of trees
grow on either side, among thickets of mimosas and weeds.
Maraja and javary palms nod at the water's edge ; beyond,
on either side, there are small lakes and numberless pools,
occupying half the surface ; but we can see only the moving
grass, interrupted occasionally by the mouth of a little igarape.
The white herons * have gathered here in great flocks ; as
we come up, they spread their snowy wings and fly a little
way, but soon light again in the shallow water ; often a hun-
dred are in the air together, like an animated snowstorm.
With these are egrets t and bitterns ; | blue herons, § some-
times, and beautiful roseate spoonbills. | Black divers H swim
with their heads and long necks out of water, but ready
to dip under at the least alarm ; flocks of ducks appear now
and then — either the large, h\ackpa^o** or the smaller, pret-
tily painted, gray inarecaA^ Among the bushes there are
numberless small birds, and rarely a great hawk, or an alen-
conie, unicorn-bird, \ % with a long bristle or horn on its head.
Capibaras run on the shore ; lazy alligators lie with their
heads above the surface ; fish leap from the water ; bright
dragon-flies dart about among the reeds. Turn where you
will, there is some new phase of this overflowing animal life ;
strongly in contrast to the dark forest, where the birds and
insects hide themselves, and you seem walking in a land "
without motion or sound, a wilderness of trees alone.
Shortly above its mouth, the Paituna receives the little
Igarape d'Ererc, which flows down from a range of hills on
the north. These hills form a crescent ; first there is Erere,
* Ardea candidissima. tArdeaalba. J Ardea exilis ?
? Ardea Herodias. | Platerhynchus. 1 Plotus anhinga.
** Anas nioschata ? ++ Anas autumnalis. % X Palamedea cornuta.
350
BRAZIL.
nearly a thousand feet high, with the long spur of Paituna
stretching off into the lowland ; then Arochi, and the conical
peak oi MacJiird, and the lower hills oi Paraizo, Sao JiUido,
Uritcjiry and Bnttin, sweeping around by the Maecuru. In
the other direction the curve can be traced still farther,
through the low ridges of Uacarc and Airi to the rock-mass
of Tajuri ; thence, probably, the circle
is completed in other ridges, which we
cannot distinguish here. The hills are
the remnants of a great dome of rock.
Serra d'Erete, ffom the Northeast.
the core of which has been washed away, leaving the plain
of Erere in the middle ; all through the range we find sand-
stone strata, dipping away from the plain.
The Paituna is excessively crooked, and it varies greatly
in width. Often there is a narrow channel, through flooded
meadows on either side. The whole country is full of lakes,
whereof the largest are no more than a mile across. We
turn off from the main channel at sunset, to seek a shorter
passage through these lakes ; the men push the boat through
the grass with their long poles, for the land is so low here
that it is still covered with water, although it is late in Au-
THE MAECURU. 35 1
gust, and the flood season is passed ; these meadows are dry-
only during two or three months of each year. The lakes
and pools are covered with pontederias, and great, white
lilies. Once or twice we pass a Victoria regia ; the buds
are just opening ; in the morning the flowers will be seen at
their best, but before midday they will change color, and
droop, and so sink into the water to ripen their seeds.
It is ten o'clock when we come out into the Paituna again,
and seek shelter in a half-submerged varzea house, almost the
only one that we have seen since leaving Surubiju. Here
we pass the night, uncomfortably enough, for the mosquitoes
are numberless ; the house itself is full, and we must swing
our hammocks in an open shed.
We are off with the early morning. The channel is wider
again, a hundred yards or more, and lined with beautiful,
feathery bamboos ; here and there the javary palms appear,
and little clumps of thick-leaved trees ; but behind them the
meadows stretch away on all sides. The birds are waking to
the sunrise ; all their hearts go out in song now, and the
bushes and trees are alive with them. Oh, it is glorious
here, with the day coming on, and all Nature bursting into a
jubilee to greet it !
" Bully, isn't it, F. ?" says D. " What ees Bullee?" in-
quires F., dubiously. I explain, " touroso." (Portuguese,
toicro, a bull : touroso, nobis, pertaining to a bull.) F. stares ;
D. explodes. "Hit 'im again, old boy," says he; and F.
retorts : " Go and tell dat to de marines." When I am next
scribbling at my note-book, D. suggests: "Put it in that
' the tedium of the voyage was whiled away by the charms
of intellectual conversation ! ' "
In one place the Paituna flows within a quarter of a mile
of the Maecurii ; here there is a muddy road, crossing the
352 BRAZIL.
meadows to a cattle fazenda on the latter stream. The
owner of the fazenda tells us that he has just come from
Monte Alegre, by land, in fiv^e hours ; we have been a day
and a half, canoeing through the tortuous igarape.
As we near the Maecuru the channel is narrow, and the
current is very strong. It is curious to note the varying
strength of the current through the igarape. In some places,
where it is no wider nor deeper than here, it forms only a
row of sluggish pools, with a barely perceptible flow. I
suppose that much of the water passes across the meadows,
in this interminable net-work of lakes and channels. The
Paituna must have been left by the gradual filling up of a
large lake ; it lacks the high, steeply-cut banks and regular
width of the true Amazonian channels. During the floods,
this region is, in fact, a great lake, and the igarape is only
marked by the clumps of trees and bamboos along its edge.
In course of time, very likely, it will become the main outlet
of the Maecuru ; then the old channel will fill up, or remain
as diftiro, through which Amazonian water will flow into the
tributary.
The Maecuru itself, where we enter it, is a hundred and
fifty yards broad, and ten or twelve feet deep ; water dark,
leaf-stained, but almost free from clay and mud. It is almost
as crooked as the Paituna, but the banks are well defined ;
often high enough to be out of reach of the floods, as on the
raised Amazonian borders. We observe, what has often
been noticed elsewhere, that there are two types of vegeta-
tion, marking the high and low varzea banks ; * on the for-
mer, for instance, the urucury palm t grows abundantly, but
on the lower ground its place is taken by the javary. X As it
* Or high varzea, and low ygapo. + Attalea excelsa.
X Astrocaryum javari.
THE MAECURU. 353
generally happens that there are high banks on one side, and
low ones on the other, we commonly see the two kinds of
palms collected on opposite shores. Rarely, a point of low
terra firme comes down to the river, and then the picture is
changed altogether ; thick forest takes the place of the palms
and bamboos ; the grass disappears along the water's edge,
and great branches reach out over it, leaving shady depths
beneath.
We pass the little settlements of Ciiriniatd and Pcry,
each with three or four thatched houses ; after this there are
no more signs of habitation until we reach Lake Maripd, six
miles above the Paituna. The lake communicates with the
river by a little, swift-flowing igarape, which is too shallow
for our canoe ; so one of the men explores along the bank
until he finds two fishermen, into whose small boat we crowd,
the gunwale hardly an inch above the water. A quarter of a
mile up the igarape, we emerge into the lake, one of those
beautiful sheets of water that are forever surprising the trav-
eller, when he looks only for dry land or shallow varzea
pools. Lake Maripa is almost surrounded by terra firme :
354 BRAZIL.
ridges, fifty or sixty feet high, rising steeply from the
water in half a dozen places ; but between them there are
great tracts of varzea meadow and woods, stretching back far
into the interior. At least one great island of high land is
cut off, between the lake and the river. The whole region
is but another illustration of what we have seen on the Cu-
rua : terra firme and varzea mingled in inextricable confu-
sion, as if the ridges had sunk into the river-plain. Amid all
this picturesque confusion, the placid lake spreads its bright
waters, reflecting here a rocky, forest-covered point, there a
grassy shore. Fish leap up to the sunshine ; the birds call
from highest branches ; the Indians love Maripa, not because
they comprehend its charms, but because, somewhere in
their simple hearts, they have a child's love for all beautiful
things.
There are a dozen houses scattered here and there ; we
find shelter for the night in one of them, and old Laurence
is mightily proud of his guests. Here, too, we pick up an-
other canoe-hand — a young Indian, who has already as-
cended the river far among the falls. The fishermen and
salsaparilla-gatherers sometimes go there, but we cannot
find that any white man has ventured above the first rapids.
There is another lake near by — Lago dc Maripa do Ccn-
tro ; we make a vain attempt to reach it over the half-flooded
meadows ; this, and our explorations about Maripa, occupy
half a day, so that it is near noon before we return to our
<:anoe. Up the river again, around an interminable series of
bends, which seem always to bring us back to our starting-
place. At length >we stop, where three or four uprights, still
standing, mark the site of an old fazenda ; Maripa (so we
have christened our new man) says that it belonged to
-one Brutin, and from him the little hill near by took its
THE MAECURi:. 355
name. Senhor Brutin, in a tight house, may have slept well
enough ; but we, who must fight the mosquitoes all night,
are much inclined to curse the place and all connected with
it. D., it is true, has an army-tent, which he brought from
Pernambuco expressly for such a trip ; but when we have set
it up, we find, to our disgust, that the maker sought only a
free circulation under it ; there is a foot's space between the
edge of the canvas and the ground ; fill this with branches as
we will, the little torments come in by thousands, and we are
soon glad enough to leave the stifling place for our cool ham-
mocks outside. Consider our disgust when, going on a mile
or so next morning, we hear the cocks crowing at Maripa!
The crooked channel has brought us close to the lake again ;
we might have walked across by a good path, and passed a
comfortable night at our old quarters.
After this, the river is less tortuous ; we advance rapidly,
stopping only where some terra firme point gives us a little
glimpse of the geology. There are no more houses ; the
campos cease a few miles above Maripa, and now there is
only the rich forest, varzea or terra firme, with few palms,
but numberless vines, and thick, interlaced branches. The
low woods, especially, are beautiful beyond all language ;
ingd and taixi trees * are in full bloom ; with them grow
araparys,\ dark branches as dense as thatch, and the leaves
imbricated so that hardly a drop of rain can pass through
them. The ^////.y, | strangler-trees, attract our attention by
their strange forms; the iiiongiibas\ by their mottled, gray
and green trunks, and deciduous foliage; the imbanbas\ by
their white, branching stems, like candelabras, and their great,
* Inga, sp. var. t Leguminosae.
X Clusia, sp. i Bombax monguba.
\ Cecropia, sp. var.
356
BRAZIL.
palmate, silver- lined leaves. Sand-banks here and there are
marked by lines of aracd bushes,* half submerged.
Our life settles into a pleasant routine ; at every camp
the men fish
or hunt, and
our forest-
table is pret-
ty well sup-
plied. The
fish are gen-
erally large
/ i r (171 ha s ,
which are so
numerous
here that
bathing in
the river is
quite out of
the question.
Occasionally
Maripa takes
his bow and
arrows, and
perches on
. some over-
Indian Shootin? Fish, i
hanging
branch or water-washed root to shoot curimatds and tuciin-
arcs ; he stands like a statue until a fish passes underneath ;
then the bow is drawn, quick as light, and the arrow hardly
leaves a ripple as it cuts through the water. Often the shots
* Psidium, sp.
THE MAECURU. 357
are unsuccessful, for this kind of sport requires no little skill ;
the fisherman must allow for the refraction of the water, or
he will certainly miss his mark. Besides the fish, we are
often treated to a mareca duck,* for the birds are numerous
about the river and its lakes. The young are pretty, plushy
things, quite active and vigorous. Once the men shoot at
an old duck, missing her, but cruelly wounding some of the
little ones about her. The mother only swims off a few
yards, calling pitifully, but bravely holding her ground as we
come up ; the father appears from the woods and echoes her
cries. I think even our Indians are struck with remorse, for
they do not molest the birds further.
Our course now is nearly due north, by woods all aflame
with the taixi-blossoms. Little streams flow in, here and
there, from lakes on either side. Maripa points out the Iga-
rape de Turard, and, farther north, the Igarapc de CujiibitUf
outlets of lakes which we have already visited from Paracary.
None of these lakes are very large ; they occupy crooked
varzea bays, which extend so far back from the Maecurii that
they seem to have no communication with it. Only as we
near the falls, the terra firme draws in to the river-banks.
Now the current is so strong that the men have hard work to
force the canoe against it ; the channel is shallow, with shift-
ing sand-banks here and there, where the turtles will come a
little later to deposit their eggs.
On the morning of the fourth day after leaving Maripa,
we hear the roar of the rapids. Two miles yet we have to
paddle around the curves ; then we see a great sheet of
white foam, sweeping half a mile down the long, rocky
slope, and whirling into the still water below. The main
* Anas autumnalis.
358 BRAZIL.
channel here is three hundred yards broad, and there are
three or four narrow side-channels, cutting off little wooded
islands ; through them the water rushes like a millstream :
a pretty sight, but the navigation appears very dubious.
However, we choose a promising channel and push ahead,
the men paddling with a will. We might as well try to row
up Niagara ; we cannot even get into the main rapids, such
is the force of the current below. Another channel is tried
with like success ; it becomes evident that our antagonist is
a pretty formidable one.
Crossing to a small channel on the eastern side, we un-
load our canoe, and make another attempt, pulling along
by the branches on shore. This answers very well until we
come to a huge tree, which has fallen directly across the cur-
rent, and lodged on some rocks far out in the swift water ;
we cannot pass this obstacle, and it is clearly foolhardy to
think of getting around it ; so we drift back helplessly to the
still water.
Next, we try to drag the canoe over by land, but we are
stopped in the outset by a steep bank, beyond which, if we
could ascend it, the way is clear enough. After four hours
of very hard work, we only succeed in getting one end of the
heavy canoe to the top. The men are tired and discouraged,
and the prospects for ascending at all look very gloomy.
It is four o'clock in the afternoon. As a last resource, we
resolve to attempt the broad main channel, though the very
sight of it is chilling. Leaving all the baggage on the bank,
we cross to the western side ; the men jump into the water,
struggling for a footing among the rocks, and dragging the
canoe along, inch by inch. The first line of foam is passed,
and the crew are shouting like demons. We are overboard
with the rest, water up to our waists, to our breasts, over
THE MAECURU. 359
our heads in deep places, but we cling to the gunwale, and
somebody else is sure to have a footing ; so we advance,
steadily. "Piranha, don't bite my foot ! " shouts Joaquim ;
but luckily there are no piranhas in the swift current. A.
wall of rock rises before us ; we pull the canoe half-way
across the rapids, until we find a gap, through which we
struggle somehow ; water seething and boiling, and rushing
on madly ; dashing spray into our eyes, dashing big waves
against our bodies, dashing, gurgling, hissing ; roaring and
foaming about the black bowlders, and we like black specks
in the midst of it all, but always struggling upward. So, in
an hour's time, we stand at the top, dripping from head to
foot, cheering, shaking hands, singing. Well, it is no slight
victory, this one over the Pannacii rapid. Looking down
the white slope, we wonder how we ever ascended it.
F. seizes the brandy-flask, and remembering yesterday's
Ollendorf-lesson, remarks : "I am neider ashamed nor afraid.
I am tirsty." We shout approvingly, for everybody is
good-natured now. After supper the men get a reeking
bowl of punch, that makes their eyes water. We sleep
within sound of the rapids. Once, in the night, a troop of
howling-monkeys pass over our heads, and the woods echo
with their lugubrious concert. We have heard them often
along the river-banks, and once or twice they have appeared
on the tree-tops, dodging behind branches, and setting up
a howl of delight when we are well past them.
Now all obstacles ahead seem light ; and in fact, the first
succeeding rapids are comparatively easy ones. We pass six
this day, and three during the next forenoon. But the elev-
enth rapid is a very hard one ; more spiteful than the first,
though it is not so long. We are well up to our work now ;
the men go at it, laughing, and even when we are in the very
350 BRAZIL.
midst of the foam, they let go their hold to dive into the
pools and scramble over the black rocks. Once we have to
go up a sheer fall of three feet or more ; here they work like
giants, and actually lift the heavy canoe over the obstacle. It
is a good day's work, we agree ; so the camp is made here,
and we sup royally on a great niutuiii-hxxd. * which the men
have shot. In the morning we go on, through a clear chan-
nel now, for ten miles or more ; the banks high, and glori-
ously wooded, with cliffs here and there, and picturesque
hills. The river is two hundred yards in average width, and
quite deep.
We enter the rapids again, where they come in quick suc-
cession along the channel, and each one, it would seem,
worse than the last. The fifteenth cacJiocira is a very bad
one. We work with the men, up to our breasts in the
water ; once, in the very swiftest current, an electric eel
passes twice by my knee, each time giving me a sharp shock.
I dare not let go my hold of the canoe, and it is impossible
to scramble into it from the swift water ; I bear the battery as
well as I can, making a wry face, to be sure, but I am none
the worse for the little adventure. These eels, in the rapids,
must be different from those that live in the pools about the
lowlands ; the Indians call \\\Q:m. purakc , and speak of several
kinds.
The sixteenth fall is long and strong, and the men have
to go overboard again. The first turn beyond this brings us
to the seventeenth fall, a smooth, glistening sheet, sweeping
half a mile around a curve, without a single rock to break
its force. It is clearly worse than any we have passed. We
stop on the shore, just below, to breakfast and hold a council
* Mitu tuberosa.
THE MAECURU. 36 1
of war. The steady hiss of the current almost drowns our
words ; the men are whispering together, with dissatisfied
faces.
D. wanders off with his geological hammer, and presently
calls to us triumphantly ; among the sandstone bowlders
along the shore he has found a block full of Devonian fos-
sils. In a moment we are all at it, turning over this stone
and that, generally finding only the hard, sterile rock, but
sometimes hitting on a rich fragment, with scores of beauti-
ful shells. Now, we have been passing through a descend-
ing series of rock ; that is, the strata dip to the south or
southwest, and we, going north, have been continually find-
ing older rocks. It happens that the strata seen just below
here correspond to the lowest rocks that we have seen near
Monte Alegre ; beyond this, therefore, we can look for real
discoveries — rocks that we have not yet seen. The fossil-
iferous bowlders have clearly been washed down the stream ;
perhaps from the bed of the rapid itself. At any rate, we
can hope to find this, and still older strata, above, along the
banks. The fossils decide the question ;. we will attempt the
Tea Pichuna * rapid.
The luggage is tossed out, and the men are stripped to
their work ; seven of us in all, we drag the canoe to the base
of the long incline, keeping near the eastern shore, and aid-
ing ourselves as we can, with the branches that droop over
the current. The water is above our waists, running now
with immense force ; bottom of smooth, hard rock, with roll-
ing pebbles that give no foothold. We struggle on for a few
yards ; the outside men are washed off their feet, and those
* This appears to mean "Black Village." There are stories of former negro vil-
lages on the Milecurii.
362
BRAZIL.
near the shore can hardly keep their places by holding to the
boughs. D. shouts to one to get into the boat ; he does so
with some difficulty, and manages to secure the bow with a
turn of rope about a branch ; with this we get a little resting-
spell. Now the strongest man is sent ahead Avith another
rope ; he clambers along the shore, holding to roots and
twigs ; once nearly washed away, but eventually he makes
his rope fast to a tree, and we in the boat pull on it, hand
over hand, until we bring ourselves up to the knot; in this
Camp Scene on the Maecuru,
way we have advanced twenty feet, but the very sight of the
torrent about us is enough to turn one dizzy. Never mind :
we take a little breathing-spell, and then repeat the manoeu-
vre. So, by the espia, and by wading in less dangerous
spots, we make our way up at a snail's pace. After four
hours of this labor we near the top of the rapid ; already we
are congratulating ourselves that the worst is over, when
THE MAECURU. 363
some unlucky genius prompts one of the men to aid matters
by pushing with a pole away from the bank. In an instant
the current catches us, and whirls us into the very centre ;
somebody springs to the helm, but it is too late to reach the
bank again ; down we go, at express-train speed, reaching
the bottom again in rather less than three minutes ; fortu-
nately there are no rocks in the way.
It is too late for another attempt to-night, so we camp on
the shore, tired and gloomy. However, we are at it again
next day, taking now the opposite, and convex side, which
we should have tried in the outset. It is a hard pull, but the
rapid is beaten at last, and to crown our triumph we find the
fossil-beds that we were looking for, shortly above, at the
nineteenth fall ; better, even, than the fragments promised.*
We stop here only a little while, leaving more extended ex-
plorations for our return.
Just above the Tea Pichuna rapid, we have passed a small
tributary on the eastern side, the only one that we have seen
since entering the falls. Above this there are rapids again,
in close succession ; the eighteenth a slight one, which we
dash through merrily ; the nineteenth a half-mile-long mass
of foam, which looks very bad, but proves to be quite easy,
because we readily get foothold among the rocks. The long-
est rapid of all is the twenty-second, a good three-quarters
of a mile from top to bottom, and full of ugly-looking black
rocks ; however, we have learned that these are aids rather
than hinderances, because they give us resting-places and
supports for hands and feet ; we are fearless now, and think
* This was the first discovery of these rocks, afterward identified by myself at
the Lontra Rapids of the Curua; I have reversed the time-order of the two explo-
rations. The geological results of the Mitecuru expedition are in the hands of Prof.
O. A. Derby, of Rio de Janeiro.
364 BRAZIL.
nothing of venturing out into the current to hammer at some
promising ledge, or capture a bright-colored insect. Many
of these insects about the rapids are of peculiar species, the
larvae of which live in swift-running water ; the pretty drag-
on-flies and bronze-winged Agrioiis are especially conspicu-
ous. My boxes are soon full, and I only regret the lack of
time and space to amass a large collection in this unknown
region.
We are passing now between sandstone cliffs a hundred
feet high, or hills covered with heavy forest. Sometimes we
catch glimpses of a blue hill or mountain, five or six miles
yet to the north.* But we are not fated to reach it on this
voyage. It is more than two weeks since we left Monte
Alegre ; the provisions are nearly exhausted, and right ahead
of us appears the twenty-sixth fall, a sheer leap of twenty-
five feet. We might, indeed, pass it by land ; there are no
high banks in the way ; we find an old path that may have
been used by salsaparilla-hunters to drag their light canoes
over. But the men rebel outright ; they urge, truly enough,
that they never agreed to go farther than this Pancada
Grande, which is rarely attained, even by the drug-gath-
erers. For our part, we would be willing to go on for a
day or two longer ; report has it that there is clear water
for a day's journey above this place, and we are always find-
ing older rocks as we advance. But after weighing all the
pros and cons, it is decided that we will be wiser to give way
to the men and the empty provision-boxes. We stop only
for a hasty sketch of the Pancada Grande, and a baromet-
rical observation ; then we begin our downward journey,
* Probably the so-called Serra de Tititka, a flat-topped ridge or table-land,
faintly seen from the top of Erere ; it must be fifteen hundred feet above the Ama-
zons.
THE MAECURU. 365
shooting the rapids where we dare to, wading down through
the more difficult ones, until we reach the top of the Tea
Pichuna fall, where we stop for two days to explore the fos-
sil-bearing rocks that we have hardly examined before.
Let the geologist of a railroad country imagine, if he can,
our predicament ; a bottomless storehouse of beautiful fos-
sils, but no means of taking them away except our small,
heavy canoe. We select and re-select the most perfect speci-
mens ; trim every one until it can be trimmed no more ; the
Indians weave baskets of palm-fibres, and we pack a dozen
of them, until we fear to put more in the canoe. The men,
meanwhile, have been hunting, and have killed a wild hog,*
so we fare royally, and only regret that w^e must leave the
place so soon. Our collection has cost us two days of steady
work, but, as D. says, it is "boiled down;" perhaps no
other collection of fossil shells was ever reduced, in the field,
to a smaller bulk.
Now we go racing down the rapids again ; shooting the
Tea Pichuna gallantly, but obliged to unload our canoe for
one or two of the worst falls below. The canoe itself is be-
ginning to show the hard usage it has received ; there are
great dents and cracks in the bottom, and it is leaking badly.
However, we go on until the last fall is passed ; safe in the
quiet water below, we stop to recalk the boat, lest our heavy
load should sink us altogether. So easily all the injury is
repaired ; for ourselves, we are as healthy as possible, and
we have felt nothing at all of the fevers that rumor had placed
about the falls. Doubtless it is very unhealthy there at cer-
tain times, but it has assuredly been very healthy during our
voyage. The pium flies were abundant about the rapids, and
* The taititu, Dicotyles torquatus.
366 BRAZIL.
they have left their marks on our hands and faces, but these
will soon disappear ; some of us would be ready to repeat
the Maecuru experience.
We return by way of Lago Grande de Monte Alegre.
From the Paituna to the lake, the river is two hundred
yards wide, or more, and deep enough for small steamers.
The banks are high, and lined with bamboos or clumps of
forest. We pass little settlements along the shore ; the
largest of these, jfaiiarary, contains ten or twelve Indian
houses. It lies on the main road from Monte Alegre to
Paracary and Alenquer ; here the Maecuru is passed by a
canoe-ferry, the herdsmen swimming their horses, as they
must in two or three other places along the same route. Yet
this is one of the longest, and perhaps the most travelled, of
all roads in the Amazons valley.
Where it enters Lago Grande, the Maecuru has formed a
long tongue of land, high banks of the river shelving off
rapidly to the low, muddy beach of the lake, on either side ;
here there is a beautiful grove. Great waves come rolling in
with the east wind ; we can just see the southern shore of
the lake, a line of forest fronting the Amazons, and breaking
up toward the west, where there is a clear horizon. The
lake is about twenty-five miles long, and eight or ten wide ;
shallow, like the other varzea lakes, but with a deeper chan-
nel marking the river-course. At the western end it comes
close to the Tapard, a side-channel of the Amazons below
the mouth of the Alenquer. It is said that Lago Grande is
connected with Lago de Paracary by a strip of varzea
meadow, with little lakes, where canoes can pass in the
flood-season. This strip cuts off a great island of terra
firme, south of Paracary : another instance of the irregu-
larity of outline which characterizes this part of the Amazo-
THE MAECURU. ^6"]
nian flood-plain. On the south, Lago Grande communicates
with the Amazons by a single narrow channel, the Ftiro de
Ricardo, which is navigable only during the floods. The
lake is celebrated for its pirarucu fisheries, sharing the har-
vest with Lago de Curua, and Lago Grande de Villa
Franca.
The wind is too high to allow us to cross the lake with
our heavily laden canoe ; we lounge in the pleasant grove
until near sunset, when the waters are smoother, and we can
run down to the outlet. There are, in fact, two outlets,
which unite shortly below, receiving the crooked little Iga-
rdpe-apdra, through which water flows from the complicated
net of lakes and channels and pools about the Paituna. The
Maecuru itself is very crooked below the lake, and it varies
in width from two hundred yards to almost half a mile ; the
meadows on either side are low and half-flooded, and the
banks are not distinctly marked. All this we observe dimly,
during our long evening voyage ; when, at length, we reach
a herdsman's house on the banks, we are glad enough to
forget the mosquitoes and endless channels in our comfort-
able hammocks.
We are off again by four o'clock in the morning ; all day
tediously paddling along the monotonous channel, which here
hardly varies from its regular width of about two hundred
and fifty yards, with a steady east-northeast course. The
banks are higher now, with occasional clumps of bamboos
or low trees : beyond, the meadows stretch southward to the
blue line of forest that marks the Amazonian shores ; to the
north they extend to the Paituna and the Erere hills. The
white beach of Monte Alegre comes in sight at length ; it is
dusk when we leap to the shore, a soiled and ragged party,
but none the less warmly greeted by our good friends. God
368 BRAZIL.
bless the Monte Alegreans for their kind hearts and open
doors !
To review: The Maecurii, as nearly as we can say, rises
in about lat. i° or i° 30' N. and long. 54° W. G. It flows
with a general southerly course, through a series of rapids and
falls, with intervals of still water, to the Pannacii rapids, near
lat. 1° 12' S. and long. 54° 18' W. G. ; below this the naviga-
tion is clear, at least in the wet season. The channel is often
very tortuous, but it retains its general southerly course to
the embouchure in Lago Grande de Monte Aiegre, as nearly
as possible in lat. 2° 20' S. and long. 54° W. G. From the
lake it flows east-northeast, until it touches the highland at
Monte Aiegre ; then east-southeast, dividing just before it
enters the Amazons, in about lat. 2° 8' S., and long. 53° 35'
W. G. The whole navigable length of the river, from the
lower falls, is about one hundred and fifteen miles ; this in-
cludes all the curv^es, and the lake. Our party penetrated
about thirty-five miles beyond the Pannacu rapid, to the
Pancada Grande, one hundred and fifty miles from the mouth
by the river-curves, but hardly half as far in a direct line. It
should be added that these figures are approximations only.
From the lower rapids to Lago Grande, the Maecurii
flows through an ever-widening flood-plain. On the eastern
side, where it is bordered by the high Erere hills, the outline
of this plain is pretty regular. To the west the land is very
low, and here the irregularities are endless : every little
stream that flows into the river marks a great tract of varzea
meadow, and swamps, and lakes. The Cujubim igarape, for
example, enters the Maecurii through a comparatively narrow
passage, between two points of terra firme ; but above, this
strip of varzea widens, as we have seen, to a tract at least
thirty miles long and ten or fifteen broad. So at Turara,
THE MAECURU. 369
Mimi, Maripa : the whole eastern side is a jumble of mead-
ows and lakes and swamps without number, all flooded dur-
ing a part of the year, but with points and islands of dry-
land that almost defy the map-maker by their crookedness.
The parallelism between the Maecuru and the Curua is
very clear. Both rise on the southern slope of the Guiana
Mountains, and flow southward, with many rapids and falls,
until they near the Amazons ; here they pass through long,
irregular tongues of varzea, with small lakes on either side.
Both flow through long varzea lakes, which communicate
with the Amazons by narrow channels, navigable in winter ;
both, on leaving the lakes, turn sharply to the east, and
northeast, touching the highland at one point, and then turn-
ing southeast, until they empty into the Amazons. A kind
of parallelism can be traced, also, between the Igarape de
Paituna and the equally crooked Igarape de Itacarara. But
the Curua difiers notably, in that it receives contributions
from the Amazons, first by the long channel of the Mamauru,
and again by the short, wide upper mouth of the Igarape
d'Alenquer ; the Maecuru gets no Amazonian water what-
ever, except during the floods, when the great river flows
over into Lago Grande, first from Paracary and then by the
little Furo de Ricardo.
D. surveys the well-filled boxes of fossils which we have
been packing. "Well, F.,*' says he, "here we are; and
what shall I report about our trip ? "
" How's dat for high ? " answers F,
24
CHAPTER XII.
AN INDIAN VILLAGE.
THE late afternoon sun shines full in our faces as we toil
up the long slope that lies between the canoe-port and
the village of Erere. The landscape is singularly home-like
in many of its features : ridgy meadows, with cattle browsing
here and there on the young grass ; richer green marking the
tree-lined water-courses ; outlined against the sky, a rugged
mountain mass, such as one may see almost anywhere in
western Massachusetts ; and to the north, range after range
of forest-clad hills. But before us the thatched houses of the
village peep out from among orange-groves and palm-trees ;
and down the narrow path come a troop of black-eyed In-
dian girls, with their baskets of Sunday finery balanced on
their heads ; they are going to Monte Alegre to attend some
church festival.
Erere is an Indian village, lying to the north of the Ama-
zons, about eight miles from Monte Alegre. The place has
been inhabited from time immemorial ; probably long before
Orrelana made his adventurous voyage down the river, or
Caldeira founded Para. And as the village is removed from
the main lines of travel, it happens that the twenty-five or
thirty families who remain here hav^e preserved, almost un-
changed, many of the aboriginal customs, and those intro-
AN INDIAN VILLAGE. 37 1
duced by the early Jesuit missionaries. It is, in fact, a ty-
pical village of the semi-civilized Amazonian Indians.*
The olive-skinned lassies are crossing the brook now,
splashing the water a little in fun, and greeting us with a
smiling "Adeos, Sen/ior," as they pass on. Their bare feet
come down firmly but softly, never minding the little round
stones that cover the path ; they wear clean calico skirts and
modest sacks, and their uncovered, purple-black hair is caught
up with horn combs, or streams down their backs. Aii^ resie^
one or two of the faces are pretty enough, but the most are
plain. An artist might object that the women were too short
and heavy for beauty ; but over all drawbacks of form and
feature, you cannot help admiring the splendid motion of a
body untrammelled by laced stays and high-heeled shoes ;
shoulders are thrown back, and heads are erect under their
burdens ; and they would march just as well if the loads
were five times as heavy. These healthy limbs and supple
bodies will bear up for hours unwearied, with the weight of
a sack of flour balanced over them ; aye, and the girls will
dance half the night afterward !
Three or four older people in the troop are wrinkled, but
not decrepit ; bright-eyed, and firm-footed, greeting us very
gravely and politely, and holding their place in the crowd of
younger ones with a kind of patriarchal dignity. They make
one or two good-natured inquiries, such as naturally arise
from the apparition of a party of strange Americans on their
quiet roads. Then the group passes on, and we resume our
walk.
* I have studied these people during several years of almost constant intercourse
with them, living for weeks in their villages or making long explorations with no
other companions ; so it will not, perhaps, be very surprising if my estimate of their
character differs from that of certain steamboat travellers.
372 BRAZIL.
There is a little white chapel on the brow of the hill,
and the houses just around it are set with some show of reg-
ularity. We observe an attempt at a square also, but it is a
side-hill afifair, and all grown over with weeds. After this
weak little effort toward civilization, the houses relapse into
barbarism, and go straying away in picturesque confusion,
hiding under the orange-groves and great, bushy mango-
trees as if they shunned observation. Our own quarters —
the best the place affords — are in an adobe house near the
chapel ; in other words, if you please, a mud house, but with
wooden doors and window-shutters, and a good palm-thatch
roof; no floor except the native earth, but that is dry and
hard, and with clean mats to spread under our hammocks we
shall do very well. Our baggage is lying at the canoe-land-
ing, two miles away ; half the women and girls in the village
go trooping after it, willing enough to do a favor for the
Americanos, and earn a few honest coppers in the doing ; by
sunset they are back again, bringing our valises and pro-
vision-cans on their heads ; then, with everything under
shelter, we eat our dinner of salt beef and mandioca-meal
with the seasoning of a hearty appetite.
At long intervals Erere has been visited by European and
American travellers. Professor Agassiz spent a day here ;
Wallace and Hartt have made the name a classic one in the
literature of science. But that a lady — and an American
lady at that — should bravely tramp over the weary miles of
sandy campo from Monte Alegre, is an unheard-of thing.
Even the incurious Indians are aroused, and the whole pop-
ulation of the village comes crowding around our doors and
windows. The older girls and women enter unasked, not
from any lack of politeness, but because here every door is
open to any one that cares to enter, and the good people
AN INDIAN VILLAGE. 373
only wish to give a friendly greeting to the brauca. Little
naked boys and girls hide themselves behind their mothers'
skirts, or peep in at the windows to catch a glimpse of this
wonderful curiosity. At length, finding their attentions to
the lady more pressing than pleasant, I order the crowd out.
They go away quietly and politely, conversing with each
other in subdued tones, and we retire to our hammocks and
mosquito-nets. The night- wind blows in freshly through the
open doors and windows, but, save a hungry dog, no in-
truder disturbs our rest. Among all this honest people, you
will hardly find one who w^ould so far forget the rules of hos-
pitality as to pilfer from a stranger.
On the Amazons people rise with the sun. A bath in
the river, or in the nearest spring, sets the skin in an honest,
healthy glow, and sharpens up the mind to appreciate the
splendor of an unclouded morning. The Indians bathe, al-
ways once, and often twice, a day. Even the toddling little
boys and girls spatter themselves with water from a calabash.
The spring at Erere is down in a shady hollow — a cool,
verdant retreat, with noble palms, and tall forest-trees, and
broad-leaved vines ; such a combination as one sees only in
these favored spots. Within a circle of fifty yards around
the spring there are no less than nine species of palms, in-
cluding the noble bacaba* and the graceful iLrHairy,\ princes
in their princely tribe ; and these mingled with bamboos, and
giant arrow-leaved aiiingas, \ and orchids on the branches.
Bathing here is a romance : the air is full of wind-whisper-
ings among the leaflets and soft perfumes from the palm
blossoms; emerald -tinted humming-birds — " kiss- flowers,"
the Brazilians say — balance themselves before the pendent
* CEnocarpus bacaba. + Attalea excelsa.
X Calladium, sp.'
374
BRAZIL.
blossoms ; and fairy brown butterflies, just visible, flit along
the ground. Indian women, coming down the path with
earthen water-jars balanced on their heads, wait quietly in
the forest until the brancos have finished their bath. Then
they pass us with a '' Bons dias, senhores,'^ and stoop to
fill their jars in the little inclosed space that is reserved
for drinking-water.
Half-a-dozen naked
brown boys and girls
follow, each with a
round calabash-jug.
They hold out their
open palms for a
blessing, and kiss
their fingers in ac-
knowledgment of
our patriarchal
^'Deiis tc abcHcoef"
As we walk away,
they watch us with
quick, curious eyes,
but say never a
word.
And now we shall
learn how it is pos-
sible for men and women to live almost separated from the
civilized world ; how a single family can provide themselves,
not only with food, but with house, furniture, utensils — every-
thing, in fact, but clothing and a few coarse articles of iron
and steel.
Wherever we go, we will meet with nothing but kindness
and unostentatious politeness. For instance, walking across
The Spring.
AN INDIAN VILLAGE. 375
the weedy plot in front of our windows, we can call on old
Joao Baptista, the best hunter and the best fisherman in the
village. Joao rises to meet us, oftering his hand (everybody
shakes hands here, even more than in the States), and in-
viting us to a seat on the rough wooden bench by the door.
He is a little, wiry, wrinkled fellow, his face rather pleasant,
though badly pitted with small-pox ; the high cheek-bones
and broad, but not flattened, nose, are typical of the race ;
the mouth is a good one ; the lips not too thick ; the eyes
bright and pleasant ; the hair coarse, straight, and black as a
raven's wing, albeit the man has passed his threescore years.
Perhaps the Amazonian Indians may be best described by
comparing them to Chinese. Indeed, the resemblance is so
strong that the stray Chinamen who are sometimes seen in
the river towns are commonly taken for Indians. The Ama-
zonian race is characterized by a richer color — not the sallow
hue of the Chinese Tartars, nor yet the coppery tint of the
North American type, but a clear olive-brown, a kind of
intensified brunct. Joao Baptista is dressed in coarse can-
vas trousers and short jacket or shirt ; the cloth is stained
dull-red with iiiuriichy.^ It is soiled, for this is his work-day
dress ; but you may be sure that it covers a clean body.
The old man is busily shaping a paddle, using his clumsy
knife very cleverly on the hard itauba wood. He converses
quietly, answering our questions, and asking a few in return ;
but he is not talkative.
The women of the house remain at a distance, unless they
are spoken to ; the code of social life here does not pfermit
them to intrude their presence on male visitors. If the lady
of the party is with us, they sit by her side, curiously exam-
*A tincture from the bark of a forest tree (Byrsonima, sp. ?)
n^i BRAZIL.
ining her clothing, and asking simple questions about her
country — the far-away, wonderful land, which, like Rome and
paradise and heaven, exists to them only in name. The lit-
tle ones, after the universal child-greeting of extending their
palms for a blessing, stand watching us silently.
Examine the structure of the house. Roughly hewn logs
ol itaiiba and pdo d'arco for the uprights; set in the ground,
they will last for fifty years. Beams and rafters are of other
hardly less durable timbers ; the joints are secured with pegs
or with strips of bark. Roof and sides are covered with ex-
cellent palm-leaf thatch, tied on in regular layers, like shin-
gles. As for floor, there is Mother Earth, with a few mats
laid down under the hammocks. There are no windows, and
the door-ways are closed with palm-leaf mats. So you see
that the whole house is formed of materials Avhich every In-
dian can gather in the forest, with no other tools than his
heavy wood- knife and clumsy, straight-handled ax. Some
houses have the sides built up with lumps of clay gathered
from the lowland creeks ; walls of this material, supported
by a framework of poles and sticks, are durable, but very
unsightly. In the larger places they cover the adobe with
plaster, and whitewash the outside very neatly.
The dwelling does not boast of much furniture. Besides
the reed mats and cotton hammocks, there are only two or
three benches (the boards of which have been hewn out of
solid logs), and some green wooden trunks, with prepos-
terous keys. These latter contain the fcsta dresses ; the
coarser, work-day garments hang on lines behind the ham-
mocks. The trunks are rather articles of luxury than of
necessity ; in other houses we will see great balaio baskets
taking their place ; but every well-to-do Indian considers it
incumbent on him to have a trunk, if he can get it for money
AN INDIAN VILLAGE. m
or credit. The last items of furniture are two low stools,
which attract our attention by their singularity. One is made
of the dry, hard skin of an alligator's breast, curved inward
so that the scaled surface forms the seat and the incurled
edges the feet ; the other is the shell of a large terrapin, com-
mon in the neighboring woods. Under the roof there is a
geral, or staging of poles, for mandioca-baskets, dried fish,
and various pots and kettles. The most of these, however,
are in the little shed-like kitchen back of the house. Every
Indian dwelling, no matter how poor, has its kitchen sepa-
rated from the main structure. The primitive fireplace is
formed of three large stones ; for bellows, there is a little
mat-fan, or, very likely, the pufiing lungs of the brown cook.
Among the articles of cuisine, we may observe an iron kettle,
or a tin coffee-pot ; but these are by no means necessities ;
most of tiie older women can manufacture their own cooking-
ware of coarse clay.
Joao's v/ife is willing enough to show us how the earthen
kettles and jugs are made ; indeed, she was preparing for her
potter's work when we came in ; the dried balls of clay have
been soaked in water overnight, and are now ready to be
kneaded. A quantity of ash from the bark of the caraipe
tree* is beaten in a huge wooden mortar, and added to the
clay in an earthen pan. The woman carefully kneads the
two ingredients together, picking out any small lumps and
sticks that she finds, until she has a mass of good, stiff clay,
dark in color, and very cohesive. Now she sits down on a
mat, with material and tools before her. These latter are :
I, spoon-shaped pieces of calabash ; 2, the sharp operculum
of a large river-snail {Ainpullaria) ; 3, a corn-cob ; 4, a round
* Leguminosas ?
3/8 BRAZIL.
pebble ; 5, the long canine tooth of a jaguar; 6, several red
fungi, leathery species, full of little pores on the under side,
which serves like sand-paper for smoothing. Besides these,
there is a calabash of water, and a square of board, her
primitive potter's wheel. A lump of clay is carefully kneaded
with the hands and pressed out flat on the board, the edges
being rounded off with the fingers and the shell scraper. By
turning the board before her she obtains nearly a true circle
of clay ; this is the bottom of the pot. Next, she forms long
ropes of clay by rolling it on a board, very much as an
apothecary rolls his cake for pills. The ropes are laid one
over another, from the edge of the circle already formed, so
as to build up the sides ; each layer must be carefully pressed
with the fingers upon the one below it, and at intervals the
sides are shaped with the calabash spoons, scraped with the
shells, and smoothed with the corn-cob rasp and the fungus
sand-paper, previously wetted. When the lower part of the
pot is made, it must be set in the sun to harden, so that it
will support the upper layers. Finally, the edge is turned
over and finished outside with a thin roll, marked with the
jaguar's tooth, as a New England housewife marks the edge
of her pie-crust with a key. If we come again to-morrow,
we can see how the baking is done over a hot fire o{ jutahy
bark;* the pot is then polished with the pebble, and var-
nished, while still hot, \\\\\\ jntaJiy-scca\ resin. :]:
There are calabashes, and turtle-shell pans, and gourd
bottles, and wooden spoons ; baskets, small and large ; clay
*Hymenoea mirabilis, or some allied species.
+ Corruption oijj/tahy-icica, Tupi, gum of the jutahy tree.
X The method of making pottery on the Amazons was first described fully by
Prof. C. F. Hartt, in a pamphlet published in Rio de Janeiro, entitled : " Notes on
the Manufacture of Pottery among Savage Races." A whole volume is condensed
in this little work.
AN INDIAN VILLAGE.
379
lamps for burning fish-oil, and so forth, Joao's wife has a
few coarse plates and bowls, with knives, forks, and spoons,
which she has purchased in Monte Alegre ; very often the
plates are replaced by native earthenware, and the bowls by
Indian Wonnan naaking Pottery.
calabashes, and it is no unusual experience for a traveller to
be reduced to the Indian eating- implements — the fingers.
The standard article of food among all the poorer classes
of tropical America is the vianioc or mandioca plant ; wheaten
bread is not more necessary to an American, or potatoes to
an Irish peasant, or sago to a Malayan. Every Indian has
his little plantation, and the women are occupied much of
the time in preparing /(a:rm//rt.* At Erere, the ground is too
stony for cultivation ; the poor folk plant their roqas two or
three miles away, in the woods, and to visit them we find it
better to start early in the morning, while the air is yet cool,
and the dew silvers every leaf. The trail leads through a low
*This must not be confounded with our farina, which, I believe, is a preparation
from corn.
380 BRAZIL.
forest, almost entirely composed of palms ; there is a thick
undergrowth of the stemless curud* from which the Indians
obtain their roofing-thatch ; taller iiriicurys t arch over the
pathway ; and occasionally, in wet places, there is a slender
assai.X or a giant, fan-leaved miriti,% or a pretty little viara-
Jd-i, II with the stem no bigger than one's finger. There are
vistas of indescribable beauty under the roof of swaying,
nodding, trembling leaflets, where the sunlight is shivered
into a thousand fragments, and each fragment is in constant,
restless motion ; where the pretty brown birds play hide-and-
seek in the foliage, and brilliant gnats and dragon-flies chase
the flitting patches of light. But by and by we leave the
forest and come out to a mandioca-field.
Indian farming is of the rudest character. The plantation
is simply an irregular clearing in the woods, with half-burned
logs scattered all over the surface, so that it is difficult for us
to make our way across ; more than one of the party comes
to grief over a hidden vine or branch. The ground has not
been turned at all ; as for plows, the Amazonian farmers
never heard of them until they were introduced by Ameri-
cans a few years ago. The mandioca-cuttings are simply
placed, several together, in holes dug in the unprepared
ground, and they get hardly any care. As a matter of
course, the top-crust, baking in the sun and drained by the
strong-growing plants, is soon exhausted ; every four or five
years the old clearings are abandoned, and new ones are
made, involving fresh destruction of the forest, and great out-
lay of labor.
The mandioca that we see now is full grown ; a half-
* An Attalea, allied to A. spectabilis. t Attalea excelsa.
X Euterpe edulis. § Mauritia flexuosa.
II Bactris, sp.
AN INDIAN VILLAGE. 38 1
woody, straggling shrub, five or six feet high, with knotted
branches and thinly-set, bluish-green, palmate leaves, — a
singular rather than a handsome foliage ; yet the plantation
is not without a beauty of its own, heightened, perhaps, by
the smoky-bluish tint, and the chaotic confusion of plants,
logs, and intruding bushes.
The roots from which farinha is extracted arc like a
dahlia-root in shape, but much larger. When first taken
from the ground they are full of a poisonous juice, and, of
course, unfit for food. The process of manufacture, then,
must secure two ends : first, the extraction of this juice, and,
second, the separation of the nutritive principles in a form
that can be preserved.
Down in a hollow of the field there are some pools of
stagnant water ; the unsavory odor which proceeds from one
of these is caused by a mass of fermenting mandioca-roots,
Avhicli have lain here probably two days. This part of the
process is not a pleasant one, and the girl who comes down
to fill her knapsack-basket from the reeking mass in the pool,
excites a great deal of groundless commiseration ; she only
laughs to see our wry faces, and walks up the pathway with
her sixty pounds of fermented roots, as blithely as she would
with a basket of fragrant oranges. We follow, at a distance,
to the little open shed where farinha is prepared. Half a
dozen women and boys are cleaning the mandioca as it is
brought in ; the tough outer skin is easily separated from
the softened inner mass, and the roots are piled in a great
wooden trough, the half of a hollowed itmcba log ; here they
are grated on a board covered with sheet copper full of nail-
holes. Francisca in \\qv fcsta dress may be pretty ; but as
she stoops over the grater with a root in each hand, she
affords a too-powerful reminder of that detestable northern
382
BRAZIL.
machine — the scrubbing-board. Her bare arms and black
dress are spattered with the whey-like juice; her rebellious
hair is just falling away from the confining comb ; her brown
face, glowing with perspiration,
gives the lie to our ideas of In-
dian laziness. Meanwhile, Miss
Lizia is rubbing the grated mass
through a basket-work sieve, to
remove the larger fragments of
woody fibre ; then the mandi-
oca is ready for the next stage
— straining in the tipiti. This
is a long,
narrow bag,
or rather
pipe, woven
from strips
of palm-
' fibre; the
^ strips run di-
^g agon ally
around the
^^ft bag, so that
straining the Mandioca. thc CaOacitV
can be increased by simply forcing the ends together, caus-
ing the elastic sides to bulge out ; in this shortened condition
it is filled. Now, if it is hung up and drawn out forcibly, the
mass within will be compressed and the juice will run out
through the interstices ; in the same manner a farmer's wife
strains whey from a cloth bag. To increase the pressure, a
lever is passed through a loop in the lower end of the tipiti ;
a heavy stone may be attached to the lever, but our brown
AN INDIAN VILLAGE.
383
operator finds it more convenient to sit on the end of the
pole ; the juice streams out and flows into a pan below.*
A small portion of the poison still remains, but it is very
volatile, and will be removed by the roasting process. The
fiirno on which this is done is a thick earthen pan, six feet in
diameter, supported by a circle of abobc wall, with an open-
ing on one side, so as to form a fire-place. Francisca has
Roasting Farinha.
already kindled a fire of brushwood under the furno. The
lumpy mandioca from the tipiti is broken up on the pan. and
roasted with constant stirring ; gradually the vile odor of the
volatile juice disappears, leaving a fragrance like that of
roasting corn ; as the farinha dries it is spooned out into
pots and baskets. The warm grains taste like the parched
* The starch which settles from this juice is the tapioca of commerce. The
juice, boiled or fermented in the sun to extract the poison, and seasoned with
red peppers, forms an excellent sauce for fisli, the so-called tuciipi.
384 BRAZIL.
sweet corn that we used to prepare in the country. But the
farinha will soon lose this brisk flavor, and become insipid ;
one's teeth, too, rebel against the hard grains. It does not
appear, however, that the old farinha is positively unwhole-
some, and it is eaten by the poorer classes throughout Brazil ;
often it is stored in baskets for a year.
There are many other preparations of mandioca ; as, for
\nst3.ncQ, farinha scca, obtained from the unfermented root,
and the fine white carimd, farinha and tapioca together.
And as, in other countries, corn, potatoes, sago, etc., have
been made to yield alcoholic drinks, so these Indians make
from the mandioca a beer-like liquor, which they often use
in immense quantities. From this tertibd a very strong and
crazing rum {cauin*) is sometimes obtained by distillation ;
but, fortunately for the race, this is not often seen.
We wait in the shed only long enough to see the farinha
packed away in baskets lined with broad, tough leaves.
Within a few minutes the Indians weave these o^&n pajiciro
baskets, using, for material, strips of the tough coating which
covers the leaf-stalks of iniriti and carand palms. Our fa-
rinha-makers will not let us leave without a present ; so each
of us carries away a great stalk of sugar-cane (the Indians
plant a little in their rocas), and half a dozen bij'u cakes —
another mandioca preparation. f
* As Mr. Burton suggests, this word may be derived from cajii, or cayii, the
name of a fruit, Anacardium occidentale (corrupted, in English, to cashew).
From this fruit the Indians obtain a kind of wine, cayii-yg, cashew-water. The
name may subsequently have been applied to all fermented drinks, and changed,
in course of time, to its present form.
+ The process of preparing mandioca, here described, does not differ essentially
from the aboriginal method, which was in use from Paraguay to Florida. It is cu-
rious to note that the Carib names for mandioca and its products, and for the uten-
sils used in preparing it, hardly differ from the Tupi and Guarany.
AN INDIAN VILLAGE. 385
These Erere women are examples of industry. From our
window we can hear, in the neighboring houses, a monoto-
nous rat-tat-tat, as of some one beating on a muffled drum ;
sometimes it comes from three or four houses at once ; we
hear it at all hours of the day. As we are welcome every-
where, we can follow the sound that comes through one of
the low door-ways. Seated on a mat, pretty Maroca is oc-
cupied in beating a pile of cotton into long fleeces as light as
thistle-blows. She looks up with a smile, but does not stop
her work. The cotton is laid across a large cushion ; the
drumming noise that we heard was the tap of her carand
beating-wands on this cushion. She handles the airy mass
deftly with her wands, forming it, as it is beaten, into a
many-folded pile by her side. When the pile is large
enough, it must be passed again across the cushion, and
so on until it has been beaten five times ; then it is ready
to be spun into cord.
The aboriginal, and commoner, method of cord-making
is with a spindle ; the fleecy cotton is first slightly twisted
with the fingers, and then spun by rolling the spindle be-
tween the hands. But at Erere a simple spinning-wheel
has been introduced, a noisy little affair, the clatter of which
may often be heard as the old women sit by their open doors
making hammock-thread. Homespun clothing is no longer
in vogue ; even the Indians find it cheaper to purchase
American and French cloths of the traders. However, Jo-
sepha will show us how the cotton is woven into coarse, ser-
viceable hammocks. She has dyed some of the threads pale
blue and yellow ; these are the woof, which, with the warp
of white, will form a simple check pattern. She is seated
now, tailor-fashion, before the simple loom — or rather frame,
for it is nothing more ; every thread of the woof must be
386
BRAZIL.
passed through the warp by hand — a task which might ap-
pear formidable, even to our fancy-work maniacs at home.
But Josepha sits all day with her pretty, modest eyes fixed
on her work, and her hands — brown, but not unshapely —
Hammock- weaving.
cleverly tucking the thread-bobbins through the warp. At
the end of a month she will have a hammock as serviceable
as any she could buy in the shops, and but for the miserable
short-staple cotton cultivated here, the product would be
much more valuable.
I tell you I have a real respect for Josepha, a good
wife and a good mother, keeping faithfully to her round
of wom.anly duty as she understands it. It is true that she
knows nothing of theology, but she is devout in her way,
and holds the saints in reverence. It is true that her single
iron kettle is scrubbed only on the inside, and there is a sit-
AN INDIAN VILLAGE. 387
ting- hen in the corner of her parlor bedroom, and the tame
pig is allowed to run about the house at its own sweet will ;
but the bright-looking children are as clean as water will
make them, and their clothes are well patched ; the earthen
floor is carefully swept, and the space around the house is
kept free from weeds and bushes. Probably she is not le-
gally bound to her partner, for marriage among the younger
Indians is not common, partly because it is considered un-
necessary ; principally, I think, owing to the expense, ten or
fifteen dollars being a heavy burden to these improvident
people. But Josepha's man is a steady, hard-working fel-
low, and very fond of her and the children, so it is not likely
that they will ever be separated. The wonder is that these
half-civilized people have come so near the high ideal of mar-
riage. Their code of morality is certainly superior to that
which holds among other classes on the Amazons. It is
true that the younger women are inclined to be flighty, and
you may see them with children which " have no father," so
they say ; but later in life they grow steady, and are very
faithful to their legal or de facto husbands.
Child-life here is an exceedingly curious study ; the little
quiet creatures are so different from our romping American
boys and girls. They get few caresses and give none ;
mother-love is mechanical ; there is nothing of that overflow
of tenderness, that constant watchful care, that sheds such
a halo around our homes. The babies vegetate in their
steady brown fashion, seldom crying or laughing, but lying
all day in their hammock-cradles and watching everything
around them with keen eyes. As soon as the little boys and
girls can toddle about they are left pretty much to their own
resources, tumbling up the back stairs of life on a diet of
mandioca-meal and fish. The parents seldom punish their
388 BRAZIL.
children, for they are very docile; when the)' do, the little
ones pucker up their mouths and look sullen, but do not cry.
Pleasure is expressed by a smile — among the little girls very
often by a broad grin, with abundant show of teeth ; but an
articulate laugh is a rarity.
It is interesting to watch how the mental traits of the
race appear even in the young babies. If a plaything is
given them, they examine it gravely for a little while, and
then let it drop. Observe how different this is from a white
baby's actions. A bright little six-months-old at home has
four distinct methods of investigation : first, by looking; sec-
ond, by touching ; then by putting the object in its mouth ;
and finally, by banging it against the floor. The brown nie-
nino just looks ; does not investigate at all. As the children
grow older, the same trait is apparent in almost every case.
An Indian is content to see or hear a thing, without troub-
ling himself about the whys and wherefores; even such in-
comprehensible pursuits as fossil -collecting, or butterfly-
catching, or sketching, provoke hardly any curiosity. The
people look on quietly, sometimes asking a question or two,
but soon dismissing the subject from their minds as some-
thing they are incapable of understanding. With all the
crowding to see the lady of our party, hardly a person asked
why she came. So, too, the babies are unambitious ; they
do not cry after pretty colors, or stretch out their hands to
a candle. And the men have no apparent desire to better
their lot. They go on just as their fathers did ; submit to
the impositions of the whites, a little sullenly, but without
a thought of rebellion, unless there is a white or a half-breed
to lead them. The children do not care much for play-
things ; we rarely see one with a rag doll ; the little boys
delight in bows and arrows, but they take them as a part
AN INDIAN VILLAGE.
589
of their training. Sometimes the children have dances, in
imitation of the fcsta sports ; and we hear them humming
the waltzes and quadrilles which their quick ears have caught
from the musicians. As an Indian will paddle steadily all
day, while his wife at home hardly ceases her monotonous
Indian Woman beating Cotton
cotton-beating, so the little ones have an inexhaustible gift
of patience. Where a white child would fret and cry, the
brown one sits all day, perfectly still, but watching every-
thing around him. To see a little Indian boy in a canoe,
you would say that nothing of him was alive but his eyes.
Most of the boys get a little schooling, after the prev-
alent fashion here: i. c, about an equal amount of dry
text-book* and smarting ferule. However, they are bright
* No wonder that the Amazonian boys have so poor an idea of geography ; in
all their school books there is not a single map.
390 BRAZIL.
Students, and soon learn to read and write the easy Por-
tuguese language. Sometimes the children are taken into
white families, where they do very well at first ; but as they
grow older they become impatient of restraint, and dream
moodily of their native wilds. So it generally happens that
the boys embark in a trading or fishing canoe, and the girls
elope with some admirer to parts unknown. The Brazilians
complain loudly of this ingratitude. "After having had all
the care and trouble of bringing up the children," they say,
" we are deserted just when their services become valuable."
It must be confessed that there is much reason for this com-
plaint ; but I think that the unfaithfulness of their wards is to
be attributed less to any positive badness of character, than
to the childishness which remembers only the present, and
forgets a past kindness. This childishness is shown, also, in
the ease with which the Indians bear the loss of friends and
relatives. I remember a striking instance. I had been liv-
ing for some time in an Indian house ; it was of the better
class, and occupied by a steady-going young man and his
family. One of the women had a sickly baby, not more
than three months old. The tiny thing required much care,
and the mother paid more attention to it than a healthier
child would have receiv^ed. She never left it long ; if at
work in the field she Avould come to the house every hour or
two, to take it from its girl-cousin, though the latter, for an
eight-year-old, was an excellent nurse. One morning the
baby sickened, and lay moaning weakly for a few hours,
until it died. There were no religious rites, except that, as
the custom is, the child had been baptized just before its
death. The mother laid the little body on a mat, and folded
the thin fingers together, with a white flower or two ; it was
all she could do, for they were too poor to aftbrd a funeral.
AN INDIAN VILLAGE. . 39 1
But she sat looking at it, with the tears — she vainly tried to
conceal them— rolling down her brown cheeks and falling on
the little upturned face. Presently she turned away, and the
men took the body out and buried it in the deep forest.
That night there was an Indian ball near by, and I saw this
mother, so lately bereaved, taking part, all smiles, in the
merriment. I confess, I was shocked at first ; but then her
grief in the morning was unfeigned, and there can be no
doubt that she would have stayed away from the dance for a
living child, though she did not for the dead one. It was
simply the half-savage, childish nature — to grieve only at the
moment of a loss, and then forget all about it.
The Indians may be unfaithful to their white masters, but
in their own circles they always retain a reverential love for
their parents, and, as they grow older, take them under their
care. At Erere we often notice the beautiful respect which
age inspires. Many a touching picture one sees : a gray-
haired patriarch, sitting before his door in the crimson
sunset, and gravely giving his hand to be kissed by sons
and daughters who come to honor him ; village children
stretching out their palms for blessings from a passing
old man ; young Indians bringing offerings of fish and fruit
to decrepit old women, who have been left destitute, and
are obliged to subsist on the willing charity of their neigh-
bors.
On moonlit evenings the old people sit before their doors
until near midnight, while the younger ones stroll around
from house to house, gossiping with their neighbors, and
carrying on sly flirtations under the orange-trees. Our own
house is quite a centre of attraction ; the women come, three
or four together, to pay their respects to the braiica and
bring her presents of fruit, sugar-cane, a little fresh meat,
392 BRAZIL.
and so on ; they are well satisfied when they get a few soda-
crackers in exchange.
One evening, C. and I are seated before the door, watch-
ing a partial eclipse of the moon which is taking place ; sud-
denly a drum-like noise comes from some distant house ;
immediately a gun is fired, and from another place a rocket
goes whizzing over the trees. Here is a relic of the aborigi-
nal superstitions. The old Tupis supposed that the life of
the moon was like that of a man ; beginning very thin and
small, he eats and grows until he is full and round ; then
comes his period of decrepitude, he is weak and thin :
"His youthful hose, well saved, a world too wide
For his shrunk shank,"
until he dies, and gives place to another moon. But our
friend, Joao Baptista, says the moon has not had enough to
eat to-day ; some demon has stolen his farinha, and he goes
half-starved. " It was the belief of the ancients," says Joao ;
" people nowadays know better." But nevertheless they are
firing guns and beating on wooden mortars, to frighten away
the evil spirit. It may be for some other purpose ; they are
not sure ; they only know that their fathers succeeded in
getting rid of the eclipse by making a noise ; there is the
plain fact that the moon became full again, soon after the
beating began, and it would be folly to neglect an observance
so efficacious.*
I think that the Indians keep up their religious observ-
ances very much in the same spirit. They have no definite
theology ; their religion is rather a vague and undefined awe
* This custom of making a noise to frighten away the eclipse is found among
many tribes of the Tupi-Guarany stock. I am informed that it is also met with
in Turkey.
AN INDIAN VILLAGE. 393
of a higher power, which they all acknowledge, but do not
seek to understand. It is true that they are nominally mem-
bers of the Catholic Church; but they show very little in-
terest in the ceremonies ; their own Christianity is confined
to a few simple observances, and they do not even clearly
understand the import of these.
Each year there is a grand festival in honor of the patron
saint. For two or three weeks before, the little chapel is
lighted up every evening, and the people gather to a kind of
singing prayer-meeting ; the women kneeling devoutly on
the earthen floor, while three men, before the little shrine,
lead them in their simple chants. All the villagers know
these hymns by heart ; they have very sweet and clear,
though untrained voices ; certainly we have heard worse
singing in a country church at home. And what if the
women are dressed in calico, and the men standing around
the door are coatless and barefooted ; the little crowd has
the true spirit of devotion, though there is not one, perhaps,
who could tell you whether they are worshipping the wooden
saint in the shrine or a spiritual saint in the sky. The men
kneel with the women to repeat the Lord's Prayer ; then all
go up to kiss the saint's girdle and leave their contributions
— a few coppers to purchase sugar and rum for the festa.^
After that they adjourn to a neighboring house, and spend
an hour or two in dancing.
The grand festival begins on Saturday evening. During
the day, parties have been coming in from all directions,
bringing their roupa de ver a Dens — " clothes to see God in "
— on their heads. Every house is crowded with guests, and
many swing their hammocks to the trees ; the old women
* Que voulez-vousf Our white heathen in the United States give twenty-five
cents for a dish of strawberries, and call it charity.
394
BRAZIL
busy themselves in preparing sweetmeats and mandioca-
beer ; the men build an arbor of boughs before the chapel.
Everybody attends the final prayer-meeting, and devoutly
salutes the saint; then the dancing begins, in several houses
at once, and is continued, with very little intermission, until
Tuesday or Wednesday, as the refreshments last. Many of
the young people get only five or six hours of sleep during
this time. The dancers are orderly, and. for the most part,
sober ; the old people sit around and watch them, and grow
talkative, and enjoy themselves quietly ; and white clerks
from town move about with a pleasing sense of their own
The SaT^,
glory. On Sunday morning there is an interlude, during
which the grand breakfast is served. An ox has been killed
for the occasion, and the guests eat as much as they please,
with their fingers for forks. Ceremonious toasts are pro-
AN INDIAN VILLAGE. 395
posed in bad Portuguese and drunk in bad wine ; every-
body says " P^rc'a /" in acknowledgment of everybody's sen-
timents, and there is a solemn aping of all that is ridicu-
lous in the grand dinners of the francos. With this, the
Indians feel that they have done their duty, and return to
their sports with fresh unction.
They dance rustic waltzes and quadrilles, not ungrace-
fully, to the music of a violin and a little wire-stringed guitar.
Then there is the favorite bindii, a kind of slow fandango,
involving much snapping of fingers and shuffling of feet.
The sai'acura* dance is led off by a special musician, a merry
old fellow, who marches about the room playing a tiny reed
flute with the right hand and beating a drum with the left.
One after another the couples fall in behind him, tripping
along with their arms about each other very lovingly, and
keeping time to his music with a little jinghng song, which,
in English, would be something like this :
" I swung in my drowsy hammock
And wooed the forest boughs ;
But they answered low: ' There's pain and woe
In the lover's foolish vows.'
Little fish in the deep, dark pool,
Fickle sand of the sea,
How can I ever love you alone,
Since you will not alone love me ?
What if I drift away, away,
Alone on the ocean swell ;
What if I die with no one nigh
Of the friends who love me well ?
* Sari7cura, name of a bird, Gallinula Cavennensis.
396 BRAZIL.
Yet I have the sun for my lover true,
The moon for my lady bright,
The sun to walk with alone all day.
The moon in the silent night."
Sometimes the dance is varied with figures, forming a
circle, advancing to the centre, retreating to the ring again,
and so on. It is simple, but very pretty.
On Sunday evening, the old women take their turn with
the sairc, a ceremony invented or adapted by the early Jesuit
missionaries. The women pass from house to house, two of
them in front carrying an arched frame, surmounted by a
cross, and prettily trimmed. A ribbon, attached to the cross,
is held by a third woman, who always walks behind. Invited
in, the performers seat themselves on a mat, and are served
with rum and sweetmeats, in respectful silence. Presently
they rise and begin a monotonous chant, keeping time to the
slow beating of the drum. Now they take three steps for-
ward and three back, the two in front waving the frame
before their faces, and the one behind following their move-
ments and holding the ribbon above her head. The cere-
mony goes on in this way for half an hour, with pauses at
intervals. The old women hold themselves with a sedateness
befitting their important office, gathering a touch of weird-
ness from the flaring oil-lamps and the dark faces around.
The song — a hymn in praise of the Virgin — is in the Indian
language {lingua geral), which is hardly understood now, ex-
cept by the old people.*
* The Saire song varies in different localities. Two of the verses, commonly
heard, may be translated as follows :
"I. In a stone font the God-child was baptized.
" Chorus. — Jesus and Saint Mary.
"2. Saint Mary is a beautiful woman, and her Son is as beautiful as she ; in the
high heavens he is sitting on a cross, to keep guard over our souls. Chorus, etc.
AN INDIAN VILLAGE. 397
These women have their heads crammed full of the abo-
riginal superstitions. They will tell hobgoblin stories by the
hour, sitting in the fire-light and hugging their knees with
shrivelled arms until you think of witches, and half believe
their myths. Sometimes, in our wanderings about the Serra
and the plains, our guide points out the haunts of these
spirits. We climb to the Tititira cave, and frighten out the
bats, and imagine big snakes in the crevices around ; but the
tititira does not come to scare us with horrid noises and
strike us with invisible hands. In the forest we hear of the
ciirtipira, a bald-headed dwarf, with feet turned backward, so
that those who see his tracks and try to avoid him will only
run to their own destruction ; he entices hunters away by
imitating the call of a imitum or a partridge ; then, when they
have lost themselves in the thick woods, he kills them, and
tears out their hearts and livers, and makes an unctuous
meal.
But time passes, and we must leave Erere sleeping in the
mellow sunshine. Farewell, honest, simple-hearted people !
Farewell, nodding palms, and shady orange-groves, and
woodland paths ! The sunshine lies yet over the distant
houses and tiny white chapel, but we carry away a little of
it in our hearts — happy memories of this quiet spot.
CHAPTER XIII.
CEARA AND THE DROUGHT.*
IN eastern and central Brazil, south of the Amazonian for-
est, there is an extensive region known as the Scrtao,\
or wilderness. It forms a broad belt, extending from the
Parnahyba river to the Sao Francisco. The northern por-
tion lies close to the coast, but from Cape St. Roque south-
ward tltere is a band of forest, separating the interior plain
from the ocean. Beyond the Rio Sao Francisco, the Sertao
is interrupted by the Brazilian coast-range, but behind these
mountains it is prolonged southward into the province of
Minas Geraes. To the west, its limits are far within the
province of Matto Grosso.
Without attempting to describe this whole region, I may
confine my story to the single province of Ceara ; first, be-
cause I know more about it ; second, because here the phy-
* The present chapter is a mere resume of the story of the drought. This is not
the time to write its full history, for the record is not yet closed. Late advices from
Ceara leave no doubt that 1879 is also a dry year. What the end will be, no one
can say. A letter from the author, published in the New York Herald of Feb. 14th,
1879, gives many particulars which are not noted here.
t The word Sertao is often applied to all the wilder regions of Brazil, but it is
more generally used, in the coast provinces, to designate the dry interior region.
In Ceari it has a more limited meaning, being applied to the low, sandy plains, in
contradistinction to the table-lands, or serras.
CEARA AND THE DROUGHT. 399
sical characters of the sertao are most strongly marked ;
third, because the great drought of 1877-78, though it was
felt all over the sertao, seemed to have its black nucleus in
this portion of it.
Ceara is not at all like the Amazons region to which we
have been accustomed. Like the rest of the sertao, it is a
high, rolling plain, with abrupt elevations here and there,
isolated hills and mountains or connected chains. These
mountains, instead of being broken up into peaks, are nearly
flat above ; they are, in fact, outlying fragments of the great
central table-land. In height, they vary from two thousand
to five thousand feet.
The only high forest of Ceara is found on the mountain-
sides, and even there, nothing is found to compare with the
luxuriance of the Amazonian woods. The flat hill-tops, and
the plains below, show either a thin forest growth, like a
northern w'ood, or open country, pastures and sandy tracts,
with groves about the river-courses.
The grand peculiarity of the sertao — that which distin-
guishes it from all other parts of Brazil— is the marked divi-
sion of the seasons. From June to December the rains cease
almost entirely ; the streams and rivers disappear, except
along the mountain-sides ; on the plains, water can only be
obtained by digging holes along the dry courses. The trees
cast their leaves as a northern wood does in winter ; birds mi-
grate to the hills ; insects and birds sestivate as northern spe-
cies hibernate ; grass dries up on the plains, and nature goes
into her long summer sleep, to waken only with the early
rains. The first signs of change come in September and
October, with slight showers, the so-called cJiiivas de caji'i.^
* Cashew-rains, because the cashew-tree (Anacarcfium) flowers at this time.
400 BRAZIL.
Then, in December and January, there are other and heavier
rains ; so heavy, indeed, that they sometimes cause serious
losses, by flooding the plains and killing crops and cattle.
But with these storms, the plant-world starts into new life.
As, on a warm April day at home, you can almost see the
leaves grow, so here the naked branches are covered as by a
miracle ; grass springs up over what was barren sand ; ani-
mal life appears once more, and after a week or two, the
wilderness has become a garden.
We do not yet clearly understand the laws which govern
changes of seasons under the tropics. At Ceara the dry
months, from July to January, are marked by the prevalence
of regular trade-winds from the northeast, east, and south-
east. The wet season, on the contrary, is distinguished by
calms and variable winds. No doubt the two seasons are
intensified by the nature of the soil, a porous sand almost
everywhere. In the wet season this is constantly moist, but
never flooded ; the rains are quickly distributed to the thirsty
roots, and constant evaporation keeps the air cool and moist.
But in the dry season, moisture sinks away from the surface,
and only the dry soil is left ; dew is swallowed up and lost at
once, and light showers, if they appear, do not effect the
vegetation. The plains, which were smiling pastures and
groves, become dry, cheerless deserts, scorched with heat
all day, dry, though cool, at night.
The character and customs of a people depend largely on
the region that they inhabit. Thus, on the Amazons, the
villages are along the river-shore, or within a few miles of it;
the interior is untrodden wilderness. The poor folk there
are fishers and hunters, as well as farmers in a small way;
communication is entirely by water, and a petty commerce
is carried on by means of trading canoes ; seasons are regu-
CEARA AND THE DROUGHT. 401
lated by the rise and fall of the current ; it is a river-world, a
population dependent on this one mighty stream, and influ-
enced by it in all their customs.
In Ceara the forest was never thick, and roads were cut
and kept open without difficulty ; they were, in fact, a neces-
sity, for there is not a single navigable river in the province.
The early settlers, attracted by the rich grass-lands of the
interior, obtained grants of it from the Portuguese Govern-
ment, and established cattle-farms ; they imported slaves or
enlisted the services of the Indians ; lands and cattle were
passed down from father to son, so that, in 1876, there were
still estates that had existed intact from the colonial times.
The result was, a scattered population, pretty evenly dis-
tributed over the whole province ; numerous villages, which
were so many commercial centres, each with a few thriving
merchants, a lawyer or two, a physician, and so on — just as
you will find in country villages in the United States. The
whole population was sharply divided into proprietors and
non-proprietors. The first, including the landholders, mer-
chants, and so forth, were whites, with less intermixture of
other races than is commonly seen in Brazil. Probably no
other province, except, perhaps, Pernambuco, could show a
class so intelligent and industrious ; physically and morally
they were far superior to the average Brazilian of Rio or Sao
Paulo. Perhaps they had no greater fault than being hot-
headed politicians, and not always willing to give up party
prejudices to the true interests of the country.
But this class formed hardly a sixth part of the whole
population, and even among them the number of educated
families was surprisingly small. The great mass of non-pro-
prietors formed a race by themselves ; the irregular mixture
of Indian, negro, and white blood had resulted in a fixed
26
402 BRAZIL.
type, varying somewhat in color, but with certain unmistaka-
ble characters that bound all together. In some respects
they resembled the Amazonian Indians. The physical char-
acters were very similar, and, like the Indians, the sertanejo
was childish, improvident, impatient of control ; unlike him,
he was very immoral, and filthy to the last degree.
The ordinary dress of .the men was a pair of white draw-
ers, with a shirt hung loosely outside of them, and a broad-
brimmed, leather hat ; a costume always cool, and not un-
picturesque. The women wore only a skirt and chemise,
with a cotton cloth thrown, hood-fashion, over their heads,
to shield them from the sun. The boys and girls were con-
tent with a white shirt. As these garments were hardly
changed or washed from one year's end to the other, the
original color was soon lost. As for the bodies underneath
them, I suppose that the only washings they received were
from the winter showers, or the rivers that they crossed.
A certain number of the sertanejos were regularly em-
ployed as herdsmen ; the rest were congregated about the
villages or large estates, sometimes letting their services for
a day or two, and planting little patches of mandioca and
vegetables, or hunting on the mountains. They lived in
palm-thatched huts, and, having no property of their own, of
course paid no taxes to the state.
In Ceara nearly all the land was private property, and
much of it, as I have said, was included in large estates.
Hence there had resulted a kind of mild feudal system. The
dependents of the old Portuguese proprietor had given rise
to numerous families, many of whom still lived on the estate,
and were permitted to cultivate small portions of it, rent
free. In return for this, they were obliged to give their
services for one or two days in the week, as the patrao de-
CEARA AND THE DROUGHT. 403
sired ; for such labor, they were regularly paid at the rate of
thirty or forty cents per day. These people were known as
aggregados ; the landlord exercised the office of a magistrate
among them, and, as his rule was reasonably just, the poor
people hardly ever rebelled against it. In fact, they were
attached to his interests almost blindly ; in the last century,
and even in the early part of this one, they sometimes served
as armed retainers, in the petty political wars or private quar-
rels of the richer class. But with the advance of republican
ideas, this feudal tenure lost much of its force.
As canoe-life is a part of Amazonian travel, so one's
memories of Ceara will always be connected with long rides
over the picturesque country-roads. The horses here were
small, slender-limbed, gentle, and as easy-going as rocking-
chairs ; the best of them were pacers, and it was no un-
common thing for a rider to make sixty miles or more
a day, often on very rough ground, and this for weeks to-
gether.
Almost all the produce of the province was carried on
horses. It is true that there were clumsy, wooden-wheeled
ox-carts, but these were seldom seen ; throughout the coun-
try the traveller met long cavalcades of horses, each with a
heavy pack slung over its back. Often these packs were
bundles of hides folded square ; or bales of cotton, or sacks
of sugar ; if the caravan were passing in from the coast, there
were leather trunks and sacks, filled with provisions and
clothes. Sometimes, in long journeys, leather water-bottles
were carried, one on either side of the saddle. Most of the
horses in these cavalcades were without halter or bridle ; a
few only were mounted by boys or men, who perched them-
selves above the packs, with their feet dangling on either
side of the horse's neck, or crossed over it. Women rode in
404
BRAZIL.
the same way, often with their children in baskets, slung, like
the packs, one on either side of the horse. Two or three
men, armed with guns and swords, kept guard over each
caravan, and, to vary its character, a few mules were often
mingled with the horses, and perhaps a sheep, with a small
pack like the rest.
A principal commerce of the country was in hides and
Road-side Scene, Ceara.
jerked beef. Before the drought, many of the proprietors
counted their cattle by tens of thousands, and kept some
hundred herdsmen under their orders ; men who were in
the saddle half their lives, so that riding became an instinct
to them. Some of their feats were astonishing. Clad in full
leather suit — hat, coat, vest, breeches, and long boots, — they
would ride after a wild bull, at full gallop through the tangled
forest, regardless of thorns and smaller branches, dodging
CEARA AND THE DROUGHT. 405
tree-trunks, and passing through openings such as no sane
man would venture at in cold blood.*
Cattle-raising was almost confined to the warm plains.
Along the cooler mountain-sides there were plantations of
sugar, coffee and cotton, and all these articles were exported.
Ceara has no harbor, but a few ports are scattered along
the coast. The largest of these is the capital, Fortaleza. In
1876 it contained about twenty-five thousand inhabitants.
The streets were wide and clean, and the whole appearance of
the city was very pleasing. Ships anchored in the open road-
stead ; freight was carried in lighters, and passengers and
luggage on jaiigadasA Like the interior of the province,
the capital was, normally, very healthy ; and being always
cooled by the sea-breezes, the heat was never oppressive.
Pass the preceding statements in review. In 1876 the
* " When the oxen are to be collected for the market, the service is more dan-
gerous, and frequently the rider is under thq necessity of throwing the animal to the
ground by his long pole. On the man's approach, the ox runs off into the nearest
wood, and the man follows as closely as he can, that he may take advantage of the
opening of the branches, which is made by the beast, as these shortly close again,
resuming their former position. At times the ox passes under a low and thick
branch of a tree ; then the man likewise passes under the branch, and that he may
do this, he leans to the right side, so completely as to enable him to lay hold of the
girth of his saddle with his left hand, and, at the same time, his left heel catches the
flap of the saddle ; thus, with the pole in his right hand, almost trailing upon the
ground, he follows without slacking his pace, and being clear of this obstacle, again
resumes his seat. If he can overtake the ox, he runs his goad into its side, and if
this is dexterously done he throws it. Then he dismounts and ties the animal's legs
together, or places one foreleg over its horns, which secures it most effectually.
Many blows are received by these men, but death is rarely occasioned." — Koster:
Travels in Brazil. 1817. Vol. i., p. 235.
t The jangada is a small raft, with a raised staging at one end, and a great tri-
angular sail. The passenger is carried through the surf safely, if he holds on tightly
enough. If the surf is at all high the baggage gets wet ; the passenger does, in any
case.
4o6
BRAZIL.
province contained nine hundred thousand inhabitants, or
more than the whole Amazons valley. Of these, perhaps
one hundred and fifty thousand were proprietors, and pos-
sibly twenty thousand could be called rich men ; but the
riches consisted of cattle and farms, and the yearly revenue
was derived from the sale of produce. Seven hundred and
A Jangada in the Breakers (from Keller).
fifty thousand poor people had no landed property. Possi-
bly one hundred and fifty thousand of these were regularly
employed ; the rest lived on the yearly products of their
little plantations, and by hunting, or doing a day's work oc-
casionally.
The whole population was dependent on the fertile soil
for its sustenance. Herds were pastured on the grass lands ;
CEARA AND THE DROUGHT. 40/
herdsmen and proprietors had no income beyond the stock
farms ; merchants could only sell where the herds or planta-
tions gav^e means of buying ; there were no manufactures ;
the province was exclusively an agricultural community.
And the earth, the mother of all, depended for its fertility on
rain.
The wet season is the time of plenty for the sertao.
With the first showers, the poor people have prepared their
little plantations of mandioca and vegetables, and the richer
proprietor has started his fields of sugar-cane or cotton ; the
lean cattle fill out their sides and rejoice in abundant pastures
and sparkling streams; and in the village chapel, the peasants
gather to give thanks for the blessing of rain.
Sometimes the early weeks of December pass without the
customary showers ; then the peasants come, on St. Lucia's
day, to pray for a good year. But the weeks pass on, and
every morning brings only the same bright sky, or, if pass-
ing showers give some hopes of winter, succeeding days of
rainless weather dash them to the ground. January, Feb-
ruary, March : no rain, and the cattle are dying. Now,
with tears and bitter cries, the people appeal to St. Joseph,
that they may yet be blessed with a good year. April : the
twice or thrice planted fields have dried up. May comes
with a spiteful shower or two, useless now because too late ;
and then the summer sets in, and all hope must be trans-
ferred to another year. But, before that year comes, men
will die of hunger.
This is the drought, the terrible secca of the sertao.
There are many on record. The earliest of which we have
any definite account, was in 171 1. About 1723 there was a
very severe drought, in which whole tribes of Indians per-
408 BRAZIL.
ished, and the cattle were almost destroyed. In 1777-?^
there was another period of suffering. Still worse was the
great secca of 1790, which lasted three or four years, and
almost depopulated the province. " It was not unusual,"
wrote an eye-witness, "to find habitations where, by the
side of putrefying bodies, lay wretches still alive, and covered
with blood-sucking bats, which the victims had no strength
to drive away." *
Of the terrible drought of i824-'25 the people of Ceara
retain many traditions. The best description of it is that
given by Dr. Thomaz Pompeu de Souza Brazil. I ven-
ture to translate it almost entire :
" The year 1824 was bad, and 1825 was very dry ; there were, how-
ever, a few rains about certain river-courses, which caused a little grass
to spring up, but not enough to keep the cattle through the year. The
effects of the physical calamity were aggravated, first by the concourse
of moral causes, and afterward by pestilence. From 1821 and 1822, the
public mind had been agitated by the Portuguese revolution, and the
establishment of Brazilian independence. In 1824 this was followed by
a republican revolution, and the monarchical reaction extended through
the year 1825. The year 1824 had bequeathed to its successor, not
only drought, but penury and desolation, from civil war and assassina-
tions ; 1825 was ushered in, and continued under the influence of this
triple calamity : drought and famine, civil war, and the pestilence of
small-pox. This accumulation of calamities was still further aggravated,
by the extensive enlistment of the able-bodied men who were left in the
province.
"The cattle estates were ruined; what escaped the drought was
carried off by robbers. Many farms were abandoned, and immense
districts of the sertao were completely deserted. The mortality in the
interior settlements, and even in Fortaleza, was horrible. In the larger
villages, the victims of hunger were few, because food came from be-
* P. Joaquim Jose Pereira, in Revista do Institute Historico e Geographico.
CEARA AND THE DROUGHT. 409
yond the province ; but the agglomeration of immigrants from the inte-
rior tended greatly to increase the death-rate. It is estimated that a
third of the population died of famine, assassinations, pestilence of
hunger, or were drafted into the army, or migrated to other provinces.
" The interior of the province was almost deserted. Herdsmen and
farmers sought refuge in Fortaleza and Sobral, or the larger settle-
ments, against the famine and robbers. A mixed band of these latter
overran the sertao, and took possession of all they found, as in a time of
open communism. The unfortunate people, fleeing from hunger and ban-
dits, flocked to the larger villages. By the road-sides, in the fields, in
the very streets and squares, unburied bodies were left of those who had
fainted by the way.
" The pestilence of small-pox, which followed or accompanied the
famine in the beginning of 1826, completed the destruction of the indi-
gent population which had flocked to the capital.
" The lack of rains in 1825 was not so complete that no pasturage
was left ; in some of the river-courses a little grass sprang up, and at
least one-tenth of the cattle escaped.
" It does not appear that the General Government, during the year
1825, took the least interest in lessening the misfortunes of the people.
Only at the end of the year 1826, or in 1827, when the evil had passed,
a little farinha was sent to Ceara. The product of an extensive sub-
scription, started in Para by the virtuous D. Romualdo, Archbishop of
Bahia, was delivered to a certain merchant of Fortaleza ; according to a
report of the provincial president, this man retained the money, send-
ing orders to his debtors in the interior, to distribute aid on his account ;
but they had nothing to distribute."*
Passing by the less fatal drought of i844-'45, we hear of
no more dry years up to 1877, the beginning of the greatest
and most terrible secca of all.
The winters of 1875 and 1876 were both severe, with tor-
rential rains, causing much damage to the crops and cattle.
There was political mismanagement in the province ; this.
* Ponipeu : Memoria sobre o Clima e Seccas do Ceara, p. 20.
4IO BRAZIL.
and the floods, with their resulting losses, had nearly emp-
tied the treasury. In the interior the laws were only half
enforced, and many cases of robbery, and even murder, were
recorded.
In February, vague rumors of drought began to circulate
in Fortaleza. The rains about the city had been few and
light ; letters from the interior stated that the first plantings
had been lost, and that cattle were suffering from lack of
pasturage and water. There the chuvas de cajii had not
been felt at all, and there were no January rains. By the
first of March, the prospect was still worse ; the bishop
ordered prayers in all the churches, ad prctcjidani pliiviam.
Still there were hopes of a good year. The winter, it
w^as said, might be delayed without causing irreparable dam-
age to the crops and herds ; rains would come in March and
April, and all would be well. So reasoned the Cearenses,
and so reasoned the Government officers at Rio ; if, indeed,
they ever gave a second thought to the short notices which
appeared in the papers. But March and April and May
passed on, and in some districts there were no rains at all.
The scanty pasture of January was dried up ; the plantings
had failed utterly ; all through Ceani the drought was de-
clared.
Already there were stories of want and hunger at Ico,
Principe Imperial, twenty other interior towns ; at Telha the
poor people were suffering terribly, and even famine-deaths
were reported among them. Everywhere the peasants were
deserting their plantations, and crowding to the larger vil-
lages in search of food. The herdsmen, hopeless of saving
their cattle, began to slaughter them to secure the hides and
tallow ; hence, for a time, there were deceptively large ex-
ports of these products. While the cattle slaughter lasted.
CEARA AND THE DROUGHT. 41 I
there were few deaths from absolute hunger ; the poor went
begging of the rich, and readily obtained bits of meat. But
when the herds were gone, the peasants began to starve.
From the villages there went up a great cry for food ; two
hundred thousand people were begging from door to door.
In April and May good men listened and gave freely ; in
June and July good men turned away and cried in their
hearts to God, for they had nothing to give. The Cearenses
are kind-hearted and hospitable ; many an one gave up his
own poor dinner to feed his poorer brother ; but they could
not give forever. The herdsmen were ruined ; the farmers
had nothing to sell ; the merchants could not collect their
bills ; the whole country was poverty-stricken. In a few
spots, where the grass was not all gone, bands of cattle-
thieves kept thinning out the remaining herds. The peas-
ants, when charity failed them, wandered through the dry
woods looking for innciimaji* seeds, and the roots of certain
shrubs, like the pdo de moco. As the summer wore on,
many, even of the richer class, were obliged to resort to this
unwholesome food.
Small supplies of provisions came in from other provinces,
and were sent to the interior towns on the backs of horses ;
but often the animals died on the way, or the caravans were
robbed. In some places, where they had no horses, pro-
visions were brought in on men's shoulders. The few bas-
kets of mandioca-meal, obtained in this way, were retailed
by the merchants at fabulous prices — frequently eight or ten
times above the normal — so that only the rich could buy.
* The mucurnati is like a sea-bean, and belongs, I believe, to the same genus.
It contains a starchy substance, which the starving people used in place of mandi-
oca-meal ; but it almost always brought on dropsy and death. These poisoning
cases were frequent during the drought.
412 BRAZIL.
The universal credit system of Brazil created fearful evils.
Merchants, who saw ruin staring them in the face, were hard
creditors ; to save themselves, they hastened the ruin of
others, seizing the few cattle that remained, and the little
property that might be sold to obtain food. Let us not
unduly blame these men. Many of them were ruined with
the rest, because they would not claim their own.
Long, long was the summer of 1877. Drought blazed in
the sertao ; the birds fell dead from leafless trees ; foxes and
armadillos died in their holes ; insects disappeared. Drought
withered the sea-coast woods, dried up the streams, brought
thousands of refugees to Fortaleza and the interior towns.
Drought sent famished cries to Rio, but the mad Govern-
ment could not believe that its people were starving : cried
back through its journals that the whole story was a political
scheme, with hardly a foundation of facts. Late in the year,
they reluctantly voted a million of dollars to the sufferers,
and this was applied very slowly. The Brazilian people
were not so dull-eared. At Pernambuco they had an aid
commission for Ceara in May. Maranhao and Para were not
far behind ; and then the populace of Rio took up the work,
organized fairs and parties and balls to aid the sufferers,
levied subscriptions on the public streets and in the parks
and gardens, freighted ships with provisions. Not as New
York would have done ; but the subscriptions were large for
Brazil, and would have been larger had the real magnitude
of the evil been known.
October, November, December, passed slowly, and the
Cearenses began to look forward hopefully to the January
rains. But meanwhile at Fortaleza, Ico, Telha, Principe Im-
perial, the peasants had gathered by thousands, living in
hastily constructed huts and begging daily for food. Relief
CEARA AND THE DROUGHT.
413
commissioners were appointed, but they had Httle money,
and hardly any provisions at their command ; many of them
were composed of incompetent men, and some were palpa-
bly dishonest. Private charity saved many, but already, in
July and August, scores of deaths from starvation were
recorded. In October and November these deaths were
counted by their daily rate: ten, fifteen, twenty even in
a single refugee
camp, where per-
haps ten or fif-
teen thousand
were gathered.
Vastly more
numerous were
the deaths from
disease. The
filthiness of the
camps, and of
the refugees
themselves,
combined with
the lack of food,
made them a
ready prey to
epidemics. First came fevers ; then the curious, paralytic
heri-beri ; then small -pox, which, happily, was not wide-
spread at this time, though it steadily gained ground. The
authorities neglected to enforce any efficient sanitary meas-
ures ; the Provincial Government was weak, and the people
looked on helplessly. Throughout the province, probably
fifty thousand people died during this first famine-year.
At the beginning of 1878 the condition of the province
Group of Refugee Children (from a photograph.)
414 BRAZIL.
was this : The open country was generally abandoned ;
nearly the whole population was gathered about the villa-
ges, and the plains were left, black and desolate. A large
proportion of the cattle had perished ; the plantations were
withered except on a few fertile hill-sides, as at Baturite,
where running water still came down from the springs. Be-
tween the interior towns and the coast there was a band of
almost impassable wilderness, where the ground was utterly
dry, where not so much as a blade of green grass appeared,
where the river-beds were strips of heated sand and clay,
yielding no water, even by the usual method of digging
holes to the subsoil. At led and Telha, the death-rate,
from starvation alone, was more than a score each day.
These desolate plains and famishing people were ruled by
a weak government ; the provincial treasury was almost
empty ; provisions sent from Rio were locked up in the
public storehouses, held back, no one knew why, when the
need was most urgent.
January came and crept on, day after day, with clear
skies. After awhile there were a few little showers, just
moistening the surface, and bringing up stray blades of grass ;
but the first planting failed utterly.
February. Men's hearts sank ever lower ; the peasants
cast longing eyes to the bright blue above. In the villages,
they formed penitential processions, cutting themselves with
knives, carrying heavy stones on their heads, and crying and
beating their breasts. Poor things, it availed them little
enough ! The winter did not come, and the death-lists rose
to frightful figures.* Drought-stricken, starving Ceara saw
* A friend, who was at Acaracii just before the great exodus took place, affirms
that eight hundred deaths occurred there from the 7th to the isth of February,
and that the larger portion of these were caused by starvation. It is difficult to be-
CEARA AND THE DROUGHT.
415
another year of drought and starvation coming down upon
her.
First of March, and no rains. Government aid almost
withdrawn. No food left in the villages ; no hope for the
starving peasants. Then, as by one impulse, a wild panic
caught them. Four hundred thousand, they deserted the
The Exodus.
sertao and rushed down to the coast. Oh ! it was terrible,
that mad flight. Over all the roads there came streams of
fugitives, men and women and little children, naked, lean,
famine-weak, dragging wearily across the plains, staining the
rocky mountain-paths with their bleeding feet, begging,
lieve this ; yet I know that my informant had every opportunity for observation,
and it is not probable that he exaggerated wilfully. In Crato, from February
loth to March i8th, the number of famine-deaths recorded was six hundred and
sixty-four ; in Corin, during the same period, nearly four hundred were registered.
This includes, in part, the time of the great exodus, when the mortality was
greatest.
4l6 BRAZIL.
praying at every house for a morsel of food. They were
famished when they started. Two, three, four days at
times, they held their way ; then the children lagged be-
hind in weakness, calling vainly to their panic-wild fathers ;
then men and women sank and died on the stones. I have
talked with men who came from the interior with the great
exodus ; they tell stories of suffering to wring one's heart ;
they tell of skeleton corpses unburied by the road-side, for
a hundred thousand dead * were left by the way. If you
ride to-day through the sertao you will see, in many places,
a wooden cross by the road-side, marking the spot where
some poor wretch expired. So let them rest. Poor peas-
ants they were, ignorant and coarse and filthy ; but they are
canonized now, with the glory of great suffering.
By the first of April, the interior of the province was al-
most deserted ; but now the scene of suffering was transferred
to the coast. At Fortaleza, nearly a hundred and fifty thou-
sand people were gathered ; at Aracaty there were eighty
thousand ; at Granja and Baturite, lesser armies ; all crying
for food, crying with the eloquence of starvation, showing
their emaciated bodies, weeping and cursing before the doors
of the aid commissioners. Even if supplies had been never so
abundant, the commissioners might well have quailed before
such a demand. So great was the flood, so sudden in its
panic-burst, that all the available supplies were too little.
Men who had waited all day to receive a scanty ration, had
to turn away, empty-handed. Long processions of mendi-
cants passed through the streets, begging at every door ;
many were utterly naked ; many fell in the streets from
weakness. Some who had food given them could not svval-
* Some say a hundred and fifty thousand.
CEARA AND THE DROUGHT. 417
low it, SO great was their exhaustion ; they died even in sight
of plenty. More than one body was picked up in the very
streets of Fortaleza.* The merest scraps of food were ac-
cepted with tears of gratitude ; garbage-piles were searched
for melon-rinds and banana-skins. A trader at Baturite told
me that a refugee asked permission to kill rats in his store,
that he might eat them. Dead horses and dogs were de-
voured ; there are dark stories of cannibalism which may be
true. God only knows, for little heed was taken of horrors
in this time of dismay.f
But now came good news from Rio. A year of suffering
was not enough to open the official eyes, but this terrible
stampede did it. The new Sinimbii ministry awoke to the
situation ; it acknowledged that there was drought in the
sertao. The senators and delegates woke up and voted a
fund of ten million dollars to the sufferers. A new president
was appointed to Ceara ; the provincial government was re-
solved into a great aid commission, almost the only business
of which was to provide for the poor. Loads of provisions
came in by every ship ; sub-commissions were appointed for
* I have a series of photographs, which were taken in Fortaleza at this time,
and they speak more eloquently than words can of the terrible suffering which ex-
isted. The photographers told me that the subjects were picked up at random in
the streets, and the most were found, as they are seen in the pictures, perfectly
naked. I can compare these photographs to nothing but the pictures of Ander-
sonville prisoners, which were published during the war ; it seems impossible that
such skeletons could have lived.
+ I have little reason to doubt one of the stories, which came to me from a reli-
able source. My informant stated that a man, who had been four days without
food, was lying alone in his hut, when a child came in. The child was well fed
and fat, and the man was ravenous with hunger. He enticed the child to him,
killed it with a knife, and ate a portion of the body ; but a few hours after, he
died from the effects of his horrible feast. Another story is of a woman, who
killed her little brother for food. I believe that such cases may have arisen from
insanity, a common result of starvation.
27
41 8 BRAZIL.
every village that was not utterly deserted ; money and sup-
plies were furnished liberally.
This was well, but with it a fresh evil arose. The money
should have been used in giving honest work to the people ;
they should have been employed in constructing railroads,
improving the harbor — anything to keep them from idleness.
But the government gave alms, daily rations to be had for
the asking. So it came about that the refugees looked upon
this charity as their right ; they lived in indolent inaction ;
would not work when they could. Free steamer-passages
were given to those who wished to emigrate, and thousands
went to the neighboring provinces ; single vessels were
freighted with many hundreds.* But the refugees carried
the same mendicant spirit with them ; in Para and Pernam-
buco they lived on public charity, or, if they engaged for
awhile in steady work, they soon returned to street-begging
and the public rations.
At length, in July, the Government sent engineers to
Ceara, with orders to locate two railroads and employ on
them all the able-bodied refugees. At the head of this
work was placed Sr. Carlos Morsing, a Brazilian by birth,
half-German by descent, and American by education. This
gentleman took up his task with commendable zeal and en-
thusiasm. He was opposed by politicians and the adverse
press ; the refugees, at first, cried loudly against his rule ;
but with plenary powers from Rio, and ready aid from the
president, he fought his way on steadily. There was an old
railroad from Fortaleza to Pacatuba, about thirty miles ; this
was in bad condition, and a dead loss to the company that
* The refugees were often crowded on the open decks, and poorly fed ; their
filthiness almost made the ship unendurable to the other passengers. In one or
two instances small-pox broke out on board} causing a fearful mortality.
CEARA AND THE DROUGHT. 419
built it. The government bought this at a low price, and
work was immediately begun on an extension to Baturite.
A similar railroad was started at Aracaty. By December,
fifteen thousand workmen were employed. The men re-
ceived fifteen cents per day, besides their regular rations,
which were stopped if they refused to work. Various pub-
lic buildings were commenced at Fortaleza and elsewhere ;
the relief service was placed in better hands, and, altogether,
a better state of things seemed to be at hand.
But now, following in the wake of famine, came pesti-
lence. The refugees were huddled together about Fortaleza
and Aracaty, barely sheltered from the sun in huts of boughs
or palm-leaves. The camps were filthy to the last degree ;
no attempt was made to enforce sanitary rules, and even on
the sea-beach the peasants never washed themselves. To
these camps came fever in its deadliest forms. For a time
more than a hundred died each day at Fortaleza, and though
this rate was lessened in July and August, it was only to give
place to the greater death-roll of small-pox.
At this time the adventitious population of Fortaleza had
greatly decreased, from emigrations and death ; yet the
whole number would not have fallen far short of 65,000, be-
sides the normal population of about 25,000. During the
three months of August, September, and October, the num-
ber of small-pox deaths recorded in the government records
was 1,472. Vaccination was never enforced here; the peas-
ants avoided it, either from superstition or because they
feared the pain. Crowded as they were, often a score in one
hut, the disease ran like wildfire. On the 1st of November,
99 small-pox deaths were recorded in the city, and on the 2d,
124. From this time the rate increased steadily, until it
reached a frightful figure. On the 30th of November it was
420 BRAZIL.
574, and the entire number recorded for the month was
9,834, besides 1,231 from other diseases, making 11,065 i"
all. But this includes only the recorded burials in the public
cemeteries. It is well known that many, despite of the law,
were buried in the woods, or taken out to sea ox\.jangadas
and sunk.
Still the death-rate went on increasing steadily. On De-
cember lOth, 808 bodies were buried at the small-pox ceme-
tery, and 36 in the city ground, making 844 in all. This
was the maximum ; during the rest of the month, the rate
decreased as steadily as it had risen. The entire number of
small-pox burials registered during this month was 14,390,
and there were over i ,000 deaths from other diseases. We
find, then, that during the two months of November and
December, the whole number of recorded deaths in Fortaleza
was over 26,000. or between one-third and one-fourth of the
population. Allowing for illegal and unrecorded burials, it is
probable that fully one-third of the people perished during
these two months.*
Meanwhile, the epidemic had spread to the surrounding
villages, where, in some instances, the deatli-rate was propor-
tionally even greater than in Fortaleza. In Pacatuba, out of
a population of 3,500, the rate for nearly a week was over
100 per day. At a few places only — notably Baturite — the
* During the year 1878, the entire number of recorded small-pox deaths at For-
taleza was 24,769, and from other causes, 33,236 ; this latter number includes the
deaths, during the early part of the year, from fever, beri-beri, and starvation. The
dead from the refugee-camps ol Mucuripe, Coco, and Alagadi^o, suburbs of the city,
were buried in small cemeteries, and their number is not recorded.
From January ist to July ist, 1879, when the epidemic was dying out, the num-
ber of small-po.x deaths recorded in the city was 2,340.
These, and other statistics, were obtained through the kindness oi the editor of
the " Cearensc" journal.
CEARA AND THE DROUGHT. 421
epidemic was stayed by vaccination and effectual sanitary
measures.
The entire mortality in Ceara, during 1877 and 1878, was
probably not far from 500,000, or more than half the popu-
lation. Of these, 50,000 died of starvation and disease dur-
ing the first year ; 50,000 during the months of January
and February, 1878 ; during March and April, which in-
cluded the great exodus, at least 150,000 perished, the
most from starvation. Fever and beri-beri carried off
100,000, and smallpox, 80,000 more ; the remaining deaths
were from various diseases, the majority more or less direct-
ly traceable to starvation and weakness, and unwholesome
food.
My personal observations of this great calamity were con-
fined to a part of December, 1878. I reached Fortaleza on
the 19th of that month, when the death-rate from small-pox
had gone down to about 350 per day. Aided by His Excel-
lency, President Julio, and by Sr. Morsing, I was able, during
the ten days of my stay, to make very careful observations,
both at Fortaleza and in the interior. It is not a pleasant
subject ; but as the facts I gleaned may have some historical
value, I will epitomize them here.
At first I saw very few signs of the pestilence. The city
streets were clean and neat ; here and there I noticed refu-
gees standing idly by the street-corners, and some of these
had small-pox scars on their faces. About the public store-
houses there were carts and porters carrying provisions ; no
signs of starvation were apparent, for here the people had
been well fed since May.
I stopped to engage a room at the little hotel ; the land-
lord, after some questioning, acknowledged that there were
two small-pox cases in the house ; but added, truly enough,
422 BRAZIL.
that no better place could be found ; the sick here were care-
fully isolated, and well cared for.
I was much impressed with the apparent indifference of
the people to their danger. The pestilence was, indeed, an
universal subject of conversation, but everybody seemed to
rest in an easy fatalism or blindness ; speaking of the daily
death-rate as one tells of the killed and wounded in a bat-
tle— a real event, but far away. I did not hear of a single
resident who left the town on account of the danger ; there
was the usual amount of dissipation and flirtation ; the market-
square was crowded, and men drove hard bargains ; in out-
ward appearance the little city had hardly changed since 1876.
Later in the day, I walked out to the refugee camps on
the southern side of the city. The huts were wretched be-
yond description ; many were built of boughs, or of poles,
covered with an imperfect thatch of palm-leaves, and patched
up with bits of board and rags. Here whole families were
crowded together in narrow spaces ; filthy, as only these
Ceara Arabs can be ; ragged, unkempt, lounging on the
sands, a fit prey for disease. No measures had been taken
to cleanse the camp ; the ground, in many places, was
covered with filth and refuse ; water, obtained from a pool
near by, was unfit to drink. If the pestilence was hidden in
the city, it was visible everywhere about the camps. Half-
recovered patients sat apart, but scarcely heeded ; in almost
every hut the sick were lying, horrible with the foul disease.
Many dead were waiting for the body-carriers ; many more
would be waiting at the morning round. Yet here, among
the sick and dying and dead, there was the same indiffer-
ence to danger that I had noticed in the city. The peasants
were talking and laughing with each other ; three or four
were gathered about a mat, gambling for biscuits ; every-
CEARA AND THE DROUGHT. 423
where the ghastly patients and ghastHer corpses were passed
unnoticed ; they were too common to be objects of curiosity.
Most of these people had come from the interior with the
great exodus, and they had been fed by the Government for
eight or nine months. As easily managed as children, they
were, like children, fractious, and careless, and improvi-
dent. From the first, they should have been placed under
rigid military discipline ; with the guidance of competent per-
sons, they should have been made to construct good houses,
arranged in streets and sections, for their better government ;
cleanliness of body and surroundings should have been en-
forced under the severest penalties ; and every able-bodied
man and woman should have been employed in work of
some kind. But Brazilians everywhere are neglectful of sani-
tary measures ; witness the dirty, badly-drained Rio streets,
where yellow fever walks unstayed ; witness the epidemic
that ran through the army during the Paraguayan war, carry-
ing off far more than the enemy's bullets.
In the morning I walked farther away from the city,
where the strips of woodland were as bare as a winter land-
scape at home, and only a few mandioca-fields had escaped
the general ruin. Here and there I passed lonely huts.
Once I stopped to ask for a drink of water, but the woman
who was sitting before the door told me that she had none,
for the nearest pool w'as half a mile away, and she was sick
and could not go to fill the calabash. No doubt her story
was true, for her face was scarlet with fever, and she com-
plained of a throbbing headache, constant symptom of the
dreaded disease. Within the hut were three children ; one,
like the mother, was suffering with fever and headache ; an-
other was covered with small-pox pustules ; the third child,
a baby, was just dying. A man who was passing brought
424 BRAZIL.
some water to the hut. I suppose that the woman and chil-
dren were carried to the lazaretto on the following morning,
but among so many patients they could receive little care.
The three hospitals were overcrowded, and new patients
could only come in as the daily deaths and few recoveries
left the cots vacant.
There was a cemetery near the town, where the dead
were buried decently, in separate graves. But this was the
city ground, from which bodies of those who had died of
small-pox were generally excluded. Two miles west of the
city, a much larger ground received the pestilence dead.
Every morning searchers examined the huts, and carried
away the bodies ; as they were not allowed to take their bur-
dens through the streets, they carried them around, either on
the southern side, by a little-used path, or along the beach.
At sunrise, when I went to bathe in the surf, a constant
procession of these body-carriers was passing. Sometimes
the dead were wrapped in hammocks and slung to poles ;
oftener they were simply tied to the pole, two or three, per-
haps, together, and so borne by two or four carriers ; child-
corpses were thrown into shallow trays which were carried
on men's heads. By eight o'clock the stream had lessened ;
but all through the day the ghastly sight was repeated at
intervals. People who lived near the beach became accus-
tomed to this constant funeral, and gave little heed to it.
At the Lagoa Funda ground the dead were buried in
trenches, twelve together; " unless," said one of the over-
seers, "they come too fast for the diggers; then we put
fifteen or twenty in, confornic." The man had been here so
long that he regarded the bodies as so many logs. For my-
self, I was not yet educated to this point ; sick and faint, I
turned away from the horrible trench and the fetid air. The
CEARA AND THE DROUGHT. 425
bodies were buried deep, but under loose sand ; two thou-
sand of these trenches were poisoning the air, and the stench
was almost unbearable. It is recorded of the London plague
that men died in the pits they were digging ; here the work-
men had fallen dead, not from the disease, but from asphyxia,
the result of foul air ; this happened only where a new trench
was dug near an old one. It was very difficult to obtain men
for this service, and no wonder.
One of the largest lazarettos was close by the gate of this
cemetery; indeed, all the bodies had to pass between two of
the buildings, and through the open windows the patients
could look out upon the endless procession. I suppose that
they were too ill to heed it, but to the poor scrtaiiejo who
saw his friend brought here, the hospital must have been
almost identified with the cemetery. I was told that ninety
per centum of the patients died, and it was a matter of con-
venience to have the burial-place so near.
At this time the hospitals were of little value, for they
could not contain the thirty thousand sick, and the wards
were so overcrowded that the patients received less care than
they would have had in their own huts. It seems probable
to me that, in a place so thoroughly infected, slight cases may
have been aggravated by fresh poison, until the mortality
was greatly increased. Be this as it may, the death-rate was
very high here, and the disease assumed its worse forms.
As in many other epidemics, the mortality was greatest
among strong, vigorous men ; children often escaped. I was
told of one merchant who had twenty-four workmen in his
employ ; of these, seventeen died during November and
December. Another man had nine clerks in his office, of
whom he lost six within two weeks. Whole households
were swept away. In many of the richer families, the ladies
426 BRAZIL.
were driven to the most menial services, because their ser-
vants had died, and it was impossible to obtain new ones.
Vaccination was not always a complete preventive, but it in-
variably served to check the violence of the disease, so that
the patient generally recovered. It was reported — with what
truth I do not know — that men had been known to have the
small-pox twice within a few months ; in this case the second
attack was very slight.
When the small-pox scourge was at its height, a strange
and terrible disease appeared at Fortaleza ; by some this was
supposed to be a new epidemic, and there were fearful whis-
pers of black plague. It is probable, however, that this was
an aggravated form of small-pox ; it was characterized by the
appearance of black spots on the body, and I believe that
the cases were invariably fatal, even before the pustules ap-
peared. About the end of December, the wife of the provin-
cial president was attacked with this " black small-pox " and
died within two days.*
* A medical friend has furnished me with a note on the black small-pox, from
which I extract the following : " Dr. James Copeland, in his Dictionary of Practical
Medicine (American Edition, 1859, vol. iii., p. 894 et seq. ), considers that in tliis
variety of small-pox there is greater contamination and alteration of the blood than
in the ordinary form. He says : ' The general appearance of these cases is often pe-
culiar, and they are the most distressing and frightful manifestations of disease
which can present themselves to our observation All the symptoms
combine to impress the mind with the idea of a pestilence exceeding in severity and
frightfulness of its aspect both the plague and the yellow fever ; and to suggest the
idea of a general dissolution and putrefaction of the body, even before life has taken
its departure. This malady was of more frequent occurrence formerly, before the
introduction of inoculation and vaccination, than now, and was more common in
some epidemic visitations than in others It is even now the not uncom-
mon form of the disease among the dark races, especially the negro, and particularly
when the distemper spreads by the inspiration of miasma from the infected
Dr. Gregory has remarked, what I have reason to believe to be correct : namely,
that death may take place in consequence of this remarkable condition of the blood,
before anv unequivocal signs of small pox are developed.' "
CEARA AND THE DROUGHT. 42/
Amid all this suffering the people celebrated the Christ-
mas festival, with music and feasting and rejoicing. Of the
two thousand men and women who knelt in the church, prob-
ably many were infected, but no one seemed to fear the con-
tact of a neighbor. Before the service, some who were dying
were brought in hammocks to the church-door, to be con-
fessed.
I believe that the priests of Fortaleza did their duty well,
all through the pestilence. There were, indeed, no funeral
services and few ante-mortem confessions ; the death-harvest
was too great. But I often saw the younger priests visiting
the worst infected camps, not with attendants and gorgeous
trappings, but alone, doing their work as the old missionaries
did, in the face of danger.
At Pacatiiba I found the state of affairs even worse than
at Fortaleza. More than half the inhabitants were stricken,
and the daily death-rate was frightful. Here, crawling about
the railroad station and begging, were diseased children ;
here, at the house where I stopped, the servants were conva-
lescent patients. I visited many huts in succession, and in
each there were from one to five sick.
From this point, almost to Baturitc, I rode along the line
of the new railroad, where thousands of workmen were em-
ployed. Here the change was as agreeable as it was great.
The workmen and their families were domiciled in good bar-
racks, and the sick were rigidly isolated ; sanitary rules were
enforced to some extent. Vaccination had been introduced,
and no well man was permitted to be idle. Under these cir-
cumstances, I found a steady improvement as I advanced,
until I felt that I had left the pestilence and its horrors be-
hind me. Then, indeed, the ride became a delightful one.
Along the hill-sides there had been a few showers, and the
428 BRAZIL.
trees, which had been bare for eighteen months, began to
put out a few timid buds. At Baturite there was running
water, for the springs had held out even through two years
of drought ; here the hill-sides, in many places, were fresh
and green, with bright plantations and tangled forests ; it
was an oasis in the wilderness.
At Baturite, when the drought commenced, there dwelt a
quiet, unassuming man, named Dr. Gomes Pereira. He was
a lawyer, but practised very little ; nearly all his time was
occupied in managing his large estate, for he was one of the
richest men in the province. The Government, appreciating
his worth, or his riches, made him Proviotor Publico ; that
is, a kind of general overseer of all the public buildings and
works in this vicinity.
Early in the first famine-year, an aid commission had been
established at this place, with Dr. Pereira at the head of it.
When the great exodus took place, he worked night and
day ; when public money was wanting, he put his hand in
his own pocket, or bought on his own credit. Fifteen
thousand people took refuge here, and many more passed
through, on their way to the coast. The first rush was too
great, even for his generosity ; his credit was exhausted, and
provisions could not be brought in fast enough, so that even
here, men died in the streets. Still he worked on. The
Government paid for the provisions that he had bought in his
own name in March and April, so he had wealth and power
yet ; they might have paid for his private charities, but he
would not let them.
This gentleman, who did not bluster, was a practical man,
and had the gift of government. To the unwieldy mass of
half-wild peasants, he brought order and law, so that this
was the best-governed camp in the province. Already, in
CEARA AND THE DROUGHT.
429
1877, he had made a great step in advance of the other aid
commissioners. He saw the refugees coming in every day,
begging in the streets or receiving food from the commission,
Refugees working on the Roads
and settHng into con-
firmed mendicant habits.
He saw that what was
charity to a starving man,
was moral poison to a
strong one. He foresaw
that these refugees must
be fed through long months, before they could return to their
fields. And he set them at work.
He was Promotor Publico, as I have said. He set five
thousand refugees to building a new town hall, a new church,
a prison, cleaning streets, cutting roads, what not, to give
them honest work. When the exodus came he enlarged his
works, paying always with rations and a little money. There
were political cries against him, of course ; he could afford to
laugh at them. He made the men build thatched houses ;
I found that these barracks were even better than those
I had seen along the railroad — large, well ventilated, and a
430 BRAZIL,
sufficient protection. They were set around great squares,
and in the middle of every square there was a larger build-
ing which served as a kind of town hall. The food was
given in exchange for labor ; only when the peasants were
sick, or old; or too feeble from starvation to work, they
were fed gratuitously. The working ones received about
ten cents per day beyond the rations. These latter were
quite as good as the peasants were accustomed to ; mandi-
oca-meal, jerked beef and so on, in generous measure ; when
it was attainable, fresh meat ; and always plenty of saccha-
rine food to keep off the scurvy.
It was discovered that some of the refugees were drawing
two or three rations where they had a right to but one ; lazy
ones did not prepare their food properly ; the health of the
people was aftected by irregular living. The aid commission
resolved to issue cooked rations. Great '" hotels " were es-
tablished, palm-thatched houses like the barracks, but cover-
ing a quarter of an acre. Here the peasants came every day,
with calabashes or bowls ; they were seated in rows, and the
rations were served out to each in equal measure. There
was a separate room for the newly arrived, who were still
weak from famine ; they received more nourishing food,
" until they get fat enough to go with the rest," explained
Dr. Pereira to me : pointing out, with some pride, the result
of his fattening process. In truth, it was worth seeing, how
the poor, lean bodies and sunken eyes and bloodless faces
were getting life with their generous fare. Aged and feeble
ones had these finer rations always. Besides the cooked
victuals, each peasant received a weekly parcel of coffee and
sugar : the helpless and old were clothed, coarsely, but well,
at Government expense. i!
There were two hospitals, one for women, the other for
CEARA AND THE DROUGHT. 43 1
men : both in charge of the good Dr. Sampaio. The sick
were laid on clean beds, and tenderly cared for. But the
hospitals were not very full when I saw them ; for what with
system, and the enforcement of sanitary rules, and work in
place of disease-feeding idleness, the epidemic all but disap-
peared. Small-pox came, as it did in Fortaleza ; but the
commission was quick with the preventive ; Dr. Pereira vac-
cinated fifteen hundred refugees with his own hand ; the sick
were isolated in a special hospital, two miles out of town ;
and so effective were these measures that the disease almost
disappeared. In December of this year the daily death-rate
at Baturite was one in three thousand ; and the most of these
cases were among the new arrivals. In Fortaleza, at the
same time, the rate went as high as one in ninety, and at
Pacatuba it was one in thirty.
Another feature at Baturite was the forming of schools.
These were for boys alone ; among the Brazilian poor, girls
are hardly ever educated. The boys were taught to read
and write, and some of them to cipher. The schools were
held in the thatched town halls of which I have spoken. The
pupils sat on one long bench, dirty and unkempt and bare-
legged ; for these Ceara peasant-boys wear only a cotton
shirt, and that, I think, is never washed. The boys were
obliged to wash their faces ; that was as far as cleanliness
could go among the refugees. Whatever else Dr. Pereira
did, he never succeeded in making the peasants wash their
bodies.
Bare-legged and dirty, the boys were getting their little
leaven of civilization, which will be felt in after years. You
cannot catch these Arabs and turn them at once into enlight-
ened people ; it will take generations of schoolmasters to do
that. But somewhere you must begin. Future statesmen
432 BRAZIL.
these were not ; they will be peasants, like their fathers, but
a shade better, a shade less dirty, because of this good deed.
And deeds, good or bad, are never lost, any more than mat-
ter and force are ; keep that in your souls, O ye thousands
of silent masters !
I think now of Dr. Pereira, the plain man, the hero of
deed without bluster : I think of my friend as I saw him in
that great, unfinished shed, with the bare-legged peasant-
boys, and the peasant school-teacher. The boys stood up in
a row out of respect for their visitors ; the summer breeze
came in under the eaves, and through the open door ; it
tossed the rough locks, and played with the dirty shirts ; it
fanned our cheeks coolly, and brought us wafts from the yet
green mountain-woods. Do you think that this quiet man,
in the palm-thatched school-house, deserved less praise than
the heroes who telegraph " enemy's loss was immense ; " or
whoop over their hundredth scalp-lock ?
We rode about Baturite to see the public works that were
being carried on with these peasant laborers. "The com-
mission does thus and so ; the commission plans that," said
Dr. Pereira ; but everywhere the workmen came with " Sen-
hor the Doctor, how is this to be done?" " Senhor the
Doctor, where shall we place that ? " " Senhor the Doctor,
will you hear my grievance, and mine?" "Will you give
us such and such favors ? " Oh I it was easy enough to see
the master-mind. The peasants knew ; and they knew whose
was the kindest heart in the village, whose ear was readiest,
whose purse was longest. The Doctor wrote orders on
scraps of paper : " Give this man so much coffee ; " " Supply
rations for these new-comers ; " " Set the bearer at work
in such a place." He went to the great kitchen (apologiz-
ing for taking so much of my time, forsooth !) and there he
CEARA AND THE DROUGHT. 433
must taste the rice and meat, examine the mandioca-meal,
question the cook. Then again to the cemetery, the prison
(he was Promotor Publico, yet, you must remember), where
everything had to come under his eyes. So I perceived that
this man had found a grand truth : " If you want a thing well
done, see to it yourself."
The peasants crowded around him, sometimes to make
requests, oftener to look at him only ; if he dismounted for a
moment, a dozen ready hands were there to hold the bridle ;
the children stretched out their hands for a blessing; the sick
smiled when he passed by. And with the poor folk, as with
the rich, you can tell in a moment whether a man be obse-
quious or good-willed ; your Ceara peasant is a wonderfully
transparent fellow, in his way.
Such unwritten tragedies as there were under these rags !
We found one woman weeping quietly ; a bronzed, muscular
woman this was, but her rags were clean, and she had four
little black-eyed children, as pretty, with their bare legs, as
your darlings are, good madame, and as intelligent-looking ;
none the less praise for school-rooms and books, and neat
shoes and stockings. Our bronzed woman was crying, and
Dr. Pereira went and spoke to her at once. " What is the
matter ? " said he.
All the floodgates gave way then, and this peasant woman
sobbed and sobbed with the grief of her torn heart. The
Doctor waited quietly and gravely ; he was used to such
scenes. " What is it ? " he asked, at length.
The woman had just come from the interior. Her hus-
band, a Portuguese immigrant, had been a farmer in a small
way ; he was very kind to her. They clung to the little farm
all through this long drought, until October ; then they could
yet leave their home with a horse to carry the children.
28
434 BRAZIL.
" But," she sobbed. " the horse died, and then my husband
was hungry and sick, and he died ; and the children, they
had nothing to eat, and two of them died, and I buried them
by the road and put a cross over them ; and now I pray for
their souls. We have been here three weeks, and we have
enough to eat, thank God ; the children are growing fat ;
look, your honor ! " and she caught the youngest and kissed
it, as you. madame, will kiss your pretty one when the father
goes. "We thank God, we do," wept this mother; "and
you mustn't mind if I cry sometimes. We were so happy
in the good years."
" Come to my house this afternoon," said Dr. Pereira.
That was all ; but in the afternoon this family had clothes to
put on in the place of their rags, and they had a hearty din-
ner of fresh meat, and kind words from kind hearts, and an
assurance that they would be looked after. A small matter,
think you ? But this family had nothing in the world ; not
even clothes, but only rags.
They were not the only visitors that afternoon ; the Doc-
tor was busy always with new-comers ; it was only toward
night that he could get an hour of rest. Quiet he was, al-
ways, governing the fifteen thousand under his charge.
In the evening, I remember, there was a procession of
some kind going up to the church ; the crowd of peasants
cheered lustily as they passed the Doctor's window ; but he
kept back in the shade, while the rest of us looked out at the
crowd in the torchlight. Brave-hearted, pure-hearted friend !
When he rode over the hill with me in the early morning,
and said good-by, because he must go back to his refugees,
did I not vow that this hero should be known, and his deeds
appreciated ?
All over Ceara there was weakness, official incapacity.
CEARA AND THE DROUGHT, 435
official sin. At Rio there was dawdling, and trifling with the
famine question ; and five hundred thousand lives paid for it
all. In Baturite, there was one good man, one general who
did not kill people, but saved them from being killed ; one
man, in God's image and after God's own heart. Better that
I should leave him there in his happy obscurity. But a good
deed told is the leaven of a thousand other good deeds.
Feebly I have told ; strongly, nobly this great man worked.
He saved ten thousand lives, and he does not know at this
day that he has done anything remarkable. That is the
crown of his greatness.
CHAPTER XIV.
DOWN THE COAST.
FROM the roadstead at Fortaleza, the flat-topped moun-
tain of Pacatuba is plainly visible, and for an hour
after we leave the anchorage, it still appears dimly, a con-
stant landmark. As we steam on toward the east, we catch
glimpses of other hills, far from the shore ; but these disap-
pear after the first da}^ ; then there are only white sand-
ridges, lining the coast for hundreds of miles.
Rarely we descry fishing-huts by the water's edge, and
jangadas, sailing-rafts like chips, pass close under the rail.
Beyond these, we see no signs of life except at Rio Grande
do Norte, where there is a fort, and farther back a town with
white church-towers appearing over the sand-hills. We have
to endure the customary delay here, while mails are ex-
changed ; a Brazilian postmaster does nothing in a hurry,
and commerce and pleasure alike must await his convenience.
The next stopping-place is at Parahyba. The town is on
the Parahyba river, some four or five miles back from the
sea, and only light-draught vessels can ascend thus far. Our
steamer passes up two miles with the high tide, and we go on
to the city in a boat, while the captain prudently orders the
vessel back to an anchorage outside the bar.
Parahyba is a sleepy little country cit}-, the capital of a
DOWN THE COAST. 437
small province, and deriving some commercial importance
from its exports of sugar. The sugar-plantations are on the
lowlands near the river ; farther back, the country is dry
and sandy, like that of Ceara. Here, too, the drought was
felt severely, and from the interior, thousands of refugees
flocked to the river, encamping about the city as at Forta-
leza. The rest of the story is told me with ghastly brevity
by a Parahyba merchant.
*' How many retirantes came here ? " I ask.
" About twenty thousand."
" Did they emigrate ? I see none here now,"
" No, sir. Very iQ:\N emigrated from this place."
" Have they gone back to the sertao ? "
" That is impossible ; the sertao is uninhabitable."
" What became of them, then ? "
"They died."
Starvation and pestilence did their work well here. I
know not how many are left of the twenty thousand ; some,
let us suppose, have found work on the surrounding planta-
tations, and some are in the city yet. But on all sides we
hear the same story: "They died." The scourge did not
fall on Ceara alone. Eight provinces, at least, were stricken,
and in every one there were famine-deaths.*
I fear that the periodical droughts of the sertao will long
be a barrier to its colonization. Much might be done to
lessen the evil, by proper systems of irrigation, by forming
reservoirs and artificial lakes, or by sinking artesian wells.
But all these works are expensive, and few Brazilians will
*I have no data on which to base a calculation of the total mortality; but it
is certain that many of these provinces suffered terribly. More than a fourth of
the population of Brazil was affected by the drought, and the number of deaths
can hardly have been less than three hundred thousand, outside of Ceara.
438 BRAZIL.
trouble themselves to guard against a possible evil as long as
they can enjoy present prosperity. Even the terrible lesson
the}- have received will be remembered only as a thing of the
past, and not as a warning for the future. The next great
drought may come a hundred years hence, when the popula-
tion is twice or three times as great as it was in 1876. I
dare not think of the possible result of such a calamity. It
may be that men will be wiser before that time ; that the
future historian may not have to write of pestilence brought
on by culpable neglect — of thousands sacrificed to official in-
action and official greed.
South of Parahyba, the coast country is well watered ;
secure even from the terrible scccas. The fertile land forms
a strip, generally about thirty miles wide, and covered, where
it has not been cleared, with heavy forest.* Pernambnco
owes its prosperity to this forest-region, as well as to its po-
sition, almost at the eastern extremity of South America,
where Brazil is nearest to the great commercial centres of
Europe. Unfortunately, the city has a very indifferent har-
bor. The commercial portion of the town is fronted by a
stone reef, within which schooners and barks of limited
draught can pass ; but large ocean steamers have to anchor
in the roadstead, two or three miles out. Here freight is
transferred to lighters, and passengers scramble down the
sides to dancing boats, at no small hazard of life and limb.
However, we are spared this ordeal ; at high tide our little
steamer passes behind the reef to the inner anchorage,
whence we can reach the shore in two or three minutes.
The reef looks much like an artificial breakwater ; from
end to end, it forms almost a straight line, and the height is
* Hence this region is often distinguished as mato, forest, and the peasants who
inhabit it are called tnatutos.
DOWN THE COAST.
439
very uniform — about ten or twelve feet above high water.
At the northern end there is a curious round tower or fort,
dating back to the colonial times. Over the reef and against
the tower the surf 'ishes wildly, sending showers of spray to
the still water within ; when the swell is heavy there is a
grand battle here, with great banners of white tossing against
The Reef at Pernambuco.
the sky. Within, the water is always smooth ; the narrow
space is crowded with vessels, large and small, and the con-
stant movement tells of commercial life and activity.
Pernambuco is made up of two cities. The older portion
occupies the end of a long, narrow peninsula, known as Re-
cife, the Reef, though the reef proper, as we have seen, is
farther out. Between the peninsula and the main-land there
is a long creek or bay, the continuation of the harbor. The
upper portion of this creek is shallow, but about the end of
440 BRAZIL.
the peninsula it is deep enough to float schooners and small
barks, which receive and discharge their cargoes at the city
wharves. Hence, the exporting and wholesale business is
confined to the peninsula and to the opposite shores of the
main-land, where the other portion of the city lies. Two or
three bridges connect this division with the old town.
Pernambuco commercial life centres about the water-front
at Recife, directly opposite the stone reef. Here there is a
little open space, which the merchants, with commendable
good taste, have left unobstructed. Rows of trees form a
shady promenade, and the benches about their roots are
favorite lounging-places. The space is not much larger than
a good-sized door-yard, but it gives an oddly rural feature to
thi's part of the city ; a combination of repose and active
business as different as possible from Para and Rio. Over
all there is the dinginess that is common to most water-fronts,
brightened here by the handsome building of the Commer-
cial Association at one end of the common.
The streets of Recife are very narrow and very crooked,
with houses so high that they almost cut off the light. Many
of these buildings are nearly as old as the city itself, dating
back to the times of the Dutch occupancy in the seventeenth
century. In the more ancient houses there are traces of
Dutch or Flemish architecture, and this is still more evident
in some of the older churches and monasteries, both in Re-
cife and in the main city. A somewhat more modern cast
marks the Portuguese reoccupancy, and from that time a
series of changes can be traced, until the ancient forms are
lost altogether and the modern Frenchified, no-architec-
ture, takes their place. Of this latter, very little is seen in
Recife.
The city's story has left other marks on these old walls.
DOWN THE COAST. 44 1
Some of the houses have loop-holes, opening on the street ;
some are pitted with bullet-marks, which tell of the hot street
battles of 1845. Perhaps the political wars of these later
times have left a deeper impress on the people themselves.
Now, as then, they are jealous of the Central Government at
Rio ; underlying their love of peace and order, and their
steady patriotism, there is a constant feeling of discontent,
only half-concealed. They complain, with much reason, that
Rio draws all prosperity to herself; that the northern prov-
inces are taxed to build railroads, public buildings, what not,
for the southern provinces ; that the Government will not
improve their harbor because it fears a too powerful rival
for the metropolis. I do not think that this spirit will ever
again break out in open rebellion, but it is doing its silent
work. Pernambuco is the better for this lack of government
coddling. Her merchants are more enterprising and quick-
sighted, her people are more independent, and intelligent,
and generous in all public works. Politically, the northern
province may never be independent ; but it is achieving its
social and commercial independence even now. Time will
come when Pernambuco will attend to her own railroads and
harbor -walls — and attend to them better and more wisely
than the Central Government ever could.
The principal bridge from Recife to the main-land is a
modern and handsome one of iron ; passing from the narrow,
old-fashioned streets, one is a little astonished to find such a
structure, and still more surprised at the utter change from
the old to the new city. Beyond the bridge, the streets are
wide and straight, with horse-cars, and broad, well-paved
sidewalks, and spruce modern houses on either side. Some
of the public buildings are remarkably handsome, and they
are so placed, about open spaces and on the water-front, that
442 BRAZIL.
they have a really imposing effect. Many of the streets and
squares would do credit to any northern city.
It is only justice to the Pernambucans to add that the
good features of the city are not all on the outside. The
market building is finer than any in New York, and the
interior arrangement is admirable. The jail is a model of
order and neatness, comparing most favorably with other
provincial prisons. There is a small but well-selected city
library ; the government engineers and surveyors have finely
appointed offices, and they do much good work. So far as
my own observation goes, the public service of Pernambuco
is better than that of any other port of Brazil. There is less
political squabbling here, less dishonesty and pilfering, far
less mismanagement than at Rio and Para.
A stranger can hardly fail to draw favorable comparisons
between Pernambuco and the southern cities. The Govern-
ment officers are courteous and ready to bear with the mis-
takes of a foreigner. If we have occasion to enter a store,
we are received with politeness ; prices are reasonable, and,
in general, we need have little fear of being cheated. A
passer-by will readily give us information about the streets,
and even go out of the way to show us our road. In social
life we find that frankness and hospitality that characterize all
the northern provinces, widely separating their people from
those of southern Brazil.
There is a railroad from the city to the beautiful sea-side
suburb of Olinda. This is an older town even than Recife ;
in fact, it was the original metropolis, and it is still the ec-
clesiastical capital, retaining the cathedral and bishop's resi-
dence. There are quaint old houses of the Dutch times ;
three or four ancient churches and monasteries are scattered
about the green headland, from whence there is a fine view
DOWN THE COAST. 443
over the sea, and southward to the city. Along the beach
there are modern hotels and cottages and pavilions ; the Per-
nambucans often reside here for weeks together, to enjoy the
fresh air and the fine sea-bathing. Every pleasant evening
brings crowds of excursionists to Olinda. Ladies and gen-
tlemen stroll about the beach, listening to very good music
from the pavilions ; convivial parties sit at tables before the
hotels ; there is much drinking of mild beer and strong coffee
and brandy. Altogether, it is a smaller edition of Coney
Island or Brighton. As for the bathing, that is almost con-
fined to the earl}^ morning ; people take their daily plunge,
as they would medicine, by the doctor's order, and the baths
must never vary from prescribed numbers and times.
We have glimpses of unceremonious country life, during
our visits to the sugar-plantations back of the city. To reach
these, we take the little Caxangd railroad to its terminus,
eight or ten miles from the city ; there saddle-horses are
hired, and we gallop off through an open, rolling country,
with small plantations on either side, and thickets of tangled
second growth, and strange barrigiido palms here and there.*
An hour's ride brings us to the sugar-plantations ; some of
them are in the rich bottom-lands, but the best are on hill-
sides, generally planted in small patches, where the land is
fitted for a strong growth. We are on a private road now,
which leads through two or three estates, until we reach our
destination ; a fine, large country-house, Avith the sugar-mill
near by, and negro quarters beyond.
The proprietor — a tall, wiry-looking man, very much like
an American in appearance — greets us with bluff" cordiality ;
introductions over, he invites us into the mill-house, where
* Attalea, sp. ?
444 BRAZIL.
we spend an hour in examining the compHcated modern ma-
chinery. Our host explains the different portions with a
httle pardonable pride in the establishment, one of the finest
of its kind in Brazil. After that, he takes us away to the
house, where we are duly presented to the ladies, and made
to regale ourselves at a table, which might do for a New
England Thanksgiving dinner. Then, no one will hear of
our leaving to-night; all our excuses are overruled, and, in-
deed, we are not loath to improve our acquaintance with the
family. The evening is passed, as it might be at an Ameri-
can home, with music and conversation and draught-playing.
The ladies — some of them are young, and very pretty too —
are unrestrained, except by their own sense of what is right
and womanly; in Pernambuco, ladies of the better classes
are almost entirely emancipated from the stupid Portuguese
customs ; if they do not have the freedom of American wo-
men, it is because these better families form only a small
percentage of the population ; and the modern customs, how-
ever they may be admired in private circles, are not yet ad-
mitted in public.
Our host has a good library of French and Portuguese
works, and he is eager for information. In his younger days
he travelled in Europe, studying at Coimbra and Paris. Re-
turning to Pernambuco, he married and settled down hap-
pily on his fine plantation. Most of the labor here is free.
There are about fifteen negroes, but no servants could be
better treated, and the master shares the almost universal
Pernambucan spirit of hatred to slavery ; if he does not free
his own people, he steadily refuses to buy more, although he
would gain much, materially, by doing so. And this man
is not alone ; he is one of a small, but rising and influen-
tial class of planters, who are worth more to Brazil than all
DOWN THE COAST. 445
her theorizing statesmen and grand immigration schemes ; for
they are showing her capabiHties, by raising the agricultur-
ist to his true level. Such characters do not thrive in the
southern provinces, where slavery degrades everything ; but
there are some, even there. Here at Pernambuco, they have
much in their favor — custom, institutions, public opinion ;
above all, the absence of competition from overgrown plan-
tations. So here they thrive, and are likely soon to be a
power in the state.
The older method of sugar-making, which is still followed
on most of the Pernambuco plantations, is very crude. The
cane-juice, first purified with lime, is boiled in large, open
evaporators, or in successive iron kettles ; when it has at-
tained the required consistency, it is allowed to cool, and is
then ready for the dripping-jars. These jars are about thirty
inches deep, and twelve inches in diameter at the top ; the
bottom is rounded, so that the jar has something the shape
of a Minie-rifle bullet ; it terminates in a hole about three
inches in diameter. This hole is closed with a plug of cane-
refuse, and the jar is filled with about two hundred pounds
of viclada from the kettles. Frequently three hundred or
more jars are set on frames in the sugar-house ; this house
has a stone floor, inclined everywhere to a reservoir at the
centre, where the drippings of molasses are collected. The
jars are allowed to stand for twenty days, after which the
plugs are removed, and the molasses which has collected at
the bottom is drained away. The result is unclayed or
imiscovado sugar, a very inferior brown grade. If finer
grades are required, the contents of the jar, after this first
draining, are thoroughly stirred, and covered with cakes of
wet clay ; water, in small quantities, is poured over the clay ;
it percolates through the jar slowly, washing the sugar and
446 BRAZIL.
carrying away the molasses beneath. After two weeks, the
sugar is removed in successive layers, those at the top being
nearly white, while those beneath are successively of inferior
quality to the bottom of the jar. The difference of quality
may be seen in the market prices ; for example, in Decem-
ber, 1878, the highest grades of clayed sugars were sold
in Pernambuco for about 4,500 reis * per fifteen kilograms;
while the lower grades brought no more than 1,600 reis.t
The white upper layers are generally shipped to Rio and
Lisbon, where they take the place of refined sugar ; the
lower qualities go to the United States and England, and
are improved by refining, as required.
The modern process, employed by our host at the Sao
Francisco plantation, is far more complicated. Steam en-
gines are used here. Cane-juice from the ponderous iron
cane-mills is pumped into a reservoir, where it is purified
with lime and carefully strained. Thence it is passed to
evaporating-pans and boiled for three hours, until it is re-
duced to a pretty thick syrup. Now it is run into the
vacuum-pans, and boiled, under a reduced pressure and at
a low heat, for eight or ten hours longer. This process
leaves the sugar well crystallized, but mixed with molas-
ses. The sticky mass from the evaporating-pans is placed
in centrifugal wheels, cylinders two feet in diameter, the
sides of which are closely perforated with minute holes, like
a strainer. The wheels are made to revolve at the rate
of fifteen hundred to eighteen hundred times per minute ;
this rapid motion throws the sugar against the sides, and the
molasses flies off through the holes. A jet of water, and
subsequently one of steam, are turned into the wheel, and
* At par value, $2.25. t Eighty cents.
DOWN THE COAST. 447
the sugar is thus washed until it becomes perfectly white.
Two or three minutes suffice for the whole process ; the
sugar is taken out, dried in the sun, and pulverized in a
small machine. The molasses from the wheels is reboiled,
yielding a high grade of brown sugar ; the second molasses
is sold to distillers, by whom it is made into rum. The fine
white sugar produced at Sao Francisco is, in fact, of a refined
grade ; sent to the United States or Europe, it is liable to
the heavy duty imposed on refined sugars generally. Our
refiners, of course, are anxious to have this duty retained,
because without it the centrifugal sugar is likely to ruin their
industry. The planters, on the other hand, favor duties
founded on the actual amount of saccharine matter in the
sugar, without reference to its color. This is, in fact, another
phase of the endless dispute between "protection" and
" free trade ; " a dispute which will last as long as custom-
houses do. It may mean very little to you or me, but to our
host at Sao Francisco it is a question of paramount impor-
tance. At present he can dispose of his refined sugar to cit)-
customers, but as other improved mills spring up, this local
demand will be over-supplied, and the sugar will have to be
sold at a reduced price.
The commercial importance of Pernambuco depends
largely on the sugar industry. All day you may see trains
of horses coming down to Recife, each with two sacks of
sugar slung from its back, a sticky mass. In the ware-
houses, negro porters are employed to carry the sacks (each
containing one hundred and sixty-six pounds) on their heads.
They work naked to the waist, the perspiration and molasses
mingling in little streams on their shoulders. Great mounds
of sugar are formed in the storehouses, over which the por-
ters climb, until a squeamish man is ready to abjure sugar
448
BRAZIL
for the rest of his Hfe. It must be remembered, however,
that most of this mass is cleansed and refined before it
reaches the consumer.
From Pernambuco to BaJiia, the coast-Hne becomes more
irregular and picturesque. After passing the mouth of the
Sao Francisco, hills begin to appear ; the land is higher, and
there are little bays and head-lands, taking the place of the
monotonous sand-beaches which extend from Maranhao to
Pernambuco.
The harbor of Bahia is only inferior to that of Rio. It is
very extensive, deep enough for the largest steamers, and
the entrance is wide and unobstructed. On either side there
are low hills, with green woods and meadows, and curious
buildings and forts here and there. The city itself is on the
eastern side of the bay, near the entrance ; the main business
I
DOWN THE COAST. 449
portion is built on the ground, by the water-side ; the rest
of the town is on a bluff, three or four hundred feet above
the bay.
Of all Brazilian cities this is the most picturesque. In the
lower town the streets are narrow, with antiquated buildings,
dating back to the sixteenth century, and covered with the
mould of years. Lazy negroes lounge at every corner ; fruit-
women, with gayly-colored shawls over their shoulders, nod
in the sun before their heaped-up trays ; queer little plodding
donkeys and horses jostle each other at the turnings ; por-
ters with sedan-chairs pass through the streets at a dog- trot;
everywhere there is an atmosphere of antiquity and repose.
The upper town is less ancient, but the preponderance of
negro figures, and their odd costumes, seen to perfection
here, give the place a character of its own. The upper and
lower towns are connected by a ponderous steam-elevator,
from the top of which there is a magnificent view over the
bay.
Bahia exports large quantities of tobacco and sugar, with
hides, cotton, a little coffee, and not a few diamonds. The
city has monopolized the tobacco-trade of Brazil ; every-
where, through the streets of the lower town, there are cigar
manufactories, which send their products to all parts of the
empire ; large quantities of cigars, also, arc sent to Europe;
and it is said that not a few find their way to the United
States, where they are sold as "pure Havanas " or " Key
West cigars." The Bahia tobacco is much inferior to that of
Cuba. Many Brazilians buy imported cigars, and there is a
steady trade in this product, between Rio and the West
Indies.
Bahia was the first capital of Brazil, and, until the coffee-
trade sprang up, it shared the commercial supremacy with
29
450
BRAZIL.
Rio. Even now, it is the second city of the empire, both in
size and importance ; and with its fine harbor, it may yet
regain what it has lost. But its people are far inferior to
those of Pernambuco ; a large proportion of the population
consists of negroes, slaves or free, and always ignorant and
lazy ; the whites, too, are less frank and manly, more like
their cousins of Rio and Sao Paulo. So I look for a stronger
and more healthy growth in Pernambuco than in Bahia, not-
withstanding the great natural advantages of the latter.
From Bahia to Rio de Janeiro, the hills increase in height
constantly, until they are merged into the rugged mountains
Victoria Harbor.
of the Coast-Range. Now there are strange peaks, and nee-
dles, and rock-masses rising straight up from the sea, a grand
panorama. We do not always run near the shore, for there
are dangerous reefs in this I'egion, and much caution is re-
quired in passing them. The coasting steamers touch at
three or four points ; the last station north of Rio is I'^ictoria,
a queer little rock-bound harbor, so narrow that our ship,
swinging around with the tide, almost cuts it in two.
So at length we steam down from Cape Frio to the sugar-
loaf, and pass into the magnificent bay of Rio de Janeiro.
CHAPTER XV.
SOCIAL LIFE AT RIO.
THERE is nothing more difficult in authorship, than for
a writer of one nation to judge fairly of the people of
another. He must not measure them by his own experi-
ence ; he may have been well or ill-treated, as he has en-
countered good or bad individuals, or as circumstances have
placed him in a favorable or unfavorable light with those
whom he has met. He must not judge by customs; what is
distasteful to him may be entirely right in the eyes of an-
other man. Finally, he must not judge of a great nation by
a single city or community, for people who speak the same
language and obey the same laws may be entirely opposed
in character.
Heretofore, our wanderings have generally been in the
backwoods of Brazil, where we met with simple - hearted
country-people, whose goodness was rather negative than
active. In Ceara and at Pernambuco we encountered a
class of Brazilians who were above the average of their
countrymen. In studying the people of Rio de Janeiro,
we shall find a great many unpleasant traits of character,
and some very good ones. Now, if I appear contradictory,
let it be remembered that I am trying to view the Brazilian
character from all sides ; to judge fairly by the whole, and
452
BRAZIL.
not by particular or individual traits. Sometimes the moun-
tains back of Rio de Janeiro are covered with clouds around
their base, while single peaks above glow like diamonds in
the sunshine. I could not judge of the mountains by the
gilded peaks, nor yet by the dark clouds, for in either case
I might be entirely wrong ; I must climb the peaks to see
that they are formed of rocks, and not of sunshine alone ; I
Tijuca, from the Bay.
must go into the mist, though it be dark and drizzling there,
to find the beauties that underlie it.
The metaphor is good for nothing of a bright morning,
when one crosses the bay from Sao Domingos and sees the
city lying there in the sunshine. For Rio is a picturesque
place ; it must be so from its surroundings ; even the odd
jumble of ancient and modern buildings seems to have a cer-
tain fitness under the other odd jumble of crooked moun-
tains. Within the city limits, there are lesser hills and rocks ;
some of them have convents or churches on them, and irreg-
SOCIAL LIFE AT RIO.
453
ular dusters of houses. Back on the mountain-sides, the
streets cHmb as far as they can. and end nowhere.
The little ferry-boat lands us in our city of metaphorical
fog and actual sunshine ; sunshine a trifle too warm, even at
this early hour ; but
you must expect all
sorts of weather at
Rio. So we put up
our umbrellas, and
walk over to the
Riia Primeiro de
Marco*
There is nothing
essentially tropical
about this part of
the city, unless it
be the tile-roofs, and
the hintings of early
Portuguese - Brazil-
ian architecture.
That square edifice,
on our left, is the
department of Agri-
culture and Public
Works ; it is one of the few Government buildings that .show
something like artistic taste. Brazilian architecture, just
now, is in a transition state, characterized b}' nothing but
tawdriness, and a poor attempt to imitate the French. I
* Formerly the Rua Direita. The Government has shown its taste by abolishing
the old and well-established names, and substituting new ones, founded on national
history, and supposed to fill the soul with patriotic emotions ; as if we should call
Broadway " Fourth of July street," or the Bowery " Avenue of the Battle of Bunker
Hill." But the people rebel, and stick to the old names.
Rua Primeiro de Marco.
454 BRAZIL.
like better the old buildings, which are plain enough, but
have a character of their own.
On the street-corners, there are gayly-painted and deco-
rated, pagoda-like buildings — kiosqiies, they are called here.
Groups of laborers are gathered about them ; they buy their
coffee and lunch at the kiosques, and discuss the probabili-
ties of lottery tickets that are exhibited in the windows ; in-
vest their savings in the tickets very often. These lotteries
are a curse to all classes in Brazil.
The Rua Primeiro de Mar^o is wide and pleasant ; there
are two or three churches, of uncertain architecture;* farther
on, the new Post-office, much more showy but far less artis-
tic than the Agricultural Building. For the rest, there are
rows of warehouses and offices, buildings three or four stories
high, and very plainly finished. This street is, perhaps, the
most bustling and business-like of any in Rio ; yet nobody
appears to be in a hurry, unless it be some newly-landed-
foreigner. Only a few carts and carriages are seen ; negro
porters carry burdens on their heads. There are street-rail-
roads, the cars drawn by mules ; frequently we see platform-
cars, loaded with bags of coffee or grain.
This is one of the principal wholesale streets. Farther
back from the bay are the retail shops ; the best of them on
the fashionable Riia do Ouvidor, which would be unfashion-
able enough in New York, for it is a mere narrow alley, like
most of those in this part of the city. However, the shop-
windows are very tastily arranged ; Brazilians understand
this art thoroughly. There are coffee-rooms, opening to the
street, and two or three picture galleries with execrable
"" Those shown in the foreground of the picture, are the Imperial Chapel, com-
menced by the Benedictine Brothers in 1761, but only completed during the early
part of the present century ; and the Igreja do Carmo, built from 1755 to 1770.
SOCIAL LIFE AT RIO, 455
paintings. On the whole, the Ouvidor is Hvely and pleas-
ant ; of an evening it is brilliant, and the broadcloth-coated
gentry come out in their glory. During carnival time, and
periods of public rejoicing, the arches of gas-jets overhead
are all lighted, and the street is crowded for half the night;
people saunter indifferently on the sidewalks or in the road-
way.
Turning off from the Ouvidor, we can stroll through the
northern part of the city, where the docks and great ware-
houses lie. The streets are narrow, for the most part, and
not over-clean. Here, during the sickly season, the yellow
fever gathers in its victims by scores. It begins, generally,
with the boatmen ; one often hears of deaths in December
and January ; in March and April, when the weather is warm
and oppressive, the disease is at its height, and has spread
over the whole city. Foreigners, from northern countries,
are especially liable to its attacks ; almost every year some
prominent American or Englishman is carried off. From
June or July until January, one need not fear the yellow
fever in Brazil, unless it be, rarely, in Para. In truth, if
sanitary regulations were properly enforced, the disease
would never appear here at all. Rio, by its situation in
a rocky basin, is most subject to it ; but the real cause is
the slovenly condition of the streets, and the imperfect sew-
erage. There have been schemes enough for cleaning and
draining the city, but they have either ended in vapor, or,
being mixed up with political jobbery, have been only half
carried out.
Yet our narrow and dirty streets are not without their
picturesque side. The older buildings are here ; some of
them date back two centuries, and exhibit, in perfection,
the peculiarities of the earlier colonial times. Our American
456
BRAZIL.
historic houses were mostly of wood, and have disappeared
long ago, or only exist in a half-ruined state. The Portu-
guese colonists built solidly of stone and cement, in the man-
ner of the mother country ; and after two hundred years the
walls and tile-roofs are as good as ever ; only the whitewash
has been softened down with black mould, until every tower
and cornice is a delight to the eye. A wonderful beautifier
is this mould, and wonderfully well it has done its work
The Sugar-loaf, from the West.
here ; that old convent on the hill is a picture like an artist's
dream. Strangely in contrast are the modern dresses, and
the horse-cars that pass through nearly every street. The
low trucks and half-naked negro coffee-carriers are more in
keeping with these mouldy walls, albeit the buildings speak
rather of repose than of active commercial life. We see a
most modern-looking cofifee-packing establishment, on the
ground floor of what might have been a viceroy's palace, or
a colonial prison. It is like the meeting of two centuries.
SOCIAL LIFE AT RIO. 457
Farther on, there are the Pedro Segundo docks, where
all except very heavy draught ships can take in cargo di-
rectly from the wharf. These docks, lately finished, have
become exceedingly popular with shippers. They are hand-
somely ornamented, perhaps with a tendency to extrava-
gance, as with all public works in Brazil.
Beyond, the waters of the bay ripple and dance in the
sunshine. What a glorious harbor it is ! It has been pic-
tured and praised ever since it was discovered, and it will be,
while ships and commerce last. Its acknowledged rivals,
San Francisco and Constantinople, can never boast of greater
natural advantages than these ; a clear approach, an unob-
structed entrance, wide enough, but not too wide, and fifty
square miles of anchorage ground within ; more, for light
draught vessels. Not a tenth part of the space is used now,
and ships have room enough and to spare.
I have been with matter-of-fact men, phlegmatic ones,
who grew enthusiastic when they passed the sentinel Sugar-
loaf rock, and saw this splendid bay for the first time. It is
not alone the mountains ; those are strange and grand, rather
than beautiful ; but the rocky points, the picturesque side-
bays, the green hills and islands, the by-places and glens.
Away, beyond the city, the blue water stretches almost to
the base of the Organ mountains — land of purple romance,
where the jagged rocks are all mellowed and dissolved in the
soft haze, and you see nothing but the outlines, with the
finger-like Dedo de Dcos at one end of the range. Some of
these peaks are six thousand feet high.
Rocks on either side ; not insignificant matters either.
There is the conical Sugar-loaf at the entrance of the bay
— a mass twelve hundred feet high. Beyond the city is a
huge cluster, with the Corcovado and Tijiica rising above it ;
458
BRAZIL.
farther back, the Gavea and Tres Innaos ; across the bay,
other clusters, not so high, but everywhere with abrupt hills
and precipices of the purple-brown gneiss. Even the water
is not free from these peaks ; there are rocky islands here
and there, and some of them are crowned with buildings,
The Organ Mountains.
forts, naval storehouses, convents. The old monks must
have chosen these sites for picturesque effect.
There is no end to the beauties of this bay. You go sail-
ing along the shores, and every headland and nook is a de-
light, with nodding palms and flowering shrubs. Then there
is the shipping : how artist Turner would have delighted in
it ! Ships are picturesque everywhere, but in Rio harbor
they are supremely so. I know not if it be the limpid water,
or the background of hazy mountains, or an indescribable
something in the air ; but there are no other ships like these ;
not even on the Hudson, where the sloops and schooners are
all enchanted. There are monitors — expensive toys of the
Brazilian Government, which does not need them at all — and
gunboats, and war-steamers ; English ships, French, Portu-
guese, German ; rarely, one that carries the American flag,
SOCIAL LIFE AT RIO.
459
though many belong to American merchants, and are com-
manded by American masters.
To return to the city. Rio is a great, sprawHng, shape-
less place ; the main business part is pretty compact, but
beyond, there are spider-like prolongations along the shores
on either side, and back among the picturesque valleys to
the very feet of Corcovado and Tijuca. Perhaps the prettiest
of these suburbs is Botafogo. It is built along the shores of
Up the Bay.
one of those picturesque side-bays that open into the har-
bor of Rio ; a placid stretch of clear water, with rocky head-
lands here and there, and a broad sand-beach, and the
Sugar-loaf rock in the background. Some years ago, an en-
terprising American conceived the idea of uniting this place
to the Ouvidor, by a street-railroad. At that time, people
who could not afford a carriage of their own, must ride in
dirty, crowded omnibuses, or go on foot, as the most of them
did. The Yankee idea was received with favor and opposi-
tion, in about equal measure ; however, it was carried out,
and now the Botafogo line is probably the finest of its kind
in the world ; the stock three or four hundred per cent.
46o BRAZIL,
above par, and not to be had at that.* Since this one was
built, street-railroads have risen in favor ; many other lines
are in operation, but none so successful as the first.
In Botafogo, nearly all the houses are of the better class ;
srome of them not without beauty, though the architecture is
sufficiently confusing. But the glory of the place is its crown
of gardens : stately, tropical gardens, with avenues of royal
palms, and gorgeous flowering shrubs, and dark-tinted trees,
like hedges for denseness. As you look at them, you get,
somehow, an odd idea that all the leaves have been var-
nished ; yet the impression takes nothing from their beauty.
A dark-haired, splendid, tropical belle is Botafogo, reclining
there under the Corcovado, and gazing at herself in the quiet
waters of the bay.
But it matters little to our purpose what the oft-described
houses and gardens are ; we must know something of the
people who live in them.
Not unpleasant people to visit with, you may be sure ;
only you must have the entree, for Rio society is very exclu-
sive. Most foreigners never see the inner life of Rio at all.
or what they do see, in glimpses, is too good or too bad for
a correct index ; so Brazilians get praised or get blamed,
without any great justice in either case.
Here, as everywhere else, it takes all sorts of people to
make up a community. Only, in Brazil, the proportion of
really good families, refined, educated ones, is very much
smaller than in the United States : too small, as yet, to
exercise much influence over the country. When you meet
* The road was economically built, and it is carried on with true Yankee acu-
men. For instance, the car-mules are young animals, brought in from the country
and broken to work by the company itself; after a few months, they are sold at a
profit, for carriage-mules.
SOCIAL LIFE AT RIO. 461
with these famiHes you find a social Hfe dififering very little
from that to which we are accustomed at home ; pure man-
ners, intelligent conversation, and a hearty respect for every
true lady. The ladies themselves are quick-witted, lively,
brilliant ; one of them would flash all over a northern draw-
ing-room, to the utter extinction of dull conversation.
But the mass of Rio society is much lower ; it is a bad
imitation of the Parisian. I think, indeed, that there is a
deal of unconscious truth in the boastful title which the peo-
ple have given to their city — " Paris in America." French
fashions, P'rench literature, French philosophy, French mor-
als, are spread broadcast through the educated circles ; only
you must remember, that all this is modified by strong class
distinctions, which the French have got rid of, and by the
influence of old, bigoted Portuguese ideas.
Ladies go about with their husbands and fathers, and are
always treated with politeness ; they are witty and lively, but
often superficial. The time is past when women were shut
up like nuns, behind latticed windows, invisible to the street;
when they were only shown at balls and on state occasions.
But true social freedom is hardly more accorded to them
than it was a hundred years ago. If the custom of betroth-
ing children has gone by, it is still true that a woman has
very little choice in her own disposal. The majority of girls,
I suppose, accede blindly to their fathers' wishes, taking the
husbands that are offered to them, as a matter of course ; and
glad of any change to relieve the monotony of their life.
There may be a previous understanding between the young
people, but society does not recognize that ; until she is
married, a woman's fate rests with her father or guardian ;
the mother has very little to say about it.
The same surveillance is seen in every-day life. A girl.
462 BRAZIL.
if she goes out at all, walks the street with a black servant at
her heels ; ladies sometimes venture on shopping excursions,
but, for the most part, they buy from samples that are sent
to them, or from one of the numerous tribe of street-peddlers.
You may see these latter at any time, passing from house to
house, with their glass boxes of small goods on their backs,
or in a cart ; sometimes, if they are well-to-do, they have a
negro to carry their box for them. They do a very thriving
business.
Altogether, social life at Rio is in a most chaotic condi-
tion, and it is not likely to mend greatly at present. What
can we expect where marriage is looked upon as a matter of
convenience only, and woman is a grown-up child, a creature
to be guarded and restrained ? I have no patience with
them, these absurd rules that have come down from the dark
ages, and rooted themselves in a civilized community, to turn
it black like themselves ! No man, in his heart, will be faith-
ful to an inferior ; no woman restrained, but will sigh for
freedom. Go your way, my fine gentleman ; lock your doll
in her parlor ; and return to find a woman with the woman-
hood driven out of her; a creature stealthy, subtle, quick to
betray you as you have betrayed her. You say that she
needs education, to fit her for liberty. She needs liberty, to
fit her for education ; and she needs a true heart to make
them both avail her.
I wish I could speak better of the place, but I know of no
other city where vice is so brazen-faced, so repulsively prom-
inent, as at Rio. You must not judge the whole by what
you see ; there are many good men, even here ; there is pure
society, with happy home circles in it ; there are men and
women who come together as God meant they should, and
respect each other, and go on to the white-haired ending.
SOCIAL LIFE AT Rib. 463
hand in hand, with comfort and cheer. Nor must you judge
other Brazihan cities by Rio, for this is a centre of wicked-
ness, as all capital cities are ; Pernambuco, for instance, is
immensely better. In truth, almost any other place in Brazil
will compare favorably with the metropolis in private morals.
But family life at Rio has another, and a brighter side.
It is what one sees with all the Latin nations ; the affection
that is wanting between man and wife is lavished by both
upon the children ; and then, when the boys and girls are
grown, the debt is repaid tenfold with dutiful care and loving
attention. We, too, have a lesson to learn; we, who so often
let our fathers and mothers go down to a sterile, loveless old
age, living with us by sufferance, shoved away with other
household rubbish when they may be. I can almost forgive
a Brazilian for his social mud, when I see his pride and joy
over the white-haired father. Careful, loving arms guide the
old man to his seat in the evening sunshine ; quick, youthful
feet are ready for his every want ; and then the younger
children come in for his blessing, and kiss his hand; stran-
gers are brought to pay their respects to him, as he sits there
in his halo of patriarchal glory.
So far, we have been considering only that portion of the
population which would be distinguished as the "society"
of Rio ; people who, by birth, or education, or wealth, are
able to retain a certain standing, which separates them from
the mass of their countrymen. Classes are strongly marked
in Brazil. Below this "society" stratum, we may distinguish
three others, pretty sharply defined : the mechanics and
small shop-keepers, the laborers and peasants, and the slaves.
In the United States we have nothing precisely parallel to
the second Brazilian class ; perhaps our poorer Jews are the
best comparison, but they are hardly an integral part of the
464
BRAZIL.
nation. In Brazil, the importance of the second class is very-
much underrated, simply because official statistics do not
recognize it, as a class, at all. In it we may include ped-
lers, shop-keepers in the smallest way, low eating-house
keepers, and finally, every mechanic who does any honest
work ; for mind you, in Brazil a mechanic is no more ad-
mitted into society
than a boot-black
would be at home.
These men are
mostly Portuguese
immigrants ; some-
times white or half-
breed Brazilians.
They work hard to
keep themselves
above the common
laborers, whom they
look down on ; they
never aspire to the
magnificence of the
privileged class, the
educated ones, who
look down on them,
or rather ignore
them, except as they must make use of their services. With
this lower stratum, education never extends beyond writing
and accounts, but even that is enough to secure the respect
of sans culottes, who, very often, cannot even read. Then
there is the added dignity of proprietorship ; the owner of
a street-corner pagoda, who sells coffee and lottery tickets
at his windows, is a superior being to the porter or boatman,
Porters warting for Work.
SOCIAL LIFE AT RIO. 465
or even to the cartman, who may get his mornin;^ lunch
there.
Rather a negative element is the stratum next below this
—the free laborers. In this class I may include, not only the
porters and cartmen and marketmen of Rio and the other
cities, but all thie peasantry of Brazil, whether the i/iatuto of
Pernambuco, or the Arab-like sertanejo vagabond of Ceara,
or the Indian of the Amazons ; stationary people, who work
only when they must, and never accumulate property. This
negative class must exist in every country ; only individuals
can climb out of it, and make men of themselves.
In Rio, this class includes Portuguese and free negroes ;
the latter, probably, the more intelligent and honest. There
are boatmen and cartmen, porters w^aiting for a job at every
street-corner, hawkers of fish and fruit and poultry ; thousands
who have no regular employment, but pick up their living by
doing "odd jobs." Our boot-blacks, and news-boys, and
street-Arabs generally, might belong to this class ; the " ' long-
shoremen " are a grade above it. Certainly, the Rio vaga-
bonds are lower, both in intelligence and morals, than the
Amazonian Indians ; and for cleanliness, the Indian is infi-
nitely superior.
So we come to the fourth and lowest classes in Brazil —
the slaves. The class that originated in barbarism and self-
ishness— the class which Brazil, for very shame, is trying to
get rid rid of, but whose influence will curse the children
with the sins of their fathers for dreary years. I tell you, be
they inspiration or revelation, or only bare philosophy, those
words of Sinai are true with God's truth and justice ; you
cannot undo a wrong that is done ; it must work itself out to
the bitter ending, and you or yours, or blameless people on
the other side of the world, will have to pay for your compact
30
466 BRAZIL.
with Sin. We are paying ourselves for this hideous crime of
slavery, as we paid for it during four years of hideous war ;
body and soul, we are all of us paying other people's debts. If
there is no clearing-house fiat ahead of us — there ought to be.
I came to Brazil, with an honest desire to study this
question of slavery in a spirit of fairness, without running to
emotional extremes. Now, after four years, I am convinced
that all other evils with which the country is cursed, taken
together, will not compare with this one ; I could almost say
that all other evils have arisen from it, or been strengthened
by it. And yet, I cannot unduly blame men who have in-
herited the curse, and had no part in the making of it. I can
honor masters Avho treat their slaves kindly, albeit they are
owners of stolen property.
In mere animal matters, of food and clothing, no doubt
many of the negroes are better off than they were in Africa ;
no doubt, also, they have learned some lessons of peace and
civility ; even a groping outline of Christianity. But it would
be hard to prove that the plantation slave, dependent, like a
child, on his master, and utterly unused to thinking for him-
self, is better, mentally, than the savage who has his facul-
ties sharpened by continual battling with the savage nature
around him. Slavery is weakening to the brain ; the slave
is w^orse material for civilization than the savage is, and worse
still with every generation of slavery.
That is not the main evil, however. The harm that
slaver)^ has done to the black race is as nothing to the evils it
has heaped upon the white one, the masters. If every slave
and free negro could be carried away to Africa, if every drop
of cursed mixed blood could be divided, the evils would be
there yet, and go down to the children's children with a
blight upon humanity.
SOCIAL LIFE AT RIO. 467
Indolence and pride and sensuality and selfishness, these
are the outgrowths of slavery that have enslaved the slave-
makers and their children. Do you imagine that they are all
rich men's sons, these daintily-clad, delicate young men on
the Ouvidor ? The most of them are poor, but they will
lead their vegetable lives, God knows how, parasites on their
friends, or on the government, or on the tailor and grocer, be-
cause they will not soil their hands with tools. " Laborers ! "
cries Brazil. " We must have labor ! " and where will she
get honest workmen, if honest work is a degradation ?
Slavery has made it so. For generations the upper classes
had no work to do, and they came to look upon it as the
part of an inferior race. So they have kept their hands
folded, and the muscle has gone from their bones, and indo-
lence has become a part of their nature. Still, they will be
sham lords, if they cannot be real ones ; so their money —
what they have of it — goes for broadcloth coats and silk hats,
and sensuality ; a grade below that, they are yet shabby-gen-
teel figures, with an eye to friendly invitations to dinner ;
and below that, they sink out of sight altogether, from mere
inanition.
The rich men's sons are not parasites ; sharp enough,
many of them are, to keep the money they have, and
double it. But from their cradle, the curse of slavery is on
them. The black nurse is an inferior, and the child knows
it, and tyrannizes over her as only a child can. The mother
is an inferior, by her social station, and she does not often
venture to thwart the child. The father, with whom authority
rests, shirks it back on the irresponsible ones, who may not
venture to lay sacrilegious hands on the heir of power. The
amount of it is, that a child's training here consists in letting
it have its own way as much as possible ; and the small
468 BRAZIL.
naughtinesses and prides develop into consuming vanity
and haughtiness. It is characteristic of the Brazilians, this
vanity ; it may come out in snobbism, or over-confidence,
or merely a fiery sensitiveness ; but there it is plainly, in the
best of them. Slavery is to blame for it ; black slavery, and
woman slavery that gives the mother no authority.
Of the sensuality that comes from slavery, the mixed
races that overrun Brazil are a sufficient witness, as they
are in our Southern States. But in Brazil, the proportion
of these mixed races is vastly greater ; I am safe in saying
that not a third of the population is pure-blooded ; social
distinctions of color are never very finely drawn, though
they are by no means abolished, as some writers would
have us believe.
People who talk of "amalgamation," as a blessing to
be hoped for, should study its effects here, where it is al-
most an accomplished fact. The mixed races are invaria-
bly bad ; they seem to combine all the worst characteristics
of the two parent stocks, with none of the good ones ; and
the evil is most apparent where the " amalgamation " is most
complete. A light mulatto, or an almost black one, may be
a very decent kind of a fellow ; but the brown half-and-half
is nearly always lazy and stupid and vain. So with the
whites and Indians, or the Indians and blacks ; the uianie-
Iticos are treacherous, and passionate, and indolent ; the
mesticos are worse yet ; but a dash of mixed blood may
not spoil the man that has it.
The treatment of slaves in Brazil depends, of course, on
the master ; largely, too, on the district. In the provinces
north of the Sao Francisco, I am bound to say that they are
treated with great kindness ; on the Amazons, they would
be, from necessity, if not from choice, for every ill-used
SOCIAL LIFE AT RIO.
469
slave would run off to the woods, as many have done,
out of mere laziness ; freedom, considered abstract!}', is not
likely to have much influence on the negro mind. But
around Rio and Bahia, where the vast majority of the
slaves are now owned, there are masters who trciit their
servants wii:h a severit)^ that is nothing short of barbarism.
We shall see something of this, when we come to study the
coffee-plantations.
Yet Brazil should have a certain credit above other slave-
holding countries, present and past ; for she alone has volun-
tarily set herself to getting rid of her shame. Other nations
Plantation Slaves.
have done it by revolutions, or because they were forced to
by a stronger power, or because the system died out of it-
self. But Brazil, among all, has had nerve to cut away the
sore flesh with her own hand ; to cut it away while it was yet
strong, while it seemed her best vitality. Would to God
that she could cut away the scar as well ! But the scar will
be there, long after emancipation has done its work.
By the present law, slavery will cease to exist in 1892 ;
essentially, I think, the northern provinces will free their
slaves before that time. At Pernambuco, especially, the
4/0 BRAZIL.
emancipation-spirit is very strong ; it has come out in the
form of an aboh'tion society, which embraces nearly every
prominent man in the place ; many slaves have been freed
by subscription, at the meetings of this society ; there, and
elsewhere, the masters frequently celebrate days of public
rejoicing, by releasing some old servant. Sometimes a rich
man frees his entire household, by testament.
The slaves have been drained into the southern prov-
inces for years. It is common to find three or four hundred
of them on the Rio coffee-plantations ; rarely, there will
be as many score on the sugar-estates of Pernambuco or
Para. Xow mark the result. At Rio there is a constant cry
for workmen ; the slaves are not sufficient, yet free laborers
cannot compete with the forced ones ; the planters work their
negroes as they would never work their mules, yet complain
that they reap no profits. In the northern provinces, there
is free labor, enough and to spare ; poor men have a chance
in the v/orld ; rich ones are content with the fair returns that
their money brings them ; society is far more evenly bal-
anced, and the level of private character is far higher than in
the south. Of course, there are humane masters at Rio also;
the city, in this instance, is better than the country around.
Many of the negro porters are slaves ; great, brawny fellows,
who run in gangs through the streets, each one with a hun-
dred and thirty pounds of coffee on his head. Sometimes
we see five or six of them, trotting together, with a piano;
the weight evenly distributed on the woolly craniums ; the
men erect, moving in time to the leader's rattle, and to
a plaintive chant. The porters pay their masters a cer-
tain sum per day ; what they earn over this, is their own.
The best of them sometimes buy their freedom from their
savin ofs.
SOCIAL LIFE AT RIO. 47l
Above the four classes which constitute the nation, we
might place a fifth — the aristocracy. But Brazilian titles,
except for the imperial family, are not hereditary, and the
nobility grades insensibly into the society class.
Walking on the Ouvidor, of a pleasant morning, we some-
times get a glimpse of royalty, in its only South American
representative. Men stand at the street-corners, and shop-
keepers look out at their doors. With a rattle of wheels and
a clatter of hoofs, a carriage sweeps by, followed by a score
of mounted guards. We see bright trappings, and sleek
liveries, and, in the midst of all, a handsome, white-bearded
gentleman, seated bare-headed in the carriage. Except on
fete-days, or at palace receptions, that is all that the Rio
crowd, or you and I, see of Dom Pedro d'Alcantara, Consti-
tutional Emperor and Perpetual Defender of Brazil.
Americans have formed their own opinions of the Brazil-
ian emperor; correct opinions, in the main, for he is at home,
what he was in the United States : a thorough gentleman,
not at all assuming, but with just enough of pride and re-
servo to give him dignity in his office ; a quiet, scholarly man,
who can converse well on almost any subject, from music
to palaeontology. He visits schools and hospitals about the
city ; occasionally, makes a flying trip to the provinces,
where he is received with expensive outbursts of public re-
joicing, and is feted and eulogized and bored, as royal per-
sonages are, the world over. The emperor does not multi-
ply these visits ; he is content to shine nearer home. Above
all, he likes to take part in the proceedings of scientific
societies and art-clubs ; with his encyclopedic knowledge, he
can enter into a debate at a moment's notice.
But he is not a Napoleon, this emperor; he is simply a
well-meaning, well-informed nobleman, who has the good of
47'2 ' BRAZIL.
his country at heart, but is not always strong enough to force
the benefits he would gladly give. He could study our
school system, and charm every one by his intelligent ques-
tions ; but we cannot see that the Brazilian schools are
greatl}' the gainers. He could study yellow fever and its
preventives at New Orleans, but there are the dirty, ill-smell-
ing, badly-drained streets, the same pestilence-breeders that
they were a year ago.
From his position, I think, the emperor cannot always
see the real faults and needs of Brazil, he sees onl}^ the best
side of things, just as you see the best side of a prison or an
asylum that you may inspect ; go there as an inmate, and
you may tell another story. His Majesty may visit one of
the public institutions on a set day ; his faithful subjects set
the carpenters and whitewashers at work on the building,
and the tailors prepare broadcloth coats for the occasion ;
His Majesty's faithful institution is ready for His Majesty's
inspection ; and majesty is bowed to, and shown around, and-
humbugged into a very majestic idea of a very mean little
affair. That is the misfortune of hereditary royalty ; to see
everything in its Sunday clothes. There is another misfor-
tune. The people look at things from their own point of
view, and blame royalty where they should pity it. So
royalty and the people are forever falling out, because they
cannot understand each other.
However, his German and Latin ancestors have be-
queathed to Dom Pedro a large fund of good-nature and
common-sense ; adaptability, is the better word. His father
had nothing of this adaptability ; so got into trouble with
his congress, and was forced to abdicate. Perhaps the Bra-
zilians took a lesson from those stormy times ; at any rate,
the present emperor has held his position, peaceably in the
SOCIAL LIFE AT RIO. 473
main, for thirty-eight years.* There are those who murmur
for a republic (they do not know that a repubhcan govern-
ment is precisely the most difficult to carry on) ; but the
people in general are content to let their patriotism evap-
orate in minor politics ; they have a reasonably good mon-
arch, and they prefer him to the chances of an actively bad
one. There are not wanting those who predict a revolution,
to come when the present emperor dies. I think that will
depend much on the time of his death ; whether it be in a
period of political peace, or after a day of storm.
In general, the emperor's influence is felt only through
his ministers, of which there are seven ; the Ministro dos Ne-
gocios do Impcrio, whom we may call prime minister, is es-
sentially the ruler of Brazil, while he can keep his position.
Unfortunatel)', the emperor cannot always choose the best
men for his cabinet. So affairs are ministerially mismanaged,
until a crisis arrives, and a new set of mismanagers come into
power.
For the rest, there is a congress, very much like ours,
except that the senators are chosen for life, and the depu-
ties (answering to our representatives') for four years ; the
emperor has a voice in the selection of the former, and the
Imperial princes are members of the senate by right. The
provinces answer to our states in theory, except that the
presidents are nominated at Rio, instead of by the province
itself, as with our governors. Practically, the province is
completely under control of the General Government.
The Brazilian constitution is well enough, and the laws
are well enough — models of clearness and justice. But we
are beginning to learn, in these latter days, that constitutions
* When his father abdicated, in 1831, the second Pedro was a child ; until his
majority, in 1840, the country was governed by a regency.
474 BRAZIL.
do not always determine the fate of a country. We lay
down this strong foundation, and on it we build gold, silver,
precious stones, wood, hay, stubble — a sad lot of rubbish the
constitution must support sometimes ; one gets to wishing
that it were a less solid foundation, that haply it might give
way under its load, and leave clear ground for building anew.
Brazil is sadly over-governed — that is one difficulty. There
are twice as many officials as are required, and the whole
government system is bound together with tangles of red
tape, gibbet-ropes for justice and commerce. Most of the
higher posts are filled by gentlemen, and they are ready
enough to do a service if you approach them in the right
way. The petty officials are often stupid and tyrannical ; they
delight to show their power over their victims, but they
cringe before their superiors like dogs. The result is, that
everybody seeks the higher influence, and justice goes very
much "by favor." Hence, there is corruption and misman-
agement.
There is corruption, also, in politics, even more than in
the United States. Matters are worse here, because Brazil-
ians are blind partisans, and intensely hot-headed ones ; a
difference of political creed is enough to separate friends,
or even members of the same family. Yet it would be
hard to show the distinctive beliefs of the two great polit-
ical parties. "Conservative" and "Liberal" preach very
much the same doctrines ; only they fight for different men.
The amount of vituperation used in these quarrels is some-
thing amazing. A political newspaper is an organ to abuse
the opposing party, and this abuse, vile enough to ruin any
respectable American paper, is heaped on with the least pos-
sible regard to truth ; a man is bad, because he belongs to
the other party ; a law is bad, because he initiated it ; and so
SOCIAL LIFE AT RIO. 475
on. Oh ! it is a black mass, this sink of BraziHan pohtics ;
there are ballot-box stuffings, and false countings, and mean
trickery without end ; our own contests are as nothing to
these for wickedness.
I do not believe that Brazil could successfully carry on a
republican government ; she lacks the first element of safety
for a republic — the fusion of classes. Our North American
civilization is not stratified, any more than the ocean is ; if
men stay at the bottom, it is by their own gravity, and not
by birth or station. The stratified condition never did hold
in the United States ; but South America imported it from
Spain and Portugal, and has clung to it ever since, as blindly
as if it were an element of human progress.
Brazil does not recognize the mechanic-pedler class, as a
factor in her civilization ; but who shall say that it may not
come to the surface, after all, and astonish the world with a
miracle of human progress. The like has happened before :
witness the French revolution, or the more quiet social revo-
lution that is going on now in England. Unrecognized ele-
ments are forever baffling political foresight.
Perhaps it is what South America needs : a revolution.
Not a horizontal one : surface whirlpool of political strife,
that would only serve to engulf some hapless hundreds or
thousands ; the world is surfeited with such movements. A
good, honest, vertical revolution it should be ; one to bring
stronger elements to the top, and destroy forever the old,
diseased ones. I like not to see a million or two of men
seated on top of ten times their number of plebeians, and
yelling "Freedom!" to a believing world. Stratified free-
dom ! The French understood themselves better ; to their
''liberie"' they pinned another idea, " e'galite ;'' it has cost
them torrents of blood — but compare France and Spain now !
476
r.RAZIL.
Ah, well ! I hope that, when the revolution does come,
it may come peaceably, and end in the amalgamation, not
the wiping out, of the upper class ; a class which, witli all its
faults and mistakes, has }-et many good and noble men in
it. Remember that Brazilians are expiating the sins of their
fathers, as well as their own. Society here was wrongly con-
stituted in the outset ; it is not the fault, but the misfortune,
of the educated
class, that they are
separated from the
rest of the nation.
I do not mean to
say that the mechan-
ics and shopkeepers
are better, as a class,
than the merchants
and gentlemen ; they
are ignorant, and
dirty, and degraded ;
that is obvious
enough to any stran-
ger. But their work
gives them brawn,
i and their poverty
protects them, in a
measure, from immorality ; physically, the}' are the superiors
of the upper class ; mentally, they might be, if they had a
chance.
So Rio social life goes on, with its mingling of good and
ill ; the ill sadly near the surface, it must be said ; the good,
more than we know of, maybe, often hidden from sight.
The mixture is tempered by impulsive, sociable manners,
In the Passeio Publico.
SOCIAL LIFE AT RIO. 477
and quick wits, and ready tongues ; and then tliere is the
frosting of French pohteness over all. I can lounge in the
cafes, and interest myself in the lively conversation about
me ; my neighbor lights his cigarette with mine, and touches
his hat, and is quite ready to answer questions. Of an even-
ing, I can saunter through the Passeio Publico garden, listen-
ing to the music, and watching the students strolling about
the gravel walks and exhibiting themselves, after the manner
of students elsewhere. It is a pretty place, this garden ;
the people are proud of it, and indeed, it would be an orna-
ment to any city, w'ith its stately palms and noble old trees.
There is a marble-paved promenade fronting the bay ; of
a fine evening you will find hundreds of idlers here, from
the pleasure-loving city : people neatly and quietly dressed,
after the French fashion, conversing in low tones and po-
litely making way for each other as they pass.
There are parties and balls, ceremonious dinners, and
quiet tea-drinkings ; even church fairs, oddly like the ortho-
dox ones at home, but, of course, with all the glitter and
pomp of the Catholic Church. Theatres are open almost
every evening ; the actors are generally indifferent or bad,
but sometimes, wdien Lisbon sends over one of her stars, a
real treat can be enjoyed. The Portuguese have very de-
cided histrionic talent. I have seen a " Marie Antoinette"
here that melted the house to tears ; though, for that matter,
the men would have gone crazy the next day over some
French ballet divinity. Occasionally, one of the great musi-
cians varies his European or American triumphs by a trip to
Rio ; then he is feted and poetized, and crowned with meta-
phorical laurels ; the newspapers are full of him ; the air is
redolent of him ; the susceptible people cannot see enough
of their idol. There is much musical taste among the
478
BRAZIL.
Brazilians, but with a vast deal of piano-strumming vul-
garity.
There are some admirable public institutions at Rio ;
hospitals, asylums, a polytechnic college, academies, and so
on. Some of the city parks are very pretty, and away be-
yond Botafogo there is the Botanic Garden, with its splendid
avenue of royal
palms, a hundred
feet high ; you will
remember the fine
engraving of this
avenue, in M rs.
Agassiz's book. Be-
sides the palm -
avenue, there are
shady walks, and
groves of tropical
trees, and green
lawns, such as you
rarely find at home.
Of a fine afternoon,
the garden is full of
ll pleasure-seekers ; it
_i is easy of access,
since the Botafogo
Beer-Garden.
railroad company
extended its line to this place, seven miles from the Ouvidor.
People come out to enjoy the ride in the open cars, as well
as to visit the garden ; I doubt if any other street-railroad
in the world passes by such a succession of lovely scenes.
In the city there is a museum of natural history, rather
showy than good; the collections are badly labelled, and
SOCIAL LIFE AT RIO. 479
badly arranged. But for another institution I have only
praise : the National Library, with one hundred and twenty
thousand printed volumes, and a vast store of valuable manu-
scripts ; such a library as any city in the United States would
be proud of. It is open to the public, day and evening, and
the reading-room is almost always occupied by students or
general knowledge-seekers.
The Director — a kindly, scholarly gentleman, you may be
sure — takes pains to show us many of the old Jesuit manu-
scripts ; the library has numbers of these, relics of the ex-
tinct monasteries and mission-houses. So we bury ourselves
in them, and get to dreaming of those strange, hard-working,
self-sacrificing fanatics — the most wonderful human machines,
probably, that the world ever saw, and the most unselfish
Christian heroes. What a deal of romance there is in early
Brazilian history !
But away from the dusty, yellow manuscripts, away from
leaden air and stifling heat and political mud, I love best to
climb to the hills and woods. What endless charity there is
in Nature ! One comes from the city with a sore heart, and
an idea that the world is all going wrong, but here is the
sunshine lying on rocks and trees ; delicate ferns and mosses
clinging to the sides of beetling mountains, getting their liv-
ing, we know not how, but getting it bravely and happily ;
there comes back the old, childish instinct of faith, which our
ponderous philosophies cannot utterly destroy ; the faith in
world-government and world-destiny ; the faith that looks for
brighter things to come out of these dark ones.
This is only a cluster of mountains, set off from the loftier
ranges beyond ; none of them are very high. The Corco-
vado and the Gavea rise two thousand five hundred feet
above the sea ; the Tres Irmaos are lower ; and the highest
48o
BRAZIL.
of all, Tijuca, is nearly three thousand five hundred feet from
the water. But their strange, abrupt forms, towering against
the sky, make them wonderfully impressive ; the Tres Irmaos.
or the Gavea, will bear comparison with many mountains of
three times their height.
All through the cluster there are picturesque roads and
by-paths. One magnificent, broad highway leads up to the
village of Tijuca, five or six miles from the city — a charm-
ing retreat, among the cliffs and woods. There are fine
houses and grounds there, and hotels, largely patronized by
foreigners, and a waterfall, with a reputation for grandeur
which is a libel on its quiet beauty. People come to live
in Tijuca during the sickly season ; the place is always
cooler and healthier than the city.
Beyond Tijuca, we can follow a winding mountain-road,
that leads down to the other side of the cluster, by the sea-
shore ; here we are at the foot of the Gavea, a great, square-
cut mass, inaccessible except to the hardiest climbers. The
SOCIAL LIFE AT RIO. 48 1
white surf comes up gallantly almost to its base, and sets off
the dark rocks, like jet in ivory. I think this is the finest
rock-mass I ever saw.
Then there is the moss-grown, seventy-year-old aqueduct
that brings water to the city from the Corcovado. For two
or three miles, where this aqueduct runs along the mountain-
side, the government has built a carriage-road ; a shady,
quiet road, with glimpses of the bay and the city below.
The aqueduct road is a favorite strolling-place ; of a Sunday,
especially, you may see family groups here, enjoying the
woods and the fresh air. Here, too, the numerous tribe of
Rio naturalists come to hunt for beetles and butterflies, ferns
and orchids, in the second-growth woods.
Farther up the mountain-side the woods are thicker,
though still second-growth ; the ground is carpeted wdth
ferns ; the rocks are covered with them ; in the ravines
there are wonderful tree-ferns, twenty feet high or more,
vying with the stately palms, and broad-leaved philoden-
drons. Nature loves to decorate these mountain-woods,
even after her proudest glories have been shorn away.
It is a hard climb to the top of the Corcovado, but it is
worth the pains. The peak itself is a mere point, or rather
two points, with a bridge between them, and low parapet
walls ; for if one were to fall off from these rocks, he would
go sheer down, fifteen hundred feet or more, to the forest-
covered slope below. The Corcovado peak is accessible
only from the south ; on the other three sides there are
bare, perpendicular precipices.
Down below, the city and bay are seen on one side ; on
the other, the Botanic Garden, with the picturesque Rodrigo
de Frcitas lake before it ; in front, the suburb of Botafogo,
and the Sugar-loaf rock towering above the mouth of the
31
482
BRAZIL.
harbor ; beyond all, the blue ocean, fading into immensity,
the horizon so distant that it is lost in haze. Often the
clouds gather around this peak, and through the rifts you
get telescopic glimpses of houses and rocks below. Again,
the clouds have covered everything, you are floating in gray
space ; nothing visible above, around, below ; only this rock
without a founda-
tion, and the wet
mist beating in your
face.
Once only I had
a sight here, the
like of which I may
never meet with
again. The clouds
were floating, per-
haps a hundred
yards below, and on
them the afternoon
sun painted a com-
plete and most vivid
rainbow ; a circle,
like a halo, with the
shadow of the moun-
p" tain-top in the cen-
Botafogo and -the Corcovado. trC. It laStcd Ouly
for a moment, but it was worth the climb, and the voyage
of five thousand miles.
Here, from the hills, I look down on the city below, and
my thoughts are healthier, as the air is purer about me. I
have faith in the future of Brazil, because I have faith in
human hearts and human progress. I remember that there
SOCIAL LIFE AT RIO. 483
is a leaven of good even in the wicked city. I remember
that goodness and truth and reason are always strong ; say
what you will, they are getting the better of evil the world
over, and they will get the better of it here. I reflect on
the generous impulses that Brazilians have shown, their
kindness to strangers, which I should be the last to for-
get, their religious tolerance, their brave sacrifices to get
rid of slavery. And now I believe that there is a stronger
national life, underlying these clouds and bright spots. Look
over to Sao Domingos ! We stood there in the morning,
and saw this rock, like a glistening diamond over the mist ;
but the mist did not hold it up ; rock must be founded on
rock. And I tell you that the good men and good deeds
in Brazil betoken good in the Brazilian character ; good that
will increase as the world grows older. It is a law of nature,
of human progress ; a law that shall stand when these moun-
tains have been melted away, and lost in the sea.
CHAPTER XVI.
PROFIT AND LOSS.
THE two extremes of Rio commercial life are repre-
sented by the Rua Primeiro de Marco and the mar-
ket. These two are adjacent.
Rua Primeiro de Marco is the banking and commission-
house centre. It runs parallel to the water-front. The road-
way is broad and well paved ; the buildings, for the most
part, dingy and respectable ; the counting-rooms rather dark.
It might be a down-town street in New York, but for the
lack of noise and bustle. On the whole, it is as untropical
as possible.
We get the impression of a quiet but thriving business.
In the counting-houses we see clerks writing at long desks ;
money-brokers pass foreign gold and silver over their ta-
bles, in exchange for Brazilian notes. The banks are never
thronged ; a few people come and go, noiselessly ; the bank-
ers take their own time, and the waiting depositors do not
fret and fume.
The commission and importing business, on this and the
neighboring streets, is largely carried on by English and Ger-
man firms, but there are some Brazilian, and a few French
and American houses. These large firms are the main prop
of Brazilian commerce ; almost every shopkeeper in the
PROFIT AND LOSS.
48s
I
country is, more or less directly, dependent on them. There
are houses here that have been in existence since the begin-
ning of the century.
The market is twenty rods off, by the water-side. It is a
great, square building, with as little architectural taste as
markets generally have. On the land side, there is a small
square, where the fruit-women congregate in force, and make
the air hideous with their jabbering. Large docks, or ba-
sins, are walled in
from the bay ; here
the market-boatmen
unload their car-
goes of fish and
vegetables. There
are two or three
other markets in
the city, but most
of the fishing-boats
come here ; in the
morning the basins
are crowded with
them — as odd a
jumble as we will
find about Rio.
ry,, -. , . Fruit-seller.
ihe fish are m
astonishing variety ; we can find a hundred or more on
almost any day ; some of them are remarkable for their
strange forms or bright colors. There are loads of crabs,
shrimps, and lobsters — favorite dainties with the Brazilians ;
oysters there are, too, but uncivilized ones, very lean and
stringy ; at Rio, the oyster falls from his solid, aldermanic,
Chesapeake-bay condition ; consequently, he is unpopular
486 BRAZIL.
and generally neglected. The fishermen crowd and jam
each other, in their efforts to reach the shore, but they are
good-natured enough. We miss the Indian faces of the
Para market ; most of these boatmen are mulattoes, or black-
bearded Portuguese. Their boats are broad, heavy affairs ;
a few only have round -bottomed, narrow dugouts, as dif-
ferent as possible from the Amazonian canoes ; the paddle is
long and lance-shaped, and is used on the two sides alter-
nately ; the canoes themselves are very crank.
The main building, and the smaller one behind it, are
partitioned off into passage-ways and stalls, much as in the
Fulton and Washington markets. Besides these, there is a
court, with stalls on either side and stands in the middle.
Here are fruit-dealers, turbaned negresses, seated under
huge, white umbrellas ; poultry-sellers, with their great,
arched baskets of doomed chickens and ducks, poking out
stupid heads and remonstrating after their fashion ; trays of
fish and flesh and vegetables ; bunches of greens, mixed
with sunny oranges and pineapples in glorious array ; a com-
bined odor of fruitiness and fishiness, with wafts of fifty other
things, not always pleasant ; a mingling of noises like a horde
of school-boys at play, with that negro click-click sounding
over all ; a confusion of figures, that ever change and never
cease to be picturesque ; that is what we see in the Rio mar-
ket of a fine morning. But you do not see it in my descrip-
tion, and you never will see it in print ; these tropical mar-
kets are as indescribable as a tropical forest.
The more practical side is disappointing ; the market is
not very well ordered, and everything is abominably dear.
This is excusable in marine produce, for the fisheries are not
very rich, however great the variety may be. But it is hard
to understand why oranges and pineapples should cost three
PROFIT AND LOSS. 487
times as much as in New York, or why onions and sweet
potatoes should be very much higher than they are at home.
Time was, when the demand at Rio was weU filled, from
market-gardens around the head of the bay ; then fruit and
vegetables were very cheap. But what with the seductions
of coffee-raising, and the speculative period that followed
the Paraguayan war, these gardens have been abandoned ;
at present the city must look for its supplies to distant vil-
lages and plantations.
In front of the main building, the produce is sold as it
comes in from the country ; and here the peculiar volubility
of the marketmen is most apparent. The result of all this
confusion is, that the fruit and vegetables are sold at last.
Only a small portion of the produce goes to the market it-
self; the most is taken by street-hawkers, of which there is
a small army here.
The hawkers are about the only men in Rio who appear
to be in a hurry. Through the city, we hear their quaint,
endlessly varied cries at all hours, startling us at times by
their oddity ; every peddler exhausts his ingenuity, invent-
ing some torture of language and sound, wherewith he may
announce his wares. They pass through the streets at a
dog-trot, never stopping unless some one calls them, from a
house, with that peculiar ^'pstschf" the one unwritable word
of the Portuguese language. Queer, not unpicturesque fig-
ures, some of them are. Here, for instance, is a fish-ped-
dler, with two shallow baskets slung from a pole across his
shoulders ; or an old negro fruit-seller, balancing his great
tray of pineapples and oranges on his head, and giving vent
to a hideous whoop at intervals ; or a poultry-man, with a
score or so of fowls in baskets, or tied together by their legs,
and strung- from his neck.
488
BRAZIL.
^.^*^3
The streets would not be Rio streets, if the peddlers were
taken out of them. Besides the market-men, there are the
itinerant cloth-merchants, rapping their jointed yard-sticks,
and the ubiquitous candy-boys and newsboys, and the cake-
women, mirrors of African ugliness. If the cook has a pot
or a pan to
mend, she
waits for the
street-tin-
ker ; she will
know of his
passing by
the tink-tink
that he
makes, beat-
ing with an
iron rod on
one of the
pans Avhich
he carries.
All these
hawkers
thrive, be-
cause the
Brazilian
women are
averse to
shopping in the city ; it is only recently that they have done
so at all. The peddlers are still an important element in re-
tail trade.
As for the shops, we can observe them to advantage on
the fashionable Rua do Ouvidor. We find, in the first place.
5 U
MLS
PROFIT AND LOSS.
489
I
that none of them are very large, for a place of three hun-
dred and fifty thousand inhabitants ; but what with the Ouvi-
dor, and the streets about it, the niunbcr of retail houses is
sufficiently surprising ; you wonder how so many can live.
For instance, there are some twenty book-stores in the city ;
yet the Brazilians, as a whole, cannot be called a reading
people. So it is with almost every other branch ; retail
business is
overdo ne,
and there is
little chance
for compe-
tition.
The shops
are well ar-
ranged to
attract the
eye ; on the
Ouvidor, es-
p e ciall y ,
some of the
windows are really artistic, and there is no lack of plate-glass
and showy signs. For the rest, the windows might be in
Paris or New York ; only, two or three of them are bright
with feather flowers and pinned butterflies, not an unimpor-
tant branch of commerce here.
So much for the outside : now, if we have occasion to
buy anything on the Ouvidor, we shall find, as in the mar-
ket, that prices are high, and, with most wares, the quality
is none of the best. I fear, too, that the average Rio shop-
keeper does not concern himself greatly with abstruse ques-
tions of moral responsibility ; so a stranger may expect to
Charcoal-seiler.
490 BRAZIL, ,
pay in proportion to his greenness. At Pernambuco
and Para, as we have seen, the tradesmen are much bet-
ter.
When we come to consider the cause of these high prices,
we remember that there are few manufactories in Brazil,
and these do not fill one-tenth of the demand for goods ; so
there is an immense imjDort trade, and everything must pay
roundly in the custom-house. Ergo, these duties, as well as
the freight, must be added to the price of goods ; that is
plain enough. But there is another reason, not so conspicu-
ous, but not less important, and it is well that our American
manufacturers should understand it.
You must know that business in Brazil is tormented by a
demon known as "long credit." For instance. A., a retail
merchant, buys a thousand dollars' worth of goods of B., im-
porter ; A. gives his note for eighteen months ; longer, some-
times. Now B. must make allowances for the possibility of
A.'s failure; so he must increase the price of his goods. If
A. pays interest, he, in turn, must allow for that, and in-
crease again the price of the goods ; if there is no interest,
B. must sell still higher, so as to remunerate himself for his
money lying idle so long. Now if you or I buy a cigar, or a
spool of thread, we must pay all these added charges. In
other words, we pay for money that lies idle during eighteen
or twenty-four months, as the case may be.
Latterly, the workings of the long-credit system have
been still further complicated by an unstable paper currency.
We will suppose, for example, that B., an American, sold his
thousand dollars' worth of goods in 1877, and received, in
return, a note for two thousand and fifty milreis, the current
exchange, payable in January, 1879. But in 1879 the note is
worth only nineteen hundred and fifteen milreis ; or, if it was
PROFIT AND LOSS. 49 1
made on a coin basis, the giver must pay twenty-two hun-
dred and fifty milreis.*
Some of the Rio merchants have made efforts to do away
with this nefarious system, but with no success, simply be-
cause it is so deeply rooted ; half the retail houses in Rio
would be ruined if they were obliged to take short credit, or
buy for cash.
In Brazil, the credit system runs through everything ; it
cripples agriculture as well as commerce ; it extends even to
the forests and rivers. We have seen how, on the Ama-
zons, every Indian is in debt to some trader, who, in turn,
owes all that he has to the Para merchants. So, in the cen-
tral provinces, the sugar and coffee plantations are often
loaded down with debts ; so, around Rio, many coffee-grow-
ers are hopelessly entangled. Yet the rotten fabric holds
together, somehow ; failures, though common, are not nearly
as numerous as might be expected. Generous nature gives
material so freely, that each year sees the building patched
up and freshly painted, to all appearance as good as new.
Will it always stand ? Not unless a stronger and better
material be introduced ; not unless whole beams and rafters
be torn out to make room for new ones. Not unless the
foundation be strengthened by a more economical govern-
ment, and a better financial system. Whether that time will
come, or whether the building will hold together until it does
come, I cannot say.
What then ? Must manufacturers turn their attention
away from Brazil ?
Not at all. But they must take care not to entangle them-
selves ; they must know whom they trust ; in two words.
* Practically the notes are generally discounted at a bank ; but the result is the
same ; or rather, our spool of thread or cigar pays the bankers' profits also.
492 BRAZIL.
they must be cautious. And just here I may venture to say
a word to our manufacturers about this much-talked-of Bra-
zilian trade. I am not personally interested in the matter,
but I have tried to keep my eyes open during a four-years'
residence in Brazil ; and I find that my ideas coincide pretty
nearly with those of prominent merchants, American and
Brazilian, with whom I have conversed.
Ever since the centennial year, our newspapers have
been full of glowing articles on the South American em-
pire, and the immense commercial field that is open to us
there. Long columns of statistics have shown us that our
importations from Brazil reach forty-five million dollars,
though our exports to that country are only seven million
dollars ; while England sends forty-five million dollars' worth
to Brazil, and takes only a small share of her products. Why,
it is asked, do we not pay for Brazilian goods with American
goods ; and the writer clinches his argument by showing that
we can manufacture many articles cheaper than Europe can.
"Behold," cry these gentlemen, "a country where Ameri-
cans can make money ; a commercial paradise ! "
As soon as these newspaper articles appeared, a crowd of
young adventurers rushed to Brazil, with samples of Ameri-
can goods, wherewith their fortunes were to be made. But
by and by they came trooping back again with long faces ;
after two years, we cannot see that our exports to Brazil
have increased in any very surprising degree ; and yet the
figures were all right, and the argument was most convincing.
I think we may set it down as a commercial axiom, that
people will buy where they can buy cheapest, all other things
being equal. So, if American goods can be delivered in
Rio, or the Feejee Islands, cheaper than English and Ger-
man goods, and placed in the market tender equal advan-
PROFIT AND LOSS. 493
tages, there can be no earthly doubt that the Rio or Feejee
merchants will buy of us rather than of our European neigh-
bors.
But now let us simplify the subject by a simile. Suppose
that Jones has a country store in the village of Farmertown ;
he is an old resident of the place, and has long sold his cali-
coes at ten cents per yard. There appears one Mr. Moses,
with a hooked nose. He opens a new store, and says to all
the town : " Here ish calicoes for nine cents a yard ; come
and buy of me ! " But the old farmers are steady and care-
ful ; they look at Mr. Moses, observe his hooked nose, and
drive on with their wives to buy of Jones, whom they can
trust. Mr. Moses need not be discouraged ; if his cloths are
really good, they will find their way in the favor of his rural
customers ; but he must not expect to have large sales at
once.
Suppose, again, that our friend Moses has only certain
patterns or colors of calico ; very pretty they may be, but
not fitted to the Farmertown tastes and fashions. Jones has
always consulted those tastes, and his new stock, just in from
New York, is selected in strict accordance to it. Mr. Moses'
cloth may be just as good, but I fear he will sell it slowly,
though his honesty may never be doubted ; he must fit his
stock to his customers.
Suppose, finally, that Mr. Moses is just in from Germany
or Palestine ; can speak nothing but Hebrew. He may put
Hebrew placards in his windows, offering his calicoes at half
price, but never a customer will he get, unless it be a chance
member of his tribe who passes that way.
Now apply the example to our foreign trade. Jenkins,
representing several American manufacturers, arrives at Rio,
or the Feejee Islands, with samples of goods. He brings
494
BRAZIL.
letters, of course, to prominent American merchants, who
have seen fifty men fail, and know, in advance, that Jenkins
will fail also ; consequently, receive him politely, as they are
sure that he will not injure their business.
Jenkins visits the house of Pereira & Carvalho, or Mission-
ary-Eater & Broth-
ers, and exhibits his
samples of goods.
These gentlemen are
old customers of
Brown & Co., En-
glish merchants;
and though it is true
that Jenkins can un-
dersell the said
house, yet, at pres-
ent, our native firm
prefers to continue
with these estab-
lished friends. Per-
haps they are some-
what involved with
Brown & Co., and
could not change if
they would. They will be glad to see Mr. J. at some future
time.
Or again, Jenkins has goods which might do for the West
Indian trade, but were clearly never intended for Brazil or
the Pacific Islands ; consequently, they are not wanted at
any price.
Finally, Jenkins is probably on his first voyage. Portu-
guese and Feejee are alike unknown tongues to him ; all his
A narrow Street.
PROFIT AND LOSS. 495
eloquence is lost on people who cannot understand him, and
his goods remain unsold. Jenkins canvasses vainly, and be-
comes discouraged ; his board-bill is running up (he is cer-
tain to have taken rooms in the most stylish hotel), and
worse than all, he finds that there are established Ameri-
can merchants who can sell as cheaply as he can ; so, after
a month or two, he packs up his trunks and goes home, light
in pocket, heavy in heart. Jenkins says that Brazil and the
Feejee Islands are humbugs, and he thirsts for the blood of
all newspaper correspondents.
If American manufacturers wish to push their wares in
Brazil, they will do well to take a lesson from the English
houses. They will never build up a business in a few weeks ;
certainly, they will never do it by employing young agents,
who leave home with the avowed intention of returning with-
in a few months at most. Many of our manufacturers have
never exported goods before ; they have yet to learn how
they shall accommodate their wares to the wants of other
countries. As Rome was not built in a day, so we must
not expect that our foreign trade is to spring at once
into exuberant growth. If we are to gain a footing in
Brazil, we must do precisely as our German and Eng-
lish neighbors have done : establish regular agencies and
branch houses ; study the wants of the country, and adapt
our goods to them ; finally, avoid all rash speculations, and
bubble schemes. Even then we shall have many difficul-
ties to contend with, which we can only vanquish with time.
Take the two items of cotton goods and cutlery : both of
these can now be made cheaper and better in the United
States than anywhere else in the world ; unless the current
of trade changes, we will eventually rule the markets of Bra-
zil, and other countries, in these manufactures. In Brazil
49^ BRAZIL.
they have a start, and are slowly pushing their way in the
public favor.
English manufacturers employ resident commission mer-
chants at Rio, or very often, they have branch houses.
Young boys are sent out from London to be educated to
the foreign business ; they enter these established houses as
clerks, readily learn the language, and become accustomed
to the details of Brazilian trade before they take more re-
sponsible positions. Eventually, the boys often become
partners in the house ; they may take charge of the Rio
branch, or they may return to England with a thorough
knowledge of the necessities of Brazilian trade, so that
they can adapt their business and manufactures to it.
At present, it is not probable that our manufacturers wall
v^enture to establish branch houses in Brazil, though it would
be precisely the wisest course ; only, the profits would be
little or nothing for the first year or two, until the firm was
well established. Such branch houses have the advantage
that they save the commission on goods, and, being directly
responsible, they can be trusted, even for large orders. Be-
sides, they can make their own prices, suited to the market,
and they can have stock on hand for immediate delivery
w^hen required. I believe that such a house, established, let
us say, by one of our cotton manufacturers, would be almost
certain to make its way.
But if this cannot be done, at least employ regularly es-
tablished commission merchants, giving them the most lib-
eral terms, and even a certain latitude as to prices. Or, if
young men are sent to Brazil, let it be with the intention
of keeping them there, on salary; they must have time to
study the language, and to study the Brazilian trade as well.
Be content to lose at first, that }'ou ma)" gain afterwards.
PROFIT AND LOSS.
497
Adapt your goods to the Brazilian market, and for that,
take the judgment of men old in the trade. For instance,
the Brazilian merchants require a particular width and length
in cloths ; you can make these as well as the English and
French, and will have to do it, if you wish to compete with
them.
We are often warned of the opposition which we must
Water-carts in the Largo de Carioca.
look for, from English merchants in Brazil. With branch
houses, representing manufacturers, this is, no doubt, true ;
but for the rest, you may be sure that an Englishman is just
as ready to buy of you as of one of his countrymen, if he
sees a clear profit in the operation.
You must remember that many of the English houses
sell what is known as "surplus stock." A manufactory in
England, after filling all its orders for a year, may still have
32
498 BRAZIL.
time to spare ; rather than discharge their hands and stop
their mills, the owners ship goods to Rio or elsewhere, selling
them at cost or a trifle over. They would not do that in
England, because it would ruin their own trade ; they can
afford to do it here, because the effect of these low prices
will not come back on them.
There is another, very grave matter, to which I wish to
call the especial attention of our manufacturers. If we enter
a Brazilian store, we may see, for instance, American Collins'
axes for sale at twelve dollars per dozen ; also, axes with the
same mark, and similar appearance, for eight dollars and
fifty cents per dozen. Now, if a Brazilian customer enters,
he takes the cheaper article, for most Brazilians have yet to
learn the economy of buying high-priced goods. You may
suppose that Collins gains as much, in the long run, because
the inferior article will be sooner worn out, and the customer
will want more. Not a bit of it, though. The cheap axes
never came from America at all ; Collins makes only first-
class articles, and if he saw one of these miserable imitations
he would disown it at once.
The imitation goods are almost exclusively German ; and
whatever German merchants may be elsewhere, in Brazil
they have a reputation for the most untiring industry, and
the most elastic of consciences. Once or twice a year, every
Brazilian city is regularly canvassed for false labels, princi-
pally for American hardware and cutlery ; but also for other
articles — American, French, and English. The evil is a
double one : first-class goods are driven out of the market,
and honest manufacturers get an evil reputation, which they
by no means deserve.
The Brazilian retail merchant buy these imitation goods,
with a perfect knowledge of their worthlessness, because he
PROFIT AND LOSS. 499
can sell them to his own advantage. I am glad to say that a
recent treaty between the United States and Brazil places
these falsifiers within the grasp of the law ; but even if the
law is enforced, there will yet be many false goods to com-
pete with ours. I see no way but for our manufacturers to
place on the Brazilian market an inferior grade of goods,
marked as sucJi, but which will yet be better than the worth-
less German things that are sold at the same price. That
would drive the imitations out, and preserve our reputation
as well.
I have heard the complaint, over and over again : "Amer-
ican articles are too good for the Brazilian market." An
Amazonian trader, for example, buys English prints, because
he can get them for seven cents per yard ; it matters little to
him that the goods are half starch ; they are glossy, and
pretty to look at, and he can sell them to advantage to his
Indian and mulatto customers. Why should he pay nine
cents for American prints, though he knows that they are
far stronger and better. But there are grades of American
prints that can be delivered in Para for seven cents per yard,
or even six cents, all duties paid. Fill them with starch,
smooth them out, and they would sell as well as the English
ones, so that the patterns were well chosen. They would
pass for what they are — inferior grades ; and if Brazil de-
mands these inferior grades, there is no reason why we
should insist on selling her higher ones. Only let us have
no false pretences.
One point remains to be considered : Why cannot
Americans establish manufactories in Brazil', and thus save
themselves the heavy duties that are levied on imported
goods ? In some few instances they might do so with
profit, but in general, the goods made in South America
500 BRAZIL.
cannot compete with foreign ones ; the cost of building and
carrying on a factory, of any kind, would be very great in
Brazil, both from the import duties on material, and the lack
of skilled labor. Foreign manufacturers are content with
small profits, because their sales are large and rapid ; and
they could almost always undersell a Brazilian manufacturer,
whose operations must, necessarily, be small and slow.
There are a few cotton factories in the country, all of
them, I think, depending for their support on government
aid. Iron foundries have been established in most of the
coast cities, but only for irregular work, repairing, and the
like. I knew of one American founder, who came to Brazil
with the avowed intention of starting a manufactory for tools
and agricultural implements ; but after a careful study of the
field, he concluded that the cost of working, necessarily with
imported materials, would make the enterprise simply a ruin-
ous one.
Paper-making might pay well, especially if some of the
native fibres could be utilized in this way.* Glass-making,
also, is worthy of consideration ; so, possibly, are type-
founding, copper-founding, furniture-inaking, and so on.
Small manufactories of soaps and candles, and various oils,
have done very well. But for ordinary mechanics, I can
give only one kind of advice ; that is, keep away from Brazil,
unless you are paid to go there, or have money enough to
keep you idle for a year or two ; even then, think long
before you leave the United States. It is not that skilled
labor is not needed here ; it is, sadly ; but a vast number of
clumsy workmen drive it out of the market. A mechanic
* Cotton rags could be obtained, I think, as they are in the United States, by
means of small traders ; they are all wasted, at present.
PROFIT AND LOSS.
501
could establish himself, only after long and patient working
and waiting. He would have to master the language, learn
the peculiar service required of him ; and, after all, his
family would be deprived of society ; he himself would be
looked down upon as one of an inferior class, by men who
were beneath him morally and intellectually ; finally, living
expenses (at least in Rio de Janeiro) are very high, and pay-
The Sugar-loaf, from the South.
ment for his work would not be very secure. In nine cases
out of ten, a poor mechanic will make more money in the
United States than in Brazil.
I know that I shall be criticised for these views ; I know
that they are widely opposed to the glowing accounts of
various newspaper correspondents. But, writing always as a
friend of Brazil, as an admirer of her splendid natural re-
sources, I must yet write the truth. And the truth I have
502 BRAZIL.
seen on many a sad, weary face ; I have heard it from men
who came to the Southern Empire full of eager expecta-
tions ; who have found themselves, too late, strangers in a
strange land, penniless, without work, ignorant of the lan-
guage— worst of all, perhaps, with wife and children looking
to them for support. The writers of these glowing para-
graphs have never seen this side of the picture ; their holiday
trip showed them only the bright surface of Rio life, its gay
society, its pleasant parks and gardens , the heavier truth
was underneath.
American capital and labor have a chance here ; Amer-
ican labor alone can do nothing at all in the southern prov-
inces,'"^ and little enough in the northern ones.
Finally, no one should start in any Brazilian business,
without a careful study of the ground, — not from books, but
from personal observation. Over and over again, I have
wondered at the folly of men who invest their whole capital
in some Brazilian enterprise, when they know no more about
Brazil than they do about Sirius. I knew of one, for exam-
ple, who left a good business in the United States, and went
to a Brazilian city with a large stock of goods ; but they
were selected for American customers, and were useless in a
foreign mart. Of course, he lost heavily in his venture.
With a six months' study of the ground, he might have
done very well.
Once a month, we can see the United States flag flying
over the finest steamers that enter the port of Rio de Janeiro.
I am not acquainted with Mr. John Roach, but I heartily
admire the plucky spirit he showed, in building three such
magnificent ships for the Brazilian trade. Very few persons
* Unless, perhaps, in Rio Grande do Sul.
PROFIT AND LOSS. 503
know the difficulties and risks of this trade. Let us consider
them for a moment.
Our exports to Brazil are small, and are likely to remain
so for some time to come ; we cannot expect to leap at
once to commercial pre-eminence, against such obstacles as
we have to contend with. The most important article that
Brazil receives from us is flour, and the freights on that are
always low, because ships, going to Rio for coffee, are glad
to get a cargo out, at any price. Our steamers may, occa-
sionally, carry a full load of flour, but in general, the owners
may be happy if they get half a cargo to Rio, For the re-
turn trip, there will be large shipments of cofifee; the Roach
steamers have brought forty-four thousand bags through to
New York, at one time. But it must be remembered, that
the coflee-shipping business is active only during half of the
year, and even then, the freights are very low, owing to the
excessive competition.* As for passengers, an important
item on a transatlantic steamer, the Brazilian line gets very
few of them. The freight shipments, between Brazilian ports,
are small.
Now, when we consider the immense outlay required for
building and running these great steamers, we come to the
conclusion that Mr. Roach's enterprise is likely to prove a
non-paying one, unless he gets a good, round price for carry-
ing the mails. This is, precisely, the much-talked-of " Bra-
zilian steamship subsidy," Mr, Roach and his friends, with
much reason, insist that they are not asking for a subsidy at
all, but for a mail contract : a generous one, because they
* During the coffee months, besides the fleet of sailing vessels, there are irregular
steamers, three or four each month, running to Rio from New York or Baltimore;
thence, probably, with grain, to England, where they can get large cargoes for the
return trip to Rio.
504 BRAZIL,
must depend on it, in great part, to remunerate them for
their heavy expenses. In general, I am opposed to govern-
ment aid for private enterprises, because it destroys legiti-
mate competition ; produces monopolies in trade. But here,
it appears to me, is a somewhat peculiar case. Nobody
doubts the great advantages that must accrue to our com-
merce with Brazil by regular and rapid means of communica-
tion ; and yet, a line of steamships, between the two countries,
cannot pay for itself simply by the freight and passengers
that it may carry. England, France, and Germany, knowing
the importance of a foreign commerce, have encouraged the
formation of steamship companies for the South American
trade. So European houses have enjoyed far greater ad-
vantages than the American ones. Mr. Roach offers equal
advantages to us ; he offers, also, to carry the mails regu-
larly ; and for this he wants one hundred and fifty thousand
dollars, yearly, from Brazil, and an equal amount from the
United States. Brazil, to whom the matter is of less im-
portance than to us, has very readily acceded to his terms ;
I heartily hope the United States will do so also, and that
this plucky gentleman may not be forced to withdraw his fine
ships from the southern trade. The Garrison line of Bra-
zilian steamers was driven out entirely when the mail contract
was withdrawn, and the consequence was, that for four years
Ave had only the most irregular and unreliable communication
with Brazil. I, for instance, being then in Para, two thou-
sand five hundred miles from New York, received my letters
by way of England, Portugal, and Pernambuco, about ten
thousand miles around ; they were ten or twelve weeks old
when they reached me ; indeed some of them never did
reach me, at all. Imagine the difficulty of carrying on busi-
ness under such circumstances !
PROFIT AND LOSS.
505
Ever since the John Roach line was established, our trade
with Brazil has been increasing, slowly and steadily ; just as
it should in a healthy growth. So I believe that the line
ought to be encouraged, unless it can be plainly shown that
it is unworthy of encouragement. To those who urge that
other vessels would be driven ofif by the subsidized line, it
may be answered, that sails can no longer compete with
steam directly; the English steamers would beat them, if the
Loading a Ship with Coffee, at Rio.
American ones did not. Sailing vessels must take their true
place of floating storehouses and trading ships. Most of
those in the Rio commerce are now owned, wholly or in part,
by their captains ; these men often buy a portion of their
cargo outright, and so get the importer's profits as well as
the freight dues ; or, frequently, they bargain to carry a load
of coffee for some merchant, who takes advantage of the long
passage when he is expecting a rise in prices. The sailing-
captains welcome this new steamer line, because it secures
S06 BRAZIL.
regular mail communication, and helps them to regulate their
purchases.*
Many people are not aware that we have indirect tele-
graphic communication with Southern Brazil. A cable from
Europe runs to Pernambuco, and thence to Rio ; it was pro-
jected by an English company, and has been in operation for
five or six years. Of course, the cofiee- and sugar-merchants,
and shippers generally, have not been slow to avail them-
selves of this cable ; but its usefulness is seriously impaired
by the high message-rates. I suppose that these are unavoid-
able, where the business is so small ; as it is, the company's
report does not show a very encouraging income.
As for the land telegraphs, the few that are in operation
are under government control ; it follows that they are con-
ducted in admirable routine, and non-conducted when rou-
tine happens to fail them. Constructed according to the
most approved European models, they are, of course, very
expensive. What would our American telegraphers say to
a single, little-used wire, suspended on handsome iron poles,
* Everybody knows that American ships sail under English colors. During the
war, they were forced to do so, as a protection against privateers; and since then,
our stupid laws have kept them under what is, essentially, a false flag. The ship
may belong to an American, may be commanded and manned by Americans, may
trade, for example, only between the United States and Brazil ; yet there are the
lying colors that proclaim her English nationality. For the last fifteen years, a
large portion of our ships have been built in Nova Scotia, because the cost is less
there than at home. Now, a Nova-Scotia-built ship cannot legally be the property
of a citizen of the United States ; therefore, it is registered in the name of some
real or supposed Englishman in Nova Scotia, who, in truth, has nothing at all to do
with it ; the captain passes a required examination of the English Board of Trade ;
and so the ship is placed under the English laws. Shipmasters like this arrange-
ment, because of the superiority of the English consular service, and the protec-
tion afforded to them by English laws. The United States Government does not
trouble itself greatly about its ships or citizens abroad — more shame to us that it
is so. Yet, this jumble of absurdities is supposed to protect American ship-builders.
PROFIT AND LOSS. 507
which cost, on the average, eleven dollars each ! Send a
fifty-word message, and you will learn how these telegraph-
poles are paid for.
However, the telegraphs are a commercial blessing, and
we can forgive their faults. Brazil improves slowly ; she is
behind the times, and she knows it ; hence, is often tempted
into expensive luxuries, simply from a desire to imitate Eu-
ropean nations. She wants the eminent practicability of
Yankeedom, that is content with wooden telegraph-poles and
shabby railroad-stations until better ones can be afforded.
Real improvements are not wanting, as, for instance, in the
postal service. Twenty years ago, it was in such a chaotic
state that one could hardly trust an important letter to it ;
but a new system has been introduced ; the mail distributions
are reasonably prompt and regular, though by no means per-
fect ; a fine, new post-office has been put up at Rio, with all
the modern improvements and a good deal of modern ex-
pense. Cheap postage is still a desideratum.
Government everywhere is a necessary evil ; government
in Brazil is rather more evil than there is any necessity for ;
so, at least, it appears to an outsider. At any rate, com-
merce, here, has no more reason to thank its rulers than it
has elsewhere. " If Congress would adjourn for a year, busi-
ness might get on its feet again," growls our Wall-street
friend. Rua Primeiro de Marco growls also at the inflictions
of her rulers ; but when she brands the senators as fools, and
the ministers as traitors, I cannot agree with her. Pray for
better rulers ; and pray fervently that you and I may never
rule, for, believe me, we would make a worse mess of it than
the well-meaning men whom we have elected to mismanage.
Broadly speaking, the Brazilian Government would be a
reasonably good one if it were not so parental. Commerce
508 BRAZIL.
gets too much petting and coddling ; when it ought to take
care of itself, it is cared for, like a sick child ; so it has come to
look upon itself as a weakling, and when it has need of any-
thing, it cries always for government aid. The help comes in
subsidies, guarantees of interest, public aid for private enter-
prises, advances of public money, and so on. Hardly a rail-
*road, or a steamboat, or a factory, is maintained exclusively
by private capital ; the very theatres are built by the govern-
ment ; the public libraries and museums and hospitals are
supported by it ; in all Brazil, I doubt if you could find a
large college or academy that has no government aid. The
result is, that private enterprise is crippled ; it cannot stand
aeainst the subsidized works, and, if it could, it is utterly
unused to standing alone ; it has been helped so long that it
can no longer help itself. Young men seek for government
positions, because they are the ones that command high sala-
ries ; honest work is degraded, and commerce is weakened
by the very efforts that are made in its behalf. And after
all, commerce must pay for such lame assistance. It pays
roundly in the heavy import duties ; but the import taxes
will not supply the need ; hence there are provincial duties
on goods passing from one province to another ; there are
municipal duties for seaport towns ; finally, there are export
duties on almost everything that leaves the country, or would
leave it if the duties were taken off. The argument for these
export duties is that they are paid by foreign consumers.
No doubt it is true, when these foreign consumers are forced
to come to Brazil for a supply, as they are for rubber, and,
so far, for coffee. But where Brazil must compete with other
countries, the export duties are simply suicidal. The cotton
industry has been almost ruined by them ; the sugar industry
is strueeling hard against them, and a dozen valuable pro-
PROFIT AND LOSS. 509
ducts have never got out of the country at all, because they
cannot bear a tax of fifteen or twenty per cent, on their value.
Wise men call for direct income taxes, that commerce
may be relieved from its burdens. I think there is a grow-
ing sentiment in favor of this change, and, in the slow course
of Brazilian events, it may come to pass. Whether subsidies
and interest guarantees will be abolished, I doubt ; but it is
certain that the Government cannot go on as it has, without
ending in national bankruptcy. Even with the heavy duties,
its income does not nearly meet its expenses ; there is a
yearly recurring deficit, and latterly this deficit has been so
enormous, that the press and the country cry out in dismay.
It is a pity that the Government is not wiser in its expen-
ditures ; for, beyond this, it has shown very good financial
management, and a national honor that is exceptional among
the South American countries. Brazilian bonds stand well
in foreign markets, because the interest is promptly paid ;
holders do not trouble themselves greatly about the far-away
principal.
In 1878, the cries of famine-victims in Ceara forced Brazil
to the unhappy expedient of paper money. Now, she had
seventy-five million dollars' worth of this currency, already
afloat ; the new issue made itself felt at once in a decrease
of the market value of paper milreis,* as compared with Eng-
lish gold — it would hardly be right to say Brazilian gold,
because that is hardly ever seen. Depreciated currencies
are common enough in South America, but, hitherto, Bra-
zil has escaped the evil. Uncharitable prophets say that she
will go on in the downward road, now that she has started ;
but I, for one, hope to hear of better things. At all events,
* The Brazilian milreis is worth about fifty cents, par value ; it must not be con-
founded with the milreis of Portugal, equal to our dollar.
5lO BRAZIL.
the croakers who see no hope in the business outlook of Bra-
zil, should be condemned as pessimists ; even if the paper
money goes down to a tenth of its value, business will sur-
vive. In Montevideo, you buy a cigar for five dollars, and a
hat for two hundred ; yet you will hardly find a more thriv-
ing city on either coast of South America.
Remember, that Brazil has only begun her march of im-
provement ; you cannot expect perfection at once. Fifty
years ago, she was in such a fossilized state that you might
have despaired of her future ; but fifty years have seen vast
strides in advance. If I seem to be a fault-finder, I can only
plead that I write for Brazilians as well as for Americans. I
believe that Brazil will remedy these ills ; but as long as they
are there, I cannot, in justice, conceal them from Americans,
who are trying to get a commercial footing in the country
Frankly, I look forward with hope to this commercial union,
because I think that it will be a benefit to both countries.
That is why I write of the difficulties that lie in the way of
it, and the ills that Americans must put up with at Rio.
CHAPTER XVII.
THE STORY OF COFFEE.
IN 1878, Brazil exported more than five hundred million
pounds of coffee. A large proportion of this went to
the United States. Cofifee is the principal product of Brazil,
and the coffee tax constitutes a great share of the govern-
ment revenue.
The story begins on the hills around Entre Rios, away-
back of the Organ mountains. Here the landscape is quiet,
like home. The woods, for the most part, have been cut
away ; good, hard roads wind through the valleys ; the river
is spanned, at intervals, by stout bridges.
A rural landscape, purpled all with the breath of sum-
mer. Deep, mellow purple over the distant slopes; shadow-
ed purple in the hazy intervales ; purple, like a king's robe,
about the river-courses. There, in the swampy ground, the
forest is wild and luxuriant yet, with palm-trees, and fes-
tooned llianas. On either side of the road there are coffee-
plantations, stretching up the hill-sides. Some of them are
dark green, like the green of trailing myrtles ; these are
strong-bearing fields, five or six years old. Others, the
worn-out grounds, are full of dead branches, with only two
or three green shoots about each root. Others, again, have
just been planted, and the long rows of young trees are con-
512 BRAZIL.
spicuous over the neatly weeded surface. The air is full
of a perfume like jessamine — wafts from the thick-bloom-
ing trees. The dazed insects go revelling in it, dive deep
to the honey-cups, come out staggering with their strong
draught, tumble about over the branches in shameless in-
ebriety. Zoom! The great bumble-bees, the well-to-do,
sober ones, go flying off to the purple hills with their loads.
Carl and I enjoy it all. Carl is my German friend ; we
have come up from Rio together, to study the coffee-planta-
tions. My friend is mounted on a bony horse ; I bestride a
most disreputable, kicking mule. Behind us rides our half-
breed guide, Jose. Iron-shod hoofs rattle merrily ; the sorry
beasts take new life out here on the breezy slopes. Over the
hills, into the purple ; past whitewashed farm-houses, and lit-
tle country stores ; down through shady ravines, among the
tree-ferns and great, glossy philodendrons ; catching glimpses
of virgin forest in the valleys ; passing on, by mile after mile
of coffee-fields on the uplands.
And now a row of cocoanut-palms comes in sight, and a
cluster of roofs in a great, walled space, like a prison-yard.
We draw rein at the folding-doors ; an old negro comes up,
with bowed head, and straw hat held humbly against his
breast. He swings the door open for us, and we clatter
up the gravel walk to the proprietor's mansion. It is a
large, low building, tile-roofed, and kalsomined with some
light tint ; there is a shady piazza, and a few flowering
shrubs grow in little enclosed spaces before it ; beyond this,
we observe no attempt at ornament. In front of the house
there is an immense, smooth pavement of concrete, occupy-
ing half an acre or more, with a low wall around it ; this is
the terrciro, on which coffee is dried. Beyond are the vari-
ous mills and workshops, and the negro quarters, opening
THE STORY OF COFFEE.
513
toward the master's house ; there may be twenty buildings
in the cluster, all neat and substantial, but as unpicturesque
as possible.
" Come in, come in, gentlemen ! " cries Senhor S., meet-
ing us at the steps, and shaking hands with us as we alight.
S. is a great, burly fellow, rosy like an Englishman, and not
Coffee-piantation
at all ceremonious. We are invited to seat ourselves on the
piazza, and S. reads our letters ; we explain that we wish to
remain for a few days, that we may study plantation-life
more closely.
"Pots ndo? Why not? A room shall be prepared at
once. Meanwhile, let us breakfast." As S. is a bachelor,
33
514 BRAZIL,
there are no introductions. The breakfast — a very good
one — is discussed amid much pleasant conversation. Two
or three negro servants stand behind our chairs, but, like
most Brazilian house-servants, they are more for show
than for use. The dining-room is large and bare ; at one
side there is a writing-desk, with a few books, mostly Por-
tuguese or French agricultural manuals, and government
reports. Two or three unartistic pictures adorn the walls;
the furniture is solid and angular, and badly matched. Re-
tiring to the parlor to smoke our cigarettes, we find the
latter apartment very little better. There is a piano, of
course ; the furniture is rich, but tasteless, and it is placed
at right angles to the wall ; there is not a single book in the
room, and save the agricultural treatises, none are in the
house. Our host was expensively educated in Brazil and
Paris ; he is naturally intelligent and progressive, but, like
many other Brazilian planters, he is entirely absorbed in
his plantation ; beyond the coffee-trees, and the slaves, and
the milreis that he may gain from them, he has little interest
in the world and its doings.
He discourses of the plantation, and of the improvements
that he is introducing. This was one of the old-time estates,
that had fallen into negligence and decay. Senhor S. has
brought young vigor, and driving management to it ; he
has abandoned the old tracks, introduced new machinery
and new ideas, and his neighbors are astonished to see the
wonderful results which he has obtained from apparently
worn-out land. There are four thousand acres in the es-
tate, two thousand two hundred of which are under cultiva-
tion ; the rest is virgin forest. The fields count four hun-
dred thousand bearing coffee-trees, and our host is just
planting as many more ; large plots, also, are appropriated
THE STORY OF COFFEE, 515
to corn, beans, etc., with which the two hundred slaves are
fed.
In Southern Brazil, a coffee-field seldom lasts more than
thirty years. The plantations are made on the fertile hill-
sides, where the forest has been growing thick and strong.
But the soil here is never deep ; six or eight inches of
mould is the utmost. In twenty-five or thirty years, the
strong-growing coffee-trees eat it all up.
Most planters simply cut down the forest, and leave the
trees to dry in the sun for six or eight weeks, when they
are burned. S., more provident, lets the logs rot where
they lie, which they do in a year or two ; in this way, the
ground gets a large accession to its strength.
Back of the house there are two yards, or small fields,
together containing perhaps four acres. The ground is
covered with earthen pots, set close together, leaving only
little pathways at intervals. Each of the two hundred thou-
sand pots contains a thriving young coffee-plant. The
ground forms a gentle slope, and water is constanly run-
ning over it, so that it is always soaked. The pots, through
orifices at the bottoms, draw up enough of the water to keep
the roots moistened ; the young plants are protected from
the sun by mat screens, stretched on poles above the
ground. All this system is a costly experiment of Senhor
S. Most of the planters take root-shoots at random, from
the old fields, and set them at once into unprepared ground.
The experiment has probably cost Sr. S. twenty thousand
dollars ; the pots alone were eleven thousand dollars. But
he will make at least fifty thousand dollars by the operation.
In the first place, he gains a good year, in the start that he
gives to these young plants. Then, they are not put back in
the transplanting ; the pots are simply inverted, and the
5i6
BRAZIL.
roots come out with the earth ; they are set into mould or
compost, which has been prepared in deep holes ; the tender
rootlets catch hold of this at once, and, in a day or two, the
plant is growing as well as ever. Dark green and waving
are the young plants ; they rejoice in their generous fare,
with all the fulness of plant joy ; drink in the sunshine and
the strong air, grow and thrive, and are ready to be gener-
ous in their turn.
The Viveiro.
The nurslings come from selected seeds of half a dozen
varieties. Sr. S. has them planted, at first, in small pots.
A dozen slaves are at work, transplanting the six-inch-high
shoots to larger pots ; little, tired children carry them about
on their .shoulders, working on as steadily as the old ones,
for they are well trained. Sr. S. wants to make his plants
last fifty years; so he is careful and tender with them. The
THE STORY OF COFFEE,
517
little blacks will be free in a few years ; so his policy is
to get as much work as possible from them, while he can.
Do not blame this man harshly, you who keep weary girl-
clerks standing all day behind your counters ; you who
throw a married man out of employment, because you can
get a bachelor at a dollar a week less. You and he are but
following the common busi-
ness course, considering hu-
man flesh and blood only for
its marketable value.
Picking Coffee
The plants grow and thrive, out on the hill-sides. Warm
sunshine caresses the leaves ; generous rains feed the little
tender roots ; the ground is kept free from intruding weeds
and bushes ; the planter waits for his harvest.
After four years, the trees are six feet high, and begin to
bear ; by the sixth year, the crops are very large ; three or
even four pounds per tree, at times. Meanwhile, corn and
mandioca are planted between the rows ; often, in a new
plantation, the expenses are nearly covered by these subsi-
diary crops.
Si8
BRAZIL.
Only a few of the slaves are employed in the new fields
at present. November is the principal gathering month, and
almost the whole plantation force must be at work in the
bearing orchards. From sunrise to sunset, men, women and
children are gathering the berries in baskets, working
silently and steadily under the overseer's eye. Ever)-
day, each slave gathers, on the average, berries enough to
produce fifty
pounds of
dried coffee.
The pickings
are collected
in carts, and
brought to the
m i 1 1-h o u s e,
where the
seeds must be
prepared for
the market.
The coffee-berry is a little larger than a cranberry, and
somewhat like one in appearance. Each of the two seeds is
enveloped in a delicate membrane, the pcrgaviinJio ; this,
being strongly adherent, can only be removed by much
rubbing, even when the seed is dry. Outside of the per-
gaminho there is a thicker and less adherent covering, the
casqiiinho. The two seeds, with their respective inner and
outer coverings, are together enveloped in a tough shell, the
casco, which, in turn, is surrounded by a thin, white pulp,
and outer skin, forming the berry. Nearly all the processes
of preparation seek, first, the removal of the outer pulp, by
maceration in water ; second, the drying of the seeds, with
their coverings ; third, the removal of the several coverings.
THE STORY OF COFFEE. 519
after they are dry. To these three processes is sometimes
added a fourth, by which the seeds are sorted according to
their forms and sizes.
On the hih-side, above the mills, there is a cement-Hned
trough, through which a strong stream of water is running.
This water has been carefuHy cleansed by a series of strainers,
and the trough is covered to keep out all rubbish. Through
a funnel-shaped opening, the coffee-berries are thrown into
the stream, which carries them down with it, to a large
vat ; from the bottom of this vat, a pipe draws off the hea-
vier berries to the pulping-machine (despolpadoi'), while the
lighter, and almost valueless ones, are floated off with the
surface-water to another pipe.
The pulping-machine is simply a revolving iron cylinder,
set with teeth, and covered on one side by a curved sheet of
metal, against which it impinges as it turns. The berries,
carried to the cylinder with the stream of water, are crushed
between it and the cover, and the pulp is thus loosened.
Passing from the pulping-machine to a vat beyond, the water
is kept in constant motion by a rapidly revolving wheel ; by
this means, the pulp is thoroughly washed off, and carried
away with the water, while the heavier seeds sink to the bot-
tom ; thence they are carried to a strainer, which drains off
the water, and leaves the seeds ready for the next stage.
Thus far, the process employed on the plantation of Sr. S.
is similar in principle to that seen elsewhere ; the tanks and
troughs are, indeed, more elaborate in their arrangement, and
hence the outer pulp is washed away more thoroughly. The
seeds are still enclosed, two together, in the outer and inner
shells.
The next process — that of drying — is effected in two
different ways ; both of these are employed here. This
i;20
BRAZIL.
great, cement-covered pavement, in front of the house, is the
terreiro, used in the old process ; the seeds are simply spread
out on it, and allowed to dry in the sun. About sixty days
are required for this ; meanwhile, the seeds must be raked
over and turned during the day, and gathered into piles and
covered at night. When a sudden shower comes up, the
The Pulping-machine.
terreiro is picturesque with moving figures of slaves em-
ployed in this work ; for the rest, it is unpicturesque enough,
like everything else about a coffee-plantation, except the
negroes.
But Sr. S., ever ready to seize modern improvements,
is adopting the new system of drying by steam. Back of
the house there is a long, low building, which one is loath
THE STORY OF COFFEE.
521
to enter, for the air within is sweltering ; a Hght vapor
floats about the roof, and is carried away through openings
under the eaves. We see rows of great, zinc-covered tables,
with raised edges. Little clouds come from the drying
coffee on these tables ; one or two negroes move about,
stirring the seeds here and there, and removing them as
they ;ire rlrierl This steam-
process is likely to upset the
old bybtem cntucly, for by it
Steam Drying-machine.
the coffee is dried thoroughly in a few hours, and the long
delay of the terreiro is done away with, while the product is
much improved in quality. Against the expense of the dry-
ing-machine, which is not very great, is set the absolute sav-
ing of labor ; three, or at most four workmen, will attend to
twenty tables : quite enough for the largest plantation. The
coffee runs no danger of injury by rains, and, the process
522 BRAZIL.
being a constant and rapid one, there is no accumulation of
half-prepared seeds.
The coffee-grains are still enclosed in their inner and
outer shells, which are now dry and somewhat brittle. The
removal of these is effected by a much more complicated and
expensive process. The first impression produced by our
host's mill-house is one of utter confusion. It is a large,
substantial building, such as might do for a flouring-mill in
the United States. The floor, and two galleries above it,
are occupied by a series of complicated mechanisms, some
of them like threshing-machines, some like fanning-mills,
some like nothing at all that a northern reader is familiar
with ; and all in motion with a constant clatter and grinding
and pounding, by which, somehow, nicely cleaned coffee-
grains are evolved from the dirty-looking nut-like shells
that come from the drying-tables. You think that so
small a result might have been obtained by a less compli-
cated and expensive apparatus. There are, indeed, less
formidable mills, in which the work is done by two or
three machines ; these are found on smaller estates, where
the planter is satisfied with a mediocre product, and only a
few hundred or thousand arrobas of coffee are prepared each
year. But the plantation of Sr. S. turns out, annually, from
sixteen to eighteen thousand arrobas, and in a few years the
yield will b^ greatly increased ; his mills must shell and clean
all this in two or three months. The large number of ma-
chines secures, not only nicety in the result, but a greater
capacity for work, to meet the wants of an extensive planta-
tion. The thirty thousand dollars expended on the mill-
house and mills was wisely laid out. All the great coffee-
planters are adopting these improved machines, most of
which are of American invention and make. Many of the
THE STORY OF COFFEE.
523
Z"» GALLERY
mill-proprietors bring their coffee to the large eiigenhos
to be cleaned, as a northern farmer brings his grist to the
miller.
A machine described is as uninteresting as a machine
before the eyes is attractive. Carl and I spend half a day,
studying the mill-house ; but it will be better to epitomize
the processes, in a rough diagram.
The dried coffee-nuts are brought to the mill-house in
baskets, and deposited in a bin, a. Thence the coffee is car-
ried by a band elevator, b, to the ventilator, c, where sticks
and rubbish are sifted out, and the dust is fanned away.
Now it passes down through a tube, d, to another elevator,
e, which carries it
to the sheller [dcs-
cascadoi'), f, where
the outer and inner
shells (casco, cas-
quinho) are crushed
by revolving tooth-
ed cylinders. The
grains and broken
shells pass through
a pipe, g, to the ventilator, h, where the shells are sifted
and fanned away; the unbroken nuts are separated on a
sieve, and passed by the pipe, i, back to the elevator, e,
and so again to the descascador ; the shells and rubbish fall
to a bin, y, from which they are removed for manure; the
coffee-grains fall into the pipe, k, and are carried by the
elevator, /, to the separator, in. This separator is composed
of a pair of hollow, revolving, copper cylinders, pierced with
holes of different sizes and shapes ; the coffee-grains, dropped
into the cylinders, fall through these holes, and are assorted
I" GALLERV
GROUND FLOOR,
Diagram of a Coffee-engenho.
524
BRAZIL.
by them into large and small, flat and round grains, which
pass into different bins, ;/, o, p.
A portion of the fine inner covering of the grains (perga-
minho) still remains. This is removed in the bnuiidor, q,
with constant shaking, trituration and fanning. FaUing into
the bin, r, it is removed, and carefully picked over by hand,
before it is finally conveyed to the sacks.
These machines are the outgrowth of
many years of study. Time
was \\hen the shells were
bioken in great, wood-
en mortars, with im-
mense la-
bor ; and
even now,
Coffee-sheller (old form).
on many of the plantations, the work is done in larger mor-
tars, with great, metal-shod pestles, moved by steam or water-
power. In place of the ventilator, also, one sees shallow
hand-sieves, which the negro women use with wonderful dex-
terity, separating the fine dust, and tossing out the shells with
a peculiar twist of the hand.
A large plantation, like that of Sr, S , is a little world in
THE STORY OF COFFEE,
525
itself. There are smithies and work-shops ; machines for
preparing mandioca, a saw-mill, and a corn-mill, and a sugar-
cane mill, and a still where the cane-juice is made into rum.
At one end of the enclosure there is a brick-kiln, and near by
a pottery, where most
of the pots in the vi-
veiro were prepared.
The machinery is
moved, partly by a
turbine - wheel, but
principally by a large
steam - engine, which /i
Sr. S. shows with par-
donable pride. From
the machine -house,
he takes us to his
stock - yard, w^hich,
though entirely a sub-
sidiary affair, is by no
means insignificant ;
there are eighty fine ^'"^'"^ °"^' ^°^^®
oxen, and nearly thirty mules, a hundred swine, and fifty
sheep, with turkeys, fowls, guinea-hens, and pigeons — a
feathered host. To crown all, there is a zebu ox from In-
dia, which Sr. S. bought in Paris, and imported for experi-
ment.
Picturesque groups of washerwomen gather about the
great stone basin, where their work is done. Every morn-
ing we hear the clatter of a chopping-machine, cutting up
sweet cane-tops for the cattle. In the kitchen the slave
rations are prepared in great kettles and ovens. Here a
blacksmith is busy at his forge ; there a carpenter is ham-
525 BRAZIL.
mering or sawing. Among all we do not see an idle negro,
for even the white-haired octogenarians are employed in
basket-weaving or other light work, and all children, except
the merest babies, must go to the fields with the rest. Only
on Sundays, a few of the weaker ones gather about the
quarters and indulge in something like recreation.
The negroes are kept under a rigid surveillance, and the
work is regulated as by machinery. At four o'clock in the
morning all hands are called out to sing prayers, after which
they file off to their work. At six coffee is given to them ;
at nine they breakfast on jerked beef, mandioca-meal, beans
and corn-cake ; at noon they receive a small dram of rum ; at
four o'clock they get their dinner, precisely like the break-
fast, and, like that, served in the field, with the slightest
possible intermission from work. At seven the files move
wearily back to the house, where they are drawn up to the
sound of a bugle. From the tripod at one side a bright
fire half illumines, half conceals, the dark figures, sending
flashes over the walls beyond, and casting long shadows on
the ground. The tools are deposited in a store-house, and
locked up ; two or three of the crowd, perhaps, advance
timidly to make requests of the master ; after that all are
dispersed to household and mill-work until nine o'clock ;
then the men and women are locked up in separate quar-
ters, and left to sleep seven hours, to prepare for the seven-
teen hours of almost uninterrupted labor on the succeeding
day.* On Sunday there is a nominal holiday, which, practi-
cally, amounts to but three or four hours ; none of the
Catholic holidays are celebrated here, and even Christmas
is passed unnoticed.
* Some masters work their slaves with more humanity, but many are even more
exacting.
THE STORY OF COFFEE.
527
The Brazilian system of gradual emancipation, however
wise it may be in some respects, brings with it an inevitable
evil. If a man has unrestrained control of his slave as long-
as the latter may live, he treats him well, as he would treat
his horse well ; he does not wish to diminish the value of
his property. But if the slave is to be freed in ten or fifteen
or twenty years, the policy of the master is to get as much
service as possible out of him. A
young, able-bodied negro, even if
he is overworked
and cruell}' treat-
Cutting Cane-stalks for the Cattle.
ed, may reasonably be expected to last twenty years. Hu-
mane masters look beyond that, and treat their slaves well ;
but the majority see the matter simply in a business light.
If a man is foolish enough to lend his horse for five years, he
must expect to get back a poor, broken-down animal. Yet
he who overdrives the horse or the slave may be rather
blinded than naturally cruel ; blinded by that thickest of all
bandages, business. Before now, I have known a respect-
able merchant who would cut down the salaries of all his
528 BRAZIL.
clerks on one day, and give a thousand dollars to the poor
on the next.
All through the provinces of Rio de Janeiro and Sao
Paulo are scattered great plantations, like this that we
have been studying. Some, indeed, are even larger, em-
bracing a million bearing trees or more, and employing
many hundred slaves. Small plantations are numerous,
but many of them are deeply in debt, and their success
is altogether problematical. A vast share of the profits of
coffee-planting are absorbed by the large proprietors, who,
with two or three hundred slaves and scores of labor-sav-
ing machines, can easily outstrip their poorer neighbors.
The present financial system of Brazil encourages the rich
planter, and retards the poor one. There is no land-tax ;
the best coffee-lands are all taken up by capitalists, who
hold them for years, uncultivated. Eventually, with the
extension of internal communications and the increased
demand for planting-grounds, they secure enormous prof-
its. The ground held by Sr. S. was purchased in the
open market, twenty-five years ago, at the rate of ten dol-
lars per acre. The present system involves two great evils :
first, it keeps immense tracts of ground lying idle ; second,
it makes the land so high-priced and difficult to obtain, that
it is quite beyond the reach of the poorer classes.
An American can better comprehend these evils, by re-
flecting upon the results which a similar system would have
brought to the United States. Suppose that no land-tax
had been imposed in our western territories. The whole
country would have been bought up by speculators, for a
few cents or dollars an acre. These men would have held
hundreds of square miles ; the land would have attained a
fictitious value ; a few rich men would have acquired enor-
THE STORY OF COFFEE. 529
mous fortunes, and immigrants would have been kept out
by the high prices, and difficuUy of obtaining farms. Im-
mense tracts would still be lying idle, and, instead of con-
trolling the grain trade of the world, the United States
might now be buying of other countries. Such results
would have been only the legitimate outgrowths of a sys-
tem by which land, ever increasing in value, could have
been held without limit or restriction.
So Carl and I reason, as we ride back to Entre Rios in
the great travelling-carriage. We admire the enterprise
and keenness of our host ; we would be ungrateful if we
did not feel his ready hospitality and kindness. None the
less, he is growing richer by unjust laws and unrighteous,
tyrannical institutions ; witness the neglected grounds of
his poorer neighbors, and the smileless faces of his slaves.
The four mules canter on briskly, over the hard ground.
Presently we turn into the Unido c Indnstria road, the finest
in Brazil, and formerly the only outlet of this region. It
was built by a private company, who run on it a line of
stages and freight-wagons. From the head of the bay of
Rio de Janeiro, far into the province of Minas Geraes,
the road is lined everywhere with rich coffee-plantations.
The planters send their produce to Entre Rios, by this
route ; sometimes to Rio. Tolls are levied at intervals ;
with these, and the stages, the company reaps a rich har-
vest.
With a tinkling of bells and a patter of hoofs, the mule-
trains pass on down the road. The animals walk in sin-
gle file, each one with a pair of coffee-sacks slung from
the rough pack-frame ; behind them come the muleteers,
mounted or on foot, and dressed in the picturesque, half-
European costume of the Brazilian country-people. Nearly
34
530
BRAZIL.
all coffee is brought to the railroads in this manner. For-
merly the rough paths did not allow of any better convey-
ance ; now there are many good roads about Rio and Sao
Paulo, but even when these are available, the planters cling
to the old system ; only a few use wagons.
Entre Rios is on a branch of the Dom Pedro Segundo
Railroad, where the latter meets the Uniiio e Industria
V •:^S''^i^-^^^.
The Uniao e Industria Road, near Entre Rios.
road. From its situation, the little country-town promises
to become a thriving inland city, the metropolis of this
rich coffee region. The hills around are covered with plan-
tations, each with its white-walled fazcnda, like a castle.
Oddly contrasted to these are the jaunty, modern-looking
railroad station, and the attendant hotel, which might be
a country-tavern in the United States. Mule-trains come to
discharge their cargoes at the station ; bags of coffee are
THE STORY OF COFFEE. 531
piled on the platform ; cars are being loaded with them ;
a storehouse near by is half-filled with coffee, awaiting
shipment. From the titled gentleman who passes you, to
the dapper landlord, and the merest day-laborer, every-
body in Entre Rios is dependent on coffee. The streets
and buildings are fragrant with coffee ; people drink coffee
at the restaurant, and quote coffee prices at Rio ; sell cof-
fee, buy it, plant it, gather it, live and labor with very
little thought beyond coffee, and the golden stores it will
bring into their purses. The railroad was built to carry
away the coffee ; that is its main business, almost its only
income, for of other freight there is very little ; there are
not many passengers, and ninety per cent, of these few
are coffee-planters or coffee-traders.
It is a smooth, well-built route, passing up the pictu-
resque valley, by coffee-plantations everywhere, until it joins
the main line from Sao Paulo to Rio. Then the train winds
up the mountains, passing through a score of tunnels, cling-
ing to the sides of giddy precipices, peering up from cavern-
like valleys, dashing on by forests so wild and luxuriant that
they almost rival those of the Amazons. The brown gneiss
rises above us in strange peaks, mountains of goodly size.
Itatiaia, the highest of all, is capped with clouds ; its sum-
mit is almost ten thousand feet above the sea, so that snow is
sometimes found there, and palms cannot grow among the
rocks.
The mountains are grand and picturesque beyond all de-
scription ; the railroad, too, merits all the praise that has
been lavished on its construction, for it is a triumph of en-
gineering and workmanship. In fact, one who travels over
the line is very apt to let his admiration run away with
his judgment. For a moment, let us consider the road
532 BRAZIL
aside from mountains and tunnels, on the question of bare
utilit}-.
The Dom Pedro Segundo Railroad is the longest, and,
with perhaps one exception, the most important in Brazil.
The total length of the main line is three hundred and sixty-
five miles, and extensions are made almost every year. The
road was commenced under the management of an incorpo-
rated company, interest of seven per cent, on the capital
stock being guaranteed by the Government. But in build-
ing the first portion, it was necessary to cross the mountains
near Rio, and this work was so difficult and expensive that,
by the time one hundred miles was completed, the capital
was entirely exhausted. In 1865 the Government bought
the road of the stockholders, and it has since been built and
managed as a branch of the imperial service. The road, as
we have seen, is finely constructed ; it is regular and safe;
the stations and storehouses are well built and tasteful ; the
coaches are comfortable, and the ordinary traveller, at least,
has no fault to find with the officials. On the invested capi-
tal, of rather more than forty million dollars, the Government
realizes an average income of fi\'e and one-half per cent,
yearly. So far, the result appears favorable ; the road is
well managed, and is a source of actual gain to the Gov-
ernment. Let us see if the practical results to the people
are equally good.
Carl and I. coming down, about ninety miles, from Entre
Rios, paid nine thousand nine hundred reis each for our
tickets ; say four dollars, by existing exchange. This is a
high rate, but not an exorbitant one ; we might have come
second-class for one-half as much, and v,e can get "excur-
sion tickets," good for both ways, at a reduced price. Our
light satchels pay nothing, of course. But if we had trunks.
THE STORY OF COFFEE. 533
even small ones, we would have to pay as much for them as
for ourselves. A fellow -passenger brought down five goats
from Entre Rios. Nine thousand nine hundred reis he paid
for himself; nine thousand nine hundred reis cost every one
of the goats.
The regular tariff on coffee, from Entre Rios to Rio de Ja-
neiro, is two thousand reis — say eighty-five cents per sack of
one hundred and thirty-tw^o pounds.* Corresponding rates
are charged from more distant places, and on branch roads.
From certain portions of Sao Paulo, every sack of coffee that
reaches Rio or Santos must pay four dollars, about one-third
of the actual value in the Rio market. The regular freight
charges, from Rio to New York, vary from twenty to sev-
enty-five cents per sack.
Portions of Sao Paulo and Minas Geraes are well fitted
for corn, and even wheat-growing, and it has often been sug-
gested that these districts should supply Rio with bread-
stuffs. But if Sao Paulo grain or flour were brought to Rio
by railroad, it could never compete with American produce ;
nay, it is a demonstrable fact that it could be undersold by
California grain, brought via Pacific R.R. to New York, and
thence by sailing vessels to Rio.
The freight rates on the Dom Pedro Segundo Railroad
are cheaper by one-third than those on any other railroad
in Brazil. Only three or four lines are paying a reasonable
percentage on their invested capitals, and many would have
to be abandoned altogether but for the Government guaran-
tee of seven per cent, annually. Of course, these roads are
a heavy drain on the Government, and hence on the coun-
try, and the high freights neutralize any commensurate gain
* Si.\tv kilograms.
534 BRAZIL.
which might accrue to the districts through which they pass.
Even the Dom Pedro Segundo Raih'oad is a doubtful advan-
tage ; plans have more than once been discussed for bring-
ing coffee to Rio by mule-trains ; and it is averred that it
could be done at a lower rate than that demanded by the
railroad.
Brazilians are crying out against these excessive tariffs,
but the remedy is not very apparent. No public or private
railroad can afford to carry freight at a rate that involves a
dead loss, or leaves no margin for profits. Most of these
roads were built with the idea of " opening up," or "devel-
oping " this or that region ; that is, the railroads were ex-
pected to bring prosperity to the country, but it was not
always clear that the country could give prosperity to the
railroads. If a steady stream of working immigrants had
been flowing in, such reasoning might, /'er/ia/'s, have been
good. But Brazil gets few immigrants, and the quality of
these few is not of the best; the "development" of new dis-
tricts means simply a spreading out of the present resources ;
not an actual increase of production.
I believe that the mistake of Brazilian railroad schemes is
that they do not consider the status of the population. In
the northern provinces, a large proportion of the poorer
people are non-producers ; that is, they cultivate only small
tracts, and raise enough mandioca and corn for their own
use, but almost nothing for sale. The large plantations are
few and scattered ; the products — sugar, coffee, hides, etc. —
are not enough to support a railroad, even with the present
high freights. In the southern provinces, a large portion of
the ground is taken up by rich coffee-planters, who cultivate
only portions of the ground. Now, the utmost yield of coffee
is four or five hundred pounds per acre ; if a railroad drains
THE STORY OF COFFEE.
535
one thousand square miles of cofifee-land, it can carry away
no more than three hundred milhon or four hundred million
pounds of coffee annually. The same extent of wheat or
corn land would produce at least ten times that weight of
grain, and hence the railroad would get ten times as much
freight. Practically, the discrepancy is still greater. The
Coffee Warehouse.
province of Sao Paulo, with its two draining railroads,
probably does not furnish one- thirtieth of the freight that is
supplied by an equal extent of our western grain land.
Moreover, a great proportion of the population of the coffee-
districts consists of slaves ; their food is furnished by the
plantations, and their clothes are few and scanty. To a
plantation like that of Sr. S., the railroad brings nothing but
the machinery and tools, with the furniture of the master's
house, and a few bales of cloth for the two hundred slaves.
An equal population in the United States would necessitate
536 BRAZIL.
shipments of coal, provisions, cloths, and a thousand articles
of luxury ; all this would be clear gain to a railroad, and no
slight addition to the outgoing freights.
No railroad, which depends for its prosperity on coffee
alone, can afford to establish a low freight-tariff. Hence the
extent of such a road must be limited, for ultimately a point
will be reached from whence the freight will be so high that
exportation will be practically prohibited. Brazilians talk of
extending these railroads into Matto Grosso, eight hundred
miles from the sea ; but to what purpose? Coffee cannot be
cultivated there, because it cannot be exported ; and there is
no inflow of immigrants to establish grain-t'arms, as in our
Western States. I believe that Brazil should let these central
regions alone for the present ; she should seek to condense
and enrich her coast population, and when new fields are re-
quired, there is the Amazons valley, an inexhaustible garden,
with free water-communication to the ocean.
Sometimes the coffee is sold to traders at the railroad
station. More commonly, the planters employ agents or
factors at Rio de Janeiro, who sell the coffee, for a smah com-
mission, to the packers {cnsaccadorcs). To these latter belong
the great storehouses in the northern and eastern part of the
city. Here there are hundreds of negro porters, carrying the
heavy sacks on their heads, or waiting at the street-corners
for a job ; the most of these are slaves, but some are free, and
earn from one dollar and fifty cents to two dollars per day.
They work often with bare bodies and arms, showing their
magnificently developed muscles ; but the severity of the
labor is evinced by the diseased hips and inturned knees ;
very few of these porters attain the age of fifty years.
Carl and I find ready admittance to a storehouse, and the
overseer takes pains to explain the different processes. It is
THE STORY OF COFFEE. 537
a great, barn-like room, level with the pavement, and sub-
stantially floored and walled. The cofifee-sacks are piled on
either side, each pile bearing a separate mark, and each sack
distinguished by a number.
The incoming loads are brought from the railroad station
in trucks or horse-cars ; as the porters bring them in, each
bag is probed, and handfuls of grains are taken out for sam-
ples ; subsequently the coffee is emptied out on the floor, and
repacked in coarse sacks for shipping, the weight being care-
fully adjusted to sixty kilograms, or a little over one hundred
and thirty-two pounds. The old sacks bear the mark of the
planters, from whom they came, and they are returned to
their owners through the agent.
The packers are speculators, buying the coffee outright,
and selling it when they can do so to best advantage ; but, of
course, avoiding the expense of a long storage. From the
packer, the coffee goes to the exporter, who is in corre-
spondence with American or European houses, and who de-
pends for his profits on the New York or Baltimore or
London markets ; with him, also, the purchases must be a
matter of speculation and calculation, for, during the ocean
transit of from three to seven weeks, the markets may fluctu-
ate greatly. Sometimes a high price can be looked for at
an early day, and then the exporter makes his shipments by
steamer to secure a quick passage ; but, at other times, the
markets require delay, and sailing vessels get the preference.
Some shipments are very large ; single houses frequently
send off eight or ten thousand bags by one steamer. So you
see all these streams centring around the wharves, with
crowding drays, and lines of negro porters, and endless
confusion evolving order; the sacks are tossed on at the
gang-plank, and packed securely in the hold, each with its
53«
BRAZIL.
distinguishing mark and number, by which the cargoes will
be separated at the other end^ of the route. So the whole
immense business centres in a few dingy counting-rooms,
^
m
^^^^■^.^~^^^- -o^^&
V ■-^^^^ ^vSf N .vvi^v \ V'!sVn\«*&^'^
Weighing
where American or English merchants sit coolly, and control
a million pounds of coffee with a stroke of the pen.
Rio and Santos are the two great coffee-ports of Brazil,
THE STORY OF COFFEE. 539
and the three provinces of Rio de Janeiro, Sao Paulo, and
Minas Geraes produce nearly all the cotifee that is sent out
of the country. But, if the story runs truly, the northern
provinces have the honor of the first introduction of coffee-
plants. As is well known, the tree was a native of Arabia
and Northeastern Africa, but it had been introduced into
America in the early part of the eighteenth century. It
is related that a Portuguese traveller, visiting Cayenne,
about the year 1750, received a handful of coffee-berries
from the wife of the French governor ; the seeds from
these were planted near Para, and from them sprang the
first coffee-trees in Brazil. At one time, many small coftee-
orchards existed along the Amazons, and perhaps there was
a small exportation from Para ; even now, a few trees are
cultivated about the plantations and villages, and the seed
derived from these is of a very superior quality — probably
the best in South America. Yet it would be hard to con-
vince a Brazilian that coffee can be successfully grown in the
northern provinces.
The coffee-plant was first introduced into Rio in 1774,
but it was long before it became an article of export. In
1800, ten sacks were sent out of this port, and in 18 13, thir-
teen sacks. In 18 17, the first large shipments took place,
about sixty-four thousand sacks ; from that time until 1851,
the exportation increased steadily, reaching, in the latter
year, over two million sacks, or three hundred and thirt}'
million pounds. Since then, the increase has never been
very great, and at times there has been a falling off in the
yearly product. This want of growth is due, no doubt, to
the ruinous system of cultivation, robbing the ground with-
out enriching it ; and to the high freight tariffs, and conse-
quent uselessness of the interior lands. To these may be
540
BRAZIL.
added the export duties, which may eventually ruin the in-
dustry altogether. Latterly, other countries are turning
their attention to coffee, and as soon as their young plan-
tations are grown, they will compete with Brazil in the mar-
kets of the world. Mexico, especially, is likely to be a
powerful rival, and if coffee is sent from her ports, free of
duty, she may eventually force Brazil to diminish or remove
her export tax, now the chief source of her revenue.
The good ship City of Rio de Janeiro passes by the
Sugar-loaf rock, and steams out to sea, with forty-four
thousand bags of coffee stowed in her hold : almost six
million pounds. Through storm and calm she bears her
rich freight ; over the bar at Sandy Hook, and through the
Narrows, and up to the busy wharves. There, with hurry
and bustle, with rattling of pulley-chains and rumbling of
wheels, the sacks are borne away to the warehouses, thence
to be distributed east, west, north, south, to every State in
the Union, to fifty thousand grocery stores, five hundred
thousand families.
Now, as I sip my morning coffee and pen these conclud-
ing lines, my thoughts go back to the bright hill-sides, the
tired slaves, the busy Rio streets, the good and evil of this
great industry. From great to small ; it is a little matter,
this cup of coffee, but the prosperity of a great empire de-
pends on it. So here I drink to the health of Brazil, to her
political and social and commercial welfare, to the downfall
of evil and the growth of all good, all noble impulses that
are buried in noble hearts. Viva o Brasil !
CHAPTER XVIII.
MYTHS AND FOLK-LORE OF THE AMAZONIAN INDIANS.*
THE Indians gather about their camp-fire ; the day's
work is done, and supper is eaten ; weird shadows
and Hghts dance over the trunks and branches and dark
water beyond. Listen now, while they tell stories of the
forest and its people :
STORY OF THE TORTOISE, THE MONKEYS, AND THE JAGUAR.
A jabiiti (land-tortoise) came to an inaja palm-tree, where a troop
of monkeys were eating the fruit.
" Hullo, monkeys ! " said the jabuti, '' what are you doing there ? "
" We are eating inaja-fruits," responded the monkeys.
" Throw me down some," begged the jabuti.
* This chapter is a provisional one ; at some future time I hope to publish the
results of a critical and comparative study of the Amazonian myths and folk-lore ;
a work begun by the lamented Prof. Hartt, but cut short by his untimely death.
Meanwhile, I invite contributions from all friendly readers ; first, from South Amer-
ican, travellers, any Indian stories that they may have collected from Guiana to
Paraguay ; second, from Old World travellers, and those familiar with our western
Indians, any stories that bear a distinct resemblance to those I give ; third, from
planters and residents in our Southern States, atiy negro myths or stories not mani-
festly historical. Stories should be given as nearly as possible in the original
words, and time and place of collection should be specified : full credit will be
given to the collector. Communications can be addressed to care of American Geo-
graphical Society, ii West Twenty-ninth St., New York.
542 BRAZIL.
" No," said the monkeys ; "we will bring you up here, and you can
eat all you want." So they ran down to the ground, took the jabuti by
the legs, and carried him up to the top of the palm-tree : there they put
him on the bunch of fruit, and so left him.
The jabuti ate his fill, and began to look about him for a means of
getting down. Just then a jaguar passed under the tree, and saw the
jabuti sitting high over his head. " Hullo, jabuti!" said the jaguar,
" what are you doing there? "
" I am eating inaja-fruits," answered the jabuti.
" How did you get up there ? " inquired the jaguar.
" I climbed up."
" O, jabuti, throw me down some of the fruit."
" All right," said the jabuti ; " if you will place yourself right under
me, I will throw down some fruit for you."
So the jaguar stood directly under the bunch ; whereat the jabuti
slipped off and fell on the jaguar's head, and killed him.*
STORY OF THE TORTOISE WHO DECEIVED THE JAGUAR AND KILLED
HIM.
A jaguar saw a jabuti just as he was disappearing into his hole. He
reached after him, and caught him by the hind-leg, but the jabuti held
fast. " Oh, you foolish fellow," he cried, " you think you have got me,
but you are only holding a root." Then the jaguar let go, but in trying
to reach still farther he got hold of a real root, to which the jabuti tied
his paw ; then, coming out of the hole another way, he killed the jaguar
by biting him behind.
There are many variants of this story. In one, quoted
' Prof. Hartt (Amazonian Tortoise Myths, p. 27) gives a somewhat different
ending for this story.
" ■ Why don't you come down ? " asked the jaguar. The tortoise answered that
he was afraid lest he should be killed. Now the jaguar wanted to make a meal of
the tortoise, so he said : ' Don't be afraid ! Jump ! I will catch you ! ' The tortoise
leaped down, but the jaguar missed his aim, and the tortoise, striking him on the
head, killed him."
Prof Hartt collected this version at Santarem, where mine also was obtained.
MYTHS OF THE AMAZONIAN INDIANS. 543
by Prof. Hartt, * " the jabuti is represented as spreading out
his taiiari (bark cigarette-wrappers) to dry in the sun, before
the mouth of the hole. The jaguar caused a wind to blow
the tauari about, hoping, in this way, to entice out the tor-
toise, but the latter, too wary, sent out another animal to
look after the tauari, and himself escaped." Hartt also quotes
a version obtained by Dr. Silva de Coutinho on the Rio Bran-
co : " Here, however, the jaguar left a toad to guard at the
mouth of the burrow of the tortoise. The jabuti, seeing him,
asked why his eyes were so red and swollen, and persuaded
him to rub them with a certain plant, which, being caustic,
blinded him."
ORIGIN OF THE TORTOISE'S SHELL.f
A hunter, watching behind a tree for deer, heard a noise behind
him ; he turned, and saw a jabuti near by, with a great white shell on
his back ; on looking closer he found that it was a jaguar's skull. The
jaguar had seized the jabuti and bitten into his back ; but there his teeth
had stuck fast, and so he died, and, in time, the jabuti went away with
his skull. And ever since, the jabuti has carried the jaguar's skull on
his back.
HOW THE TORTOISE OUTRAN THE DEER.t
A jabuti met a deer and asked : " O, deer, what are you seeking ? "
The deer answered : " I am out for a walk, to see if I cannot find some-
thing to eat ; and, pray, where are you going, tortoise ? "
" I am also out walking ; I am looking for water to drink."
•'■ And when do you expect to reach the water ? " demanded the deer.
" Why do you ask that question ? " returned the tortoise.
* Op. cit. p. 29.
+ This story was obtained from a white planter, and it is evidently incomplete.
X\ quote Prof. Hartt's words for this story, as being better than the version,
substantially the same, that I find in my note-book. The story is very common all
over the Amazons.
544 BRAZIL.
" Because your legs are so short."
" Well ! " answered the tortoise, " I can run faster than you can. If
you are long-legged you cannot run as fast as I."
" Then let us run a race ! " said the deer.
" Well! " answered the tortoise, " when shall we run? "
" To-morrow."
" At what time ? "
*' Very early in the morning,"
^^ Eng-cng ."' (yes) assented the tortoise, who then went into the
forest and called together his relations, the other tortoises, saying :
" Come, let us kill the deer! "
" But how are you going to kill him ? " inquired they.
" I said to the deer," answered the tortoise, " let us run a race ! I
want to see who can run the fastest. Now I am going to cheat that
deer. Do you scatter yourselves along the edge of the campo, in the
forest, keeping not very far from one another, and see that you keep
perfectly still, each in his place ! To-morrow, when we begin the race,
the deer will run in the campo, but I will remain quietly in my place.
When he calls out to me, if you are ahead of him, answer, but take care
not to respond if he has passed you."
So, early the next morning, the deer went out to meet the tortoise.
" Come ! " said the former, " let us run."
" Wait a bit ! " said the tortoise, " I am going to run in the woods."
" And how are you, a little, short-legged fellow, going to run in the
forest ? " asked the deer, surprised.
The jabuti insisted that he could not run in the campo, but that he
was accustomed to run in the forest ; so the deer assented, and the tor-
toise entered the wood, saying : " When I take my position I will make
a noise with a little stick, so that you may know that I am ready."
When the tortoise, having reached his place, gave the signal, the
deer started off leisurely, laughing to himself, and not thinking it worth
his while to run. The tortoise remained quietly behind. After the deer
had walked a little distance, he turned around and called out : Vi
yauti .' " (Hullo, tortoise !) when, to his astonishment, a tortoise a little
way ahead cried out : " 6''/ snasii .' " (Hullo, deer!) " W^ell," said the
deer to himself, "that jabuti does run fast!" whereupon he walked
MYTHS OF THE AMAZONIAN INDIANS. 545
briskly for a little distance, and then cried out again, but the voice
of a tortoise still responded far in advance.
" How's this? " exclaimed the deer, and he ran a little way, until,
thinking that he surely must have passed the tortoise, he turned about,
and called again ; but " Vi suasu ! " came from the edge of the forest
just ahead.
Then the deer began to be alarmed, and ran swiftly until he was sure
that he had passed the tortoise, when he stopped and called ; but a ja-
buti still answered in advance. On this, the deer set off at full speed,
and, after a little, without stopping, called to the tortoise, who still from
ahead cried : " UH snas^i/" He then redoubled his forces, but with
no better success, and at last, tired and bewildered, he ran against a
tree and fell dead.
The noise made by the feet of the deer having ceased, the first tor-
toise listened. Not a sound was heard. Then he called to the deer,
but received no response. So he went out of the forest and found the
deer lying dead. Then he gathered together all his friends and rejoiced
over the victory.
I once heard an Indian relate this story with a different
conclusion. The deer gave up the race to the jabuti. The
deer then offered to have a trial of strength with the jabuti.
" We will take a sipd" (vine-stem), said he ; " you can fas-
ten one end to your hind-leg, and I will fasten the other end
to my hind-leg, and we will try to see which can pull the
other along.'' The jabuti agreed : so they got a long sipo,
and fastened it to their hind-legs as agreed ; but, while the
deer was walking away from him, the jabuti untied his end
from his leg, and fastened it to a tree. When the deer
began to pull and tug, and could make no advance, he
thought to himself: " This won't do; the jabuti is stronger
than I ! " So he asked a whale * to help him ; but both to-
* Baleo : whales, of course, are not known on the Amazons, but the Indians have
heard of them.
35
546 BRAZIL.
gether could not pull away the supposed tortoise, and they
finally died from exhaustion.
The Indians frequently tack their stories together, and,
to preserve their original characters, often vary the form ab-
surdly, as in this tale, in which the deer asks a whale to help
him. Clearly, the above ending is derived from another
story, which Prof. Hartt has given in full :
HOW THE TORTOISE PROVOKED A TRIAL OF STRENGTH BETWEEN
THE TAPIR AND THE WHALE.
One day a jabuti went down to the sea to drink. A whale saw him,
and called out : " What are you doing, jabuti ? " To which the latter
responded : "I am drinking, because I am thirsty."
Then the whale made sport of the tortoise, because of his short legs,
but the latter replied : " If my legs are short, I am stronger than you,
and can pull you on shore."
The whale laughed, and said : " Let me see you do it ! "
" Well," said the jabuti, "just wait until I go into the forest and
pull a sipo."
Away went the tortoise into the forest, and there he encountered a
tapir, who demanded : " What are you looking after, jabuti ? "
" I am looking after a sipd."
" And what are you going to do with the sipd ? " asked the tapir.
" I want to pull you down to the sea."
" Va/" exclaimed the tapir, surprised. " I'll pull you into the forest,
and what's more, I'll kill you ; but never mind, let's try who may be
the stronger ! Go get your sipd ! " The tortoise went off, and presently
came back with a very long sipd, one end of which he tied around the
body of the tapir.
" Now," said the jabuti, " wait here until I go down to the sea.
When I shake the sipd, run with all your might into the forest." Hav-
ing attached one end to the tapir, he dragged the other down to the sea,
and fastened it to the tail of the whale. This accomplished, he said,
" I will go up into the forest, and when I shake the sipd, pull as hard as
you can, for I am going to draw you on shore."
MYTHS OF THE AMAZONIAN INDIANS. 54/
The jabuti then went into the wood, midway between the whale and
the tapir, shook the sipd, and awaited the result. First the whale,
swimming vigorously, dragged the tapir backward to the sea, but the
latter, resisting with all his might, finally gained a firm foothold, and
began to get the better of the whale, drawing him in toward the shore.
Then the whale made another effort, and, in this manner, they kept tug-
ging against one another, each thinking the tortoise at the other end of
the sipd, until at last, both gave up the struggle from sheer exhaustion.
The tortoise went down to the shore to see the whale, who said :
" Well ! you are strong, jabuti ; I am very tired."
The tortoise then untied the sipd from the whale, and having dipped
himself in the water, presented himself to the tapir, who thought the
tortoise had been pulling against him in the water.
" Well, tapir," said the jabuti, " you see that 1 am the stronger."
The tortoise then released the tapir, who went off saying: " It is
true, jabuti, you are indeed strong ! " *
STORY OF THE JAGUAR WHO WANTED TO MARRY THE DEER'S
DAUGHTER, BUT WAS CUT OUT BY THE COTIA.f
A jaguar had a mind to marry ; he fell in love with the daughter of
the deer, and one day he asked, and obtained, the deer's consent to the
match. Now the jaguar had a friend, the cotia. So to the cotia's house
he ran, in great joy, to tell the news, and boast of his good luck. " See
how fortunate I am ! " he cried, " I am going to marry the deer's
daughter, the prettiest girl of the forest, and you, my friend, shall
attend the wedding ! "
' ' You are indeed happy," responded the cotia. ' ' I congratulate you ! "
But in his heart, he was resolved to cut the jaguar out. So, when the
jaguar was gone, he ran to the deer's house, and asked for his daughter
in marriage.
* In a variant, the tapir and whale are replaced by the jaguar and a great water-
snake ; in another variant, the kad-pora, a mythical being, takes the place of the
tapir.
+ The Cotia {Dasyprocta, sp. var.), called agouti in the West Indies, is a long-
legged, terrestrial rodent, very common in the Amazonian woods. In Indiaji my-
thology he is a mischievous person, who plays pranks on the jaguar.
548 BRAZIL.
" I would be very happy to give her to you," said the deer, " but she
is already engaged to the jaguar, who asked her of me but now."
" Poh, poh ! " exclaimed the cotia, " the jaguar isn't good enough
for her ; he is only a miserable old dotard, the worst beast in the
woods, and the weakest ; why, I could make him carry * me, for all he
is so big ! "
"Say you so?" exclaimed the deer. " Well, cotia, if you can
make the jaguar carry you, you shall have my daughter." So the
cotia went away and awaited his oppoi'tunity.
When he knew that the jaguar was going to the deer's house, he
w^ent and lay down in the path where the jaguar must pass ; he had a
bandage round his head, and he pretended to be very ill. Presently the
jaguar came by and saw him.
" Hullo, cotia! " said he, " what are doing there ? "
" I am lying in the woods," said the cotia, " because I am very ill."
" I am going to see my betrothed," said the jaguar ; "get up and
come along with me."
" Indeed I would like to," sighed the cotia, " but, as you see, I am
quite unable to walk."
" Well," said the jaguar, "if you will come with me, I will carry
you."
" Very good," responded cotia, " if you will carry me I will go."
So the jaguar took the cotia on his back, and walked off with him.
Presently the cotia slipped off on the ground. " Oh, cotia ! " said
the jaguar, " why did you fall off? "
" I fell off," answered the cotia, " because Pm so weak that I can't
hold on."
" Well," said the jaguar, " I will tie you on with sipo." So the
jaguar got a sipd, and tied the cotia fast to his back, and so went on.
Presently the cotia began to strike the jaguar with his fore-feet.
" Hullo ! " exclaimed the jaguar, " what are you striking me for ? "
" I am striking you," said the cotia, " because you haven't given me
a switch ; every one who rides should have a whip." f
* Moiitar : The cotia says that he can ride the jaguar.
t The idea of horsemanship here introduced is apparently a modern interpola-
tion.
MYTHS OF THE AMAZONIAN INDIANS. 549
The jaguar, willing to humor his friend, gave him a switch ; he used
this very gently until they neared the house of the deer, when he began
to whip with all his might. The jaguar, mightily enraged, tried to
shake him off, but the sipd held him fast, and together they ran through
the forest. The cotia waited until he saw a hole ; then he gnawed the
sip6, and slipped off, and so got into the hole before the jaguar could
seize him.
The jaguar watched at the mouth of the hole for a long time, but at
length he became very tired and thirsty; so he said to an owl: "O
owl ! will you watch this hole for me while I go and get some water ? "
" Yes," said the owl, " I will watch it for you, and nothing shall
escape."
The jaguar went off to drink, and the owl sat watching the hole.
Presently the cotia peeped out, and saw the two great eyes staring at
him ; he threw a handful of sand into the owl's face, and blinded him,
and, while the latter was rubbing his eyes, the cotia got out of the hole
and ran away.
Just then the jaguar came back. " O owl ! " said he, " where is the
cotia? "
"Alas!" answered the owl, "he threw sand into my eyes, and
blinded me, and then ran away ! "
After that the jaguar could never catch the cotia, and the mischief-
maker married the deer's daughter, because he had made the jaguar
carry him, as he had promised.*
STORY OF THE COTIA WHO PLAYED TRICKS ON THE JAGUAR, AND
OUTWITTED HIM.
A cotia began to run through the woods as fast as he could go. Pres-
ently he met a jaguar.
" Hullo, cotia," cried the jaguar, " where are you going so fast? "
" Why ! " said the cotia, " don't you know? There is a great storm
coming up, that is blowing away all the animals of the forest ; I am run-
ning as fast as I can to my hole, where I shall be safe."
* Compare the latter part of the story (evidently tacked on), with the variant of
a preceding story, where the jaguar sets a toad to watch a tortoise's liole.
550 BRAZIL.
" Wait a minute ! " exclaimed the jaguar, in great alarm. " What is
going to become of me ? I have no hole to go to, and the wind will blow
me away! O my friend ! tie me to a tree that I may not be blown
away ! "
" Well," said the cotia, " I will tie you." So he tied the jaguar
fast to a tree, and went away, laughing to himself at the other's
stupidity.
After a day, a white ant came and gnawed the sipo, and set the
jaguar free. Meanwhile, the cotia, who had been running around and
enjoying himself, took it into his head to see what had become of his
prisoner. He crept softly up to the tree. Just at this moment the
jaguar was freed by the white ant.
" O copim ! " (white ant) cried the jaguar, " O king of the copins !
I will always be grateful to you for this ; come to my house whenever
you like, and I will feed you on the best that I have, and give you the
best bed, and treat you like a king."
The cotia, when he heard this, resolved to cheat the jaguar again.
He found a bee's nest in a tree, and rolled himself in the honey ; then he
went to a white-ants' nest, and shook a great number of the insects out
on the ground, rolling among them, until they stuck to the honey and he
was covered all over with them. Thus disguised, he went boldly to the
jaguar's house. As he came up, the jaguar's son saw him, and cried to
his father. " Oh, father! here is the king of the copins, all covered with
little copins ! "
Then the jaguar hastened out to meet his guest, and invite him in ;
he made a fine dinner for him, and waited on him all day, and, when
night came, he gave him the best place to lie in ; so the cotia lay down
and went to sleep.
About midnight, a heavy rain came up. "O my son!" said the
jaguar, " go and look at the king of the copins, and see if he is getting
wet."
Now the cotia had a dry place, and he slept well ; only there was one
little hole in the thatch, and here the rain trickled down and washed the
honey and copins from his body, so that the red fur appeared. The
jaguar's son saw it, and ran back to his father, exclaiming, " Oh, father,
this is not the copin-king, at all, but that wicked old cotia ! "
MYTHS OF THE AMAZONIAN INDIANS. 55 1
Then the jaguar sprang up in great rage, and finding the cotia still
asleep, he seized him and bound him fast to a tree.
" What shall 1 do with this mischief-maker ? " he exclaimed. " To-
morrow morning I will take him to the river, and throw him in and
drown him ! " So he left his son to watch the prisoner, and went off to
sleep again.
Presently the cotia began to dance and sing, and make himself very
joyful.
"Hullo, cotia!" said the jaguar's son, "what are you laughing
about ? ■"
" I am laughing," responded the cotia, "because I am so glad that
your father is going to throw me into the river ; that is just what I like ;
I was born to swim. Now, if he were going to throw me into a brier-
bush {Rabo de cajncliao), I would be very sad, because I couldn't get out
of that, and I would die.
In the morning, the jaguar's son told his father all that the cotia had
said ; so the latter, instead of throwing his enemy into the river, threw
him into a brier-bush ; whereat the cotia ran away laughing.
I have a variant of this myth, in which an Old World Hon
{ledo) takes the place of the jaguar. The cotia told the lion
that a great storm was coming, and tied him fast to a tree.
Here the lion remained for two days, until he became very
hungry and stiff. A jaguar came along, and said :
" Hullo, lion ! What are you doing there ? "
" I am tied fast to this tree," answered the lion, and he begged the
other to unfasten him.
" Who tied you ? " asked the jaguar.
" The cotia," answered the lion ; whereat the jaguar laughed loud
and long. However, he untied the prisoner, and together they arranged
a scheme of revenge on the cotia. It happened that there was but one
spring in that forest ; the lion and jaguar gathered all their friends, and
watched this spring day and night, so that the cotia could not come
down to drink.
552 BRAZIL.
After some days the cotia became very thirsty. He said to himself:
" What shall 1 do ? If I go to the spring the lions and jaguars will kill
me, and, if I remain here, I shall die of thirst ! "
Just then an old man (a black man, said my pundit) came along
Avith ajar on his head. " I will see if I can get some water from that
jar," thought the cotia.
He ran ahead of the man, and lay down in the path. Presently the
man came up. " Hullo!" said he, "here is a dead cotia!" and he
shoved the animal to one side with his foot, and went on.
As soon as he was out of sight, the cotia jumped up, and ran on
through the woods until he was in front of the man again ; then he lay
down in the path, as before.
" Hullo !" said the man, coming up, " here's another dead cotia! "
and he kicked the animal out of his path.
Again the cotia ran ahead of the man, and lay down in the path.
"Hullo!" said the man, "this makes three dead cotias that I have
seen ; now if I see another one I will go back and get them all."
Once more the cotia repeated his trick. " Hullo! " said the man,
" here's another dead cotia ! Now I will go back and get the others, and
carry all four home."
With that, he put down his jar, and went to look for the other dead
cotias. As soon as he was gone, the cotia jumped up, and thrust his
head into the jar ; instead of water he found only molasses. So he
tipped the jar over and let the molasses flow out on the ground : he
rolled himself, first in this, and then among the dried leaves, and then
in the molasses again ; and so on, until the leaves covered him to the
thickness of several inches. Thus disguised, he went boldly to the
spring and drank ; the jaguars and lions, who had never before seen
such a strange animal, were seized with great fear, and did not dare to
touch it. When he had drunk his fill, the cotia ran to the top of a hill,
and shook off the leaves.
" O jaguars ! " he cried, " you are all good-for-nothings ! You can't
catch anybody ! "
The lions and jaguars heard him, and gave chase in great rage : but
he easily escaped them, and ever after that, he outwitted all his ene-
mies.
MYTHS OF THE AMAZONIAN INDIANS. 553
To show the ahnost infinite changes that are rung on
these stories, I quote the following series, given by Dr.
Couto de Maealhaes*: *
BE CAREFUL TO WHOM YOU DO GOOD DEEDS.
One day the fox f was taking a walk, when he heard a growl — ugh !
ugh ! ugh ! " What is that ? " he said to himself ; " I will go and see."
The jaguar saw him and said : "I came into this hole a long time
ago ; I grew large, and now I can't get out. Will you help me to roll
away this stone ? "
The fox helped him ; the jaguar got out, and the fox asked : " What
will you pay me now ? "
The jaguar was very hungry. " I am going to eat you!" he an-
swered. And he caught the fox and asked : " How is a good deed
paid for ? "
The fox answered : " Good is repaid with good. Near by there
is a man who knows all things; let us go and ask him."
They crossed to an island ; the fox told the man how he had got
the jaguar out of the hole, and how the jaguar, in payment, wanted to
eat him.
The jaguar said, " I wanted to eat him because good is repaid with
evil."
" It is well ! " said the man ; "let us go and see the hole." So they
went, all three. Arrived there, the man said to the jaguar : " Go in ; I
want to see how you lay."
The jaguar went in : the man and the fox rolled back the stone,
and the jaguar was a prisoner again. " Now," said the man, " you will
learn that good deeds should be repaid with good ! " So the jaguar was
left, and the others went away.f
' O Selvagem, p. 237. In this excellent work a number of the stories are given
in modern Tupi, with Portuguese interlined translations. The place of collection is
not stated.
t Micura : Opossum ?
X This part of the story resembles one of the Arabian Nights' tales, where the
genius is put back into the box from which he had emerged.
554 BRAZIL.
The fox laid himself in the road where the man was to pass, and
feigned himself dead. The man came, and said : " Poor little fox!"
Then he made a hole and buried him, and so went his way.
The fox ran through the woods, got before the man, and lay down
in the road again, feigning death. When the man came up, he said :
" Another dead fox ! Poor thing ! " So he pushed him out of the road,
covered him with dead leaves, and went on.
The fox ran through the forest again, lay down in the road, and
feigned death. The man came up and said : " Who can have killed so
many foxes ? " With that he pushed the fox out of the road, and went
on.
Once more the fox ran ahead, and feigned himself dead in the
road. The man came up and said : " May the devil run away with these
dead foxes ! " and he took the fox by the tail and threw him into the
bushes.
Then said the fox : " We should never tire those who do good
deeds to us."
Now the jaguar had got out of the hole. He said to himself :
" I will go and catch the fox!" As he went on through the forest he
heard a noise — chad ! chad ! chad ! It was the fox who was pulling a
sip6 (vine).
When the fox saw the jaguar, he said to himself: " 1 am lost ! the
jaguar will eat me now ! " So he said to the jaguar : "A great wind is
coming ! Help me to pull sipo, that I may tie myself to a tree, or the
tempest will carry me away ! "
The jaguar helped him to pull the sipo, and said : " Tie me first,
for 1 am the larger, and the wind will carry me away before it carries
you ! "
So the fox told the jaguar to embrace a great tree ; he tied his hands
and his feet, and said : " Now you may stay there, and I'm going
away ! "
In the course of time, the white ants came and began to make a
house on the tree to which the jaguar was tied. The jaguar said : " Ah,
copins ! If you were good people you would eat this sip6 with which I
am tied, and let me free ! "
The copins answered : " If we free you, you will kill us !"
MYTHS OF THE AMAZONIAN INDIANS. 555
"No," said the jaguar, " I will not kill you." So the copins worked
all night, and in the morning the jaguar was free. But he was hungry.
So he ate the copins, and went on after the fox.
The fox, being afraid, only walked at night. The jaguar laid a
snare, cleared the road where it was, and, when the fox came up, said
to him : " I cleared our road because of the spines."
The fox was suspicious of this. So he said : " Go on before me in
the path ! " The jaguar went before in the path, and broke the snare.
The fox leaped back and fled.
The sun dried all the rivers, and only one pool was left.
The jaguar said: "Now, I will catch the fox when he comes to
drink ! " The fox, when he came, looked about him and saw the jaguar ;
he could not drink. So he went away wondering to himself what he
should do.
There came a woman along the road with a pot of honey (or mo-
lasses) on her head. The fox lay down in the road and feigned death ;
the woman pushed him out, and went on. The fox ran on through the
woods, came out into the road before the woman, and feigned to be
dead ; the woman pushed him aside, and went on. Once more the fox
ran on through the forest, lay down in the road, and feigned death.
The woman came up and said : '• If I had brought the other two I
would have three now ! " So she set the pot on the ground, put the
fox in her basket, left it there, and went on to get the other foxes.
Then the fox smeared himself over with the honey, rolled in the green
leaves, and went to the pool to drink. As he entered the water and
drank, the leaves fell off; the jaguar knew him, but as he was going to
spring at him the fox fled. When he was thirsty again, he beat a gum-
tree, and smeared himself with the gum which flowed out ; then he
rolled in dry leaves, and went to the pool.
" Who are you ? " asked the jaguar.
" I am the dried-leaves animal."
The jaguar said : " Go into the water, come out again, and after
that you may drink ! " So the fox went into the water ; but the leaves
stuck to the gum and did not float off; he came out, and then drank ;
and thus he did until the rain came on again.
The jaguar said to himself: " Now I will feign to be dead! The
556 BRAZIL.
animals will come to see if it is true, and with them will come the fox ;
then I can catch him ! "
All the beasts knew that the jaguar was dead ; they went to his
den, and cried : " The jaguar is dead, thanks be to God ! Now we can
walk in peace ! "
The fox came, but did not go in : " Has he groaned ? " he asked.
" No," said the animals.
" When my grandfather died, he groaned three times ! "
The jaguar heard, and groaned three times. The fox heard him,
and laughed aloud. " Who ever heard of one's groaning after death? "
he cried.
So he ran away, and to this time the jaguar has never been able to
catch him, because the fox is very cunning.
I think that the foregoing examples are enough to show :
First : That the stories are made up of short tales, which
in themselves are very simple and complete.
Second : That these short stories may be strung together
to any extent, with such variations as are necessary to pre-
serve a general loose connection between them ; the order
is nothing.
Third : That the parts may be changed from one animal
to another, but almost always preserving certain characters
for each ; thus, the jaguar is big and cruel and stupid — a
bully ; the tortoise is a weaker animal, which conquers by
astuteness ; the cotia is mischievous ; and so on.
Fourth : That there are many modern interpolations,
brought in as the fancy of the narrator may suggest, but
without disturbing the general point of the shorter tales.
All these animal stories are found among the Indians;
some of them, at least, extend from Paraguay to Guiana, and
from Pernambuco to Bolivia : * as far, in fact, as the Tupi
* E. ^., the story of the tortoise running a race with the deer.
MYTHS OF THE AMAZONIAN INDIANS. 557
language and its dialects extend. They are recounted in
the interior, about camp-fires, during long night-voyages,
wherever the people have no outside objects to interest
them. On the Lower Amazons the language used is gener-
ally Portuguese ; elsewhere it is Tupi, or Mundurucu, or
Guarany. Judging from these facts alone, one is led to
suppose that the stories are indigenous. Yet there is an
undoubted, and, in many cases, a very close resemblance
between them and negro, or Old World tales. Two or
three examples will show this :
The following story, found among the negroes of South
Carolina, was published in the Riverside Magazine for Nov.,
1868 ; it is quoted by Prof. Hartt : *
" Once upon a time, Brudder Deer and Br. Coutah (Tortoise) was
courtin', and de lady bin lub Br. Deer more so dan Br. Coutah. She
did bin lub Br. Coutah, but she lub Br. Deer de morest. So de young
lady say to Br, Deer and Br. Coutah both, dey must hab a ten-mile
race, and de one dat beats, she will marry him.
" So Br. Coutah say to Br. Deer: ' You has got longer legs dan I
has, but I will run you. You run ten miles on land, and I will run ten
miles on water ! '
" So Br. Coutah went an' git nine of his family, an' put one at ebery
mile post, and he himself, what was to run wid Br. Deer, was right in
front of de young lady's door, in de broom grass.
" Dat morning at nine o'clock, Br. Deer met Br. Coutah at de first
mile post, wha de wos to start from. So he call: ' Well, Br. Coutah, is
you ready ? Go long ! ' As he git on to de next mile post, he say:
' Br. Coutah ! ' Br. Coutah say: ' Hullo ! ' Br. Deer say: ' You dere ? '
Br. Coutah say: ' Yes, Br. Deer, I dere too."
" Next mile post he jump, Br. Deer say: ' Hullo, Br. Coutah ! ' Br.
Coutah say: 'Hullo, Br. Deer, you dere too?' Br. Deer say: ' Ki !
It look like you gwine for tie me ; it look like we gwine for de gal tie ! '
* Op. cit. , p. 12.
558 BRAZIL.
" When he gits to de nine -mile post he tought he git dere first,
'cause he mek two jump; so he holler: 'Br. Coutah ! ' Br. Coutah
answer: ' You dere too ? ' Br. Deer say: ' It look like you gwine tie
me.' Br. Coutah say: ' Go 'long, Brudder, I git dere in due season
time,' which he does, and wins the race." *
Here is one of the most widespread of the Indian stories,
almost exactly repeated in bad negro-English. The follow-
ing tale, from Upper Egypt, is an equally close repetition of
the cotia (or fox) and jaguar story :
" A man is carrying a basket of fowls to market. A fox, who is anx-
ious to get at the fowls, lays himself down on the road, and pretends to
be dead. The man with the fowls is surprised, but passes on. Some-
what farther on the man finds a second fox lying dead, and, farther on
again, a third. ' Now,' thinks the man, ' three foxes are worth the
trouble of taking with me to sell ; ' so he sets down his basket, and goes
to pick up the foxes. Of course, he finds nothing, and when he gets
back to his basket, the fowls have disappeared." f
The Rio negroes, who have never seen the Indians, tell
many of the animal stories with greater or less variations.
The question arises, may not these tales have been intro-
duced by the negroes ?
To my mind, this is still an open question. If the stories
were found only along the coast, one might readily insist on
their African derivation. But they are repeated in remote
provinces, among half-wild tribes, who hardly ever see the
negroes, and whose language is utterly unlike the common
negro-Portuguese. Many of the tortoise myths — notably the
story of the race — are told by the Mundurucu Indians, the
majority of whom cannot speak Portuguese.
* Prof. Hartt shows that very similar stories are found in Europe, and in Siam.
t Klunzinger : Upper Egypt, its People and its Products, p. 401. The above
story was brought to my notice by Mrs. J. C. Smith, of Manlius, N. Y. , to whom I
was relating the Amazonian version.
MYTHS OF THE AMAZONIAN INDIANS. 559
In any case, the stories may have been enriched and
varied by negro additions ; the introduction of a Hon in the
cotia story, while it means nothing in itself, shows that the
narrator had heard of lions, probably from the slaves. So
the fox story may have been introduced entire, and tacked
to indigenous myths. Observe, however, that nearly all
these stories, be they American or African, have their
counterparts in the Orient. The story from Upper Egypt
was related in Arabic, and, very likely, it exists in Arabia
and Turkey.
The myths that follow have an altogether different charac-
ter from the animal stories. They are the goblin tales, which
one hears from old women, as they sit by the fire, hugging
their knees with their withered arms, and half speaking, half
chanting, their lugubrious sentences. So I have seen and
heard them often, and almost fancied that I saw the gob-
lins themselves, among the shadows, under the darkened
eaves :
THE BIRD OF THE EVIL EYE.
Far away in the thickest forest lives the Tucano-yi'ta, Bird of the
Evil Eye. It has a nest in a hollow tree ; from a crevice under the
branches, it surv'eys the ground beneath ; if any animal passes near, the
bird has but to look at it, and the evil eye does its work. All around,
the ground is white with bones ; the bird feeds on its victims, and not
even the strongest can escape it.
Long ago a hunter, straying farther than was his wont, found this
tree, with the bones lying white about it. As he looked, he saw the
tucano-yua peering out ; but the bird did not see him, and, ere it could
turn its head, the hunter shot it, and it fell to the ground. The man
approached the body carefully, walking so that he did not pass before
the eyes ; then, with his knife, he cut off the bird's head, wrapped it in
a cloth* and put it into his hunting-pouch. Ever after that, when this
* " A handkerchief," said the narrator.
56o BRAZIL.
man saw a deer or paca or tapir, he held the tucano-yua's head so that
the bill was pointed toward the game, which instantly fell dead. But he
took care never to turn the bill toward himself.
The man's wife wondered much at her husband's success in hunting ;
she questioned him often to discover the reason for this good luck ; but
he answered, always : " This is no business of yours ; a woman cannot
know of these things." Still she was not satisfied ; day after day she
watched her husband stealthily. And once, when the man and his wife
went with a party to the woods, she watched more closely ; when a deer
or cotia passed by, she saw that her husband took something from his
hunting-pouch and held it toward the game, which instantly fell dead.
The woman's curiosity tempted her to find what this strange weapon
could be. It chanced, after dinner, that the man went to sleep on the
ground. The woman approached him softly, opened his hunting-pouch,
and took out the head of the tucano-yua. Turning it about, she tried
to recall her husband's actions.
" He held it so,'^ she said to herself, " with the bill turned toward
the game." But as she spoke, she had carelessly turned the head against
her husband's body, and in an instant she saw that he was dead. Over-
come with fear, she started back ; but in so doing she turned the deadly
beak toward herself, and she, also, fell dead.
BOIA-ASU, THE GREAT WATER-SNAKE.
The Indians, almost universally, believe in the existence of an enor-
mous water-serpent, which they call Boia-asu or Mai d'Agua, Mother
of the Water. The fishermen ascribe to it the appearance or disappear-
ance of small lakes and channels ; the igarapes, they say, are the tracks
of the snake's body; when he leaves a lake, it dries up, oris overgrown
with grass. Sometimes the Boia-asu figures in the animal or goblin
tales, but without any fixed characters.
THE FLAT-FEET.
The Indians of Santarem tell of a dwarf* that lives on
the hot sandy campos, near the city : it has only one foot,
* I never heard any special name for it.
MYTHS OF THE AMAZONIAN INDIANS. 561
but that is so large and flat that the dwarf uses it as a
parasol ; when the sun is hot, he lies down on his back
and holds his foot over his head for shelter.
Possibly this myth was introduced by the Portuguese,
though I obtained it from the Indians. Concerning the Old
World version, Prof. H. H. Boyessen writes me :
" The legend of people who have such hirge feet that they use them for
umbrellas, is a mediaeval German one ; but it is hardly indigenous to the
German soil, having, evidently, been imported from the Orient during
the Crusades. It is found in a poem of which various versions exist ;
two fragmentary ones from the twelfth century (about 1 180), and two
complete, from the first half of the thirteenth. It describes the marvel-
lous adventures of Herzog Ernst in the Orient, and teems with fabulous
creatures and incidents. Among the many wonderful nations whom
Duke Ernst visits, are the Flat-feet, who avail themselves of their enor-
mous flat feet, to run over the swampy ground (all their country is
marshy,), and as umbrellas and parasols."
THE CURUPIRA.
Everywhere on the Amazons one hears of the curupira,
who lives in the forest, and leads people astray that he may
destroy them. He is a little, brown man, they say ; his feet
are turned backward, so that his tracks are reversed, and one
who attempts to run away from him along his trail, will but
run to destruction. Some say that the curupira is bald, that
he has enormous ears, or green teeth ; but in these points
the descriptions vary. The Indians use the name generi-
cally, evidently believing that there are many curupiras, as
there are many deer or monkeys.*
* Prof. Hartt {O mytho do Curupira, p. 2), says: " An Indian woman of Man-
dos told me that there were many curupiras, of both sexes, who lived in hollow
trees ; they have the form of Indians ; the female is more fleshy than the male, and
has long hair." Bates (Naturalist on the Amazons, p. 43) writes : " Sometimes he
-,6
562 BRAZIL.
Old Maria dos Reis, of Santarem, told me the following
curupira story, one of many that are found among the
Indians :
There was once a man who had a wife and one little child. One
day this man went into the woods to hunt, and there he was killed by
a curupira. The curupira cut out the man's heart and liver ; then he
took the man's clothes and put them on his own body, and, thus dis-
guised, repaired to the house where the woman was waiting for her
husband. Imitating the voice of the man, the curupira called :
" Old woman ! old woman ! where are you ? " *
" Here I am," said the woman ; and the curupira went into the
house.
At first the woman took little notice of him, supposing that it was
her husband. The curupira said :
" Here is some nice meat that I have brought you ; go and cook it
for me," and he gave her the heart and liver, which he had cut from her
husband's body. She took them and roasted them over the fire ; she
brought mandioca-meal also, and spread the dinner on a mat, and the
curupira sat down with the woman and child, and all ate heartily.
" Now," said the curupira, " I will go to sleep ; " and he lay down
in a hammock. Presently he called : " Bring the child and lay it with
me in the ham.mock." So the woman brought the child, and laid it on
the curupira's arm, and the curupira and child went to sleep.
After awhile the woman came to look at him, and then she discov-
ered that it was not her husband, but a curupira. In great alarm, she
began to make preparations to leave the house ; she put all the clothes
and household utensils into a basket ; then, softly taking the child from
its resting-place, she placed 2i pilao (great wooden mortar) on the curu-
is described as a kind of orang-utang, being covered with long, shaggy hair, and
living in trees. At others he is said to have cloven feet, and a bright red face. He
has a wife and children, and sometimes comes down to the clearings to steal mandi-
oca. " Other authors speak of female curupiras, but I have never heard of them.
* " Mbiha velha ! minlia velha .' onde estd "?" The terms ''Old man," "Old
woman," are used on the Amazons, as they are in the United States, as a kind of
matrimonial nickname.
MYTHS OF THE AMAZONIAN INDIANS. 563
pira's arm, and so ran off with the basket on her back, and the child
astride of her hip.
She had run only a little way down the path, when the curupira
awoke, and discovered the trick that had been played on him ; jumping
up, he ran down the path after the woman, calling loudly :
" Old woman ! old woman ! where are you ? "
The woman saw the curupira coming, while he was yet a long way
ofif : she ran still faster, but the curupira gained on her, at every step.
There was a mundid bush b)- the path : the woman got under this and
lay, trembling, until the curupira came up, calling :
" Old woman ! old woman ! where are you ? "
" There was an actcr^o bird on a branch overhead, and it called
" Mundui ■ Mundui/'^* trying to tell the curupira where the woman
was ; but the curupira did noi understand ; so, after searching for
awhile, he ran on down the path. Then the woman got up and ran off
through the forest by another road ; but in the mean time the curupira
had discovered his mistake, and he ran after her, calling :
" Old woman ! old woman ! where are you ? "
The woman came to a great hollow tree, with an opening at the
base of the branches ; on this tree sat a frog, Ctirncjtnd, which makes a
very thick and strong gum.
" O Curucuna!" cried the woman, " I wish that you were able to
save me from this curupira ! "
" I will save you," said the frog; "the curupira shall not harm you."
Then the frog let down a long rope of gum ; the woman climbed
up this rope into the tree, and the frog put her into the hollow.
The curupira came up, calling :
" Old woman ! old woman ! where are you ? "
" Here she is," said Curucuna.
Then the woman begged the frog not to let the curupira come up ;
but the frog answered: " Never fear : I will kill the curupira." And he
did as he said ; for he had covered the tree-trunk all over with gum,
and, when the curupira tried to climb up, he stuck fast, and there he
died ; and the woman got away with her child and went home.
Old Maria told me that I should take ffreat care when
* This is something like the note of the bird.
564 BRAZIL.
walking alone in the woods, for often the curupira calls from
the bushes ; when one follows the sound he calls again,
farther away, until the rambler is lost ; then the curupira
kills and eats him. He deceives hunters in the same way,
by imitating the note of an inambti, flying from bush to
bush.
Dr. Couto de Magalhaes * says that the curupira is the
guardian deity of the forest.
" In the province of Para, when the voyager hears some far-away
noise in the forest, the paddlers say that it is the curupira, who is
beating on the sapopemas\ to see if the trees are strong enough to with-
stand a tempest which is drawing on. The function of the curupira is
to protect the forests. Any one who cuts down or wantonly spoils the
trees, is punished by being forced to wander for an immense time in the
woods, without being able to find his way out."
Prof. Hartt| gives another curupira story, which, as he
remarks, is interesting from its resemblance to the well-
known " Boots and the Troll " tale :
A man was hunting in the forest ; led astray by one of these be-
ings, he lost his way, and at night went to sleep at the foot of a tree.
The curupira came up to him and beat on the sapopcvia of the
tree ; the man awoke.
" What are you doing here, brother ? " asked the curupira.
" I was lost, and I remained here," answered the man.
" Then," said the curupira, " give me a piece of your heart to eat ! "
Fortunately the man had killed a monkey : with his knife he
opened its body, and cutting out a piece of the heart he gave it to the
curupira, who ate it, supposing it to be the man's heart.
* Op. cit.p Part II., p. 139.
t The great, flat, projecting roots, which serve as buttresses to many Brazihan
forest-trees.
\ Op. cit., p. 3.
MYTHS OF THE AMAZONIAN INDIANS. 565
" It is very sweet ! " said the curupira ; " give me the whole ! " And
the man gave him the rest of the monkey's heart. Then he said :
" Now you must give me a piece of your heart."
The curupira thought that if the man could cut out his heart, he
also could do the same. So he asked the hunter to give him his knife,
cut open his own body, and fell dead. The man, free from his enemy,
fled.
After a year, the hunter remembered that the curupiras have green
teeth ; so he went to get the teeth of the one he had killed, to make a
string of beads. He found the skeleton at the foot of the tree ; taking
the skull in his hand, he struck one of the teeth with his hatchet : when,
to his amazement and fear, the curupira stood alive and smiling before
him.
" Thank you, brother, for having awakened me!" said the appari-
tion. " I had laid down a moment to sleep." Then he gave the man an
enchanted arrow, saying that with this he could kill any game; but he
charged him not to tell any one from whom he had received it.
Heretofore this man had been a bad hunter ; but now he killed
much game every day. His wife, noticing this, asked him often how he
had become so expert. The husband at length told his wife all, and
immediately fell dead. *
Boots, eating a match with the troll, puts a bottomless
sack under his vest ; the giant eats, but Boots puts every-
thing into the sack, and so wins the match. In the end he
shows the troll how he has a hole in his stomach ; /. e., the
end of the sack. Troll attempts to make a hole in his own
stomach, and kills himself.
The myth of the curupira is found almost everywhere in
South America, and it clearly existed when the whites first
appeared. It is mentioned by De Laet ; Acuua gives a very
distinct account of it, f crediting the real existence of these
* Observe, in this as in the Tucano-yua story, it is feminine curiosity which costs
the man his life ; a common feature in eastern tales.
+ " Una gente que todos ellos tienen los pies al reves, de suerte que quien no
conociendo los quisiesse seguir sus huellas, caminaria siempre al contrario que
S^^ BRAZIL.
people with reversed feet. Later, we find notices of the
curupira in many authors. Humboldt * appears to have
heard the story all through Spanish South America.
" It is among the cataracts (of the Orinoco) that we first begin to
hear of the hairy man of the woods, called salvage, that carries off
women, constructs huts, and sometimes eats human flesh. The Tama-
nachs call it achi {atschi), and the Maypures vasitre, or great devil.
. . . We shall first observe that there are certain regions where the
belief is particularly prevalent among the people ; such are the banks
of the Upper Orinoco, the valley of the Upar, near the lake of Mara-
caybo, the mountains of Santa Martha and of Merida, the provinces of
Quixos, and the banks of the Amazon near Tomependa. In all these
places, so distant one from the other, it is repeated that the salvage is
easily recognized by the traces of its feet, the toes of which are turned
backward."
In Southern Brazil, according to Dr. Couto de Magal-
haes, the curupira stories are widely spread. They are
found in Paraguay, and in Guiana : thus, their distribution
corresponds very nearly with that of the Tupi language.
So far as I know, there are no Old World legends which
resemble these more closely than do the troll stories of
Norway ; yet there are curious points of resemblance
with the negro and Malayan stories, which have arisen
from the chimpanzee and orang-utang.
MATINTA-PERE.
I can learn very little about this mythical being, which
seems to be rather a phantom than a definite form. The
ellos : llamanse Mutayiis, y son les tributaries a estos Tupinambas de hachas de
piedra para el desmonte de los arboles, quando quieren cultivar la tierra. que
las hazen mui curiosas ; y de continuo se occupan en labrarlas. " Nuevo Des-
cubrimiento, LXX.
* Travels. English Translation, V., Part 1., p. 8i.
MYTHS OF THE AMAZONIAN INDIANS. 567
Indians say that it comes sometimes in the night, walking or
flying about the paths and near the villages. Generally it is
invisible, and only the rustling of wings is heard, or the song,
matinta-perc, often repeated. At other times it assumes the
shape of an old man, of a priest, or any other person or
thing. When it is frightened by shouting, it disappears in
the air, with rustling of wings. The story goes that it is
fond of sweets, and is often heard at night about the little
Indian sugar-mills. Probably such accounts are caused by
the great moths, which are frequently heard about the mills,
flying off rapidly when alarmed, but invisible in the darkness.
The matinta-pere is perfectly harmless. Sometimes it
calls to a passer-by. A Santarem Indian told me of one
which accosted an old man, who was passing by one of the
sugar-mills ; a voice came from behind a stump : " Where is
your molasses ? " but when the old man looked, he found
nobody.
Another Indian told me that a matinta-pere was seen in
the streets of Para, soon after the rebellion of 1835. The
patrol heard some one singing ; following the voice, they
found an old mulatto woman in an orange-tree ; as she could
not answer their questions, they took her to the guard-house,
and there she was locked in securely ; but in the morning
she was gone.
The Taii-taii * of Erere seems to be only another name
for the matinta-pere. It haunts a miriti grove near the vil-
lage, and is sometimes seen in the form of a bat, a snake, a
bird, etc., but it is never dangerous. f
Perhaps the following superstition relates also to the ma-
tinta-pere, but the narrator, an Indian of Santarem, could
* A settlement near Pard is called Tau-tau.
+ Compare the Uru-tati, Phantom-bird, mentioned by Magalhaes.
568 BRAZIL.
not tell me the name of the being that figures in it ; when
questioned, he called it a lost soul :
When a man wishes to become accompHshed in any art or exercise,
he must take a new calabash, that has never been used, and fill it with
water ; in the water he must place a shrimp. When the people are
jumping over the fire in the village,* the man waits until many have
jumped; then he also passes the fire, and taking his ctiia, goes to the
forest alone, and always in the thick night. Where four roads meet, he
places the calabash on the ground and waits. After awhile there ap-
pears a being, sometimes in the form of a woman, sometimes as a bull,
or a dog, or any other shape : all night the man must fight with the
being for the possession of the cuia ; at length the being becomes ex-
hausted, and asks, " What do you want ?" The man tells him, and the
being says, "Take it and go!" But if the man is overpowered, the
being kills him, and takes away the calabash, leaving the body on the
ground.
JURUPARY.
This Tupi word is now used for the Semitic devil ; but
beyond doubt, the name corresponds to an aboriginal myth,
of which very faint traces are now found among the Indians.
According to Dr. Couto de Magalhaes, the jurupary is "a
being who, in the night, chokes the children, or even the
men, to bring them trouble and bad dreams."
Jurupary is said to transform himself into ravenous beasts.
Sometimes he offers fruit to the Indians, who fall asleep, and
are then devoured.
Claude d'Abbevillef (1614), treating of the Maranhao In-
dians, wrote :
*This German and Eastern custom of jumping over the fire once a year, for good
luck, is common along the Amazons ; the fires are generally made for this purpose
on St. John's Eve. There are some indications that the Indians held the supersti-
tion before the arrival of the whites ; but the more probable supposition is, that it
was introduced by the Portuguese.
+ Histoire de la Mission des Peres Capucins en I'lsle de Maragnan, Cap. LII.
MYTHS OF THE AMAZONIAN INDIANS. 569
" They believe in the existence of bad spirits, which we call devils,
and they call jeropary, and fear them greatly. Speaking of them, they
said : ' Ypochti jeropary : ' jeropary is bad, good for nothing. They told
us that this evil spirit, appearing to them visibly, tormented them and
afflicted them cruelly ; but we never saw him."
CAA-PORA, THE FOREST-DWELLER.
The caa-pora, or caypor, has often been confounded by
authors with the curupira , but the Indian stories distinguish
clearly between the two. The caa-pora is a giant, not a
dwarf, and its feet are not turned backward, as in the curu-
pira. Mr. Bates speaks of an Indian masked dance at Teffe,
in which one of the maskers enacted the part of the caa-pora.
"According to the figure, he is a bulky, misshapen monster, with
red skin and long, shaggy, red hair hanging half way down his back.
They believe that he has subterranean campos and hunting-grounds * in
the forest, well stocked with pacas and deer. He is not at all an object
of worship, nor of fear, except to children." f
Dr. Couto de Magalhaes;}: says that the caa-pora is the
protecting deity of the forest game.
" They represent him as a man of gigantic size, covered with black
hair over his body and face, and always riding on an immense wild hog ;
he is scowling, taciturn ; at intervals he gives a cry to drive on his herd
of wild hogs. Whoever sees him is certain to be unfortunate, and to
have ill-luck in all he undertakes ; from this comes the Portuguese-
Brazilian phrase, Estoti Cahipora : I am unfortunate, unlucky in my
plans."
*The idea of subterranean hunting-grounds, and worlds, is found in many In-
dian stories, and especially in the Mundurucu cosmogony, in which mankind is
represented as emerging from the lower world by a hole, through which a cord
has been lowered. We shall see it farther on in one of the Amazon myths.
+ Bates : op. cit. , p. 120.
\ Op. cit., Part II., p. 126.
570 BRAZIL.
ANHANGA.
This mythical being" is mentioned by several ancient and
modern authors, and stories of it are said to be found on the
Amazons, but I have never heard them. I quote the de-
scription given by Dr. Couto de Magalhaes :
" The destiny of the animals of the campo (open lands) appears to
be confided to Anhanga. Tradition represents him as a white deer with
fiery eyes. All who pursue an animal with young, run the risk of seeing
Anhanga, and the sight produces fever, and sometimes madness.
" Near Santarem, an Indian was pursuing a doe, who was followed
by a sucking fawn. The Indian wounded the fawn, and was thus able
to capture it ; he concealed himself behind a tree, and caused the little
one to cry. Attracted by the agonized voice of her offspring, the deer
approached the tree within a few paces, and the Indian shot her with an
arrow ; but as he went to secure his prize, he found that he was the vic-
tim of a delusion of Anhanga ; the doe whom he had been pursuing was
his own mother, who lay dead on the ground, pierced with the arrow,
and all torn with spines."
From the same author I quote the following legend :
" RUDA, THE GOD OF LOVE.
" He is represented in traditions as a warrior who resided in the
clouds. His mission was to create love in the heart of man, give him
longings for home when he was absent, and cause him to return to his
tribe from his wanderings. Like the other deities, it appears to have
had inferior gods, namely : Caire, or full moon; Catiti, or new moon,
whose mission was to cause longings for the absent lover. The Indians
considered each form of the moon as a distinct being.
" An old lady of Para gave me the text and music of the invocations
which the Tupis made to Ruda and his two satellites. I transcribe
them just as I heard them ; but it appears to me either that the lan-
guage is adulterated, or that it is a fragment of the older Tupi, for there
are words that I do not understand. These invocations were made at
MYTHS OF THE AMAZONIAN INDIANS. 5/1
the set of the sun, or the moon, and the song, Hke almost all those of
the Indians, was slow, monotonous, and melancholy.
" The young Indian girl, oppressed with longings for her absent
lover, directed her prayer to Ruda at sunset or moonset : extending her
right arm in the direction in which she supposed her lover to be, she
sang :
" ' Ruda, Ruda, luaka pinaie,
Amana, recaigu iuaka pinaie.
Aiuete Cunha Puxiuera oiko
Ne mumanuara ce rece quaha caariica pupe. '
" I do not understand the word pinaie, but by the sense, I presume
it to be, ' who art,' ' who residcth; ' the rest is perfectly intelligible.
"'O Ruda! Thou who art in the sky, and who lovest the rain!
Thou who art in the sky ! Cause that he (the lover) among the women
that he meets may find that all are ugly ; cause him to remember me
this evening, when the sun sets in the west ! '
" The new and full moon had similar invocations, and with the same
end of bringing the lover back to his home.*
" The Ruda had also at his service a serpent, who recognized those
young girls who had preserved themselves virgin, receiving from them
the presents which they brought him, and devouring those who had lost
their virginity. The Tupinambas of Para believed that there were
some of these serpents in Lake Jua, a little above Santarem. When
any young girl was suspected of having lost her virginity, her parents
took her to the lake, and, leaving her alone on a little island, with the
presents destined for the serpent, retired to the margin near by and be-
gan to sing :
" ' Arara, arara mboia,
Cu(;ucui meiii. ■
"'Arara! O Arara Snake I Here is thy food ! '
" The serpent began to come to the surface and to sing, until he
saw the girl ; then he received the presents, if the girl was really vir-
gin, and in this case he swam around the lake singing softly until the
* For want of space I omit the other songs. Many similar ones, both in Tupi
and Portuguese, are sung on the Amazons.
572 BRAZIL.
fishes went to sleep, and the voyagers could gather them for their voy-
age ; or, in the contrary case, he devoured the girl with frightful cries." *
OIARA, THE WATER-MAIDENS,
Stories of water-maidens are common on the Lower Ama-
zons. The Indians say that these maidens are exceedingly-
beautiful ; they have long, black hair, in which they entwine
the flowers of the inoreriL\ They entice the young men
by their beauty, and by the sweetness of their songs ; once
in their embrace, they drag them down into the water, and
nothing more is ever heard of them.
Although these tales are current among the Indians, I am
inclined to think that they were introduced by the Portu-
guese. But there was, undoubtedly, an aboriginal myth
which bore a considerable resemblance to the Old World
stories, which have been tacked to it. The myth, as given
by Dr. Couto de Magalhaes, represents the Oiara (or Uau-
yara) as a male, not a female :
" The fate of the fishes was confided to Uauyara ; the animal into
which he transformed himself was the river-porpoise. No one of the
supernatural beings of the Indians furnishes so many legends as this.
There is not a settlement of the province of Para where one may not
hear a series of these stories, sometimes grotesque and extravagant,
often melancholy and tender. The Uauyara is a great lover of our
Indian women ; many of them attribute their first child to this deity,
who sometimes surprises them when they are bathing, sometimes trans-
forms himself into the figure of a mortal to seduce them, sometimes
drags them under the water, where they are forced to submit to him.
On moonlight nights the lakes are often illuminated, and one hears the
songs and the measured tread of the dances with which the Uauyara
amuses himself."
* Couto de Magalhaes: op. cit., Part II., p. 139.
+ Pontederia. Dr. Barboza Rodriguez says that the oiara has the tail of a por-
poise.
MYTHS OF THE AMAZONIAN INDIANS. 573
THE AMAZON MYTH.
Orellana's story of the Amazon women runs in this wise :
The Indians, far up the river, had told him of a woman-tribe,
who were rulers over a great country ; and these rumors in-
creased as the Spaniards travelled eastward. At length,
above the mouth of the Trombetas it would appear, they had
a fierce battle with certain Indians who fought with wonder-
ful prowess. According to Herrera :
" Father Carbajal affirms that these Indians defended themselves so
resolutely because they were tributaries of the Amazons, and that he
and the other Spaniards saw ten or twelve Amazons, who were fighting
in front of the Indians as if they commanded them. These women ap-
peared to be very tall, robust, fair, with long hair twisted over their
heads, skins round their loins, and bows and arrows in their hands, with
which they killed seven or eight Spaniards."
Herrera very properly adds: "But every reader may
believe as much as he likes."
Orellana and Carbajal were confessed traitors, and by no
means careful in their statements ; we might pass these with-
out much notice ; but when the Jesuit, Acuna, gives a cir-
cumstantial report of the women, we are bound to suppose
that there must have been some foundation for it. In read-
ing Acuna's narrative, I have always been struck with its
minute truthfulness ; and this part has such an appearance
of candor that we must suppose he believed most thoroughly
what he wrote.
" I only tell," he urges, " what I heard with my own ears, and gath-
ered with care from the time we entered this river. For there is noth-
ing more common than the report of these women who dwell here ; and
574 BRAZIL.
nobody is ignorant of them. The accounts are as extended as they are
strong in their agreement with each other." *
Acuna received his most circumstantial report from the
Tupinamba Indians. They described the women as living
among high mountains, near the Jamunda.
" They are women of great valor, who have always kept themselves
from ordinary intercourse with men ; and even when these, according
to agreement, come every year to their land, they receive them with
arms in their hands, which arms are bows and arrows ; and these they
brandish for a little time, until they are satisfied that the men come
peaceably ; then, throwing down the arms, they all run to the canoes in
which the men have come, and, taking each one the first hammock that
she finds, she carries it to her house, and receives the owner as her
guest for a few days ; after which the men go back to their own coun-
try, returning every year at the same period. The female children
which are born of this intercourse are preserved and brought up as
their own, for these are to perpetuate the valor and customs of their
nation ; what they do with the male children does not certainly appear.
An Indian who, when he was a boy, had gone with his father to this
meeting, affirmed that the male children were delivered to their fathers
in the succeeding year ; but it appears more probable, from the reports,
that as soon as their sex is discovered they are killed."
Two opinions have been maintained by authors respect-
ing this account of Acuna : first, that the Amazon women
did really exist and were seen by Orellana ; second, that the
whole story was an invention of Orellana and Carbajal, per-
petuated by Acuna from his love of the marvellous, or ob-
tained from the Indians by leading questions.
But the story of Amazon women in the New World was
not confined to the relations of Orellana and Acuna, nor to
this region. Let us review the testimonies that have been
given on this subject.
* Nuevo Descubrimiento, LXXI.
MYTHS OF THE AMAZONIAN INDIANS. 575
Columbus, in the narrative of his first voyage, speaks of
women fighting in the West Indies, associating them, appa-
rently, with the Caribs :
" I saw no cannibals, nor did I hear of any, except in a certain isl-
and called Charis (Porto Rico), which is the second from Espanola on
the side toward India, where dwell a people who are considered by the
neighboring islanders as most ferocious : and these feed upon human
flesh These are the men who form unions with certain women,
who dwell alone in the island Matenin (one of the Virgin Islands, prob-
ably) which lies next to Espanola on the side toward India ; these latter
employ themselves in no labor suitable to their own sex, for they use
bows and javelins as I have already described their paramours as doing,
and, for defensive armor, have plates of brass, of which metal they pos-
sess great abundance." *
Sir Walter Raleigh * (1595) brought tidings of these
women from Guiana :
" And though I digresse from my purpose, yet I will set downe what
hath been deliuered me for truth of those women. And I spake with a
Casique or Lord of people that told me he had been in the riuer (of the
Amazons) and beyond it also. The nations of these women are on the
south side of the riuer in the Prouinces of Topago (Tapajds ?), and their
chiefest strengths and retraicts are in the Hands scituate on the south
side of the entrance, some 60 leagues within the mouth of the same
riuer. The memories of the like women are very ancient as well in
Africa as in Asia But they which are not far from Guiana do
accompanie with men but once in a yeere, and for the time of one
moneth, which I gather by their relation to be in Aprill. At that time
all the Kings of the borders assemble, and the Oueenes of the Amazones,
* Epistola Christofori Colon . " Hi sunt qui coeunt cum quibusdam feminis,"
etc. The translation is that of Sir Robert H. Schomburgk, published by the Hak
luyt Society.
t The Discoverie of Gviana, Edit. Hakluyt Soc, pp. 27, 28.
5/6 BRAZIL.
and after the Queens have chosen, the rest cast lots for their Valentines.
This one moneth they feast, daunce, and drinke of their wines in abun-
dance, and the moone being done, they all depart to their owne Prov-
inces. If they conceiue and be deliuered of a sonne, they return him to
the father ; if of a daughter they nourish it and retaine it, and as many
as have daughters send unto the begetters a Present, all being desireous
to increase their owne sex and kinde ; but that they cut of the right
brest I do not finde to be treue. It was farther told me, that if in the
wars they tooke any prisoners that they used to accompanie with those
also at what time soever, but in the end for certaine they put them to
death, for they are said to be very cruell and blood thirsty, especially to
such as offer to inuade their territories. These Amazones haue likewise
great store of these plates of gold, which they recouer by exchange
chiefly for a kind of greene stones, which the Spaniards call Piedras Hi-
jadas, and we use for spleene stones, and for the disease of the stone we
also esteem them. Of these I saw diuers in Guiana, and commonly
euery king or Casique hath one, which their wiues for the most part
weare, and they esteem them as great jewels."
Acuna states that reports of the Amazons were heard in
Peru and New Grenada. The Jesuit, Cyprian Baraza, writ-
ing near the close of the seventeenth century, gave an ac-
count of the Amazons to the west of the Paraguay river, in
12° S. lat. About this time, also, similar reports came
from the vicinity of Bahia.
About the middle of the last century, the French savant,
La Condamine, came down the Amazons. On his return to
France he read a paper concerning the fighting women, in
which he expressed his belief in their real existence. He as-
serted that he heard everywhere of the Amazon women ;
according to the reports which he obtained, they had retired
to the mountains of Guiana or the Upper Rio Negro ; but
old Indians remembered hearing their fathers speak of them ;
and the curious ornaments of green stone {muira-kitan),
which were worn as amulets, were ascribed to the Amazons ;
MYTHS OF THE AMAZONIAN INDIANS. 577
the Stones, it was said, were given to the men who visited
these women.
La Condamine has recorded a circumstantial report of
the women, which he received at the mouth of the river
Oyopoc ; and he adduces the testimony of two Spanish
governors of the province of Venezuela, to the effect that a
tribe of warlike women dwelt in the interior of Guiana.
Humboldt treats the story very cautiously, but he inclines
to follow La Condamine. From the missionary, Father Gih,
he quotes the following account, obtained on the Orinoco :
" ' Upon inquiring of a Ouaqua Indian what nations inhabited the
Rio Cuchivaro, he named to me the Achirigotoes, the Fajiiroes, and the
Aikcambenanoes* Well acquainted with the Tamanac tongue, I in-
stantly comprehended the sense of this last word, which is a compound,
and signifies women living alone. The Indian confirmed my observa-
tion, and related that the Aikeambenanoes were a community of women,
who fabricated long sarbacanas, f and other weapons of war. They
admit once a year the men of the neighboring nation of Bokearoeo into
their society, and send them back with presents of sarbacans. All the
male children born in this horde of women are killed in their infancy.' "
Humboldt remarks :
" This history seems frained on the traditions which circulate among
the Indians of the Maragnon, and among the Caribbees ; yet the Qua-
qua Indian of whom Father Gili speaks was ignorant of the Castilian
language ; he had never had any communication with white men ; and
he certainly knew not that south of the Orinoco there existed another
river called the Amazons." *
Still more modern travellers have repeated these stories.
Sir Robert H. Schomburgk, the explorer of British Guiana,
* In Italian, Acckirecotti, Pajuri. and Aichcambcnano.
t Blow-guns, used by the Indians.
X Humboldt : Voyages, Engl. Trans., Vol. V., Part I., p. 391.
37
578 BRAZIL.
reports that traditions of the Amazon women are still cur-
rent among all the Indian tribes who have had intercourse
with the Caribs.
" The Indians of the Lower Corentyn, of the Essequibo and Rupu-
nuni, declared to us in the gravest manner, during our travels in these
regions, that the separate hordes of females still live in the upper part
of the Corentyn, in a country called Marawowne. The accounts we
received respecting their country, were accompanied by such details
that the tradition assumed some probability. We were told that when
we should have passed high above the great cataracts in the Corentyn,
at the point where two huge rocks called Pioomoco and Surama rise
from each bank of the river, and bound it like a portal, we might
consider ourselves in the land of the IVoruisainocos. We received
similar accounts from the Macusis, who reside on those savannahs
which form the supposed site of Keyme's El Dorado ; when travelling
over these plains, we frequently came to sequestered spots where we
observed a great quantity of broken pottery, which our Macuri Indians
invariably adduced as a proof of the former residence of the Woruisa-
mocos on these places. Of all Guianians, however, the Caribs are the
most versed in wonderful tales. All agree in the facts that such a
republic existed in the interior of Guiana, towards the head of the
Corentyn, and in a district which no European ever visited ; that
these females are called Woruisamocos, that they shoot with bow and
arrow, and use the cura, or blowpipe, cultivate their own grounds, and
hold no intercourse with other Indians, save once a year when they per-
mit men to visit them in parties of twenty ; and if the offspring prove a
male they kill it, but rear up female children."*
Rev. W. H. Brett f confirms the report of Schomburgk,
that stories of the Amazons are current among the Guiana
Indians ; it is related that the women live on certain inac-
cessible mountains.
* Schomburgk : Introd. to Raleigh's Discoverie of Gviana, p. lix., Hakluyt Soc.
t Indian Tribes of Guiana, p. 386, note.
MYTHS OF THE AMAZONIAN INDIANS. 579
Modern Amazonian travellers — notably Alcide d'Orbigny,
Edwards, Wallace, have treated the whole account of the
Amazons as a fiction, or imagination of the Spaniards.
Southey, after weighing the evidence, says : " If I had never
heard of the Old World Amazons, I would not hesitate to
credit those of the new continent." *
Amid all this jumble of contrary opinions, what are we to
believe ? It seems impossible that so many reports, from
widely separated localities, can have arisen solely from the
imagination of travellers, or their desire to reproduce an Old
World legend in the New. Where, then, is the foundation
on Avhich the stories have been built ?
We may safely set down as false or exaggerated the ac-
count of Carbajal, in which he affirms that he actually saw
the women in battle. As Wallace and others have shown,
the dress of the Indian men of savage tribes is very little dif-
ferent from that of the women ; and aside from this, it is well
known that in many tribes the women accompany the men
in battle ; this was observed with the Mundurucus who at-
tacked Santarem during the last century, and in other
instances. If Carbajal really believed what he wrote, he
must either have mistaken the men for women, or, seeing the
women fighting with their husbands, he jumped to the conclu-
sion that these were the Amazons themselves.
As for the other accounts, I believe that Acuiia has un-
wittingly given us a key to their origin. Speaking of the
Tupinambas, he says that he received from them reports of
several neighboring nations. One of these, the Mutayus,
had the feet turned backward ; another, the Gnyazis, were
dwarfs. Now, the description of the Mutayus corresponds
* History of Brazil. I quote from memory.
580 BRAZIL.
exactly with the existing myth of the curupira, and there are
many stories current in Southern Brazil which have for their
chief character the Saci Cererc, a dwarf; to this, or some
similar myth, we must refer the Guyazis. The story of the
Amazons was received from the Tupinambas, and this also,
I am convinced, must be referred to an aboriginal myth. As
similar reports were received from Paraguay, Bahia, the
Orinoco, Guiana, New Grenada, and the West Indies, the
distribution of this Amazon story must have corresponded
very closely to that of the curupira ; in other words, to the
Tupi-Guarany language and its dialects.
Stories of women who lived separated from men, are
still related along the Amazons. The most interesting
one with which I am acquainted, is that found by Dr.
Barboza Rodriguez on the Jamunda :
" Long ago some women, who had abandoned the men of their tribe,
came down the river Jamunda. The men, discontented, followed them ;
but numberless obstacles barred their way, so that they could never
overtake the women. Sometimes the thorns formed dense thickets in
the forest ; again, ferocious animals protected the flight of the fugitives,
or bands of howling monkeys pelted them from the branches, or the
curupira led them astray ; in short, everything conspired to aid the
women, and retard their pursuers. At length the women took pity on
their former husbands and lovers ; they halted at the hill Yacy-tapere,
and received, as their vassals, those who had been their absolute lords ;
hnposing certain conditions, which were accepted. These were, to be
admitted to their society only once every year ; to receive the male
children who came from these unions ; and only the fathers of female
children were considered worthy to be recompensed with the mwh-d-
kitaii, or Amazon stone. The women afterward disappeared in the
ground, guided by an armadillo, who opened the road before them." *
* Barboza Rodriguez: O Rio Yamunda, p. 46. In a Mundurucu legend, Rairi'i
is dragged down to a subterranean world by an armadillo.
MYTHS OF THE AMAZONIAN INDIANS. 58 1
The iniiird-kitans, always connected with these Amazon
stories, are ornaments made of intensely hard crystalline
rock, generally jade, feldspathic stone, or quartz. They
have various forms ; sometimes they are rough imitations
of birds or beasts ; often they are cylindrical beads, two
or three inches long, and pierced with holes longitudinally.
Similar ornaments are still made by the Uapes Indians of
the Upper Rio Negro, where whole lifetimes are said to
be employed in their preparation.* On the main Ama-
zons these stones are now exceedingly rare ; as the Indians
cannot comprehend how they were made, they always give
them a miraculous origin. The common story is, that they
were formed of a rock which can be cut beneath the water,
but which hardens on exposure to the air.t Two other
legends are more clearly mythical. One, first recorded by
the Conego Francisco Bernardino de Souza,| runs as fol-
lows. The lake referred to is Yaci-uarua, near the Jamunda :
"It is related that at a certain period of the year, and a certain
quarter of the moon, the Amazons came to the shore of this lake to
celebrate a festival, dedicated to the moon, and to the iMae da Ahiira-
kitan (mother of the Amazon-stone), who dwelt there. After having
purified themselves some days, by this expiatory festival, they dived
into the water, late at night, and when the moon was reflected in the
lake. From the Mae da Muirakitan they received the stone, of what-
ever form they desired, for as soon as it was exposed to the sunlight it
hardened, so that the shape could never more be changed."
The other legend,, given by Dr. Barboza Rodriguez, re-
* Wallace : Travels on Amazon and Rio Negro, p. 278 : quoted by Dr. Barboza
Rodriguez.
+ A similar origin is ascribed to other stone utensils ; even the better educated
classes believe in the existence of this rock, and stories of its discovery at different
places are often related. It was credited by Buffon and Seyfried.
X Lembran^as e Curiosidades do Valle do Amazonas, p. 99.
582 BRAZIL.
lates that the stones were ahve in the lake ; to catch them
the women were obhged to cut themselves, and put a drop
of blood in the water over the Muirakitan which they de-
sired ; the stone then remained quiet and was easily captured.
The few Miiu^a-kitans which remain among the Indians
are worn as charms, suspended from the neck ; they are said
to remove certain diseases, and so highly prized are they,
that it is nearly impossible to purchase one.
Dr. Barboza Rodriguez * gives another Amazon story,
current at Erere, where I myself have heard fragments of it :
On the Hill of Paituna dwelt a tribe of women who had abandoned
their husbands, and only retained with them one old man. The sons »vho
were born of this alliance were killed, and only the daughters were pre-
served. But one day, one of these women had a son so ugly and
covered with scars that she took pity on it, and would not kill it ; as
she could not preserve the child, she hid it in a grotto in the midst of
the forest. She tried to cure it of its scars with medicinal plants, but as
these had no eftect, she put it in a tipiti,^ fastened the lever to the sack,
and thus scjueezed the child forcibly until he was transformed into the
most beautiful of boys.
The boy grew. The women, who suspected that he was still alive,
sought for him and found him. They began to seduce him with their
enchantments. One day he said to his mother :
" Hide me, my mother, for the women persecute me ! "
Then commenced a series of changes of the hiding-place, but the
women always found the boy again ; finally, mother and child agreed
that it was better for him to be thrown into the lake, for here the women
would not go to seek him. So the boy, Paitunare, went to live in the
lake, where the mother went every Saturday to call him and give him
food. When the woman called, an enormous fish appeared on the mar-
gin : this transformed itself into the beautiful young man, who had come
thus to be with his mother.
* Op. cit., p. 47.
+ The straining-sack for Mandioca, described in the chapter on Erere.
MYTHS OF THE AMAZONIAN INDIANS. 583
But the mother was watched, and the dweUing-place of the son was
discovered. Then, on a certain day, the women came and imitated the
voice of the mother, calhng, Paitunare ! Paitunare ! The young man,
deceived, emerged from the water, and was received in the arms of the
women. So the women, who loved the young man, forgot the old one,
who knew nothing of what was passing, but only saw that he was
neglected ; endeavoring to find the cause of this, he surprised them one
day with Paitunare. Mad widi jealousy, he sought vengeance ; he pre-
pared a net and threw it into the lake, and when he pulled it he saw
Paitunare caught in the meshes ; but the latter, by a quick movement,
broke the net and escaped. The old man made another and still
stronger net, but with the same result. Despairing of securing his ad-
versary in this way, he formed a new plan. One day, when the women
were gathered about his hammock, he reproached them with their in-
difference, but they answered with protestations of love. On this he re-
quired a proof, which they, not to give him cause for mistrust, imme-
diately granted. Each one cut off a lock of her hair, and of these the
old man wo\e another net and threw it into the lake. This time the
strength of Paitunare was useless ; he was dragged to the shore and
killed.
The disappearance of Paitunare spread consternation and sadness
among the women. Discovering that the old man was the assassin, they
abandoned him and fled. He pursued them, until they entered a cave ;
then he heard music, which opened a path for the women through the
earth. He attempted to advance, but thousands of spiders and lizards
and other odious creatures impeded his progress. The music continued,
and the women still advanced. Then a multitude of serpents appeared,
and the old man, tired and sad, gave up the chase and returned to his
house. There were only left to him the birds and pet animals that he
had reared.
As there was no one to prepare his mandioca-field, he went next day
to make a clearing. When he returned he was very hungry ; to his sur-
prise he found the fiirno * hot, and covered with beijus-cica. f Every
* The earthen pan on \s\\\c\'\ fiirinha de tnandioca is prepared.
t Cakes made of mandioca-meal.
584 BRAZIL.
day, on returning from his work, he found his dinner Availing for him in
the same manner.
Curious to solve this mystery, he one day feigned to go to the field,
but hid himself in a thicket by the house. Thence he saw his pet par-
rot fly from her perch to the kitchen ; there she was changed into a
beautiful woman, who, throwing off her dress of feathers, began to pre-
pare beijus-cica. As she lit the fire, the old man sprang out, caught her,
and threw the feather-dress into the fire.
" Who are you ? " he asked.
" The only woman who loved you, and who, not wishing to go with
the others, was transformed into a parrot. I thank you for having
broken my enchantment." *
Here ends the tale. The /;/;'/;<?, now a great rock, and the cave
are still shown by the Indians.
Dr. Rodriguez expresses the belief that these legends origi-
nated with the Jesuit missionaries, who, to perpetuate the ac-
counts of their compatriots, spread tales of the Amazons among
the Indians. I cannot agree with this, Acuna, Raleigh, and
the rest, must have heard these or similar tales ; in recording
them they may have shown a natural leaning toward the Greek
legend, but they did not invent the myth, nor introduce it.f
I am not aware that any of the foregoing stories have a
very great resemblance to North American Indian myths.
Two of them, the Oiara and the Amazon stories, do resemble
closely the corresponding Old World legends ; to these, which
are clearly indigenous, we may perhaps add the story of the
Flat-feet. The other myths that I have recorded show more
remote resemblances to European and Eastern tales ; thus,
the Curupira seems to be allied to the Troll of Norway ;
Anhanga and-Caa-pora remind one of the Oriental Genii ;
* The latter part of this story appears to be a separate myth, which has been
tacked on to the other.
t May not the story of El Dorado have originated also from a myth ?
MYTHS OF THE AMAZONIAN INDIANS. 585
and the Jurupary corresponds pretty well to Eastern concep-
tions of the devil. In the Tucano-yua one can discover a kind
of likeness to the Harpy and the Gorgon ; and belief in the
evil-eye is almost universal among the Eastern and Germanic
peasants. Add to these that many of the animal stories have
their counterparts in African and Eastern fables ; and I be-
lieve I have said enough to show that the resemblances
between the Amazonian and Oriental mythology are very
remarkable and interesting.
There is one story, however, which is exceedingly curi-
ous, because it is a close counterpart of one of our Hiawatha
legends ; but, at the same time, it has some singular resem-
blances to Eastern traditions, and especially to the Bible
story of the Christ-child. It was obtained by Dr. Couto de
Magalhaes from an old lady of Para, who, in turn, had heard
it in her childhood from the Indians.
THE STORY OF MANI.
'• Long ago the daughter of a chief, near Santarem, was discovered
to be with child. The chief wished to punish the author of his daughter's
dishonor, and the wound to his own pride ; but before prayers and
threats, and even blows, the girl steadfastly declared her innocence.
The chief was deliberating to kill her, when a white man appeared to
him in a dream, and told him not to kill the girl, because she was really
innocent and virgin. In the fulness of time the girl gave birth to a
beautiful female child, who was white, like the vision ; this caused great
surprise, not only in her own tribe, but among the neighboring nations,
many of whom came to visit her. The child was called Mani ; she
walked and talked precociously ; but at the end of a year she died, with-
out being ill or giving any sign of pain.
" She was interred in the house, which was unroofed, and the grave
was watered daily. At the end of some time a plant sprang out of the
grave ; and because it was unknown to them, the people did not pull it
up. It grew, flourished, and gave fruit. The birds who ate the fruit
586 BRAZIL.
became intoxicated, and this phenomenon increased the superstitious
care of the Indians. At lengtli the earth cracked open ; they dug into
it, and in the root which tliey found they believed that they saw tlie
body of Mani. They ate it, and thus learned the use of mandioca.
Hence also the name, Mani-oca, the house or hiding place of Mani." *
THEOGONY OF THE ANCIENT TUPIS.
I believe that the Indians were, and still are, incapable of
the abstraction required to conceive of an eternal and spirit-
ual God. They seem, however, to have had some faint idea
of a supreme being, whom they called Tupan ; and this
word was used by the missionaries as the name of the Deity.
Beyond this, Dr. Couto de Magalhaes f believes that he
has discovered a definite theogony. While I am not yet
prepared to accept these generalizations fully, it is but right
to say that no other author who has written on this subject,
has had such favorable opportunities of studying the Indians
throughout the wilder regions of Brazil ; and great care
seems to have been taken in collecting and comparing the
legends.
The account of our author is, in brief, as follows :
" The theogony of the Indians rests on this primal idea : that all
created things have a mother, or maker. There are three superior
deities : the sun, Guaracy, creator of all animals ; the moon, Jacy,
creator of plants ; and Periidd, or Rtidd, the god of love, who pro-
motes the reproduction of living beings. Each of these three has inferior
deities beneath him. Beneath the sun is Gmrapiiri'i, who has charge of
the birds ; Aiihatiga, who protects the field-game ; Cad-pora, who pro-
tects the forest-game ; Uauyard, who keeps the fishes. Submitted to
* This is, in fact, the original name of the plant. Oka, oca, og, in Tupi-Guarany,
is a house. On the Amazons the root is often called manniva, or maniua, no doubt
from Mani-ud, fruit of Mani.
t Op. cit., Part II., p. 122.
MYTHS OF THE AMAZONIAN INDIANS. 587
Jacy, the moon, are Saci Cerere (in South Brazil) ; Mboitatd, the fire-
snake, who protects the campos from fire ; Urutati, the phantom-bird,
and Curiipira, the guardian of the forests. Beneath Rjidd is Caire, the
full moon, and Catiti, the new moon. Each of these in turn has as many
inferior gods as the Indians admit classes ; and these are served by as
many beings as the Indians admit species : and so on until every lake
and river, and kind of animal or plant, has its protecti\'e genius, or
mother."
CHAPTER XIX.
THE TRIBUTARIES OF THE AMAZONS.
ASCENDING the Mississippi from its mouth, one passes
by four great tributaries — the Red, Arkansas, Ohio,
and Missouri ; the Missouri, in its turn, receives the Platte
and Yellowstone, so that we can reckon, altogether, six
branches which exceed seven hundred miles in length. This
is a larger number than the Asiatic and African rivers pos-
sess. The Niger has no large branches at all ; the Nile has
only three or four, which are almost dry during half of the
year; the Yang-tse-kiang has no single branch as long as
the Ohio ; and so with the rest. In South America, the
Parana receives the Uruguay and Paraguay, each as large as
the Red River. So far, the comparison is favorable to the
Mississippi.
Now glance at a map of the Amazons. There are at least
sixteen tributaries that measure more than seven hundred
miles in length ; the most of them exceed a thousand. Some
of these great branches receive streams almost as large as
themselves, and the lesser rivers that flow into the Amazons
would count up a full hundred or more. King of rivers, the
Amazons bears a princely train.
Three southern affluents, the Tocantins, the Xingii, and
the Tapajos, may naturally be classed together. They all
THE TRIBUTARIES OF THE AMAZONS. 589
rise in the table-lands of Goyaz and Matto Grosso, and flow
almost north, to the Amazons. All of them are clear-water
rivers, running over hard rock and sand; all are obstructed
by rapids, except in their lower courses of two hundred miles
or less, where they are expanded into wide lakes. This is
the reason, I suppose, why they have been so greatly over-
estimated. The lakes are unobstructed, but they have hardly
any current except what is produced by the tides ; at the
lower rapids, the rivers are sadly dwindled. They are, in-
deed, very long — gigantic on the map, but we must not
look in this direction for such affluents as the Madeira and
Ucayali. The high table-land is not a rainy country, like the
flat expanse to the west of it. It forms a long slope to the
Amazons, with picturesque hills and taboleiros, some hundred
feet above the river-bed ; even along the lower courses, the
land rises in steep blufls, as we have seen on the Tapajos.
Near the Amazons, the rains are pretty regular, but not as
heavy as along the main river ; farther south, the dry season
is a real dry season, with clear skies for months together.
Wallace, returning from a five weeks' voyage on the Tocan-
tins, could write :
" We had not a wet day on the whole voyage, yet found, to our sur-
prise, that in Para it had been the same as usual — a shower and a thun-
der-storm every second or third day."
On the lower Tapajos, the summer is almost as strongly
marked :
" The river sank with the increasing dryness of the season ; the canoe
descended deeper and deeper, and, with the glaring sun overhead, we
felt at midday as if in a furnace."
That is what Mr. Bates found on the little Cupary branch ;
at Itaituba, the weather in the dry season is like August in
590 BRAZIL.
New York. Above the lower falls of the Tapajos, there are
weeks of rainless weather, followed by torrential showers in
February and March. This marked division of the seasons
produces a corresponding change in the volume of the three
rivers. In the flood months, they are freely navigable to the
lower falls, and some of the rapids disappear under the rush
of water ; but in September and October, these same rapids
are black with rocks, and even below them there are sand-
banks running half across the channel. Steamboats must
then keep to the lower portions of the lake-like expanses.
The rapids themselves are entirely impassable for large ves-
sels, though trading canoes do make perilous voyages to
Goyaz and Cuiaba. There are long stretches of still water
between the falls, and when this rich interior country is
settled, they will be highways, not to the outer world, but
from one city to another.
We have already studied the Tapajos. The Xingii and
Tocantins are so much like it that our impressions of one
river would almost answer for the others. The Tocantins is
the largest of the three ; sixteen hundred miles by the
Araguaya branch, and nearly fifteen hundred by what is
considered as the Tocantins proper. Castelnau explored
these two rivers from their junction, southward,* and many
Brazilian travellers have been over the same ground. As
a highway, the Tocantins is even more important than the
Tapajos ; every year, trading canoes come down from
Goyaz to Para, returning with cargoes of European and
American wares. Above Cameta, the river is full of sand-
islands, covered with woods — a little archipelago. I passed
* He published a large map of these upper courses. A reasonably good sketch
map of the Lower Tocantins has lately been published in Lisbon, by Sr. Jose Vel-
lozo Barreto.
THE TRIBUTARIES OF THE AMAZONS. 591
by these islands in 1870, with a party that ascended the
river in a httle Government steamboat ; it was a very en-
joyable trip, though the climate of this region is of the sul-
triest. I remember the mile-wide, level sand-banks, and the
high clay-cliffs ^it the sides, mottled, for all the world like
Castile soap. There are splendid groves of Brazil-nut trees,
rising sheer above the forest in great, dark masses ; and
then the river itself is a beautiful sheet, so clear that you
can see the bottom almost anywhere. We lived on our
boat, which was just wide enough to allow us to swing the
hammocks across it ; ate fish from the river and turtles' eggs
from the sand ; made the acquaintance of the poor people,
at little settlements hidden along the forest-covered banks.
Baiao is quite an important village, for an Amazonian one ;
and Cameta is a cheery little city perched on a high bank ;
it has an odd appearance from the river, owing to the great
scaffolding in front of it, whence wooden steps lead down to
the water. They raise much cacao, and a little cotton, in
this region ; large quantities of Brazil-nuts and rubber are
obtained in the forests.
The Xingu is much shorter, and we know comparatively
little about it; nothing, except by report, of its upper
courses. I cannot do better, in describing it, than to quote
from a manuscript account which I received from Sr. D. S.
Ferreira Penna, of Para. No man living knows more about
the river, and no one is more careful and accurate in his
accounts.
" The Xingu takes its rise in 15° S. lat. Its principal affluent, or
confluent (for all reports make it equal to the Xingu itself), is the
Irirf. The river flows from south to north ; in its upper and middle
courses, it is often widened into lake-like expanses, with numerous
wooded islands. It is so straight that open horizons are almost always
592 BRAZIL.
seen, up and down the channel. Only after receiving the Iriri, the
river suddenly changes its course, and forms the Grande Curva (Great
Curve). At the beginning of this curve, the Xingu is, so to speak,
folded back on itself, returning to the southeast ; here it forms a lake,
so wide that Prince Adalbert compared it to the sea ; thence the course
is changed to the north and west, until it reaches almost the origmal
longitude, in which it continues its course to the Amazons.
" In this immense curve are the principal falls ; chief among them,
that of Itamaracd, utterly impassable for any vessel. The water rushes
down a steeply inclined plane, two or three miles, and then precipitates
itself, in a tumultuous mass, over a perpendicular wall of rock, forming
the Salto dc Ita^naracd. Fortunately for the canoemen, the river, be-
fore it arrives at the inclined plane, has divided; the lesser branch,
called the Tapayuna, has also many perilous rapids, but they are pass-
able by small canoes, at certain seasons. Below Itamaraca there are
other falls, but small ones, which can be passed during the floods. Be-
low these there are reefs and islands, until the river finally assumes its
northwest course, which it keeps to Porto do Moz. At lat. 3' S., there
are numerous alluvial islands, and here the river is already three or four
miles wide ; below them, the channel is unobstructed. The greatest
width, between Pombal and Veiros, is four or five miles ; thence the
river narrows gradually to Porto do Moz, where it is less than a mile
wide. The settlements along the lower course are Souzcl, Ponbal,
Veiros, or Mama, Porto do Moz, Boa Vista, Villarinho, and Carra-
zedo J Souzel, and Porto do Moz have a very small commerce ; the rest
are so poor that it is hardly worth while to visit them, especially in the
wet season, when they are almost deserted. Formerly, there was a
Capuchin mission among the Jurund Indians, above the great curve, but
it is now abandoned.'"
The Jurunas and Tacunhapeuas are the only pacific tribes
of this river ; they, it is said, were driven toward the white
settlements by continual persecution of savage tribes in the
interior. The latter are as utterly wild as the jaguars and
pumas that roam through the same forests. They have no
trade with civilized nations, will not even speak with a white
THE TRIBUTARIES OF THE AMAZONS. 593
man, and do not know the use of iron, which the more civil-
ized tribes adopted long ago. Because of these savages, and
because there are no settlements on the Upper Xingu, the
river has never been used as a highway. There are tradi-
tions of voyages down the river from Matto Grosso ; but
most of our information is after this fashion :
" The first hunters who entered this territory, kilhng some partridges,
found grains of gold in their crops ; a proof that there must be more or
less of it in the country ; and they found white deer, and game of
various other kinds." *
White deer and game are as plenty as ever. I have
talked with persons who have hunted through these forests,
and whose information is no more definite. They look for
gold yet, and possibly it exists above the falls. Two hun-
dred years ago, report located a kind of second El Dorado
about the head of the Xingu ; a wonderful gold mine, called
the Martyrios, " which, as they say, took its name from the
instruments of the Passion, appearing miraculously in the
veins of a rock."
The Xingu was visited in 1842 by Prince Adalbert of
Prussia, with Count OrioUa and Count Bismarck — Prince
Bismarck we call him nowadays, but very few persons know
that the great statesman ever made such a forest-journey.
I am reminded here of a wonderful adventure, which the two
counts had with a big sucurijii snake. Oriolla gallantly
" threw himself at full length upon the creature, as it was
sliding away, and thrust his cutlass into its back a few feet
from the tail. The count vainly tried to stop the monstrous
reptile, which dragged him along, though the cutlass had
pierced its body and entered the ground beneath." How-
' Ayres de Cazal ; Corographia Brasilica, vol. i. , p. 270.
3^
594 BRAZIL.
ever, Bismarck blew the snake's head to pieces with his gun ;
a summary method, which he afterward developed most
fully. I wish, for glory's sake, that the sucuriju had been
forty feet long instead of sixteen ; it is a pity to spoil so
good a story. Adalbert and his party explored beyond the
great curve, and spent several days among the Juruna and
Tacunhapeua Indians ; to the published narrative of this
journey I refer the reader who wishes to know more of the
Lower Xingii.*
The rich natural products of the Xingii are almost un-
touched. It is known that rubber-trees grow on the islands
in great number ; Brazil-nuts, cobahiba. salsaparilla, cuma-
ru,f and other drugs, are found in immense quantities. So.
far as we know, the shores of the lower and middle courses
are everywhere bordered with forests ; but it is natural to
suppose that the open lands, which border the eastern side
of the Tapajos, approach the Xingii also. About the head
waters it would appear that there are many campos.
After all, this neglected river may yet prove to be the
most important highway from Para to Matto Grosso.
" The Xingii," writes Sr. Penna, "is shorter and smaller than the
Tapajds, but its navigability, except in the falls of the great curve, is
far superior. The Tapajds is obstructed, all along its middle course,
by falls and rapids, which can only be passed by land ; but the Xingu,
in the corresponding portion, is quite clear. On the head waters there
are numerous rapids, but they are all passable by Ubds and other small
boats."
A company of enterprising Brazilians propose to ex-
plore the Xingii, and open up its rubber and drug mines ;
by building a road across the great curve, they will avoid
* Prince Adalbert's Travels, vol. ii. t Dipterix odorata
THE TRIBUTARIES OF THE AMAZONS. 595
the falls, and thus obtain an open route, far to the inte-
rior. I heartily hope that they may be successful • cer-
tainly, this seems far less visionary than the majority of
Brazilian schemes, and the names connected with it are
among the best in Para.
At Porto do Moz, I heard a curious story about the Up-
per Xingii. A man assured me that he had passed from
the Xingii to the Tapajos in a canoe, by a channel which
connects the two rivers. We may reasonably doubt this ;
but I cannot positively deny its truth. We know that these
South American rivers indulge in curious freaks ; witness
the dividing of the Araguaya, and its meeting after it has
cut off an island sixty miles long ; or the connection of the
Orinoco with the Rio Negro by the Cassiquiare channel.
Other such river connections are spoken of.
The Xingu, above its mouth, receives Amazonian water
through the narrow Fiiro d Aqiiiqiii. I may just mention
here the river Jauriicu, which enters this Aquiqui channel
from the north. I ascended it to a point sixty miles from
Porto do Moz ; by all accounts, it is navigable at least as
much farther. The general course is north-northeast ; the
channel, three hundred yards wide, passes to and fro across
the flood-plain, which has a regular width of about two miles,
and is bordered, on either side, by bluffs three hundred feet
high. Such a channel and flood-plain the Xingu or Tapajos
would form, if the lake-like expanses above their mouths
were filled in with sediment. The Jaurucu is navigable for
steamers, at least in the wet season. Occasionally the grass
might impede the navigation, as it did when I was descend-
ing ; the whole channel had been filled in, for half a mile,
with floating islands of cmina-rajia grass, forming a treach-
erous kind of bridge. We forced our way past, over the
59^ BRAZIL.
flooded meadows at the side ; but for a time I thought that
we were to be imprisoned until the grass floated away.
Lieut. Gibbon,''' who came down the j\Iadcira in 1852,
had a wild voyage and a hard one. But since then the great
river has been explored and re-explored, so that we know it
very well. Hcrr Keller t has pictured it for us, with his
beautiful series of drawings : work which I cannot praise too
highly, in the great mass of incorrect and unartistic pictures
that have appeared. Here, indeed, is a tributary worthy of
the Amazons. A good two thousand miles, its waters roll
down from Bolivia, and steamers run up five hundred and
fifty miles, to San Antonio. The series of rapids above —
nineteen in number — obstruct the navigation for one hundred
and eighty miles ; but beyond, there are long courses of free
water-way, to the very heart of Bolivia and Matto Grosso.
The Bern', Maviorc, Guaporc, are so many great natural high-
ways, which will some time bring the products of this region
to the Atlantic.
That is what Col. George C. Church, and the Messrs.
Collins, believe. It remains to be seen whether they can
carry out their plans, and open up the Bolivian plains ; and
then, if they do succeed, there remains that more momentous
question, whether Bolivia is worth opening up just at present.
A magnificently rich country it is, no doubt ; but its popu-
lation of three million is largely composed of Indians, who
do little more than take care of themselves. Bolivia pro-
duces a great deal of grain, and some cacao and cofi*ee ; but
I question if she can bring them down to the Amazons, and
sell them so as to compete with the United States, and other
* Valley of the Amazon. Part II.
t The Amazon and Madeira Rivers. The work appeared originally in German,
but there are several English editions.
THE TRIBUTARIES OF THE AMAZONS. 597
countries ; I question, most of all, whether she will do it,
tied as she is by a weak government and excessive burdens
on commerce.
For all that, one cannot help sharing something of Col.
Church's enthusiasm. Everybody has heard of the Madeira
and Mamore Railway Company ; how it failed in the hands
of English contractors ; how Americans took it up, without
understanding well the difficulties of the country, so that
their five hundred American laborers had a hard enough
time of it, what with insufficient food and the ague at-
tacks. Then the English bond-holders locked up the money
in Chancery, and there was nothing with which to pay the
workmen ; they wandered down to Para, and a hundred
came to New York, a pitiful crowd, with ragged clothing and
emaciated faces. Unthinking persons blamed the contractors
severely ; and no doubt, they misunderstood the difficulties
of the undertaking. But to my mind there was greater fault
in the legal trickery of the bond-holders. I suppose that
the railroad will be built in time, but the communication
will never be perfect on the Lower Madeira. In the height
of the dry season, there are bars, with only four or five feet
of water ; indeed, it was reported in 1878 that vessels draw-
ing three feet could not pass ; yet the channel is three-quar-
ters of a mile wide.
The Madeira is rich in rubber ; Bolivian and Brazilian
merchants have established themselves along the banks, each
one with forty or fifty Indian rubber-gatherers under his
orders. The most of these gatherers come from Bolivia.
They are brought down the river, under contract to work
for a term of years ; by the time their period of service has
expired, they are in debt to their employer, who keeps them
thus in a condition of semi-slavery, while he himself is a
598 BRAZIL.
richer slave to the Para creditor. For the rest, there are
other forest products along the banks, salsaparilla and Brazil-
nuts, and so on, but agriculture is almost unknown.
The Tocantins, Xingu, and Tapajos, flow, with many
rapids and falls, from the high table-lands of Matto Grosso ;
the Madeira, passing through the much lower Bolivian pla-
teau, has few falls, and its navigability is far superior to that
of the former rivers ; only the most remote fountain-heads
spring from spurs of the Bolivian Andes. But with the Ma-
deira, we leave the table-lands altogether, and enter the ijreat
western plain, where, for hundreds of miles, there is never a
hill to break the dead level of the forest. Four great tribu-
taries lie entirely within this plain : the Puriis, the jfurud,
the jfntahy, and the Javary. These four resemble the Ma-
deira in some points, but they are utterly unlike the Tapajos
and Tocantins. Their whole character depends on the ex-
treme flatness of the country through which they flow. In
the first place, they have no rapids or falls, unless close to
their heads ; steamers ascend until they are stopped by shal-
lows, or even by logs across the stream. Then, the channels
are excessively crooked, winding about in broad flood-plains,
and continually changing as banks are washed away on one
side and fresh deposits are thrown down on the other ; rarely
the river passes by a point of low terra firme ; elsewhere
there is only the endless line of varzea or swamp forest, with
side channels and lakes along the lower courses, and sand-
banks in the stream. The water is clay-stained, whitish or
yellow ; the Javary alone is black, near its mouth, from the
rotting vegetable matter that it holds in solution, but farther
up it is muddy like the others. Probably this dark coloring
matter is characteristic of all the low-country, forest rivers ;
but in most of them it is overpowered by clay and mud
THE TRIBUTARIES OF THE AMAZONS. 599
held in suspension ; in the Rio Negro, as we shall see, it is
the most remarkable feature.
The Puriis, Jurua, Jutahy and Javary, are immensely rich
in rubber trees. Every year they are ascended by hundreds
of seriiigiieiros, but in February and March the whole tran-
sient population is driven away by the floods. It is said that
the Puriis has an annual rise and fall of more than forty feet,
and the other rivers vary almost as much in volume. With
the floods, the low forests on either side are all overflowed ;
it is even reported that canoes can pass from one river to
another, near their heads, — from the Jurua to the Javary, or
from the tributaries of the Purus to the Jurua. We cannot
place much faith in these reports of river connections, but
where flood-plains are so wide and irregular, it certainly does
not seem impossible that they should meet each other. At
any rate, we know that immense tracts are submerged every
year ; then the rivers are almost deserted by whites and civil-
ized Indians ; wild tribes retreat to the terra firme, or live on
rafts in the flooded forest ; the whole country is a reeking,
dripping, soaking, drowning swamp, until the dry season
comes around again, and the rubber-gatherers and traders
come back. In such a country one would look for malaria
and fevers ; yet the four rivers appear to be generally healthy.
At long intervals there are bad years — sometimes three or
four together ; then the seringueiros die, or retreat to the
Amazons, and, for a time, the fever-smitten district is de-
serted.
Of these four rivers, the Purus is by far the largest and
most important ; almost as long as the Madeira, and unob-
structed to its very head. Yet this magnificent stream
remained unexplored until 1864. The lower courses were,
indeed, frequented by rubber-gatherers, and two or three
600 BRAZIL.
surveying parties had been sent to the river by the Brazil-
ian and provincial governments ; well equipped parties,
who accomplished almost nothing. In 1864, Mr. Chandless
undertook this task, unaided. He ascended the river in a
canoe, with a crew of Bolivian Indians, and passed, not
only beyond the limits of all other exploring parties, but
beyond all the known savage tribes. At first he met with
Indians who traded with the whites, and had good axes
and knives ; then a tribe that possessed axes also, but worn
and broken ones, which they had bought from the tribe
below them ; then others, who did not know the use of
iron, and placed no value on it whatever; far beyond even
these, a lonely family in the forest, who had never seen a
white man, never heard of one probably, of whom the sav-
age tribes below could give no information. Beyond even
these went the brave Englishman, until the river was little
more than a brook ; until, in narrow places, he could touch
the branches on either side, at the same time. Here, at
length, he found rapids, some of which he passed. At
short intervals, he took careful observations of latitude and
longitude ; the result was, a map of the Funis, which re-
mains a model to all explorers. Not content with this, Mr.
Chandless returned to the Puriis, and made a long explo-
ration of one of the tributaries. Two modest papers in the
Journal of the Royal Geographical Society * describe these
two explorations ; they read like romance ; they shine like
pure gold, among the dross which scores of other South
American travellers have left us. Chandless was eight
months ascending the Puriis, and he reached a point eigh-
teen hundred miles from the mouth ; we may safely infer
* Vol. .\xxvi. , 1866.
THE TRIBUTARIES OF THE AMAZONS. 6oi
that the river is at least nineteen hundred miles long, and
for twelve hundred miles it is navigable for steamboats ; at
its mouth, it is nearly a mile wide.
Mr. Chandless has also explored the Jurua, which is
twelve hundred miles long, and navigable for one thou-
sand ; at its mouth, it is half a mile wide. The Jutahy is
much smaller. Brown and Lidstone ascended it in a small
steamer, for ten days, but their account is almost worth-
less.* I can glean nothing from it, except that the river
is very crooked, and constantly changing its channel ; that
it is black below and muddy above, that it has many side-
channels, and receives, as tributaries, the UpiaJi (Upia?)
and MiUinn from the east, and the Coroein from the west,
at the farthest point attained by the party. The Indians
met with spoke Portuguese and Lingua Geral, and were
clothed, but savage tribes were reported farther up. There
are cliffs of white and pink sand, with bands of clay ; the
highest of these is one hundred and twenty feet above the
river. The remainder of the description is devoted to
two monkeys, of whom any reader can learn by referring
to the book.
The Javary forms the boundary between Brazil and Peru.
In 1866 it was explored by a mixed commission of the two
countries, and boundary-marks were set on either bank.
* These Englishmen were employed by the Amazonian Steamboat Company to
make a geographical and geological survey of the Amazons and its tributaries, and
to locate the public lands granted to the company. They had better facilities than
were ever before enjoyed by Amazonian explorers ; their book, " Fifteen Thousand
Miles on the Amazon and its Tributaries," is such a monument of glaring stupidity
as has seldom been formed even on tliis fertile theme. Besides the negative fault of
being almost devoid of information, it has the positive sin of being full of unpar-
donable errors ; as, for example, the assertion that the Lingua Geral (Tupi) lan-
guage was /wz/wz/^i^ by the missionaries. The Portuguese and Indian orthography
is as bad as it can be. The map and illustrations are, however, very good.
602 BRAZIL.
It is said that the commissioners ascended for thirty-five
days, without meeting obstructions of any kind. Above
this, the river was obstructed by shallows, and the strong
current prevented farther advance with large boats. The
smaller boats, with which the exploration was continued,
were retarded by tree-trunks across the channel ; provi-
sions gave out, and it became necessary to divide the
party. Three commissioners and fourteen soldiers went
on with a light igaratc, and two very small canoes. After
two weeks of very difficult progression, the health of the
party began to give way, and the larger igaratc was sent
back with a number of sick. Up to this time, there had
been no direct encounters with the savages, though their
canoes and fish-traps were often seen. Now a new ob-
stacle was found in the rude bridges, which the Indians
had thrown from bank to bank. The surveying party cut
these away, as they had the tree-trunks ; either to avenge
this insult, or because they looked upon the whites as ene-
mies, the Indians attacked them with poisoned arrows,
killed one of the commissioners, and four men, and cap-
tured one of the canoes. The survivors fled down the
river with the smaller canoe, and, after many privations,
succeeded in joining their companions below.
The Javary is even more tortuous than the Puriis ; with
all its curves, it is probably thirteen hundred miles long.
Where the terra firme touches the river there are cliffs of
tertiary clay, full of fossil shells. •■
The great tributaries that follow may be classed, with the
Alto Marano7i, as the sources of the Amazons ; on the
south, the Ucayali and the Huallaga ; on the north, the
* Brown and Lidstone : Op. cit., p. 448. Similar beds are found on the Amazons,
near the mouth of the Javary, and above it.
THE TRIBUTARIES OF THE AMAZONS. 603
Pastassa and Napo. All these take their rise along the
eastern slope of the Andes, from mountain-lakes, or snow-
fed torrents ; they rush down, with rapids and falls and
strong currents, until they reach the plain ; there they be-
come quiet, winding streams, like their neighbors below
them, yet always with a more rapid current, to tell of their
mountain birth.
The Ucayali is the longest and largest of the five heads ;
the extreme length is nearly thirteen hundred miles, or
rather more than the Maranon itself. Reasoning on this
alone, we might call it the true head of the Amazons ; but
the Marafion is deeper and wider, and keeps the east and
west course for a long distance above the junction of the
two rivers ; the Ucayali, therefore, must be looked upon
as a tributary, though a mighty one indeed. It has been
navigated by small steamers for nearly eight hundred miles,
and by large ones for more than six hundred ; canoes
ascend to Puerto Tucker on the PacJiitea branch, almost
a thousand miles from the mouth, and twenty-nine hundred
miles from the Atlantic. Beyond the Pachitea, on the main
river, there are furious rapids, which have, indeed, been de-
scended in canoes, but with such perils and hardships as few
readers can conceive of. M. Castelnau was thirteen days in
passing from EcJiaratc to the last of the great rapids ; here
is his description of the descent of one of these falls :
" It took us an hour and a half to pass the fall, which is composed of
two strong rapids. Just below, we found two more rapids ; the first
we passed along the left bank ; but the second was impassable on this
side ; after consultation, we decided to cross the river. We found the
current exceedingly strong ; the fall roared and dashed only a hundred
metres below us. The Indian paddlcrs cast anxious glances over the
intervening water ; at one time we seemed to be sweeping downward,
6o4 BRAZIL.
but the men redoubled their exertions, and we passed to the still water
on the other side. At this moment, we heard cries behind us, and an
Indian pointed to the canoe of M. Carrasco, just behind us ; it was
struggling desperately with the current. At one moment it seemed to
be saved, but the next instant we saw that it was lost ; down into the
gulf it shot, like an arrow. The Indians and Peruvians threw them-
selves into the water ; the old priest alone remained in the canoe, and
we could hear him repeating the prayer for the dying, until his voice was
drowned in the roar of the rapids. Cold with horror, we hastened to the
bank, where we met our companions, struggling to the shore from the
lost canoe. M. Bizerra was in great danger, but amid all, he never let
go the journal of the expedition, which he carried in his teeth."
Below the rapids, the current is still strong — from two to
three miles per hour — and there are dangerous shallows and
sand-banks. It is a wild region, almost deserted, even by
the savage Indian tribes. Two or three little mission vil-
lages are the only marks of civilization, except the Peruvian
steamboats, which sometimes ascend the river, but to very
little purpose, for there are no products to bring down,
except fish and turtle, or a few drugs.
The Huallaga was explored in the early part of the cen-
tury, by the Englishman, Smythe ; later, in 1851, by Lieut.
Herndon. It is hardly half as long as the Ucayali, and
steamers can ascend, at most, but one hundred and seventy
miles ; yet canoes pass the rapids to Tingo Maria, almost at
the source, and only three hundred miles from Lima. The
country along the Huallaga is much more thickly — say,
rather, less thinly — populated than the Ucayali region ;
Herndon describes it in glowing language :
" Were I to engage," he writes, " in any scheme of colonization, for
the purpose of evolving the resources of the valley of the Amazons, I
think I should direct the attention of settlers to this district. It com-
bines more advantages than any other that I know ; it is healthy, fertile.
THE TRIBUTARIES OF THE AMAZONS. 605
and free from the torment of mosquitoes and sand-flies. Wheat may be
had from the high land above it ; cattle thrive well ; and its coffee, to-
bacco, sugar-cane, rice and maize, are of fine quality."
After this, his description of the Indian villages comes in
funnily enough ; the people so richly poor, the dignitaries
with high titles, who cannot even write their names.
" The people have no idea of comfort in their domestic relations ;
the houses are of mud, thatched with palm, and have uneven dirt floors.
The furniture consists of a grass hammock, a standing bed-place, a
coarse table and a stool or two. The governor of this populous district
wore no shoes, and appeared to live pretty much like the rest of them."
Here is, precisely, the drawback that will long keep set-
tlers away from the Huallaga, and from all other parts of the
Amazons valley. What is needed is, not fertile land, easy
water-communication, a genial climate ; all these can be
found in a hundred places. The one thing lacking is, impe-
tus. Have you ever seen a little, poverty-stricken church or
society or company, struggling along with a load of debt,
and only poor men to support it ? People keep away from
such a stagnation ; the church or society is abandoned by
everybody, because everybody abandons it — because pros-
perous men fear to join an unprosperous body, to assume a
part of the debt, to pay out instead of receiving. But sup-
pose your church or society begins to show signs of prosper-
ity, to get the better of its debt ; men consider, and say to
themselves : " Here is a society that is advancing ; I will
join it, that I may advance also." All the world clamors for
membership ; " there is nothing so successful as success."
So with the Amazons, or any other unsettled region ; all the
theorizing and legislating in the world will not give it life ;
6o6 BRAZIL.
but let it once show signs of motion, of rapid growth, and im-
migrants will pour in from all quarters.
The Alto Marafion is navigable to Borja, two thousand
six hundred miles from the Atlantic. Just above this place,
the river rushes, three miles, through the Pono;o de Matise-
riche, which, in one place, is only fifty-eight yards wide ;
the sides are perpendicular walls of limestone. The rapid
has been regarded as impassable, but latterly it has been
descended in canoes, with frightful perils and loss of life.
Above these, there are other rapids, as bad or worse, so
that the river is entirely useless for navigation. The Pas-
tassa is little better ; steamboats can ascend only seven
miles, yet the river itself is nearly five hundred miles long.
Here Madame Godin and her party were wrecked in the
rapids ; here, in the forest, her companions died, and she
wandered, half-mad.
The Napo flows down eight hundred miles, from the An-
des of Ecuador ; for nearly five hundred it can be ascended
by small steamboats, so that it is one of the most important
tributaries. In its physical characters it much resembles the
Ucayali. The upper portion is an impassable torrent ; ca-
noes come down from Napo, over many rapids ; and far be-
low the current is still swift. So Prof. Orton found it in his
descent of the river :
" The fall, between Napo village and Santa Rosa, a distance of
eighty miles, is three hundred and fifty feet. We were seven hours
on the voyage down, and it takes seven days to pole back. The pas-
sage of the rapids is dangerous to all but an Indian. Whirling and
boiling eddies burst as if from some subaqueous explosion ; down-cur-
rents are on one side of the canoe, and an up-current on the other ; now
a cross-stream at the bow, and a diagonal one at the stern, with a foam-
ing Scylla on your right and a whirling Charybdis on the left. But our
THE TRIBUTARIES OF THE AMAZONS. 607
nervousness gave way to admiration as our pilot gave the canoe a sheer
with the sweep of his long paddle, turning it gracefully around the cor-
ner of a rock, against which, it seemed, we must be dashed. The Napo
at Santa Rosa runs, at least, four miles an hour, and we picked our way
— now drifting, now paddling — through a labyrinth of islands and snags."
But farther down, the description of the Napo might an-
swer for the Purus, or main Amazons, except for the more
rapid current.
" Below Coca, the river throws out numerous channels, which, iso-
lating portions of the forest-clad lowlands, create picturesque islands.
The islands, entirely alluvial, are periodically flooded, and undergo a
constant round of decay and renovation. The river is full of snags and
plains, or low, shelving sand-banks, rising just to the water — the resort
of turtles during the egg-season. It was interesting to trace the bed of
the river as we floated down : on the rapid slope of the Cordilleras, rush-
ing over or rolling huge bowlders, which, farther on, were rapidly re-
duced in size, till, in time, bowlders were broken into pebbles, pebbles
into sand, and sand reduced to impalpable mud." *
There are a few Indian villages along the Napo — half-
civilized places, like those on the Huallaga ; the people
sometimes wash for gold in the river-bed, and this whole
region appears to be richly auriferous, if it could but be ex-
amined and worked by civilized methods. There are villa-
ges, also, on the Pastassa and Alto Marafion, so that the
region is a trifle more populous than the Upper Brazilian
Amazons. All these places have communication with Lima
and Cuzco, or with Quito, by paths over the mountains ; but
paths that are impassable, even for mules ; baggage must be
carried on the backs of peons, Indian porters, and the travel-
ler wades torrents and clambers over ridges, soaked with
the almost hourly rains, tired, bewildered and often half-
* Orton : The Andes and the Amazons, pp. 199, 200.
6o8 BRAZIL.
starved. " Whichever route the traveller takes," says Or-
ton, " he wishes he had taken another."
The northern affluents of the Amazons are less numerous
than the southern ones, and they have been less fully ex-
plored, but they are hardly less important as channels of
communication. Below the Napo, three can onl}' be looked
upon as first-class tributaries — the led, the jfapurd, and the
Rio Negro. The lea belongs to the same class as the Puriis
and Jurua; that is, it is a river of the plain, tortuous, and
freely navigable, even into the heart of New Granada. It is,
however, much more rapid than the Puriis, and therefore
less favorable to ascending canoes ; moreover, no rubber for-
ests have been found along its course. Salsaparilla abounds
about the head-waters, but this alone offers little induce-
ment to the traders, and the lea has been neglected. Lat-
terly, it has been explored and mapped, and there is much
talk of a steamboat line from Para, by this river, to New
Granada, The line, no doubt, is feasible enough, but there
is no commercial necessity for it, and if it is established, 1
fear it will only be another subsidized toy of these unpractical
governments.
Spix and Martins ascended the Japura in 1820, but only
to the lower rapids, five hundred and fifty miles from the
mouth. Before their time, in the latter part of the last cen-
tury, the river had been explored and mapped, as far as the
Urid fall, by the Portuguese boundary commission. A later
boundary commission, under the Brazilian Government (1864
to 1868), made a very thorough survey of the river, as far as
the Cupaty fall, not ascending to the Uria, because Brazil
has abandoned her claim to the upper portion of the river.*
* The results of this exploration appeared in a large map, published at Rio in
1871.
THE TRIBUTARIES OF THE AMAZONS. 609
Of the river above the Uria fall, we know nothing definite ;
the Indians, however, report an unobstructed channel for two
or three hundred miles. It is said, that there are communica-
tions with the lea on one side and the Rio Negro on the
other, in each case with a short portage by land ; though the
traders will have it that there are water-channels between,
like the Cassiquiare. One passage from the Negro to the
Japura is said to be as follows : From the Negro, by the
Uapc's, passing twenty-six rapids, a route occupying nearly
thirty days ; thence, by the Piirurc-paraiid , three hours, to a
road which leads to the Cananari ; down this, three days,
passing nine rapids ; and thence, by the Apaporis, twelve
days, to the Japura.* Whether this route has actually been
used by traders, or whether it is merely traditional, from
Indian stories, I cannot say. Gold is reported from the Up-
per Japura; rubber is found along the lower courses, but in
smaller quantities, it would appear, than on the southern
tributaries.
Our best account of the Rio Negro comes from Mr. Wal-
lace, + who spent two years in exploring it, and its great
tributary, the Uapes. The Tapajos is called Rio Prcto,
Black River, but the dark color of its waters depends on
their clearness. In the Rio Negro, the color is entirely dif-
ferent ; a rich, golden brown in the shallows, deepening into
inky black in the main stream. Even in a glass there is a
faint tinge of brown. No doubt this color comes from de-
caying leaves and branches, in the small streams that form
its source. They rise in half-swampy forest, on almost level
ground, so that they flow very slowly ; in the pools and deep
channels they take this stain from the leaves, and the clean
* Souza : Commissao do Madeira, p. 71.
+ The Amazon and the Rio Xegro.
39
6lO BRAZIL.
granite and sand of the shore give no clay tint to conceal it.
Mr. Wallace remarks on this :
" All its upper tributaries, the smaller ones especially, are very dark,
and when they run over white sand, give it the appearance of gold, from
the rich color of the water, which, when deep, appears inky black.
Lower down, the Cababuris, Maraviha, and some smaller white-water
strean^s help to dilute it, and then the Rio Branco adds its flood of
milky water. Notwithstanding this, the Rio Negro, at its mouth, still
appears as black as ink ; only in shallow water it is seen to be paler
than it is above, and the sands are not dyed that pure golden tint, so re-
markable there."
Notwithstanding the amount of vegetable matter that it
contains, the water of the Rio Negro is perfectly potable and
Avholesome ; much better than the clear Tapajos.
One remarkable feature of the Rio Ne^ro is its srreat
breadth ; " for several hundred miles from the mouth," says
Wallace, "it is from ten to twenty-five miles wide," But in
this lake-like expanse are sown an immense number of islands,
so that the view from one shore to the other is almost always
obstructed. Mr. Wallace describes this archipelago :
" We entered a labyrinth of small islands, so flooded that they ap-
peared like masses of bushes growing out of the water. Though Sr. L.
is well acquainted with the river, we here almost lost our way, and met
another canoe that had quite done so. Again we plunged into a sea of
islands, and channels opening among them, often stretched out to the
horizon. Sometimes a distant shore continued for days unbroken, but
■was at last found to be a far-stretching island."
Above this region, the river is narrowed, and there is a
series of rapids, which can be passed in canoes, but with
much difficulty ; altogether, they do not add more than fifty
feet to the fall. Again, beyond the rapids the channel is
deep and unobstructed, almost to the end of the river's
THE TRIBUTARIES OF THE AMAZONS. 6ll
course. It is this quiet upper river that is connected with
the Orinoco, by that strange natural channel, the Cassiqui-
are ; a mixture of white and black water, which flows one
way or the other according to the season. Canoes sometimes
come up the Orinoco from Angostura, by way of the Cassi-
quiare, to the Rio Negro, and so pass down to Para. I have a
friend who made this journey ; but it is rather one of adven-
ture than of profit. There are occasional villages on the
Negro, as far up as the Cassiquiare ; the people are semi-
civilized Indians, with a few white traders. Government offi-
cials, etc. They have a small trade in piassaba fibre, used
for cordage.
The Negro and Japura may be classed with the Madeira.
All these rivers have clear, navigable upper courses, almost
to the head-waters ; but the middle courses are obstructed by
rapids and falls, below which the rivers are wide and deep,
with numerous islands, and finally, immense deltas, where
they enter the Amazons. The maps place a range of moun-
tains about the head-waters of the Uapes and Japura ; but I
think it will be found that this whole region of southeastern
New Granada is a slightly elevated plain, like that of Bolivia;
perhaps with flat-topped hills, but without any true moun-
tains at all ; here the Orinoco, the Negro, and the Japura
take their rise. That is what the rivers themselves indicate,
and beyond them we have only the reports of traders, who
judge of a country as they see it from the river. A table-
land may appear like a mountain to one who passes below.
The rivers that flow down from the Guiana mountains
cannot be classed with the great tributaries, but they form a
smaller, and very interesting series. As we have already
studied two of them, the Curua and Maecuru, it will be use-
ful to glance at the others in succession.
6l2 BRAZIL.
Two of these, the Branco and the Yiiaperi, flow into the
Rio Negro. The Branco is the most extensive of the whole
series : six hundred miles long or more, if the maps may be
credited, and navigable for more than two hundred miles
from the Rio Negro ; beyond that, there are falls and rapids
at intervals, to the mountains. At about lat. 3° N., and long.
59° 30' W. G., the river divides into two great branches, the
Oraricoera, flowing from the west, and the Taaitii, from the
north ; the latter river communicates with a large lake. Pirn
rdra* and its head- waters are only a few miles from the
Essequibo, in British Guiana. All along the river there are
half-civilized Indian villages ; these, through the mountain
tribes, keep up a constant though small trade with Demerara,
receiving guns and knives in exchange for forest products.
There have been many disputes about the location of the
frontier in this direction. These quarrels promise to be in-
terminable in future, for the boundary is a range of unex-
plored, flat-topped mountains, with a possible variation for
the line of fifty miles, from north to south.
I can find no reliable notices of the Yuaperi ; t it is much
shorter than the Branco, and inhabited only by wild Indian
tribes.
The rivers Urnhi't and Uatinnd empty into the Amazons
below Serpa, by a common outlet, the Parand-niiri da Ca-
pclla. In 1874, the Urubi'i was explored, by Dr. Barboza
Rodriguez,! to its sources in the swamps below the Guiana
mountains. It is nearly four hundred miles long, and navi-
gable for canoes almost to the head -waters. It is very
crooked ; the general course is southwest to the Amazonian
* By some, this is said to be the lake of El Dorado.
t Often written yuaperi or Hiauapiri.
I Relntorio sobre os Rios Uriibu e Jatapii.
THE TRIBUTARIES OF THE AMAZONS. 613
lowlands, where it enters a large lake {Lago da Gloria). This
lake receives difuro from the Amazons ; the river, on leaving
it, turns to the east ; receives another furo, the Araiiato,
from the Amazons ; then turns northeast, by the terra firme,
to the village of Silves. So far, it is much like the Curua,
only on a larger scale ; moreover, it resembles the Curud
and Maecuru, in the numerous lakelets along its lower
course, and in the irregularity of its flood-plain. Below
Silves, however, its channels are complicated by those of
the Uatuma, with which they are joined. This latter is a
wide, clear- water river, * the upper courses of which have
never been explored. Thirty miles from its mouth it receives,
from the east, the river Jatapii, which was explored by Bar-
boza Rodriguez f for a hundred and fifty miles, through
many rapids and falls. The Upper Jatapii is inhabited only
by the Uassahy Indians, a small tribe, friendly to the whites.
The Upper Urubu is uninhabited.
The Jamundd, also explored by Barboza Rodriguez, X
is compared by him to the Urubu, but it is shorter and
smaller, and less freely navigable ; like the Urubu and Curua,
it flows through a large lake {Lago Grande de Faro), receiv-
ing Amazonian water, turning to the east, and finally enter-
ing the Amazons far below its original course. This river
is celebrated in story ; on its banks Acuna located the fabled
Amazon women ; and near its mouth Orellana had that
battle in which, according to the chronicle, these women took
part.
The Trombetas is a clear-water river, but less lake-like in
its lower courses than the Uatuma ; twenty miles above Obi-
* Observe, all the clear-water tributaries are wide, lake-like, near their mouths.
t Op. cit., p. 48.
t Relatorio sobre o Rio Yamunda.
6l4 BRAZIL.
dos, the main channel varies in width from a quarter of a mile
to half a mile, and it is deep enough, even for large steamers.
On either side there are little lakes ; not varzea-lakes, like
those about the yellow-water rivers, but deep indentations of
the terra firme, often with two mouths, cutting off little rocky
islands ; were the river a muddy one, these lakes would be
filled in, leaving only narrow channels with rows of pools,
like the Igarape-pichuna, on the Curua. The Trombetas is
navigable for one hundred and thirty-five miles ; the lower
fall, as determined by Lidstone, is in i° 6' 2." S. lat. and 14'^
15' i" long, west from Rio de Janeiro ; sixty or eighty miles
above this, it would appear, the river takes its rise among
the mountains, from the confluence of the MaJui and Capti.
Barboza Rodriguez * identifies the Mahu with the Apiniau,
the stream reached by Sir Robert Schomburgk, after his
passage over the mountains in 1838. The fugitive slaves
about the lower fall are said to have a constant commu-
nication with traders from Demerara. About the head-
waters of the Trombetas, there are Indian tribes, but many
of these are held in subjection, or absolute slavery, by the
negroes.
The Cumina flows into the Trombetas on the eastern
side, fifty miles above Obidos ; it is a clear-water river,
flowing through a hilly country, and much obstructed by
falls and rapids. The Trombetas and Cumina may be com-
pared to the Uatuma and Jatapu ; add to this the resem-
blance between the Urubu and the Jamunda (which is con-
nected with the Lower Trombetas by a long channel) and the
parallel is still closer.
Passing the Curua and Maecurii, there are still four afflu-
* Relatorio sobre o Rio Trombetas, p. 29.
THE TRIBUTARIES OF THE AMAZONS. 61$
ents, on the northern side, between the Maecuru and the
Atlantic. The Jauary has its embouchure in the Parand-
niiri de Paraticicodra, a Httle below Prainha. I know noth-
ing about it, except from the reports of a friend,* who ex-
plored the banks in search of rubber. He ascended for
thirty days, without reaching the head-waters ; probably
his voyage was much delayed by frequent explorations of
the forest, but even allowing this, the time consumed indi-
cates a larger river than has been supposed to exist here.
The explorer returned in all haste, being attacked by in-
termittent fevers.
The Paru enters the Amazons just above Almeirim ;
concerning it, Sr. Penna writes me as follows :
" I know it as far as the lowest rapid, to which point I ascended in a
steamboat. From this point to the mouth, the river runs about seventy
miles, through a valley which varies greatly in width ; sometimes the
hills and little serras almost reach the bank ; again, and especially in
the lower courses, there are low plains {ygapos). In this lower portion,
the river divides into two unequal channels, which unite again twenty
miles below ; ten or twelve miles below this junction, the river passes
close to the Serra (V Almeirim, and flows out into the Amazons, by the
Farand-miri d'Almciriju. The general course is east-southeast, vary-
ing a little to the southeast. The river is navigable for small steam-
boats ; channel crooked, and about as wide as the Maecuru at Monte
Alegre (three hundred yards). Report says that there are many rapids
in the upper courses ; all, except one, passable for small canoes ; be-
tween them, there are many hours of unobstructed navigation. Gen-
eral course southeast. Products, Brazil-nuts, salsaparilla, and a little
rubber."
The Jary is much longer ; it will rank with the Trombe-
tas in size, and its rich rubber forests make it far more
* Received through the kindness of Sr. D. S. Ferreira Penna.
6l6 BRAZIL.
important than the latter river, which has no rubber.
Here, again, I am dependent on Sr. Penna for my descrip-
tion :
" I know the Jary to the lower fall, which is about one hundred and
twenty miles from the mouth. This fall is a perpendicular leap, a sheet
of water, flowing over a wall twelve or fourteen meters high ; at the
left, a spout or trough {Jorro) empties into the same basin ; still
farther to the left, there is a little cascade. The lower course of the
Jary is more or less parallel to that of the Paru, but the valley is much
wider ; the hills reach the banks more frequently, and they are, really
or apparently, higher than those of the Paru. Toward the mouth, the
river is very crooked, but, as it is wide and deep, the sinuosities do not
retard steamboat navigation. At the mouth it is somewhat narrowed.
Above the lower fall, many others are reported, all passable, except one,
which is similar to the first. The rocks about these rapids, and at the
falls of the Paru, are granite,* and gneiss. The products of the Jary are,
first, rubber, which is extracted in large quantities, notwithstanding the
fevers that attack the gatherers ; second, Brazil-nuts, which are very
abundant."
The Anmicra-pucii enters the Amazon by two mouths,
one fifteen and the other twenty miles above Macapa. Sr.
Penna writes me concerning this river :
'It is sometimes called Rio de Villa Nova (River of the New Vil-
lage), because of a village which was founded there a hundred years ago ;
at present, the village is neither new nor old ; it has been i^bandoned
for thirty years. I know only the mouth of the river, which is about as
wide as that of Pani, and has more water. It is reported that the course
is very long, generally to the east-southeast, but southeast above the
first fall."
From the Rio Branco on the Anauera-pucu, inclusive, we
have thus eleven tributaries, flowing down from the Guiana
* Probably Sr. Penna is mistaken in this ; so far as I know, no true granite has
been found on the Lower Amazons.
THE TRIBUTARIES OF THE AMAZONS. 617
highlands ; to these we may add the Jatapii and Cumina,
which enter the Uatuma and Trombetas, respectively, shortly
above the mouths of the latter rivers. There are many
smaller streams in this region ; perhaps large ones also, which
are yet unknown. None of those mentioned have a course
of less than two hundred miles, including their channels
through the Amazonian lowlands ; some, like the Branco,
Uatuma, Trombetas and Jary, are as large as the Hudson,
and much longer. The Uatuma and Trombetas, clear-water
streams, are lake-like in their lower courses ; the others have
the ordinary character of lowland channels, for a long dis-
tance from their mouths. All, except the Urubu, have
numerous rapids along their upper courses ; in this respect
they resemble the Tocantins, Xingii, and Tapajds, with which
they might be classed.
The study of the tributaries gives us a very clear idea of
the form of the Amazons valley. Toward the mouth there
are highlands on either side ; a steep slope from the Guiana
mountains on the north, and a more gentle one from the
table-land of Matto Grosso on the south. Farther west, the
Madeira flows from the plain of Bolivia, which is much lower
than that of Matto Grosso, but still high enough to force the
river into a series of rapids at its northern edge, where it falls
to the yet lower Amazonian plain. Precisely in the same
manner, the Negro and Japura and Uapes flow from the plain
af New Granada ; at first with long stretches of still water,
then falling over the edge of the terrace in a series of rapids,
then passing on peacefully through the Amazonian plain.
Still farther to the west, this flat Amazonian plain has wid-
ened out, twelve hundred miles or more ; here it is so level
that the rivers have no falls at all ; the highest hills could be
hidden under the gigantic forests that cover them. The
6l8 BRAZIL.
western edge of this plain is indicated by the Ucayali and
Napo, flowing boisterously down the Andean slopes, and
passing quietly through the flat ground beyond. The Hual-
laga, the Alto Maranon, and the Pastassa, are foaming tor-
rents almost to their mouths ; they are far among the moun-
tains themselves.
APPENDIX.
GEOLOGY AND PHYSICAL GEOGRAPHY OF THE AMAZONS
VALLEY.
EVERY river carries down particles of sand and mud, which are
held in suspension by its current. As the swift water passes
into the sea, these particles have nothing to hold them up ; they
sink to the bottom by their own gravity. But the impetus of the cur-
rent at the river's mouth still tends to sweep a clear path before it ;
hence, the detritus is deposited on either side of the embouchure, in
banks. These banks are constantly built up, until they are above the
surface of the water ; new accumulations are formed at their outer ends,
but a free channel is always left for the river. With the ever-increas-
ing banks, this channel grows longer ; in time, it may be pushed far out
into the sea.
If the river flows in at right angles to the coast, some of the particles
are carried directly out to sea, where they form another deposit, a bar
in front of the river's mouth, with a clear channel on either side of it.
In time, this bar may increase to a more or less triangular island, which
we call a delta, from the triangular Greek letter, A. The two channels
lengthen as the first did ; one or the other may form a delta island in
its turn, and so on, ad infinitum. All the complicated system about
the mouth of the Mississippi, has been built up thus, in the course of
centuries.
It very generally happens that the river widens out to a large bay
near its mouth ; hence, a portion of these deposits may be found within
the bay, where the water is comparatively still. If the river and bay
were perfectly straight, and had no tributaries, there would be simply a
line of alluvial land on either side of the main channel, with occasional
islands, where deltas had been formed. But every tributary brings
in a fresh deposit of mud or sand, and the currents are complicated by
it, and all sorts of irregularities are the result. So the irregularities of
620
BRAZIL.
the Amazonian flood-plain have been produced. Let us see if, out ot
this confusion, we can yet discover a hidden order, a law of architecture
that governs the whole.
Let us suppose that no deposits have yet been formed ; that the
whole space occupied by the flood-plain is filled with water. There will
then be a long, irregular bay, with a slow current toward the east.
Every tributary corresponds to a widening of this bay, north or south ;
consequently, the current will be less apparent near the mouths of the
tributaries, and here alluvial deposits will be first formed ; the Amazons
itself will build up an island before the mouth of the tributary ; in course
of time, the wide space will be partly filled up, leaving a channel for the
Amazons, and two for the tributary. But the upper arm of the delta
will enter the Amazons across the
current, or even against it ; on this
side, the tributary will be driven
back by the stronger river ; but it
will tend to flow out by the lower
arm, because that is a little nearer
the level of the sea, and it enters
the main stream at an acute angle
with the current. Consequently
the Amazons will send water to
the tributary by the upper arm, or
///;v, and receive the tributary water, and its own, below.
The Amazons is the larger river ; hence it does most of the building,
and the delta island that we have supposed is not properly the work of
the tributary, but of the main stream. Naturally, the island is first
formed near the upper end of the wide space, as in Diagram I. Now,
Diagram I.
V"«.>'"""''>*^""'C,
Diagram II.
Diagram III.
the channel. A, tends to lengthen toward the tributary ; and the lower
end of the island, B, tends to increase toward the east ; in time we will
have a formation like Diagram II. But, meanwhile, the tributary has
been doing its lesser work, lengthening out its own channel ; hence the
APPENDIX.
621
alluvial formations will assume something of the form that I have repre-
sented in Diagram III. The lower end of the tributary channel will still
increase in length, and the lake-like expanse, C, will be partly filled up,
Diagram IV.
Diagram V.
SO that we will have a formation like Diagram IV. Still building, the
lower channel, D, may form a delta in its turn, so that a second Ama-
zonian furo will flow into the tributary, as in Diagram V.
Of course, as these processes are going on simultaneously, they com-
plicate each other. They may be modified by other causes, as, irregu-
larities in the wide space, the entrance of other tributaries, and so on.
But three features will be apparent in almost every case : first, the
tributary will receive water from the main river ; second, a lake or series
of lakes will be left in the centre of the wide space ; third, the tributary,
after leaving this lake, will turn to the east, generally touching the high
land at one or two points, and finally entering the Amazons far below its
original mouth. Only in a few cases the furo may be stopped up by
deposits from the tributary ; and the lakes may disappear, in time, un-
der successive accumulations.
Now apply this to the rivers that we have studied. The Curua is
perhaps the best example, because all the features are illustrated very
perfectly by it. It receives v/ater from the Amazons, through the Furo
de Mamauru, which is constantly increasing in length. The Curua flows
through a large lake, with lesser lakes near it ; the land all around these
is but slighly raised above the water, as if the lake had been much
longer, but had gradually been half-filled in, leaving low meadows on
either side. Perhaps an old northern limit of the lake may be marked
by the crooked little Furo dc Surjibhhnirl, and another by the igarape
and lake Jaiiaritiia. Where it enters the lake, the Curua has formed
a delta island, marked by the Furo dc Bare on one side, and its own
channel on the other. Below the lake, another delta has been formed
by the Amazons and the tributary together ; Amazonian water flows in
through the upper mouth of the Igarape d'Alenquer, mixing with the
tributary, and flowing out again far below.
622 BRAZIL.
The Maecuru is similar ; but in this case the furo has almost disap-
peared ; it is only navigable in winter. No second delta-island has
been formed above Monte Alegre ; hence, there is no ingress for the
Amazonian water, and the river flows on to its mouth without any other
accession ; only at the embouchure, a little delta has been formed, and
the tributary discharges itself by two mouths ; in time, the lower mouth
will be carried far to the east, and the upper one will remain as ?iftiro,
like that of the Curua.
The Jamunda and the Urubu are almost precisely like the Curua in
their alluvial formations ; and so with the others ; only, there may be
three or four, or many furos, as other delta islands have been formed.
But where the tributary is a clear-water one, like the Tapajds or Xingu,
the system is greatly simplified. Here the Amazons does all the work;
it forms an island in the mouth of the tributary, and gradually extends
it on either side, so that two channels are left ; one is 2.furo, through
which the Amazons sends water to the clear-water river ; the other is
the mouth, generally much narrower than the tributary above it, crowded
against the terra firme, and turned sharply to the east. If the tributary
is lake-like above its mouth, the Amazonian furo is continually advanced
into the still water ; meanwhile, the lower end of the island is con-
stantly lengthened toward the east, and the tributary is thus increased
in length, but never to so great an extent as in the muddy-water
streams.
More complicated systems, like those about the mouths of the Ma-
deira, Japur^, etc., have often arisen from the confluence of two or more
flood-plains, where smaller tributaries flow in. But aside from these,
there are the silt-formed islands and banks of the Amazons itself. In a
long, irregular estuary, like the one that we have supposed, the river
would tend to form delta-islands in every wide space. This is precisely
what the Amazons has done. In many places it is split into two almost
equal channels; even within the memory of man, small islands have
been formed, the embryos of greater ones.
About small tributaries, like the Curua or Maecuru, the silting-up
process goes on steadily, and the channels and islands, once formed, are
hardly changed. But the Amazons tears down almost as much as it
builds ; wherever, along the shores, you see a steeply-cut clay bank,
there the river has been at work, eating into the islands, and carrying
them ofl" to form new islands below. Generally such banks are on the
concave side of a curve, where the force of the current is greatest ; on
the convex side, the river may be building, and here the new land is low,
flat, unfit for cultivation. On the tributaries and side-channels, the
same law is apparent, on a smaller scale. We may lay it down, in gen-
eral terms, that a river tends to increase its curves, by washing away the
APPENDIX. 623
concave sides, and building up the convex ones ; hence, the concave
sides, old land, will be high, and the convex sides will be low, with a
corresponding difference in the vegetation, as we have seen on the
Maecuru and elsewhere. Eventually, as Mr. Chandless has shown, the
two arms of the curve may meet ; a shorter channel will then be formed,
and the old circle will be filled up. On crooked rivers, like the Purus
and Jurua, this is very apparent. A striking instance is recorded by
Brown and Lidstone, on the latter river :
"Within the last six years, the river has altered its course, by cutting through
a neck of land, thereby taking a short cut and abandoning a long curve. Mr.
Chandless mentions that in 1867 a small portion of water, at this place, was flowing
across the neck. Since that time, it '.las cut down the barrier and built a sand-bar
in the upper end of its old curve, which almost fills it up, and which is covered with
grass and willows."*
We have no evidence that the Amazons itself has ever formed a com-
plete circle in this way, but we sometimes see marks of one about the
smaller side-channels. Where the Amazons has two channels, on either
side of a delta-island, it may, eventually, abandon and fill up one, and
widen or deepen the other ; we have evidence that it has done this in
some places, and it is easy to see that certain channels are now being
filled up, while others are growing wider, almost visibly. It is even pos-
sible for the river to abandon its own channel and pass off, through a
widened /uro, into that of a tributary. Probably it was a change of this
kind that drew the Amazons through the narrow gate at Obidos. For-
merly, the main channel lay far to the south, in what is now the shallow
Lago Grande de Villa Franca, but a furo, leading to the Trombetas, of-
fered a shorter course, or a clearer one ; the furo was widened and
deepened, and the lower part of the Trombetas channel was appropri-
ated to the monarch flood. The change is still incomplete, and the
channel is hardly half as wide as it is above and below.
Every one knows that river-islands tend to slide down the stream ;
that is, they are washed away above, where the current beats against
them ; and they are built up below, where there is an eddy and still
water. So it happens that the highest land on any Amazonian island is
generally up the stream ; below, there may be a tract of swampy forest,
then a low, half-flooded meadow, with a few willows, and finally a shal-
low, which may extend half a mile below the island proper. This sim-
ultaneous destruction and growth of an island is not very apparent from
year to year, but we must remember that the Amazons has worked for
centuries, millenaries ; so it may well be that an island has sometimes
slid down to the mouth of a tributary, and thus added a channel or two
Fifteen Thousand Miles on the Amazons, p. 459.
624 BRAZIL.
to the lowland system of the latter. Such parand-mirfs might be half
filled in, and narrowed so that they would appear to belong to the lesser
river, although they were old channels of the Amazons itself.
The annual rise of the Amazons tends to increase the number of
channels ; when the banks are almost covered, the river-water may find
its way through the lakes and meadows, and so, by their outlets, into
the main channel below; a current, once formed in this way, will grad-
ually dig a channel for itself ; year by year, with the floods, this channel
will grow deeper, until it reaches the level of low water, and becomes
permanent. If it gives a short cut across a curve, it may eventually be-
come the main channel ; for a river almost always chooses the shorter
of two courses, and abandons the longer one.
This building and tearing down and rebuilding has been going on so
long, and is so complicated, that we cannot always trace a channel or
island to its birth ; but the more general features remain, and every-
where we find, not a meaningless confusion of land and water, but a
system, governed by laws, like everything else ; effects of hidden causes,
which, whether we can discover them fully or only see them in glimpses,
are full of interest.
I have said that steeply cut clay banks almost always indicate places
where the river is washing away the flood-plain. In canoeing about the
channels, one is surprised to find so many of these high, steep banks,
and so few of the low ones. The natural conclusion is, that the river is
tearing down more than it builds. If we consider the banks alone, this
appears very clear. The Amazons is not a muddy stream like the Mis-
sissippi ; its waters, seen in mass, have a yellowish brown color, but if
you dip up a glassful, it hardly appears turbid, and the sediment is very
slight. Such a river will build very slowly ; but with its swift current, it
may wash away vast quantities of clay and mud every year ; enough to
widen its own channels sensibly, though not enough to make the water
very muddy.
But if the islands diminish laterally, they are increased vertically.
Watch the meadows during the flood-season. In every little channel,
you see water pouring away from the river to the lower ground within.
The first sediment is deposited near the shore, to build up a raised
border, as we have seen ; but there is a vast quantity that runs into the
lakes beyond. You might look for a corresponding outflow, as the waters
recede ; but instead of that, this inflow is kept up, far into the dry sea-
son. All the time, there is an immense evaporation over the flooded
land — an evaporation, of course, of clear water, which is replaced by
more turbid water, from the river. This work goes on for months ; in
some places all the year round ; for, even in the dry season, many of
the lakes receive steady additions from the river to make up for the
APPENDIX. 625
evaporation. The water, then, flows on, but dries off; all matter held
in suspension, all in solution, is left on the surface. Add to this the
chemical action of the grass-growth, which takes material from the air
and water, and leaves it as vegetable matter, and we can easily see that
the vertical additions to the islands must be very great. Yet I think we
have one mdication that the Amazons is washing away the lowlands
faster than it is building them up. From the Pongo de Manseriche to
the Atlantic, the river touches the high land only at rare intervals. None
of the great tributaries are as turbid as the Amazons itself; a majority
are either black-water rivers, like the Negro, or clear water, like the
Tapajds. Yet with all their added volume, the Amazons is at least as
turbid, where it enters the Atlantic, as it is in Peru. We must allow for
evaporation of the water, but this does not account for all ; apparently
the river bears to the sea a far greater mass of clay from the low land,
than has been contributed to the latter by the high land. In the absence
of clearer proof, we can only take this provisionally. If my supposition
is correct, it would appear that the Amazons is increasing rather than
decreasing its volume ; breaking down the barriers that it built up cen-
turies ago.
Map-makers, heretofore, have been content to lay down the rivers
and channels and lakes of the Amazons, without troubling themselves
about the limits of the flood-plain. Indeed, the best charts are little
more than sketch maps, with a few determinations of latitude and lon-
gitude to give them a napproximate correctness ; hundreds of small lakes,
and many channels of goodly size, have never been noted at all. This
is the more to be regretted, because the little that we do know of this
complicated geography is so full of interesting facts.
The Amazonian flood-plain, as we have seen, varies greatly in breadth.
Generally, each tributary flows through a great bay, or widening, of the
varzea ; but aside from the irregularities caused in this way, it appears
that the flood-plain is narrowest where the terra firme at the sides is
highest and steepest, and, vice versa, broadest where the land is lowest.
Thus, opposite Monte Alegre there is a neck, varying in width from
fifteen to twenty-five miles ; this is bordered on one side by the steep
bluffs of Curua and Cu^ary, and on the other by the Erere chain of hills
and the Monte Alegre plateau. Just above here, the flood-plain stretches
out to a width of fifty miles or more, where the land is low ; and it is
narrowed by the next high land, above Obidos. Along the tributaries,
the same rule is apparent. In part, this is a natural sequence of the
rule already stated, that the tributaries flow through bays of varzea ; for
almost every tract of low land, to the north and south, is the valley of a
tributary, large or small ; the hills are but the ridges and plateaux which
divide these valleys.
40
626 BRAZIL.
Where the flood-plain is bordered by hills and high bluffs, its outline
is pretty regular ; thus, the line of bluffs below Santarem forms a series
of gentle curves, with hardly any breaks, to the Xingu ; and, in like
manner, the lower part of the Maecuru valley, where it borders the
Erere hills, on the eastern side, is not at all irregular. But where the
terra firme is lower, there are long points and bays along its edge.
Finally, where it is raised only a few feet above the flood-level, the
irregularities are endless : there are deep indentations for every stream,
gulfs of varzea almost separated from the river, islands of rocky land in
the midst of the alluvial plain. The flood-plains of two tributaries may
even be connected by straits, far above their mouths ; there is such a
strait, it is said, connecting the Trombetas with the Furo de Mamauru,
and cutting off the high land on which Obidos is built ; in the flood-
season, canoes can pass from the Trombetas to the Mamauru, and so to
the Curua, without entering the Amazonian flood-plain at all.
Small streams, which flow into the varzea from such low terra fifme,
have flood-plains out of all proportion to their size. We have seen this
at various places. Thus, the Igarape de Curicaca is a mere brook on
the terra firme, and dry during half the year ; yet near its mouth, in the
Lago de Curicaca, it has a flood-plain nearly a mile wide. So with the
brooks that flow into Lake Paracary, into the Curua, the Maecuru.
Perhaps the most remarkable instance that we have seen is the Igarape
de Cujubim, which enters the Maecuru between two points of terra
firme, a mile apart. This would be remarkable enough for so small
a stream ; but fifteen miles up the Igarape, the flood-plain is ten or fif-
teen miles w^ide. The tributaries of the Amazons present a similar
anomaly. Thus, the Curua, a small river, has a flood-plain ten or
fifteen miles wide, and the plain of the Maecuru is even wider; on
the Upper Amazons, the flood-plains of the great tributaries are so
extensive that they actually run into each other at many points.
Now, a stream, in its constantly changing course, may scoop out a
valley * much wider than itself ; it fills up this valley with its own detri-
tus, and leaves a " river-bottom " or flood-plain, as the case may be.
But it is incomprehensible that a brook like the Curicaca should have
cut out a valley a mile wide ; much less that the Cujubim should have
cut out five miles on either side of its course, and this in hard rock,
diorite and sandstone. Moreover, the terra firme at the sides of these
valleys slopes gently to the flood-plains ; it shows no evidence whatever
of excavation by the stream. The Maecuru and Curua present equal
* I use the word " valley " here, for want of abetter one. In this case, the word
signifies only that part of a river-basin that has been cut down to the water's level
or near it ; not the whole basin of the stream.
APPENDIX. HS27
anomalies. Their valleys are almost wide enough for the Amazona^iand
the sides are full of irregularities. The Puriis and Lower MadciStiaiafle
perhaps less out of proportion to their flood-plains, but in theuv-the
wonder is lessened, not removed. Even the Amazons is an anomalyt?
the great river itself is not large enough to have cut such a trench yrcmih
less to have cut it with a thousand irregularities along the sides. 'For
there are long projections of the flood-plain that have no streams running
into them, and there are islands cut off by narrow straits, which therivfr
could never have excavated. If we suppose that the river form^oiXs
own valley, how are we to account for these outlines? \r. 0//
Two striking instances of these irregularities occur on the northqfP
side of the Amazons. One is at the little Lake Curicoara, which is c<>a-
nected with the southern end of Lake Paracary. Curicoara is ne$<?ly
round, and about two miles across; it is almost surrounded byjtgfj^fi
firme ; but on the northern side there are two openings to Lake Para-
cary ; between these openings there is an island of terra firme.* Nofj^,
it is inconceivable that this form was produced either by the ri\'er p^^y
small streams ; for, on the one hand, the openings are too narrOj\\f;i|p
have admitted a strong Amazonian current, even if the Amazon^ ;}i^jd
ever occupied Lake Paracary ; and no strong current, if it sc00pedfj9ji.it
such a hollow in a curve, would leave an island at the very mouth q^[^-
On the other hand, we cannot suppose that a stream or several streams
have done the work ; for a single small stream would leave but ^^^^
opening, and two small streams could never unite over so large a sp^pp
as Lake Curicuara, and subsequently divide to form two channels, iQj^p
on either side of a mile-wide island. ,i-fv/
The other example is the region lying to the northeast of Lake iCjvJr
rua, of which I have already spoken in the chapter on the Curua., : A
tract of varzea meadow, ten miles long and nearly as wide, is almQSjt
shut in from the main flood-plain by a row of terra firme isla^idg.
These islands are generally of diorite, which, from its hardness anfl
durability, is much less likely to be washed away, than the sandsto^ie
and shale around it. The northern side of the enclosed space is excee<^-
ingly irregular in outline ; so crooked, in fact, that I could not mQ.Jve
even a sketch map of it, in the limited time that 1 had at my dispft-
sal. Scattered over the western end, toward the Curua, there are many
small islands, similar to the chain on the southern side. To the east,
the enclosure is nearly completed by points of the main terra firme, and
by other small islands. ' l<i
We could suppose that the hard diorite ridges might be left, whei^^a
lii Si
tlTo'
*I have never visited this lake, but it was mapped for me by my friend, -Mr.
Paul Meyer, of Para. n ! I
628 BRAZIL.
rapid current was washing away the sandstone and shale about them.
But the Curua is too small to have produced such a current, and it is
absurd to suppose that the Amazons made its way through such a series
of diorite i-idges, without tearing them to pieces. Whence, then, came
this great enclosed space ?
In endeavoring to account for the distribution of the lakes and chan-
nels, we supposed that the whole flood-plain was once an open bay.
This supposition is the only one, 1 believe, that will account for the net-
work of land and water which we were considering. Reasoning from it,
we arrived at results very similar to the observed facts ; in a measure,
therefore, the reasoning showed a kind of synthetical proof of the cor-
rectness of our supposition. I believe that a similar supposition is the
only one that will account for the complicated outline of the flood-plain
and its branches.
Fortunately, we are not without a more direct proof of the existence
of such a bay. Where clear-water rivers, like the Tapajos, flow into
the Amazons, they are merely dammed up at their mouths by Amazo-
nian sediment ; farther up, they form wide reaches of still water-lakes,
with high land on either side of them, and with no flood-plains at all ;
still farther up, they are narrowed, and partly filled with alluvial islands ;
and at their lower falls, they are comparatively insignificant streams.
It is absurd to suppose that the Tapajos, a stream half a mile across,
can have scooped out a lake eight miles wide, and in parts very deep.
In the lake, there is hardly a perceptible current ; the water has no
force to wash away the sides, and these are protected almost every-
where by broad sand-banks. Clearly, the lake is a bay, the mouth of
which has been closed by the Amazons. It has never been filled in, be-
cause the clear water of the Tapajos has brought down no materials for
the work.* The Tapajos is only one example of many among the clear-
and black-water rivers ; notably the Xingu, the Tocantins, the Negro,
the Uatuma, and the Trombetas. All these, in their lower courses, are
expanded into lakes, which were once branches of the great Amazonian
bay. Just such branches, too, existed at the mouths of the other rivers ;
only in these latter, the lake-like reaches have been filled in, just as the
Amazons itself has been.
* Prof. Hartt wrote of the Tapajos: "The river has cut a very wide valley.
This, in comparatively recent times, was an estuary, from which, owing to the rise
of the land, the sea, but not the actions of the tides, has been excluded. This estu-
ary, which the pure waters of the Tapajos are unable to silt up, is now crowded into
a lake, the water being dammed back by the Amazons, which has silted up the side
of its own valley, contracting the moutli of the Tapajos." (Bulletin Cornell Univer-
sity (Science), vol. i.. No. i, p. 19.) 'liic Tapnj(3s, in many respects, resembles the
Hudson.
APPENDIX. 629
As the outline of the Amazonian flood-plain shows indentations for
every little stream, so along the clear-water tributaries, every brook
forms a lake or bay at its mouth. This is well shown by the small af-
fluents of the Lower Tapajos. Like the main river, the lower portions
of these streams are widened out to form long bays ; or, where the
mouths of these bays have been closed by a sand-bar, they remain as
lakes, generally a little higher than the river-level during the dry season.
The lake of Alter do Chao is forked, corresponding to two streams which
flov/ into it.
The wide flood-plains of the Curua and Maecuru have very irregular
outlines ; the valley of the Lower Trombetas has similar irregular mar-
gins. But in these cases, the intervening spaces have been partly filled
in with sediment; hence there are deep varzea bays, and crooked little
lakes on either side.
On a larger scale, this old Amazons must have resembled Chesa-
peake Bay ; a long lake, with wide branches at the mouths of the tribu-
tary rivers. Being on a level with the sea, it must have been exposed
to the action of the tides, probably exaggerated, as in the Bay of Fundy ;
and the water was brackish or salt.
It is now generally conceded that all estuary bays, like the Chesa-
peake, the St. Lawrence, the fjiords of Norway, and the lochs of Scot-
land, are produced by depressions of the surface. A river valley can
only be scooped out when the land is above the surface of the sea ; but
as this valley sinks, the sea finds an entrance, and a long bay is the re-
sult ; with a further sinking, the side rivers are widen .xl in the same
manner, and branch bays are produced.
So the great Amazons bay and its branches must have been formed.
The same phenomena of wide flood-plains and lake-like expanses are
found almost to the base of the Andes, and on the Orinoco. We may,
therefore, formulate as follows :
The Amazons and Orinoco valleys correspond to a great area of de-
pression ; the flood-plains of these rivers and their tributaries were estu-
ary bays, which have been filed in luith sediment, except at the mouths of
the clear-water tributaries.
This theory of depression accounts, not only for the width of the
flood-plains, but for the irregularity of their outlines. For, as the land
sank beneath the water, every little valley formed a bay, and hills were
left as peninsulas or islands. Where the edges of the valley were high
and steep, this was less apparent ; but where the water approached the
general level of the land, the irregularities were endless, as we see on
the Curua and Maecuru.
We can understand now, why the Amazons has no true delta like the
Mississippi. It has hardly had time, yet, to fill in the estuary bay ;
6^^ BRAZIL.
mdrertver, the sea-bottom, beyond the mouth, must have sunk with the
riVfer-valley, and the river will require a vast period to build it up to the
leVel'of the surface. During the depression, the estuary of the Ama-
zi>iiiS' became connected with that of the Tocantins, cutting off the great
i^Ialnd 'of Marajo ; the island itself has almost disappeared under the allu-
vial'la'nd, but remains of the old outlines are still seen along the southern
afldeastern sides. The Para — properly the estuary mouth of the Tocan-
tms'-^has thus received a contribution of Amazonian water ; the mouth is
in process of being silted up, while the Tocantins, above, is still open and
M^-like.
"'^'M the estuary bay of the Amazons, the level of the water must have
b'een'tlie same as that of the sea. As the bay was silted up, the surface
or't'he Mver would still be at the sea-level, or only a very little above it.
Now, 1 have yet to learn of any barometrical measurements on the
Hfami^n Amazons, which satisfactorily show the least elevation abo\e
flV(^^ba-Ievel. Nominally, indeed, Manaos is placed at sixteen or eigh-
rc^ri'iTietres above the Atlantic, but I could just as safely rely on the
oHsf^Wations of Herndon, which made it fourteen hundred and seventy-
five feet, while Pebas, far up on the Peruvian Amazons, was only five hun-
dt^'d'-aiid thirty-seven feet ! It is allowed on all sides that barometrical
iViBSsurements on the Amazons are nearly valueless, unless for very lim-
H^d Ar'tas. The fact that the tides are felt all through the Lower Ama-
2!o^n's,- shows that the surface of the river must be very nearly at the level
oP'th^^sea. It might be urged that a wave from the tides could travel
u'fi'kh incline ; but this view is pretty clearly refuted by the fact that
the tides are only observed when the river is low. E\ cry summer, the
dkil^'Wse and fall is felt at Obidos ; at that point, the narrowness of the
cliftnh^' seems to prevent a further advance. It appears that these
Aiii-azohian tides are caused by a damming back of the water by the
ocean tide, with a corresponding rise above. Such a rise would not take
place-\feless the river surface was very nearly level.* My own decided
ofimiotf is, that the Amazons, from Manaos, or even from Tabatinga,
* Humboldt (Travels, English Translation, vol. v., p. 737) expresses some doubt
Oj^lthi^,:, "The astonishing distance at which the little tides of the coast are felt in
the beds of the Orinoco and of the Amazons, has been hitherto considered as a certain
proof that these two rivers have only a slope of a few feet, during a course of eighty-
fi^ve and of two hundred leagues. This proof does not, however, appear irrefraga-
Moji'f \<e reflect that the magnitude of the transmitted undulations depends much on
lotj.iliclrxiumstances, on the form, the sinuosities and the number of the channels of
(laiavD)Juiiication, the resistance of the bottom on which the tide flows up, the reflex-
ions of the waters by the opposing banks, and their confinement in a straight
channel;. A skilful engineer, Mr. Bremontier, has recently shown that, in the bed
of the Garonne, the oscillation of the tides go up, as on an inclined plane, far above
file levels of the sea at the mouths of the river."
APPENDIX. 631
does not run down hill at all ; or, at most, the slight rise toward the
west is such as may have been caused by the river itself, building up its
bed. The theory of subsidence does not preclude the idea of a subse-
quent elevation ; only, the vertical extent of such an elevation must have
been less than that of the depression. Let us see if there are any evi-
dences for or against such a supposition.
If a rise ot land had taken place subsequent to the siltmg up of the
estuary, remains of old flood-plains would be seen above the present
one ; these would present flat surfaces of clay, more or less broken up
by subsequent denudations. So far as my own explorations have ex-
tended, I have never observed such formations, nor any indication of
them.
It will be remembered that the eastern side of the Tapajds is bor-
dered by a line of bluffs, about four hundred feet high. Near Alter do
Chao, these bluffs recede from the river, and they only approach the
Amazonian flood-plain some miles below Santarem. The space be-
tween them and the mouth of the Tapajds is much lower ; an undulat-
ing, sandy campo, with several outlying hills, broken off from the main
plateau. The edge of this plateau, cut down steeply to the lower level,
shows pretty clear evidences of river-action.
On a larger scale, the same phenomenon is evident on the northern
side of the Amazons, where the steep, table-topped hills are cut down,
not to the flood-plain, but to a kind of terrace, which lies between them
and the Amazons.
On the campos of Paracary, I have found what appear to be the re-
mains of water-washed cliffs ; blocks of sandstone, often twenty feet
long, thrown together in confused heaps. The cliffs themselves have
disappeared, or only remain in the low hills near by ; but the blocks
lie as they were centuries ago. These and the bluffs, and the table-
topped hills, indicate former river-levels ; at first sight we might sup-
pose that they proved an elevation of the land, by which the old shores
were placed above the water-line.
I believe, however, that the bluffs and terraces are the shore lines of
an old highland river, which existed here previous to the sinking of the
land and the formation of the estuaries. On a smaller scale, similar
terraces are seen along the bottom-land of almost any highland stream ;
they are very evident in the valleys of the Catskills, where I am now
writing. Such formations are readily explained.
A highland river — that is, one of which the bed is above the sea-level
— is constantly cutting its way deeper into the earth, but it is also con-
stantly changing its course. Let us suppose that it has cut out a steep
bank, as at A in the diagram. In the course of time, the river stands
at a lower level, 2, but it has changed its course, and is cutting out a
^12
BRAZIL.
cliff on the other side, at B, while the space between A and B is left as
" bottom land." At a still lower level, 3, it may have its course midway
between these two old banks, at C ; there are then left the cliffs and
terraces represented by the heavy line. The cliff at A does not prove
Diagram illustrating the formation of terraces.
that the land has risen ; it shows only that the river once stood at a
comparatively higher level, which may or may not have been the sea-
level. The bluffs of the Tapajds and Santarem, and the table-topped
hills, appear to have been cut out by running water, and they are pre-
cisely what would be formed by highland streams. I can see in them
no evidences of an upheaval of the land subsequent to the depression.
We may, perhaps, draw another argument from the irregular outline
of the flood-plain. We have seen that many of the small streams run
through very wide strips of varzea. Now, if the water stood twenty feet
higher, many of these small streams would disappear altogether ; their
little, shallow valleys would be entirely covered over. Yet the valleys
must have been excavated while the land was above the water, and the
wide flood-plains indicate a subsidence subsequent to this excavation.
We might, indeed, suppose that the valleys had been formed, had sunk
below the water-level, and, by a subsequent elevation, had partly
emerged ; but such slight irregularities would hardly remain, through the
immense period of time that would be required for these changes.
The little terra-firme island of Muim, in Lake Curua, is actually be-
low the high-water level ; but it is covered with fragments of ancient
pottery and broken shells, like those in the shell-heap at Taperinha.
These antiquities must have been lying here for at least two hundred
years ; probably much longer. The island, during this period, cannot
have risen much above the varzea, but it may have been depressed.*
* Movements of subsidence and elevation are very slow ; hence, the evidence of
this island goes for almost nothing. This, and the preceding argument, rest on
the assumption that the flood-plain level is nearly the same as that of the sea ; but,
as I have before observed, the Amazons may have built up its own bed, and hence,
the present flood-plain may be a little higher than the old surface of the estuary ; the
irregularities of its outline may have been produced by this building-up.
APPENDIX. 633
The arguments that I have advanced are purely negative, and sub-
sequent investigations may show this subsequent elevation did actually
take place. In the absence of any proof, however, we may dismiss the
subject for the present. So far as we know, the last movement of the
surface on the Amazons has been one of depression ; and for aught we
can affirm to the contrary, the land may still be sinking.
How long did the estuary bay exist ? How long since the Amazons
was a highland river ?
As yet, we have no very clear geological evidence on this question ;
the indications are that the estuary did not date back beyond the Mid-
dle Tertiary period, and probably it was much more recent. But that
the estuary or the flood-plain must have occupied the valley for a long
time, is pretty clearly evident on zoological grounds.
It is now almost universally conceded that the evolution of species,
in two regions which have been separated from each other, will follow
different courses ; and the longer this separation is continued, the
greater will be the divergence of the species. Thus, England, which
was separated from Europe at a comparatively recent period, has only
a few peculiar species;- Madagascar, which has long been separated
from Africa, has a very distinct assemblage of annuals.* Commonly,
the barrier between such regions is a channel of water, too wide to
allow the passage of species ; hence, by a comparison of the faunas
and floras of opposite sides of a channel, we get a kind of gauge of its
comparative antiquity.
It has long been observed that the fauna of the southern side of the
Amazons differs, in a marked degree, from that of the northern side.
More recently, it has been found that some of the larger tributaries,
as the Negro and Madeira, form similar boundaries between species.
Sometimes these species are not well separated, and we call them dis-
tinct varieties ; but often the differences are very strongly marked.
One species of howling-monkey, for example, occurs on the northern
side, and another to the south ; the galheiro deer of the northern
campos is never seen beyond the river, and so on. Among insects, the
most striking divergencies seem to be among wingless species, or
those in which the female is deprived of flight.!
I am not prepared to reason for or against the former existence of
glaciers in the Amazons valley. One fact, however, I may note here.
At several points on the Lower Amazons there are great beds of
* Wallace ■ Malay Archipelago, p. 21.
+ I regret that I am not prepared to treat this interesting subject more fully ;
but my zoological collections were so large that several years will be required for
their arrangement and comparison. The papers of Mr. Bates should be consulted
on this point.
634 BRAZIL.
rounded stones, often forming a layer ten or twelve feet thick, and ap-
parently extending over many square miles of country. The bowlders
are of hard sandstone and diorite, like those of the palaeozoic beds near
them, but I have seen no traces, in the layers, of the coarse, purple Ter-
tiary (?) sandrock, which is found all over the Lower Amazons. Often,
single masses are a foot in diameter. A great region in the forest,
northwest of the village of Curua, is covered with these rounded stones ;
wherever there is a stream or gulley, they appear on the sides and bot-
tom, often resting on solid rock below ; but the bowlders are of various
lithological characters, and different from the bed beneath. Northeast
of Paracary I found these bowlders at Terra-Preta ; I have seen them
on the Lower Maecurii ; and on the Tapajds, nearly opposite Aveiros.
I discovered a similar formation capping a bluff, two hundred feet above
the river. I have no proof that these deposits have any connection
with each other ; but even if they have not, the question still remains.
How did the bowlders get there ? The little rivers could not have
formed such immense deposits. At the north, we are accustomed to
refer like phenomena to glacial action, and often on very slight proof.
I have seen no other indications of glaciers on the Amazons, and, in any
case, I do not consider myself competent to distinguish between true
moraines, and fluvial or other bowlder deposits ; consequently, I shall
not attempt to theorize on the facts at all.
With the slight material at our disposal, we cannot reason much on
the more ancient history of the Amazons valley. The great western
plains, and the connection with the Orinoco, tempt us to believe that
this region must have been occupied by a great lake or sea. At that
time the Amazons may have emptied westward into this sea. We know
that, at present, the highest land in the valley is at the eastern end ;
but it may be that the western depression was caused by a more rapid
subsidence.
What we know of the geology of the \alley may be resumed in this :
The lowest observed rocks on the Eastern Amazons are schists, quartz-
ites, porphyries, and other altered beds, appearing on the southern
side near the lower falls of the Tocantins, Xingu, Tapajds, and prob-
ably the Madeira ; on the northern side, at the falls of the Trombetas,
and on the Curua. * These metamorphic rocks, strongly inclined,
serve as a foundation for a series of Devonian and Carboniferous rocks,
which, where observed, are generally horizontal, or dipping slightly
away from the river ; but at Erere they form a dome. The Devonian
Series has been observed near Monte Alegre, on the Maecuru, Curua,
* From the latter stream I have only pebbles of metamorphic rock, washed down
by the river, and picked up near the lower fall.
APPENDIX. 635
Trombetas and Tapajds ; the Carboniferous (Coal-measures) at all
these localities, in the region between the Maecurii and the Curua ; on
the Jamunda and Jatapu (Barboza Rodriguez) branches of the Maue-
assu (Chandless), and far up on the Pachitea (Derby, Orton) ; there are
indications of their existence at other points. It is probable, therefore,
that a large portion of the Amazons valley is included in this Carbo-
niferous basin. The Bolivian Carboniferous rocks appear to belong to
the same formation.
Mesozoic rocks have been observed far up the Purus, by Mr. Chand-
less ; they occur, also, at one or two other points in the valley, and
eventually it may be shown that their distribution is much more ger
eral than has been supposed.
Above the Palaeozoic rocks, on the Lower Amazons, lie coarse sand-
stones and clays of uncertain age, but probably not older than the mid-
dle Tertiary. Similar clays on the Upper Amazons are underlain by
other clays, containing bands of lignite, and Tertiary fossils.
But in geology, as in geography, the Amazons valley has only been
touched here and there.
INDEX
ACUNA, his account of the Amazons,
24 ; of the fighting women, 573, 579.
Adalbert, Prince, travels on the Xingil,
593-
Age, respect for, 463 ; among the Indians,
391-
Agents, American, in Brazil, 493.
African derivation of Indian stories, 558.
Agouti. See Cotia.
Agriculture, difficulties attending, 140,
146, 148, 151, 172, 528.
Aguirre, Lope de, voyage on the Ama-
zons, 21 ; letter to King Philip, 22.
Air-plants, 184.
Aldeia, suburb of Santarem, 131.
Alenquer, 295 ; early history, 305.
Alenquer, Igarape de, 296, 300, 339.
Alligatorc, 283; said to have tails eaten
off by jaguars, 104 ; stools made from
skins of, 377.
Alluvial formations, 619.
Alter do Chao, 234 ; Lake of, 235, 613 ;
hill near, 235 ; history, 133, 236.
Amalgamation, evils of, 468.
Amazon myth, 573, 613.
Amazon-stones, 237, 576, 580, 581.
Amazons, annual floods of, 8, 14 ; build-
ing islands, 620 ; depression of, 631 ;
depth, 15, 16, 92 ; discovery and his-
tory, 18 ; divides species, 636 ; first
sight of, 92 ; formerly an estuary, 629,
635 ; geography, 3 ; has no delta, 631 ;
hydrography, near Santarem, 258, 261 ;
length, 3; mouth, 14; names, 19, 21 ;
not a muddy river, 16, 625 ; source,
18 ; staining the sea beyond its mouth,
I ; tearing down islands, 623, 625 ;
tributaries, 588 ; upper courses, 602 ;
volume of, 7 ; width, 16.
Amazons valley, advantages and disad-
vantages for settlers, 135, 140, 148, 151,
172, 604 ; climate, 10 ; depression of
surface, 631 ; form, 3, 617 ; physical
geography, 3, 619 ; population, 26 ;
possible elevation of, 633 ; slope, 16,
632 ; two kinds of land in, 12, 78.
American business prospects in Brazil,
489, 492 ; emigrants, 135, 136, 140, 146,
148, 150, 152, 500 ; goods falsified, 498 ;
goods, too good for Brazilian market,
499-
Anableps, 62.
Anatto, 168.
Anauera-pucu river, 616.
Andiroba-tree, 168.
Anhanga myth, 570.
Animals, forest, 162, 191, 205, 210, 281 ;
of the lowlands, 104, 349 ; lowland, dis-
tinct from highland, 102, 103 ; of sandy
campo, 268 ; of two sides of the Ama-
zons, different, 636 ; of ygapo, loi.
Animal stories, Indian, 541.
BABIES, Indian, 388.
Bahia, 448.
Bamboo-thickets, 287, 288, 289.
Barboza Rodriguez, Amazon-stories ob-
tained by, 580, 581, 582 ; description of
Coata rapid, 252 ; explorations on the
Amazons, 31, 612, 613.
Bark of Brazil-nut tree, used for calking,
etc., 313; cigarette-wrappers, 158,198.
Barometer, unreliable on the Amazons,
17, 632.
Basket-making, Indian, 384.
Bates, exploration of the Amazons by, 30.
Bathing, at Erere, 373 ; at Pernambuco,
443 ; at Santarem, 129.
Baturite during the drought, 428.
Bay, ancient Amazonian, 620, 629, 631,
635-
Beer, mandioca, 384.
Bees, flying into the eyes, 275 ; imitated
by beetles, 222.
Beetles, ionghorn, apparent reversal of.
223 ; imitate bees, 222 ; protective re-
semblances among, 217.
638
INDEX.
Bento Maciel Parente, enslaves the In-
dians, 66.
Beri-beri, 413.
Bird of the Evil Eye, 559.
Birds, breeding-place of, on Marajo, 89 ;
game, of the forest, 191, 193 ; of the
lowlands, 99, 105, 317, 349 ; seen at
Para, 60.
Bishop of Para, 59.
Bismarck, travels in Brazil, 593.
Bluffs, at Monte Alegre, 343 ; near Santa-
rem, 139, 161, 168, 633; views from,
144, 162 ; on the Tapajos, 238, 240, 633.
Bluff-dwellers, ancient, 168.
Body-carriers at Fortaleza, 422, 424.
Boia-asu myth, 560.
Boim, village, 239.
Botafogo, suburb of Rio, 459.
Botanic Garden, at Pard, 63 ; at Rio,
478.
Boundary of Brazil on the side of Guiana,
612.
Boundary Commission, on the Japura,
608; on the Javary, 601.
Bowlders, found on the Amazons, 636 ;
at Itaituba, 248.
Branco, Rio, 612.
Brazilian people, character of, 451, 460.
Brazil-nut industry, 308 ; trees, 139, 309.
Breves, 82 ; channels near, 14, 80.
Business life at Rio, 489.
Butterflies. Morpho, 214 ; protected by
their habits, etc., 216.
Buttressed roots, 189.
Burial of a child, 171.
Burial-jars of ancient Amazonian Indi-
ans, 171.
CAA-PORA myth, 557, 569.
Cabanaes, or Cabanos, war of, 74.
Cacao industry, no ; orchards, 94, 260.
Calabash-bowls, manufacture of, 347.
Caldeira, founds Para, 64.
Caldeirao, whirlpool, 261.
Cameta, 591.
Camp, on the Curua, 332; in the Torest,
191, 292 ; on the Igarape Branco, 337 ;
on the Tapajos, 230, 239.
Camps, refugee, 412, 416, 419, 423, 427,
429. 437-
Campos, of Central Brazil, 269; sandy,
137, 266; sandy, derivation of fauna
and flora, 269 ; south of Guiana moun-
tains, 6 ; on the Tapajos, 248.
Canoes, Amazonian, 226, 335 ; dragged
across the divide between the Tapajos
and the Plata, 251 ; at Para market,
45, 46 ; at Rio, 486.
Cannibal fish, 356.
Cannibalism, during the Ceara famine,
417-
Capybara, 105.
Carana-palm, used for making torches,
163.
Caravans at Ceara, 403 ; near Rio, 529;
Carboniferous rocks, 245, 248, 294, 329,
340, 637.
Carts, wooden, 271.
Cassiquiare channel, 611.
Castelnau, adventure of, in the Ucayali
rapids, 603.
Castor-oil plant, 168.
Caterpillar, aquatic, 106.
Cattle, near Alenquer, 301 ; in Ceard,
404 ; of Marajo, 88 ; of Middle Ama-
zons, 114; slaughtered during the
drought, 410.
Cave, at Erere, 397 ; on the Tapajos,
249.
Caypor. See Caa-pora.
Ceard, 398 ; droughts of, 407 ; people,
40Ci ; personal observations on, 421 ;
physical characters of, 399.
Cemetery, Ceara, 424.
Chandless, explorations of, 31, 600.
Channels, Amazonian, changes of, 623,
624; near Breves, 80; of the Middle
Amazons, 97 ; narrow, at Obidos, 6,
624.
Charis, species imitate bees, 222.
Children, Brazilian, treatment of, 467 ;
escape small-pox, 425 ; half-breed,
300 ; Indian, 188, 189, 190, 278, 374,
387 ; refugee, 433.
Chocolate, plan for making in Brazil,
113-
Christ-child, story recalling, 585.
Christening, at Santarem, 123.
Churches at Pard, 55 ; at Rio, 454 ; at
Santarem, 125.
Cigars, made at Bahia, 449.
Classes, social, 463, 475.
Clergy, 54 ; immorality of, 54, 297.
Climate, of Amazons valley, 10 ; of Cen-
tral Brazil, 589 ; of Pard, 48 ; of Para-
cary, 266 ; of the Sertao, 6, 399.
Climbing-plants, not of one family, 180.
Coast, Brazilian, 436, 448, 450.
Coatd rapid, 252.
Coffee, berry of, 518 ; business, at Rio,
536; cultivation, 515; at Entre Rios,
530 ; freights, 503 ; gathering, 518 ; his-
tory, 539; plantations, 511, 512, 514,
528 ; preparation of seed, 519 ; ship-
ping, 537.
Collecting, insect, 213; zoological, 210.
Colonization in Brazil, 604.
Colony, American, on the Amazons, 136,
140.
Columbus, his story of the Amazon wo-
men, 575.
Commerce, of Pard, 76 ; of Pernambuco,
440 ; at Rio, 489.
Commercial prospects of Americans in
Brazil, 492.
Corcovado mountain, 481.
Corruption in politics, etc., 474.
Cotias, 209.
Cotia-stories, Indian, 547, 549.
Cotton, preparation of, among the Indi-
ans, 385.
INDEX.
639
Country life, 263, 276, 278, 306, 443.
Courts at Santarem, 127.
Coutinho, his explorations of the Ama-
zons, 31.
Credit system, evils of, 107, 412, 490.
Cremation, practised among the ancient
Indians, 171.
Cujubim, Igarape de, 287, 627 ; lake, 283 ;
topography of vicinity, 283, 287, 290,
293-
Cumati'-bark, used for j^ainting cala-
bashes, 347.
Cumind, river, 614.
Cupary river, 243, 589.
Curicaca, Igarape de, 627; lake, 278 ; set-
tlement, 279.
Currency, depreciated, 440, 509.
Curua, lake, 302.
Curud, river, above Lake Curua, 305 ;
compared to the Maecuru, 369 ; to the
Urubu, etc., 613; geography, 338 ; ge-
ography, physical, 622; geology, 329,
333' 340 i lower, voyage on, 300 ; re-
puted unhealthfulness of, 299 ; terra
firme islands near, 629 ; upper courses,
voyage on, 322.
Curud, village of, 305.
Curiui de Santarem, river, 195, 327.
Curumii lake, 298.
Curupira myth, 397, 561.
Custom-house, oppressions of, in Brazil,
137 ; officers, 38 ; at Para, 37.
DANCE, Indian, 394 ; rustic, 160, 276.
Dancing-party at Santarem, 122.
Death of Indian children, 321, 390.
Death-rates at Baturite, 431 ; in Ceara,
414, 416, 419, 420, 421 ; at Parahyba,
437-
Deer, 196, 208 ; galheiro, only found on
north side of Amazons, 267, 636.
Deer-stories, Indian, 543, 547.
Delta, formation of, 619.
Depression of surface of the Amazons
valley, 631.
Devonian rocks, 333, 340, 361, 363, 365,
637-
Desmoncus, stems used for covering to-
bacco-rolls, 158.
Diamantina, settlement, 146.
Discolored water, near the mouth of the
Amazons, i.
Docks, at Rio, 457.
Dress, of Ceara peasants, 307 ; of country
people, 402 ; of Indians, 371, 375.
Droughts in Ceara, 407; earlier, 407; of
i824-'25, 408 ; of 1877, 409 ; effect on
Brazilian finances, 509 ; means against,
437 ; at Parahyba, 437 ; personal ob-
servations, 421.
Drugs, from cultivated plants, 167.
Drunkenness, rare among Indians, 147.
Ducks, Mareca, 357.
Duties, export, 108, 173, 203 ; export and
import, 508 ; import, 490 ; on sugar, 447.
"PCLIPSE, superstition concerning,
-C' 392.
Eel, electric, 360.
Edwards, description of a bird-hunt on
Marajo, 89 ; explorations of, 30.
Egyptian story, compared to Indian, 558.
Electric eel, 360.
Elmancipation of slaves, 469, 527.
Elevation, possible, of Amazons valley,
633-
Emigrants, American, in Brazil, 135, 500;
from Ceara, 418.
Emperor of Brazil, 471.
Engenho, coffee, 519, 522 ; sugar, 445.
English merchants, 496, 497.
Entre Rios, 530; country near, 511.
Erere, 370 ; Amazon story obtained at,
582 ; range of hills near, 344, 349.
Evaporation, on lowland lakes, 277, 348 ;
on flooded lands, 625.
Evil Eye, bird of the, 559.
Exodus of starving people, Ceani, 415,
428.
Explorations of the Amazons, 18; mod-
ern, 29, 30.
Exportation of Brazil-nuts, 309; of cacao,
112 ; of coffee, 511, 539 ; of rubber, 106.
FAMINE in Ceara, 408, 413, 414; ef-
fects on Brazilian finances, 509.
Farmers, American, on the Amazons, 135.
Farinha, manufacture of, 381.
Felidee of the Amazons, 196.
F'estival, Indian, 393.
Fevers, intermittent, 10, 338, 599, 615.
Financial system of Brazil, 490, 509,
528.
Fish, cannibal, 283 ; at Rio market, 485;
four-eyed, 62 ; on the flooded mead-
ows, 100.
Fisheries of the Amazons, 98, 286.
Fishing on the Maecurij, 356; by torch-
light, 163.
Fire-ants, 100, 237, 241.
Fire, custom of jumping over, 568.
'Flat-feet, story of, 560.
Flood, annual, of Amazons, 8, 14.
Flood-plain of the Amazons, 12, 78, 99;
fauna and flora distinct, 102; forma-
tion of, 619; irregularity of outline,
279, 291, 314, 317, 339, 354, 368, 626,
630, 634 ; three divisions ot, loi.
Folk-lore of Indians, 541.
Foraging-ants, 292.
Forest, Amazonian, 175 ; apparent scar-
city of animals in, 211 ; at Curuii, 308,
317; dependent on rains, 178 ; errone-
ous ideas of, 181 ; excursions into, 167,
186, 282, 288 : flooded, of Upper Ama-
zons, 100 ; game found in, 162 ; of high-
land and lowland, 315, 329 ; impres-
sions of, 180, 181, 184; interrupted on
southern slopes of Guiana mountains,
5; limits of, 176; of the Maecuru, 355 ;
night rides in, 138, 149; near Pari, 61 ;
640
INDEX.
near Paracary, 272 ; silence of, 191 ; soil
of, 183 ; value of, for timber, 200.
Forest, of Ceara, 399; at Entre Rios,
511 ; at Rio, 480.
Fortaleza, 405 ; personal observations of,
421 ; small-pox in, 419.
Fossils, 245, 329, 333, 341, 361, 363, 365,
602.
Fox-stories, Indian, 553.
Freight-rates on Brazilian railroads, 533 ;
on coffee, 503, 533.
P>uit, at Rio, 486.
Funeral of a child, 321.
Furniture of Indian house, 376.
GAMBLING, at Itaituba, 247.
Gameof Amazonian forest, 162, 190,
193. 195-
Gavea Mountain, 480.
Geology, of the Amazons valley, resume,
637 ; of the Curua, 329, 333, 340 ; of the
Maecurii, 350, 361, 363, 365 ; of the
Paracary-Cujubim district, 293 ; of the
Tapajos, 232, 240, 248, 249.
Glacial action in the Amazons valley, 636.
Godin, Madame, story of, 27.
Gold, obtained on the Napo, 607.
Gold-hunter, found in the forest, 319.
Gold-mine, fabled, near the head-waters
of the Xingu, 593.
Gomes Pereira, Dr., 428.
Government, places burdens on com-
merce, 507; conduct during the
drought, 412, 417, 509; form of, 473;
mismanagement of, in Para, 47 ; neg-
lects Pernambuco, 441 ; controls rail-
road, 532.
Grasshopper, wasp-like, 222.
Grazing industry, on the Amazons, 114 ;
in Ceara, 404.
Grenfell, Captain, 71.
Guarana, 254.
Guiana mountains, 5 ; dry the land to the
south, 5, 266; rivers that flow from, 611.
HAMMOCK-WEAVING, Indian, 385.
Harbor of Bahia, 447 ; of Pernam-
buco, 438 ; of Rio, 457 ; of Victoria, 450.
Hartt, explorations of Lower Amazons,
30, 31-
Hawkers, at Pari, 56 ; at Rio, 487.
Healthfulness of Amazons valley, 10.
Herdsmen, Amazonian, 116 ; of Ceard,
404.
Herndon and Gibbon, explorations of the
Amazons, 30.
Hiawatha myth, story recalling, 585.
Hills, seen from Monte Alegre, 344 ;
table-topped, 5, 92.
Holy week at Santarem, 124.
Horsemen of Ceara, 404.
Horses of Ceara, 403.
Hospitality of Brazilians, 83, 118, 244,
263, 264, 278, 513 ; of Indians, 374.
Hospitals, small-pox, 424, 425.
' Houses, built by Americans, 144, 148 ; oh
I coffee-plantation, 512, 514 ; at Erere,
372, 376 ; of negro, on the Curua, 325.
I Huallaga river, 602, 604.
Humboldt, description of the Selvage or
! Curupira, 566 ; opinion of the Amazon
story, 577.
! Humidity of the Upper Amazons, 4, fa.
; Hunting in the forest, 195.
Huts, refugee, 422, 423 ; negro, 325.
I(^A river, 608.
Igarape d'Alenquer, 300.
Igarape-assi'i, 166.
Igarape Bom Jardim, 248.
Igarape Branco, 336.
Igarape de Paracary, 262.
Igarapes, near Breves, 87; lowland, 349;
of the Middle Amazons, 97.
Imitation goods, 498.
Immigrants in Brazil, 135, 136, 140, 146,
148, 150, 152, 500, 604, 605.
Immorality, of priests, 54, 297 ; at Rio,
461, 462, 468.
Ink, made of piquia-shells, 188.
Indian burial, 321 ; canoemen, treatment
of, 338 ; character, 280; children, 188,
189, 190, 374, 387 ; adopted, 130 ; family
at Curicaca, 279 ; geographical names,
230, 323 ; houses, 306 ; nut-gatherers,
310 ; property-owners, 243, 298 ; stories,
541 ; village, 370 ; women, 371, 375, 385,
386
Indians, Appiacas, 253 ; of the Jutahy,
601; Maue, 247; Mundurucus, 133,
242, 243, 246, 253; of the Purus, 600;
Tapajos, 131, 132, 170; of the Ucayali,
604 ; of the Xingu, 592.
Indians, attacks of, 65, 133, 243, 602 ;
character of, 386, 388, 390, 392 ; clean-
liness of, 281, 373, 375, 387 ; compared
with other races, 45 ; employed as la-
borers, 146 ; enslavement of, 25, 66,
132; in the forest, 188; local memory
of, 167 ; morality, 387 ; physical char-
acters, 371, 375; religious ideas, 392;
at Para market, 45 ; at Santarem, 145,
146 ; servants, 390.
Insect collecting, 213.
Insect pests, 274, 334.
Insects of the forest, 212 ; of the flood-
plain; 103, 106, 317 ; of the flooded
meadows, 99; at Para, 60; about the
rapids of the Maecurii, 364 ; of sandy
campos, 270.
Insurrections in Para, 69, 72, 74 ; at Per-
nambuco, 441.
Interest guarantees on railroads, 533.
Iron-stone nodules, 235.
Islands of the Rio Negro, 610; tend to
slide down the channel of a river, 624 ;
terra firme, 503, 629, 635 ; varzea, for-
mation of, 619, 620; built by the Ama-
zons, 93.
Itaituba, 245.
INDEX.
641
JAftUAR, its manner of fishing, 104;
said to eat the alligator's tail, 104.
Jaguars, 138, 196, 197, 272, 282, 332.
Jaguar stories, Indian, 541, 542, 547, 549,
553-
Japim bird, 60.
Jamunda river, 574, 580, 613, 622.
Japura river, 608.
Jangada, sailing-raft, 405.
Jary river, 615.
Jatapii river, 613.
Jauary river, 615.
Jauarary, settlement, 366.
Jaurucu river, 595.
Javary river, 598, 601.
Jesuit missionaries, 26, 68, 132, 240, 479 ;
resist the enslavement of the Indians,
25, 68.
Jetahy tree, 190.
Jurud river, 598, 601.
Jurupary myth, 568.
Jutahy river, 598, 601.
KELLER, his explorations of the Ma-
deira, 31, 596.
Kiosques, 454.
Kjocken-moeding, 172, 303.
LABELS, false, 498.
Labor, looked upon as a disgrace,
467.
Laborers, Indian, 146 ; on the Madeira
railroad, 597 ; refugee, 419, 427, 429 ;
scarcity of, 467, 470.
Laboring class in Brazil, 465.
La Condamine, his story of the Amazons,
576-
Lagoa-funda cemetery, 424.
Lakes, highland, 353 ; lowland, 96, 276,
302, 352, 366 ; of the Maecuru, 283 ; of
the Tapajos, 231, 235, 630 ; of the Trom-
betas, 614.
Land-tax, necessity of, 528.
Leaf-insects, 218.
Lingua-geral, used by the Jesuits in
teaching, 26.
Lowlands, products of, 94, 106 ; seen
from Monte Alegre, 344.
Love, god of, 570.
MACAW, hyacinthine, 193.
Madeira river, 109, 596.
Maecuru, 352 ; compared to the Curud,
369; geography, 346, 369; geology,
350. 361. 363, 365 ; physical geography,
622; voyage on, 346.
Mails, irregularity of, 504.
Mamauru, furo de, 317, 318.
Mamelucos, 42.
Mandioca, fabled derivation of, 585 ;
meal made from, 381 ; plant, 379.
Mani myth, 585.
Mantis, leaf-like, 220.
41
Manufactories, establishment of, in Bra-
zil, 499.
Manufacturers, American, prospects of,
in Brazil, 492.
Marajo bay, 79, 80 ; island, 14, 88,
632.
Marafion, or Upper Amazons, 602.
Maripd, lake and settlement, 353.
Market at Para, 41 ; at Rio, 485.
Marriages, Indian, 387 ; society, 461.
Martins, crucifix presented by, to church
at Santarem, 125; travels on the Japu-
rd, 608.
Matinta-pere myth, 566.
Maue Indians, 247.
Meadows, chemical action of, 626 ; near
Curua, 302, 316 ; of the Lower Ama-
zons, 95, 114 ; of Marajo, 88.
Mechanic and shop-keeper class, 464,
475. 476.
Mechanics, condition of, in Brazil, 464,
500.
Mermaid stories, 572.
Milk, manner of selling at Pani, 56 ; no
use made of, on the Amazons, 114.
Mills, coffee, 519, 522.
Mimetic resemblances, 221.
Missionaries, Capuchin, 253 ; Jesuit, 68,
132.
Mondongo, 90.
Monkeys, cebus, 205 ; coati, 206 ; prego,
104 ; shot in the forest, 189.
Monkey stories, Indian, 541.
Monte Alegre, 342 ; highlands of, seen
from near Santarem, 144, 162.
Monte Alegre, Lago Grande de, 366.
Monte Alegre, Rio de, 346, 348, 367.
Moon, myths, 570, 586 ; superstition con-
cerning, 392.
Morpho butterflies, 214.
Mortality in Ceara, 421, 427 ; in Parahy-
ba, 437.
Mosquitoes, plague of, 94, 156, 258, 355.
Moths, apparent reversal of, 224.
Motuca fly, 275.
Mountains near Rio, 457, 479, 531.
Mucuman, 411.
Muim, terra-firme island, 303, 635.
Mule-trains, 529.
Mundurucii Indians, 242, 243, 246, 253 ;
attack Santarem, 133 ; legends, 569,
580 ; mission among, 253.
Museum at Rio, 478.
Myths, Indians, 397, 541.
NAPO, river, 602, 606.
Names, Indian geographical, 229,
323-
Nazareth, suburb of Para, 51 ; chapel of,
53 ; festival of, 53.
Negro clerk, 307.
Negro story compared with Indian, 557.
Negro, Rio, 608, 609.
Negroes, fugitive, of the Curua, etc., 324.
Newspapers, political, 474.
642
INDEX.
OBIDOS, narrow channel at, 6, 624.
Ocean, stained by Amazonian wa-
ter, I.
Officials, Government, 474, 508.
Oiara myth, 572.
Olinda, 442.
Orellana, first navigator of the Amazons,
20 ; his story of the female warriors, 21,
573-
Organ mountains, seen from bay of Rio,
457-
Orthoptera, leaf-insects, 218.
Otters, 105, 332.
Ouvidor, street, 454, 488.
Owl story, Indian, 549.
PACAS, 208.
Pacatuba, during the drought, 427.
Pack-horses, Ceara, 403.
Pack-mules, near Rio, 529.
Paituna channel, 348, 350.
Paituna myth, 582.
Palms, of Breves lowlands, 81 ; of cam-
po hills, 267 ; climbing, used for cover-
ing tobacco-rolls, 158 ; of Erere, 373,
380 ; of highland and lowland, 315, 317,
329 ; at Para, 60 ; at Taperinha, 165,
166 ; of the tide-lowlands, 88 ; of the
varzea and Ygapo, 352.
Palm-avenue, at Para, 58 ; at Rio, 478.
Panema settlement, 149.
Pannacu baskets, 199.
Para, city, 35 ; appearance from the
river, 36 ; chmate, 48 ; commercial ad-
vantages, 36, 76 ; first impressions, -^H \
history, 63 ; public buildings, 55 ; so-
cial life, 49 ; suburbs, 51, 58.
Para river, 15, 34, 632.
Paracary lake, 262 ; settlements, 264 ;
geology of vicinity, 293.
Parks, at Rio, 477, 478.
Parrot mytlis, 583.
Parii river, 615.
Passeio Publico garden, 477.
Pastassa river, 602, 606, 607.
Peddlers at Rio, 487.
Pedro II., Dom, 471.
Penna, Ferreira, exploration of Lower
Amazons by, 31.
Pernambuco,' 438 ; commercial portion,
440; compared to southern cities, 442,
450; insurrection, 440 ; people of, 442 ;
plantation near, 443 ; reef, 439 ; social
life, 442, 443 ; sugar industry at, 445,
447-.
Peruvian Amazons, 16, 602.
Physical geography of the Amazons val-
ley, 619.
Pingon, discovery of Amazons by, 18.
Piquia fruit, 187.
Piranha, cannibal-fish, 283, 356.
Pirarucu fisheries, 98, 286, 304, 324, 367.
Pium-flies, 334.
Plantations, American, 140, 144, 146, 148,
150, 152; coffee, 511, 512, 514, 528; In-
dian, 380 ; near Pernambuco, 443.
Plants, Amazonian, tend to become epi-
phytes, 184; of lowland, distinct from
those of the terra firme, 102 ; derived
from them, 103 ; of the sandy campos,
different from those of the forest, 267.
Plata, Rio de la, head-waters near those
of Tapajos, 250.
Plurals, double, for names of Indian
tribes, 131.
' Politics, 121, 474.
Pongo de Alanseriche, 606.
Pororoca, 12.
Porters of Rio, 470.
Portuguese immigrants, 464, 465.
Post-office, 507.
Pottery, ancient, 91, 145, 160, 171, 238,
271, 290, 306, 308, 635 ; Indian, manu-
facture of, 377.
Prayer-meeting, singing, of Indians, 320,
393-
Prayers, Indian, to Rudd, 571.
Priest of Alenquer, 295; of Santarem,
126.
Priests, Brazilian, 54 ; at Ceara, 427.
Primeiro de Mar(;o, Rua, 454, 484.
Prison, Pernambuco, 442 ; Santarem, 126.
Prison-ship at Para, tragedy on, 72.
Processions, penitential, 414 ; Holy Week,
124.
Protective resemblances, 215, 216.
Provinces, 473.
Pumas, adventures with, 195, 332.
Purus river, 498, 499.
"D ACE between deer and tortoise, 543.
-^^ Raft (jangada), 405.
Railroad, Brazilian, 433 ; built by refu-
gees at Ceara, 419, 427 ; D. Pedro Se-
gundo, 531 ; Madeira and Mamore,
596; street, at Para, 51 ; at Rio, 459.
Rains, in Ceara, 399; frequent, of Upper
Amazons, 4, 6 ; of Guiana, 5.
Raised borders of alluvial islands, 93.
Raleigh, his story of fighting women,
575-
Rapids of the Curua, 333, 334, 336 ; of
the Jary, 616 ; of the Maecuru, 357, 360,
361 ; of the Napo, 606 ; of the Tapajos,
250, 252 ; of the Ucayali, 603.
Ray, stinging, 284.
Refugees at Ceara, 412 ; employed by
the Government, 418, 427, 429 ; at Para-
hyba, 437.
Religion, condition of, in Brazil, 54.
Religious ceremonies at Santarem, 124 ,
at Taperinha, 160.
Religious ideas of the Indians, 392.
Repiquetes, or little floods, 9.
Reptiles and batrachians of the lowland,
peculiar, 105.
Resemblances, mimetic, 221.
Reversal, apparent, among insects, 223.
Rio de Janeiro, business life at, 489 ;
business streets, 454, 484 ; coffee busi-
ness, 536; first impressions, 453; parks,
INDEX.
643
etc., 477, 478; people, 459; public in-
stitutions, 478 ; seen from the bay, 452.
Rio de Janeiro, harbor of, 457.
Rio Grande do Norte, 437.
Roach steamers, 502.
Road, aqueduct, 481 ; Uniao e Industria,
529-
Rotjinhas, Para, 51, 52, 59.
Rubber, collection and preparation, 83 ;
on the Madeira, 597 ; on the Tapajos,
254 ; by the Strauss method, 109 ; in-
dustry, 106.
Rubber-trees, 82 ; introduced into India,
no ; should be cultivated, 108.
Ruda myth, 570.
Rum, made by Americans, 140, 147, 154 ;
by the Indians, 384 ; at Pernambuco,
447-
SAILING vessels, true position of, in
commerce, 505.
Saire dance, 396.
Salsaparilla-gathering, 167.
Salvage, or curupira, 566.
Sand-banks on the Curua, 329.
Sand-beaches, at Paracary, 265 ; on the
Tapajos, 231.
Sanitary measures, neglect of, 49, 413,
419. 423. 455-
Santarem, American colony at, 136 ; Co-
marca, 133 ; commercial advantages,
134 ; courts, 127 ; healthfulness, 129 ;
history, 131 ; Holy Week at, 124 ; pri-
son, 127; seen from the river, 118;
shops, 119; social customs, 119, 120,
121 ; topography of vicinity, 137, 139,
144, 161, 227, 228.
Sapucaia-nut, 313.
Saracura dance and song, 395.
Schomburgk, story of the fighting wo-
men obtained by, 578.
Schoolmaster at Curua, 306, 320.
Schools, Indian, 389 ; refugee, 431.
Seasons, division of, on the Amazons, 8 ;
in Ceara, 399 ; on the Tocantins, 590.
Serpent, adventure with, 593.
Serpent myths, 560, 571.
Sertanejo, 401.
Sertao, 398 ; climate, 6 ; people of, 401.
Servants, Indian, 295, 390 ; at Santarem,
130.
Shell-heaps (kjocken-moeding), 172, 303,
635-
Shells, fresh water, in the Tapajos, 231,
240.
Shell-fish, eaten by Indians, 240.
Ships, American, 502, 506; at Rio, 458.
Shops, at Para, 40 ; at Rio, 488 ; at San-
tarem, 119.
Singing prayer-meeting at Curua, 320 ;
at Erere, 393.
Slaves, condition of, 465, 468, 516, 526 ;
fugitive, 324 ; introduced into Para,
69; Indian, 66. 132; at Pernambuco,
444 ; at Santarem, 130.
Sloths, 104, 209.
Small-pox, in Ceara, 413; at Fortaleza,
419 ; at Pacatuba, 427 ; personal obser-
vations of, 421 ; checked at Baturite,
431 ; black small-pox, 426.
Soap, made from cacao-shells, 112.
Soap-berry, 281.
Social life, in the country, 263, 275;
among the Indians, 391 ; at Itaituba,
247 ; at Para, 49 ; at Pernambuco, 443 ;
at Rio, 460 ; at Santarem, 119, 121.
Soil of Amazonian forest, 183 ; of high-
land and baixas, 316.
Song, of canoe-hands, 257.
Song and dance, Indian, 395.
Species, limited in range by the Ama-
zons, 636.
Spiders, imitating ants, 222 ; protective
forms, 221 ; of sandy campos, 271.
Spinning-wheel, Indian, 385.
Spring, at Erere, 373.
Steamboats, Amazonian, 32, 80.
Steamers, Roach line, 502.
Stone, Amazon, 576, 580, 581.
Stools, curious, 541.
Storm, on the Amazons, 259 ; near San-
tarem, 150.
Street-cries of Para, 56 ; at Rio, 487.
Street-railroad, at Para, 51 ; at Rio, 459.
Streets of Bahia, 449 ; of Para, 39 ; of
Pernambuco, .^40 ; of Rio, 453, 484.
Subsidies, Brazilian, 508, 533 ; for .Amer-
ican steamers, 503.
Sugar-cane, cultivated near Santarem,
140, 144, 162 ; at Pernambuco, 445.
Sugar-cane mills, aboriginal and modern,
153 ; at Pernambuco, 445.
Sugar industry, at Pernambuco, 445.
Sunday, a holiday, 126.
Sun myth, 586.
Superstitions, 397, 567.
Surubiju, settlement, 346.
Swamps, near Breves, 84 ; of Marajo,
TABLE customs, at Para, 5 : ; on a cof-
fee-plantation, 514 ; at Santarem,
119, 124.
Table-topped hills, 5, 92.
Tapajos river, compared to Xingii and
Tocantins, 588 ; depth and width of,
233, 240, 244; geology, 232, 240, 24s,
248, 249 ; geography, 255 ; history, 236,
239, 241, 245; head-waters, 250; lakes,
231, 630 ; physical geography, 630 ;
products, 254 ; rapids, 250 ; near Alter
do Chao, 233 ; at Santarem, 227 ; at
mouth, 117 ; voyage on, 226.
Tapajos Indians, 67, 131, 132, 170.
Tapara, island of, 260.
Taperinha plantation, 152.
Tapir, killed at Taperinha, 162.
Tapir stories, Indian, 546.
Tauari bark, used for cigarette-wrappers,
158, 198.
644
INDEX.
Tau-tau myth, 567.
Telegraphs, 506.
Termites, 212 ; luminous nests, 139.
Terra firme, 78 ; islands of, 303, 339, 628,
635-
Terrace formations, 633, 634.
Terrapreta, black land, 144, 168, 238,
271, 308.
Terra-preta, settlement, 272.
Texeira, Pedro, 24, 65, 132.
Theatre, at Para, 51 ; at Rio, 477.
Theogony, of ancient Tupis, 586.
Tides, of Lower Amazons, 11, 632.
Tide-lowlands, 80, 82, 86, 87, 101 ; palms
of, 88.
Tiger, black, 198.
Tijuca, mountain and village, 480.
Timbers of the .Amazons, 154, 200 ; scar-
city of good varieties, 144 ; used for
houses, 376.
Tititira myth, 397.
Tobacco, prepared at Bahia, 449 ; on the
Tapajos, 238 ; at Taperinha, 157.
Tocantins river, 15, 588, 590.
Tortoise stories, Indian, 541, 542, 543.
Tostao, Lago de, 303.
Trade, American, in Brazil, 492.
Traders of the Amazons, 107, 312 ; with
fugitive slaves, 326, 327.
Trade-marks, falsified, 498.
Trade-wind, 3 4, 34, 400.
Tributaries of the Amazons, 588 ; forma-
tions at the mouths of, 620.
Trombetas river, 613 ; colony of fugi-
tive slaves on, 327.
Tucano-yua myth, 559, 583.
Turtle-eggs, hunting for, 330.
Turtles, 330.
UATUMA river, 612.
Uauyara, or Oiara myth, 572.
Ucayali river, 602, 603.
Underworld myths, 569.
Urubii river, 612, 622.
"yACCINATION, not enforced, 419;
» value of, 426, 427, 431.
Vanity, a national trait, 467.
Varzeas, 12, 78, 93, loi, 103; compared
with ygapo, 352.
Varzeada forest, 281.
Vegetation, near American farm-house,
139 ; of Breves channels, 80 ; near En-
tre Rios, 511 ; of highland and low-
land, 329 J on Igarape-assu, 166 ; banks
of the Alaecuru, 355 ; at Para, 52, 58 ;
near Rio, 481 ; of sandy campos, 266 ;
forest, 145, 180, 314 ; of baixa land,
315 ; of the raised borders, 93 ; at Ta-
perinha, 155, 161, 165 ; of tide-low-
lands, 87 ; two types of, on the low-
lands, 352 ; varzeada, 281.
Victoria regia, 96, 289, 351.
Vinagre, rebel leader, 74.
Vines, forest species, 180, 182.
Vultures, 62.
Wallace, explorations of, 30, 609; descrip-
tion of the flooded forest, '100 ; picture
of the advantages of the Amazons for
immigrants, 142.
VyATER-MAIDEN stories, 572.
'' * Water, obtained from vines, 193.
Weaving, Indian, 385.
White-ants, 212 ; luminous nests, 139.
White-ant stories, Indian, 550, 554.
Whirlpools, on the Amazons, 261.
Winds, on the Amazons, 3 ; at Ceara,
400.
Women, social position of, at Para, 50;
at Pernambuco, 444 ; at Rio, 461 ; at
Santarem, 122 ; Indian, 371, 375, 385,
386.
VIXGU river, 591.
YELLOW fever. 49, 455.
■*• Ygapo, 100, loi.
Yuaperi river, 612.
END.
THE BOY'S FROISSART,
BEING
Sir John Froissart's Chronicles
OF
ADVENTURE, BATTLE & CUSTOM
IN ENGLAND, FRANCE, SPAIN, ETC.
Edited for Boys with an Introduction by Sidney Lanier.
ILLUSTRATED BY ALFRED KAPPES.
One vol., 8vo, extra cloth. Price $3.00,
Messrs. Charles Scribner's Sons will publish
early in November, one of the most notable books
for boys that has appeared. ^A'■ithin several years.
The famous chronicles of Froissart have been for
centuries the source of half the stirring stories of
knightly prowess and adventure, of great battles
and acts of individual daring, in which boys have
especially delighted.
Mr. Sidney Lanier, the poet, has now taken the
famous collection, and without tampering with the
simple directness of the text, has left out its dry
passages, carefully selected from the rest and made
a BOYS' FROISSART which will have enthusi-
astic readers among those for whom it is in-
tended.
Not the least attraction of the volume will
be the capital and striking full-page illustrations
which Mr. Alfred Kappes has furnished for it, and
in which he has caught the very spirit of the
CHRONICLES.
For sale by all Booksellers, or sent on receipt of price by
CHARLES SCRIBNER'S SONS, Publishers,
743 & 74S Broadway, New-York.
" T'wo as interesting and valuable books of travel as have
Deen published in this country." N£w York Express.
Dr. FIELD'S Travels Round the Would.
I.
FROM THE LAKES OF KILLARNEY TO THE
GOLDEN HORN.
II.
FROM EGYPT TO JAPAN.
By EENRV M. FIELD, D.D., Editor of the N. Y. Evangelist
Each 1 vol. 12mo. Cloth, ^ilt top, uniform in sty!e, $2.
CRITICAL NOTICES.
By George Ripley, LL.D., in the Ne^v York Tribune
Fer* recent travellers combine so many qualities that are adapted to command the
interest and sympathy of the public. While he indulges, to its fullest extent, the charac-
teristic American curiosity with regard to foreign lands, insisting on seeing every object
of interest with his own eyes, shrmking from no peril or difficulty in pursuit of infor-
mation— climbing mountains, descending mines, exploring pyramids, with no sense ol
satiety or weariness, he has also made a faithful study of the highest authorities on
the different subjects of his narrative, thus giving solidity and depth to his descriptions,
without sacrificing their facility or grace.
From the New York Observer.
The present volume comprises by far the most novel, romantic, and interesting part
->{ the Journey [Round the World], and the story of it is told and the scenes are painted
by the hand of a master of the pen. Dr. Field is a veteran traveller; he knows well
what to see, and (which is still more miporlant to the reader) he knows well what to
ilescribe and how to do it.
By Chas. Dudley W^arner, in the Hartford Courant.
It is thoroughly entertaining; the reader's interest is never allowed to flag; the
author carries us forward from land to land with uncommon vivacity, enlivens the way
with a good humor, a careful observation, and treats all peoples with a refreshing liberahty.
From Rev. Dr. R. S. Storrs.
It is indeed a charming book — full of fresh information, picturesque description, and
thoughtful studies of men, countries, and civilizations.
From Prof. RosTvell D. Hitchcock, D.D.
In this second volume. Dr. Field, I think, has surpassed himself in the first, ai;J
this is saying a good deal. In both volumes the editorial instinct and habit are conspic-
uous. Dr. Prime has said that an editor should have six senses, the sixth being
" a. sense ol the inieresiin^." Dr. Field has this to perfection. * * *
From the Nevr York Herald.
It would be impossible by extracts to convey an adequate idea of the variety,
abundance, or picturesque freshness of these sketches of travel, without copying a great
part of the book.
Rev. "Win. M. Taylor, D.D., in the Christian at Work.
Dr. Field has an eye, if we may use a photographic illustration, with a great deal ol
collodion in it, so that he sees very clearly. He knows also how lo describe just those
things in the different places visited by him which an intelligent man wants to know
about.
*♦* Tif above books for sale by all booksellers, or mill be sent, post or express
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CHARLES SCRIBNER'S SONS,
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The best Biography of the Qreatest of the Romans.
C^SAR: A Sketch.
BY
JAMES ANTHONY FROUDE, M.A.
One vol., 8vo, cloth, 'vrith a Steel Portrait and a Map.
Price, $2.50.
There is no historical writer of our time who can rival Mr. Froude in vivid
delineation of character, grace and clearness of style and elegant and solid
scholarship. In his Life of Cfesar, all these qualities appear in their fullest
perfection, resulting in a fascinating narrative which will be read with keen
delight by a multitude of readers, and will enhance, if possible, Mr. Froude's
brilliant reputation.
CRITICAL NOTICES.
"The book is charmingly written, .ind, on the whole, wisely written. There are many
admirable, really noble, passages ; there are hundreds of pages which few living men
could match. * * * The political life of Cassar is explained with singular lucidity,
and with what seems to us remarkable fairness. The horrible condition of Roman
society under the rule of the magnates is painted with startling power and brilliance of
coloring, — Atlantic Monthly.
"Mr. Froude's latest work, " ("aesar," is affluent of his most distinctive traits.
Nothing that he has written is more brilliant, more incisive, more interesting. * * *
He combines into a compact and nervous narrative all that is known of the personal,
social, political, and military life of Caesar : and with his sketch of Caesar, includes other
brilliant sketches of the great men, his friends or rivals, who contemporaneously with
him formed the principal figures in the Roman world." — Harper's Monthly.
"This book is a most fascinating biography, and is by far the best account of Julius
Caesar to be found in the English languatre."— io«rf(5;/ Standard.
"It is the best biography of the greatest of the Romans we have, and it is in some
respects Mr. Froude's best piece of historical writing." — Hartford Courant.
Mr. Froude has given the public the best of all recent books on the life, character
and career of Julius Csesar." — Phila. Eve. Bulletin.
*^* For sale by all booksellers, or will be sevt, prepaid, Ttpon
receipt of price, by
CHARLES SCRTBNER'S SONS,
743 AND 745 Broadway, New York.
JULES VERNE'S GREATEST AVORK.
W^t 6S\|il[oFflMon of t^f iHfoFlb
Famotcs Travels and Travellers,
By JULES VERNE,
One Vol., 8vo, Extra Cloth.
\a;^ith more than lOO full-page engravings.
In this chief of his works, M. Jules Verne has set himself to tell the story
of all the most stirring adventures of which we have any written record— to
give the history, "from the time of Hanno and Herodotus down to that of
Livingstone and Stanley," of those voyages of exploration and discovery which
are among the most thrilling episodes in the history of human enterprise. In
short, M. Verne has chosen for his most important book the only subject
which he could make surpass his own vivid and realistic stories in absorbing
interest; to the treatment of such material he brings all the dash and vivid
picturesqueness of his own creations, and it may be imagined that he makes
a book worth reading.
The plan of the work is so valuable that it is a matter for surprise, that
such a history has never been undertaken before. To trace connectedly the
progress of discovery as M. Verne does, from the time when the world was
a very small circle indeed, surrounded by the densest of outer darkness, and
when the Carthagenian navigators ventured timidly out of the Mediterranean
—is to gain an altogether new idea of the daring and skill that has been
expended in this one direction. It is a worthy subject for the most ambitious
work of such a writer.
The whole work is to include three divisions, each in one volume com-
plete in itself, of which the first, "FAMOUS TRAVELS AND TRAVEL-
LERS." now appears. The second, "The Great Navigators," and the third,
" The Explorers of the Nineteenth Century," will follow in due course. Each
volume in the series is very fully illustrated with full page engravings by
French artists of note ; and the volume of "FAMOUS TRAVELS" is made
still more interesting by many fac-similes from the original prints in old
voyages, atlases, etc.
*^* The above book for sale by all booksellers, or will be sent, post or express charges
paid, upon receipt of the price by the publishers,
CHARLES SCRIBNER'S SONS,
743 AND 745 Broadway, New York.
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